Burmese Buddhist titles

Burmese Buddhist titles (သာသနာတော်ဆိုင်ရာ ဘွဲ့တံဆိပ်တော်များ) encompass numerous honorific titles conferred by the Burmese government, to recognize members of the Sangha as well as civilians. These religious titles are conferred annually by the Burmese government, in a special ceremony during the full moon day of Tabaung, at the Uppatasanti Pagoda in Naypyidaw. From 1988 to 2008, the ceremony was held at the Mahāpāsaṇa Cave, near Kaba Aye Pagoda in Yangon.

History
In the pre-colonial era, the Burmese monarchy recognized Buddhist monks and laypersons by bestowing religious titles composed of Pali and native Burmese styles. Sayadaw (ဆရာတော်), which literally means "teacher of royalty," was originally bestowed to monks who had educated the king as monastic teachers or tutors, although its usage grew more commonplace with time.

Pagan era
During the Pagan Kingdom, several kings awarded religious titles to prominent Buddhist monks.

Konbaung era
During the Konbaung dynasty, distinguished monks received a suffixed title in the form of (ရာဇဂုရု) or  (ရာဇာဓိရာဇဂုရု). The reign of Mindon Min also saw a liberalization in the usage of Sayadaw as a title, which became widely conferred to accomplished monks, regardless of whether they had personally educated the king. Nowadays, Sayadaw is routinely used as a title for all senior monks.

Colonial era
From 1915 to 1942, the British colonial government conferred the title (အဂ္ဂမဟာပဏ္ဍိတ) to 98 monks.

Post-independence era
In 1948, Burma achieved independence from Great Britain. From 1951 through 1953, the Burmese government awarded the title to 15 monks. From March to July 1953, the government convened a special committee to establish a new system of religious titles. The new system, which included titles for monks and civilians, was introduced on 28 July 1953: Following the Sixth Buddhist council and introduction of the Tipiṭakadhara examinations, a new series of titles recognizing academic merit, was introduced by the government. Mingun Sayadaw, in 1953, became the first recipient of the newly minted (တိပိဋကဓရ ဓမ္မဘဏ္ဍာဂါရိက) title.
 * 1) Clerical religious titles
 * 2)  (အဘိဓဇမဟာရဋ္ဌဂုရု)
 * 3) Civilian religious titles
 * 4) Pyinna Kyaw (ပညာကျော်)
 * 5)  (ပညာဗလ)
 * 6)  (မဟာပညာဗလ)
 * 1)  (မဟာပညာဗလ)

During the socialist era from 1978 to 1988, the system of civilian titles was abolished altogether. The practice of conferring Buddhist titles to civilians was reinstated on 24 May 1991 by the State Law and Order Restoration Council, which added 20 new religious titles, including 3 scholarly titles, 4 domestic and international religious propagation titles, and 4 civilian titles for men, and 4 for women.

Monks who pass selective monastic examinations organised by two private organisations are granted a monastic title, -bhivaṃsa (MY ဘိဝံသ, lit. 'noble lineage'), which is suffixed to their monastic name (e.g., Ashin Nandamalabhivamsa).

Modern-day system
On 17 June 2015, the Office of the President of Myanmar issued a directive amending the existing system of Buddhist titles recognized by the government. The system is divided into 7 categories, outlined below:
 * 1) Pariyatti titles
 * 2)  (အဘိဓဇမဟာရဋ္ဌဂုရု)
 * 3)  (အဂ္ဂမဟာပဏ္ဍိတ)
 * 4) Tipiṭakadhara Dhammabhaṇḍāgārika (တိပိဋကဓရ ဓမ္မဘဏ္ဍာဂါရိက)
 * 5) Academic instruction titles
 * 6)  (အဂ္ဂမဟာဂန္ထဝါစကပဏ္ဍိတ)
 * 7)  (မဟာဂန္ထဝါစကပဏ္ဍိတ)
 * 8)  (ဂန္ထဝါစကပဏ္ဍိတ)
 * 9) Dhammakatika titles
 * 10)  (မဟာဓမ္မကထိက ဗဟုဇနဟိတဓရ)
 * 11)  (ဓမ္မကထိက ဗဟုဇနဟိတဓရ)
 * 12) Religious propagation titles
 * 13)  (အဘိဓဇအဂ္ဂမဟာသဒ္ဓမ္မဇောတိက)
 * 14)  (အဂ္ဂမဟာသဒ္ဓမ္မဇောတိကဓဇ)
 * 15)  (မဟာသဒ္ဓမ္မဇောတိကဓဇ)
 * 16)  (သဒ္ဓမ္မဇောတိကဓဇ)
 * 17) Kammapaṭṭhana titles
 * 18)  (အဂ္ဂမဟာကမ္မဋ္ဌာနာစရိယ)
 * 19)  (မဟာကမ္မဋ္ဌာနာစရိယ)
 * 20)  (ကမ္မဋ္ဌာနာစရိယ)
 * 21) Sāsanānuggaha titles
 * 22)  (အဂ္ဂမဟာသီရိသုဓမ္မမဏိဇောတဓရ)
 * 23)  (အဂ္ဂမဟာသီရိသုဓမ္မသိင်္ဂီ)
 * 24)  (သီရိသုဓမ္မမဏိဇောတဓရ)
 * 25)  (သီရိသုဓမ္မသိင်္ဂီ)
 * 26)  (သီဟသုဓမ္မမဏိဇောတဓရ)
 * 27)  (သီဟသုဓမ္မသိင်္ဂီ)
 * 28)  (သုဓမ္မမဏိဇောတဓရ)
 * 29)  (သုဓမ္မသိင်္ဂီ)