Bhaktisiddhanta Sarasvati bibliography

This is a list of works by Bhaktisiddhanta Sarasvati (1874-1937), a Gaudiya Vaishnava leader and religious reformer. This list includes his original works, commentaries on canonical Vaishnava texts, and articles in periodicals Sajjana-toshani and the Gaudiya.

Original works by Bhaktisiddhanta

 * Prahlāda-caritra (The Life and Deeds of Prahlāda) five chapters in Bengali verse, 1886 (it is most probably lost)
 * Baṅge Sāmājikatā: varna o dharmagata samāja (Sociality in Bengal: Varna and Dharmic Society), 1899
 * Brāhmaṇa o vaiṣṇavera tāratamya-viśayaka siddhānta (Comparative Conclusions Concerning Brāhmanas and Vaisnavas), 1911, revised and enlarged in 1934
 * Bhaktibhāvana-pañjikā, Navadvīpa-pañjikā (1914) (The Bhaktibhavana Almanac, The Navadvīpa Almanac) with dates for religious festivals and for ritually important events
 * Vaiṣṇava-mañjusā-samāhṛti (A basket of collected definitions about Vaishnavism), Vaishnava encyclopedia in four volumes, 1922–1925
 * A Few Words on Vedānta, 1932
 * Rai Rāmānanda, 1932 (English)
 * Relative Worlds, 1932
 * The Vedānta: Its Morphology and Ontology, 1932

Published between 1896 and 1914

 * Ārya-siddhānta by Āryabhaṭa (sixth century), co-edited by K. Dutt
 * Bhauma-siddhānta, mathematical calculations compared to those of Western astronomy, co-edited by K. Dutt
 * Translation of Jyotiṣa-tattvam by Raghunandana Bhaṭṭācārya
 * Ravicandrasāyanaspaṣṭha, annotations by Bhaṭṭotpala (tenth century); mathematical calculations compared to those of Western astronomy
 * Sūrya-siddhānta, Purva and Uttara sections; translation from Sanskrit to Bengali and annotations by Bhaktisiddhānta

Published in the magazines Bṛhaspati and Jyotirvida

 * Bhata-dīpikā-ṭīkā by Paramadīśvara, co-edited by K. Dutt
 * Camatkāra-cintāmaṇi by Paramadīśvara, co-edited by K. Dutt, translation by Kunjavihāri Jyotirbhuṣaṇa
 * Dina-kaumudī by Paramadīśvara, co-edited by K. Dutt
 * Laghu-jātaka, annotations by Bhaṭṭotpala (tenth century)
 * Laghuparāśarīya or Udūdaya-pradīpā, annotations by Bhairava Datta, co-edited by K. Dutt
 * Siddhānta-śiromaṇi, Golādhyāya (in Bṛhaspati) and Grahaganitādhyaya (in Jotirvida) with Vāsanā commentary (bhāṣya) by Bhāskarācārya (twelfth century); translation in Bengali and annotations by Bhaktisiddhānta

Canonical works published with a commentary by Bhaktisiddhānta

 * Upadeśāmṛta, by Rūpa Gosvāmī, with translation and a commentary called Anuvṛtti, 1914
 * Caitanya-caritāmṛta, by Kṛṣṇadāsa Kavirāja Gosvāmī, with a commentary called Anubhāsya, 1915
 * Śrīmad-bhāgavatam, with commentary, 1923–1935
 * Bhakti-sandarbha, by Jīva Gosvāmī, with Bengali translation and a commentary called Gaudīya-bhāṣya, only the initial portion, 1924–1933
 * Prameya-ratnāvalī, by Baladeva Vidyābhūśaṇa, with a commentary called Gauḍīya-bhāṣya, 1924
 * Śrī Caitanya-bhāgavata, by Vṛndāvana dāsa Ṭhākura, first edition, 1924, second edition with a commentary called Gauḍīya-bhāṣya, 1932
 * Śrī Caitanya-candrāmṛta and Śrī Navadvīpa-śataka by Prabodhānanda Sarasvatī, with translation and a commentary called Gaudīya-bhāṣya, 1926
 * Śrī Brahma-saṁhitā, chapter 5 with commentary by Jīva Gosvāmī; translation and paraphrase of that commentary in English by Bhaktisiddhānta, 1932
 * Īśopaniṣad 

Unpublished works

 * The commentary (Anubhāsyam) on the Vedānta-sūtra by Madhva
 * Sarasvatī-jayaśrī, a volume called Śrī-parva, recently recovered
 * Diary 1904–1936, recently recovered

Books written or edited by Bhaktivinoda and published by Bhaktisiddhānta

 * Amṛta-pravāha-bhāṣya (The Flow of Nectarine Commentaries), a commentary on the Caitanya-caritāmṛta 
 * Arcana-kaṇa (A Drop of Image Worship)
 * Arcana-paddhati (The Ritual Manual for Image Worship)
 * Bhagavad-gītā, with translation and commentary (Rasika-rañjana)
 * Bhakti-ratnākara, published posthumously
 * Bhajana-rahasya (The Secret of Bhajana)
 * Gītā-mālā (A Garland of Songs)
 * Gītāvalī (A Wave of Songs)
 * Hari-nāma-cintāmaṇi (The Touchstone of the Names of Hari)
 * Kalyāna-kalpataru (The Auspicious Wish-Fulfilling Tree)
 * Jaiva Dharma (The Dharma of Jīvas)
 * Life and Precepts of Shree Chaitanya Mahaprabhu
 * Sanmodana-bhāṣya (Highly Delightful Commentaries) a commentary on the Śiksāstaka by Śri Caitanya
 * Śaranāgati (The Path of Surrender) (Bengali, English, Tamil)
 * Śrī Caitanya-śiksāmṛta (The Nectarian Teachings of Śri Caitanya) (Bengali, English, Telugu)
 * Śrī Caitanyopaniṣad
 * Śrī Navadvīpa-dhāma-māhātmya (The Sublimity of the Holy Place of Navadvīpa)
 * Śrī Navadvīpa-dhāma-granthamāla (The Garland of Texts about the Holy Place of Navadvīpa)
 * Tattva-muktāvalī (A Pearl Necklace of Truths)
 * Tattva-sūtra (Sūtras about the Truth) (in Devanāgarī script)
 * Tattva-viveka (Truth of Knowledge about Reality)
 * The Bhāgavat: Its Philosophy and Theology 

Canonical works by other authors published by Bhaktisiddhānta

 * Gaura-kṛṣṇodaya (The Advent of Gaura Kṛṣṇa) by Govinda Dāsa, 1914
 * Mani-mañjarī (The Budding Crest Jewel) by Nārāyaṇa Paṇḍita with translation, 1926
 * Vedānta-tattva-sāra (The Essential Truths of the Vedanta) by Rāmānujācārya with translation, 1926
 * Prema-bhakti-candrikā (The Moonlight of Pure Devotional Love) by Narottama Dāsa, 1927
 * Sadācāra-smṛti (The Smrti Text of Proper Conduct) by Madhva with translation, 1927
 * Hari-nāmāmṛta-vyākaraṇa (The Grammar of the Nectarine Names of Hari) by Jīva Gosvāmī, 1928
 * Hari-bhakti-kalpa-latikā (The Wish-Fulfilling Creepers of Devotion to Hari) with translation (author unknown), second edition with Bengali translation, 1931
 * Prema-vivarta (The Transformation of Pure Love) by Jagadānanda Paṇḍita
 * Sat-kriyā-sāra-dīpikā (The Lamp and Essence of Proper Rituals) by Gopāla Bhaṭṭa Gosvāmī
 * Saṁskāra-dīpikā (The Lamp of Purificatory Rituals)
 * Śrī Caitanya-maṅgala by Locana Dāsa Ṭhākura

1897

 * Sanskṛt-bhaktamāla, a review of the Sanskrit text Bhaktamāla

1899

 * Śrīman Nāthamuni (Nāthamuni)
 * Yāmunācārya (Yāmunācārya)
 * Śrī Rāmānujācārya (Rāmānuja)

1915–16

 * Pūrva-bhāṣā (Introductory Words)
 * Prānīra prati dayā (Compassion Toward Living Beings)
 * Śrī Madhvamuni-carita (The Life and Works of Madhva Muni)
 * Ṭhākurera smṛti-samiti (The Memorial Assembly for Bhaktivinoda Ṭhākura)
 * Divyasūri vā Ālvāra (Divyasūri or Ālvāra, saint in Rāmānuja’s sampradāya)
 * Jayatīrtha (Jayatīrtha)
 * Godādevī (Godādevī)
 * Pāñcarātrika adhikāra (Qualification According to the Pāñcarātrika System)
 * Prāpti svīkāra (Letter of Acknowledgment of Receipt)
 * Vaiṣṇava smṛti (The Smṛti Texts of the Vaishnavas)
 * Śrī patrikāra kathā (The Message of the Magazine)
 * Bhaktāṅghri-renu (The Dust of the Feet of Bhaktas)
 * Kulaśekhara (Kulaśekhara)
 * Sāmayik prasaṅga (Concerning Current Events)
 * Śrī Gaurāṅga, philosophical topics concerning Sri Gaurāṅga (Caitanya)
 * Abhakti-mārga (The Path of Nonbhakti)
 * Viṣṇu citta (Vishnu Citta)
 * Pratikūla matavāda (Unfavorable Philosophies)
 * Mahātmā Śrīla Kṛṣṇadāsa (The Great Soul Kṛṣṇadāsa Kavirāja)
 * Toṣaṇīra kathā (The Message of Sajjana-toṣaṇī)
 * Śrī guru svarūpa (The Real Identity of the Guru)
 * Prabodhānanda (Prabodhānanda)
 * Śrī bhakti-mārga (The Path of Bhakti)
 * Samālocanā (Critical Review)
 * Toṣaṇī-prasaṅga (Regarding the Sajjana-toṣaṇī)
 * Artha o anartha (Wealth and Worthlessness)
 * Baddha, tatasthā o mukta (The Bound, the Marginal, and the Liberated)
 * Gohite pūrvādeśa (Previous Instructions about the Welfare of the Cows)
 * Prākṛta o aprākṛta (Material and Nonmaterial)
 * Antardvīpa (an article about the island of Antardvīpa in Nabadwip)
 * Prakata-pūrnimā (The Full-Moon Night of Appearance)
 * Caitanyābda (The Era Beginning with Caitanya)
 * Upakurvāna (Time-Limited Celibacy)
 * Varṣa-śesa (The End of the Year)

1916–17

 * Nava-varṣa (New Year)
 * Āsaner kathā (The Message of the Āsana)
 * Ācārya-santāna (Descendants of the Ācāryas)
 * Videśe gaura-kathā (The Message of Gaura Abroad)
 * Samālocanā (Critical Review)
 * Āmāra prabhura kathā (Topics about My Master), about Gaura Kiśora dāsa Bābājī
 * Vaiṣṇavera viśaya (The Material Possessions of a Vaishnava)
 * Guru-svarūpe punah praśna (Another Question about the True Identity of a Guru)
 * Vaiṣṇava-vaṁśa (The Lineage of the Vaishnavas)
 * Viraha-mahotsava (The Great Festival of Separation)
 * Śrī patrikāra ukti (Statements of the Magazine)
 * Prākṛta-rasa-śata-dūṣanī (The Hundred Flaws of Materialistic Rasa)
 * Duiti ullekha (Two Mentioned Things)
 * Gānera adhikārī ke? (Who Is Qualified to Sing?)
 * Sadācāra (Proper Conduct)
 * Amāyā (Nonillusion)
 * Prārthanā-rasa-vivṛti (Explanation of the Rasa of Prayers)
 * Pratibandhaka (Obstacles)
 * Bhāi sahajiyā (My Brother Sahajiyā)
 * Varṣa-śeṣa (Year’s End)

1917–18

 * Nava-varṣa (New Year)
 * Samālocanā (Critical Review)
 * Sajjana-krpālu (A Devotee Is Merciful)
 * Śakti-pariṇata jagat (The World as a Transformation of Potency)
 * Sajjana-akṛta-droha (A Devotee is Without Enemies)
 * Sajjana-satya-sāra (A Devotee is thoroughly Truthful)
 * Prākrt a śūdra vaisn a va nahe (A Materialistic Śūdra is not a Vaishnava)
 * Nāgarī-māṅgalya (Auspiciousness for a Coquette)
 * Sajjana-sama (A Devotee is Equipoised)
 * Sajjana-nirdośa (A Devotee is Faultless)
 * Sajjana-vadānya (A Devotee is Munificent)
 * Bhādatiyā bhakta nahe (A Hired Person Cannot Be a Devotee)
 * Sajjana-mṛdu (A Devotee Is Gentle)
 * Sajjana-akiñcana (A Devotee is without Possessions)
 * Sajjana-śuci (A Devotee is Clean)
 * Vaisnava darśana (Vaishnava Philosophy)
 * Varsa-śeṣa (Year’s End)

1918–19

 * Nava-varṣa (New Year)
 * Sajjana-sarvopakāraka (A Devotee Is Beneficial to All)
 * Sajjana-śānta (A Devotee Is Peaceful)
 * Gaura ki vastu? (What Is Gaura?)
 * Sajjana-kṛṣṇaika-śaraṇa (A Devotee Is Exclusively Surrendered to Krishna)
 * Sajjana-akāma (A Devotee Is Free Passion)
 * Sajjana-nirīha (A Devotee Is Harmless)
 * Sajjana-sthira (A Devotee Is Determined)
 * Sajjana-vijita-sad-guṇa (A Devotee Conquers the Six Bondages)
 * Śrī-mūrti o māyāvāda (The Image and the Doctrine of Māyāvāda)
 * Śrī Viśva-Vaiṣṇava-rāja-sabhā (The Royal World Vaishnava Association)
 * Sajjana-mita-bhuk (A Devotee Accepts Sense Objects in Moderation)
 * Bhaktisiddhānta (The Philosophical Conclusion of Bhakti)
 * Sajjana-apramatta (A Devotee Is Sane)

1919–20

 * Varṣodghāta (Ushering in the New Year)
 * Sajjana-mānada (A Devotee Honors Others)
 * Sajjana-amānī (A Devotee Undesirous of Respect)
 * Sajjana-gambhīra (A Devotee Is Solemn)
 * Sajjana-karuṇa (A Devotee Is Compassionate)
 * Sajjana-maitra (A Devotee Is Friendly)
 * Kāla-saṁjñāya nāma (The Sacred Names according to the Divisions of Time)
 * Śaukra o vṛttagata varṇa-bheda (Social Divisions according to One’s Own Nature and Birth)
 * Karmīra kanakādi (Gold and Other Assets of a Materialistic Worker)
 * Guru-dāsa (The Servant of the Guru)
 * Dīksita (The Initiated)

1920–21

 * Hāyanodghāta (Ushering in the New Year)
 * Aikāntika o vyabhicāra (Single-Mindedness and Deviation)
 * Nirjane anartha (Obstacles in Solitary Worship) (the poem Duṣṭa mana! tumi kiser vaiṣṇava?)
 * Sajjana-kavi (A Devotee Is Wise)
 * Cāturmāsya (The Four Months)
 * Pañcopāsanā (The System of Worshiping Five Images)
 * Vaiṣṇavera smṛti (The Smṛti Texts of the Vaishnavas)
 * Saṁskāra-sandarbha (A Treatise on Ritual Purification)
 * Sajjana-dakṣa (A Devotee Is Skilled)
 * Vaiṣṇava-maryādā (Appreciating Vaishnavas)
 * Sajjana-maunī (A Devotee Is Silent)
 * Yogapīṭhe śrī-mūrti-sevā (Serving the Image at Yogapīṭha)
 * Aprākrta (Nonmaterial)

1921–22

 * Nava-varṣa (New Year)
 * Saviśeṣa o nirviśeṣa (With and Without Particularity)
 * Meki o āsal (False and Real)
 * Smārta Raghunandana, article about the smārta Raghunandana
 * Hari-nāma mahā-mantra (The Great Chant of the Names of Hari)
 * Mantropāsanā (Worship by Mantra)
 * Nisiddhācāra (Forbidden Conduct)
 * Śiksāṣṭakera-laghu-vivaraṇa (A Short Description of the Eight Instructions [by Caitanya])

First Year (1922–23)

 * Śrī-kṛṣṇa-janma (The Birth of Shri Krishna)
 * Madhura lipi (Sweet Writing)
 * Loka-vicāra (Public Opinion)
 * Paramārtha (The Highest Aim)
 * Purāṇa-saṁvāda (The Message of the Purāṇas)
 * Nīti-bheda (Ethical Differences)
 * Ruci-bheda (Differences in Pleasure)
 * Śrī Jīva Gosvāmī (Jīva Goswami)
 * Gauḍīye prīti (Affection for the Gauḍīya)
 * Durgā-pūjā (Worship of Durgā)
 * Śarādīyā avāhana (Welcoming the Autumn)
 * Je dike bātās (Whichever Direction the Wind Blows)
 * Marūte secana (Planting a Seed in the Desert)
 * Smārtera kāṇḍa (The Vedic Literary Sections of the Smārtas)
 * Vicāra-ādālata (Court of Judgment)
 * Sevāpara nāma (A Positive Service Attitude to the Sacred Name)
 * Tridaṇḍi bhikṣu gīti (The Song of a Monk Holding the Triple Staff)
 * Śrī Madhva-janma-tithi (The Birthday of Shri Madhva)
 * Varṇāśrama (Varṇa and Ashrama)
 * Aprakata-tithi (Disappearance Day)
 * Vraje vānara (Monkeys in Vraja)
 * Cyuta-gotra (A Deviated Lineage)
 * Nṛ-mātrādhikāra (The Fundamental Right of Every Human Being)
 * Bhṛtaka-śrotā (A Hired Audience)
 * Vaiṣṇavao abhṛtaka (A Vaishnava Is Never Hired)
 * Dīkṣā-vidhāna (The Rules of Initiation)
 * Āsurika pravṛtti (Demonic Propensities)
 * Śrī Baladeva Vidyābhūṣaṇa, a brief biography of Baladeva Vidyānbhūṣaṇa
 * Sadācāra-smṛti (The Smrti Text for Proper Conduct), a discussion of Sadācāra-smṛti by Madhva Pañcarātra
 * Nigama o āgama (The Vedas and Related Sacred Texts)
 * Śrī Viśvanātha Cakravartī (Viśvanātha Cakravartī)
 * Vaiṣṇava darśana (Vaishnava Philosophy)
 * Varṇāntara (Changing Varṇa)
 * Paricaye praśna (A Question about Identity)
 * Asatye ādara (Fondness for Untruth)
 * Ayogya santāna (Unworthy Son)
 * Aśūdra dīkṣā (Initiation for Non-śūdras)
 * Pūjādhikāra (The Qualification to Perform Pūjā)
 * Anātma-jñāna (Knowledge of the Nonself)
 * Nija-paricaya (One’s Own Identity)
 * Vaṁśa-praṇālī (The System of Hereditary Lineages)
 * Gaura-bhajana (Worship of Gaura)
 * Dhānyā o śyāmā (Grains and Weeds)
 * Tṛtīya janma (Third Birth)
 * Avaidha sādhana (Illegitimate Practice)
 * Baija-brāhmaṇa (Hereditary Brāhmaṇa)
 * Pracāre bhrānti (Mistakes in Preaching)
 * Bhāgavata-śravaṇa (Hearing the Bhāgavata)
 * Maṭha ki? (What Is a Math?)
 * Āche adhikāra (There Is Qualification)
 * Śrīdhara Svāmī (Śrīdhara Svāmī)
 * Vyavahāra (Conduct)
 * Kamīnā (Scoundrel)
 * Śakti-sañcāra (Saving Potency)
 * Varṣa-parīkṣā (Yearly Examination)
 * Eka jāti (One Jāti)
 * Ihaloka paraloka (This World and the World Beyond)

Second Year (1923–24)

 * Varṣa-praveśa (Entering the New Year)
 * Brāhmaṇya-deva (The God of the Brāhmaṇas)
 * Guru-bruva (Imitation Gurus)
 * Kīrtane vijñāna (Realized Knowledge in Kīrtana)
 * Āvirbhāva-tithi (Appearance Day)
 * Maṭhera utsava (Festivals of the Maṭh)
 * Gosvāmī-pāda (The Respected Goswami)
 * Kṛṣṇe bhoga-buddhi (The Psychology of Enjoying Krishna)
 * Dīksita (The Initiated)
 * Gauḍīya bhajana-pranālī (The Process of Gauḍīya Worship)
 * Śrī-vigraha (The Image)
 * Jābāla-kathā (The Story of Jābāla)
 * Smārta o vaiṣṇava (Smārtas and Vaishnavas)
 * Sāmājika ahita (What Is Unbeneficial for Society)
 * Prākrta bhoktā ke? (Who Is the Real Enjoyer?)
 * Gaudīyera veśa (The Dress of the Gaudīyas)
 * Pratisambhāṣaṇa (Speech in Response)
 * Sūtra-vidveṣa (Enmity Expressed Tersely)

Third Year (1924–25)

 * Gauḍīya hāspātāla (Gauḍiya Hospital)
 * Bhāgavata-vivṛti (Explanation of Śrīmad-Bhāgavatam)
 * Śrī Kulaśekhara (Kulaśekhara)
 * Meyeli hinduwānī (Effeminate Hinduism)

Fourth Year (1925–26)

 * Madhura lipi (A Sweet Letter)
 * Aśrauta-darśana (Non-Vedic Philosophy)
 * Vedānta-tattva-sārer upodghāta (Introduction to the Vedānta-tattva-sāra)

Fifth Year (1926–27)

 * Darśane bhrānti (Error in Philosophy)
 * Vaiṣṇava-śrāddha (Vaishnava Funeral Rites)
 * Ālocakera ālocanā (A Critique of Critics)
 * Nyākābokāra svarūpa (The Real Nature of a Contemptible Fool)

Sixth Year (1927–28)

 * Māna-dāna o hāni (Offering Respect and Losing It)
 * Gauḍapura (The City of Gauḍa)
 * Āsala o nakala (Real and Fake)
 * Ahaituka dhāma-sevaka (An Unmotivated Servant of the Holy Places)
 * Sarva-pradhāna vivecanāra viśaya (The Most Important Thing to Consider)
 * Bhāi kutārkika (Brother Quibbler)
 * Kṛṣṇa-bhakta nirbodha nahen (A Bhakta of Krishna Is Not a Fool)
 * Prācīna Kuliyāy sahara Navadvīpa (The Town of Nabadwip Is Old Kuliya)
 * Kapatatā daridratāra mūla (The Cause of Poverty Is Cheating)
 * Ekaścandra (One Moon)
 * Puṇyāraṇya (A Sacred Forest)
 * Godāy galad (An Error in the Fundamentals)
 * Nīlācale Śrīmat Saccidānanda Bhaktivinoda (Bhaktivinoda in Jagannath Puri)

Seventh Year (1928–29)

 * Virakta jaghanya nahe (A Renunciant Is Not Contemptible)
 * Āmi ei nai, āmi sei (I Am Not This, I Am That)
 * Vyavasādārera kapaṭatā (The Merchants’ Cheating)
 * Haṁsajātira itihāsa (The History of the Descendens of the Swanlike)
 * Mantra-saṁskāra (The Purification of Mantra)
 * Bhoga o bhakti (Enjoyment and Bhakti)
 * Sunīti o durnīti (Good and Evil Policies)
 * Kṛṣṇa-tattva (The Truth about Krishna)
 * Śrīdhāma-vicāra (Examining a Sacred Pilgrimage)
 * Ekāyana-śruti o tad-vidhāna (The Ekāyana-Śruti and Its Regulations)
 * Pratīcye kārṣṇa sampradāya (The Lineage of Krishna in the West)
 * Pañcarātra (Pañcarātra)
 * Nīlācale Śrīmad Bhaktivinoda (Bhaktivinoda in Jagannath Puri)
 * Tīrtha Pāndarapura (The Holy Site of Pandarpur)
 * Māṇikya bhāskara (The Effulgent Manikyas), a praise of the Maharaja of Tripura
 * Vaiṣṇava-smṛti (Scriptures Giving Rules of Vaishnava Behavior)
 * Mahānta guru-tattva (The Truth about a Great Guru)
 * Boṣṭam pārlāmeṇṭ (Vaishnava Parliament)
 * Alaukika bhakta-caritra (The Unworldly Life and Deeds of a Bhakta)
 * Sumedhā-tithi (The Day Intelligent People Celebrate), about the anniversary of Bhaktivinoda

Eighth Year (1929–30)

 * Śrīdhāma Māyāpura kothāya? (Where Is the Sacred Site of Mayapur?)
 * Gaudācale Śrī Bhaktivinoda (Bhaktivinoda in Bengal)
 * Sātvata o asātvata (Devotees and Nondevotees)
 * Bhārata o paramārtha (India and the Highest Aim)
 * Paramārthera svarūpa (The Real Nature of Highest Aim)
 * Prācīna Kuliyāya dvārabhet (Entrance Fees in Old Kuliyā [Nabadwip])
 * Śikṣaka o śikṣita (The Teacher and the One Being Taught)
 * Viṣayīra Kṛṣṇa-prema (The Materialists’s Love for Krishna)
 * Āśramera veśa (Appropriate Dress for the Ashram)

Ninth Year (1930–31)

 * Śrī-bhakti-mārga (The Path of Bhakti)
 * Bhava-rogīra hāsapātāla (A Hospital for the Materially Diseased)
 * Jagabhandhura Kṛṣṇānuśīlana (The Practice of Krishna-Bhakti of Jagabandhu)

Tenth Year (1931–32)

 * Gauḍīya mahimā (The Excellence of the Gaudīya)
 * Sat-śikṣārthir vivecya (What a Student of the Truth Ought to Analyze)
 * Nimba-bhāskara (Nimbarka)
 * Ajña o vijñera narma-kathā (Playful Talks between an Ignorant and a Wise Man)
 * Vaiṣṇava-vaṁśa (The Vaishnava Clan)
 * Kanphucor vicāra (The Deliberations of Confucius)

Eleventh Year (1932–33)

 * Ekādaśa prārambhikā (Beginning the Eleventh Year)
 * Vaiṣṇave jāti-buddhi (Considering a Vaishnava to Belong to a Particular Jāti)
 * Mādhukara bhaikṣya (What Should Be Begged from Door to Door)
 * Duṣṭi-vaiklavya (Distress from Corruption)
 * Āmāra kathā (My Message)
 * Sat-śikṣā pradarśanī (The Exhibition of Religious Education)
 * Kṛṣṇa bhakti-i śoka-kāma-jādyāpahā (Devotion to Krishna is the Exclusive Way to Transcend Lamentation and Desire)
 * Kṛṣṇe matirastu (May Your Resolution Be Toward Krishna)

Twelfth Year (1933–34)

 * Kṛpāśīrvāda (Merciful Blessings)

Thirteenth Year (1934–1935)

 * Sva-para-maṅgala (Auspiciousness for Oneself and Others)
 * Vaikuṇṭha o guṇa-jāta jagat (Vaikuṇṭha and the World Born of Three Guṇas)
 * Bhogavāda o bhakti (The Philosophy of Hedonism and Bhakti)

Fourteenth Year (1935–36)

 * Nava-varṣa (New Year)
 * ‘Baḍa āmi’ o ‘Bhālo āmi’ (I’m Great and I’m Good)
 * Tadvana (That Forest)
 * Vāstava-vastu (The Real Essence)

Fifteenth Year (1936–37)

 * Hāyanodghāta (Ushering in the New Year)