Alexandria Process

The Alexandria Process is a process of active dialogue between religious leaders (Christian, Jewish and Muslim) in the Holy Land to build understanding and work towards peace.

History
The process began when George Carey, Archbishop of Canterbury, was asked by then Israeli Foreign Minister Shimon Peres to try to convene a dialogue of religious leaders. This gathering of religious leaders included a meeting between Egyptian President Hosni Mubarak, and Israeli Prime Minister Shimon Peres. The two leaders signed the compromise of the Taba arbitration, reaffirming the notion of negotiation and dialogue to solve international affairs and disputes. President Mubarak and Prime Minister Shimon declared 1987 as a year of negotiations for peace.

The Alexandria Declaration was signed on 21 January 2002 by 17 religious leaders: six Rabbis, five Sheikhs and six Bishops or their representatives.

Following the signing of the Alexandria Declaration, religious leaders of Islamic, Jewish, and Christian faiths convened in Washington D.C. The leaders endorsed the declaration and the sanctity of the holy land for all three faiths. Leaders at this conference included: Iman Shaker Elsayed, former Imam of the Islamic Center of Washington, Rabbi David Saperstein, Director of the Religious Action Center of Reform Judaism, Bishop Allen Bartlett, Assisting Bishop of the Episcopal Diocese of Washington, Imam Yayha Hendi, Muslim Chaplain at Georgetown University, Rabbi Scott M. Sperling, Regional Director of the Mid- Atlantic Council, Union of American Hebrew Congregations, Fr. Peter Ruggere, Maryknoll Office of Peace and Justice, Imam Johari Abel, Muslim Chaplain at Howard University, Bishop Felton Edwin May, United Methodist Church Bishop of Greater Washington, Rev. Lynne Faris, National Presbyterian Church, Rev. Mark Brown, Director of Government Relations for the Evangelical Lutheran Church in America, and Dr. J. J. Philip Wogaman, Senior Pastor of Foundry United Methodist Church among others. This meeting took place at St. John's Episcopal Church, Lafayette Square, Washington, D.C., on March 26 at 11 am.

Two years later on May 22–23 at the Arab League summit the Alexandria Declaration was rediscussed and a reform document with principles similar to the declaration. The main issue the Arab world had with the Alexandria Declaration and the Greater Middle East Initiative was the forcing of sovereign countries to reform despite the continued Palestinian conflict. Seeing the Palestinian issue as an obstacle to reform, it was agreed that a solution must precede major changes.

Process
The process has two dimensions: internal, relating to the residents of Israel/Palestine, and external. Internally, the goal is to stimulate the ongoing dialogue between religious leaders, which has not existed here before. Externally, there is a need to involve the leaders of key Muslim countries whose support will be vital if there is agreement on issues like Jerusalem and the holy sites.

A Permanent Committee for the Implementation of the Alexandria Declaration (PCIAD) was formed to support the implementation of the declaration. In January 2004, Israeli rabbis participated in a Muslim peace conference in Cairo which formed part of the Alexandria Process.

Global Effects
Despite point 4 of the declaration, no religiously sanctioned peace fire was achieved, and instead, violence worsened in 2002. However, the network of religious leaders formed as a result of the Alexandria process, and the committees it established, contributed to the de-escalation of, and the resolution to the 38-day siege of the Church of the Nativity in 2002.

Later, former Christian and Muslim extremist militants in Nigeria, Pastor James Wuye and Imam Muhammad Ashafa adapted the ideals of the Alexandria process to their own peacebuilding efforts, which placed an emphasis on tolerance, mercy, and pluralism. The same text as written in the Alexandria Summit was used, while place names were modified slightly to fit the context of the conflict in Nigeria.

A second interfaith conference was sponsored by the United Nations Alliance of Civilizations, and hosted by Spain in 2016 as a follow-up to the original Alexandria Summit. This meeting was characterized by the involvement of typically “mainstream” religious leaders including Israeli Chief Rabbi David Lau and co-founder of Hamas’ military wing, Sheikh Imad Falouji. The declaration resulting from the collaboration of these 20 some Muslim, Jewish, and Christian religious leaders emphasized the “sanctity of life”, and that both Israeli and Palestinian peoples have a right to live with dignity. Perhaps the most impactful result of this second summit was the joint assertion that disagreements be decided solely through “negotiation and deliberation” rather than through violence.