Buckra

Buckra or Backra is a term of West African origin. It is mainly used in the Caribbean and the Southeast United States. Originally, it was used by slaves to address their white owners. Later, the meaning was broadened to generally describe white people.

Etymology
"Buckra" has been found in many variants, successively bacceroe, bochara, backra, baccra, bakra, buckera, buckra, bockra, and more. It probably derives from the Ibibio and Efik Annang word mbakara, meaning (white) European or master. The word traces back to the 16th and 17th century slavery when slaves were transported from West Africa and Central Africa to plantations into the Caribbean by European colonizers.

Initially, it was used by slaves to address their white owners and their overseers. Later, the meaning was broadened to generally describe white people. After the abolition of slavery, the word survived to refer to white people, usually used by black people in the US in derogatory meaning.

In the Caribbean
From about the 16th century, enslaved West Africans, notably Igbo and Ibibio, were shipped to Jamaica to work on plantations. A book by Allen Eric about Jamaica, published in 1896, is titled "Buckra" Land — Two Weeks in Jamaica. It mentions the word buckra, "meaning man", used by Jamaican black people to greet strangers. In Jamaican Patois, both Bakra and Backra are translated as (white) enslaver. In Jamaica, the written form and educated pronunciation is "buckra"; in folk pronunciation, "backra" similar to the source "mbakara".

In Sranan Tongo, a creole language in the former Dutch colony Suriname, the usual spelling is Bakra, originally referring to the white slave-owner on a plantation, or a white master in general. Nowadays, it primarily refers to a Dutch white person but may also generally mean a white person.

Also in Guyana, the original meaning was white plantation owner, later a white person, or even an important non-white.

Poor buckras
Barbados has a history of colonization and slavery, too. From the 1630s, when Barbados had become an English colony, large numbers of poor indentured Irish people were brought to Barbados to work on sugar plantations. Other whites, such as military prisoners, widows, and orphans, brought to plantation owners to work in the fields were shipped to the Caribbean, effectively as poorly paid and treated servants and workers. In Barbados, these endogamous poor, white-skinned people were also called "poor backras" or "buckras".

Use in the United States
In the second half of the 17th century, tens of thousands of indentured settlers of Barbados migrated to the other colonies when they did not secure the little piece of land they were supposed to get after the expiration of their contract. Many moved on to the North American mainland. South Carolina, particularly, was founded by settlers from Barbados who brought many enslaved Africans with them. These slaves spoke an English-based Creole language that later became known as Gullah. This Creole was allowed to develop because enslaved Africans in coastal South Carolina had limited contact with Whites or Blacks from other areas of the South. This Creole is still spoken today by descendants of the Gullah people in the South Carolina and Georgia low-country region.

Today, "buckra" is still used in the Southeast United States by descendants of slaves, most notably the Gullah people, referring to white people. It refers especially to the poor, although the buckras were, in the eyes of the enslaved black people, the wealthy class in former times:

"De nigger was de right arm of de buckra class. The buckra was de horn of plenty for de nigger. Both suffer in consequence of freedom."...(Moses Lyles, a former slave in South Carolina, speaking in the 1930s). As noted in this 1916 publication, there was also the poor white level of buckra, referred to by both Southern races as "poor buckras"...locally pronounced "po' buckras".