Draft:Pooj Samadha Ashram

Pooj Samadha Ashram is an ancient Ashram in Sindh, Pakistan. It is situated in the city of Shikarpur, which is known as the 'City of Saints' due to its many saints and Sufis. The Ashram is located over a cremation ground (a graveyard where Hindus cremate their departed bodies).

The Ashram was founded by Satguru Baba Har Bhajan Sahib who lived in the 18th century.

Samadha Ashram is a popular religious site for Hindus. It is also a place of learning Hindu Dharma and spiritual practices. The Ashram is a reminder of the rich spiritual heritage of Sindh. It is a place where people of all faiths come, learn and grow.

History
The inception of Pooj Samadha Ashram dates back to the rule of Kalhora dynasty, when Satguru Baba Har Bhajan Sahib travelled to Sindh and resided at a crematorium ground (the present-day Ashram) located in Shikarpur. The crematorium ground gradually transformed into a hub of religious gathering. Devotees who visited constructed a hut, known as Kutya Sahib, for the Satguru. Kutya Sahib is located at the Ashram and is believed to mark the beginning of Samadha Ashram.

1. Satguru Baba Har Bhajan Sahib
Satguru Baba Har Bhajan Sahib, born in Amritsar, Punjab, in 1733, was a remarkably innocent and caring child. He left his home during his childhood, dedicating his life to service in the Udasin temples of Amritsar. Thereafter, he embarked on travels with Baba Karamajas. Satguru Baba Har Bhajan Sahib cherished the company of Sufis and saints, engaging in discussions about the supreme being. He departed from Punjab and arrived in Sindh, traversing through Sukkur and Rohri. Finally, in 1776, Satguru reached the crematorium ground in Shikarpur. It is said that Udasi saints traditionally lead ascetic lives, practicing meditation and devoting most of their existence to silence. Those devoted to God often seek solace in tranquil and secluded locations, such as crematorium grounds or forests.

Satguru Baba Har Bhajan Sahib's presence gradually gained widespread popularity not only in Shikarpur but also throughout Sindh Province during the Kalhora rule. He transcended religious and cultural boundaries, welcoming individuals of all faiths and beliefs who sought his guidance. Regardless of their desires or wishes, people found solace and support in his presence. After his arrival, the crematorium ground became a destination for individuals from distant locations. Many devotees dedicated themselves to serving the community (sangat) that gathered around Satguru Baba Har Bhajan Sahib, while he remained deeply immersed in meditation. These devotees constructed a small hut, known today as Kutya Sahib, for the Satguru. Intentionally built to be quite small, it served as a space for him to focus solely on chanting God's name, even forgoing sleep. This very Kutya Sahib still stands at Samadha Ashram, marking the eventual establishment of the ashram.

2. Satguru Baba Ram Bhajan Sahib
Following the ascension of Satguru Baba Har Bhajan Sahib in 1853, Baba Ram Bhajan carried forward the legacy of satsang (spiritual discourse) and seva (service) at Samadha Ashram. Satguru Baba Har Bhajan Sahib dedicated himself to chanting God's name and prayer, even while serving the needs of the Ashram community. This practice resonates with the teachings of Lord Krishna in the Bhagavad Gita, who explained to Arjuna, "Actions cannot bind me, for I have no selfish desires. I act with detachment, like an Udasi saint, and expect nothing in return." This spirit of selfless service remains a hallmark of Udasi saints, ensuring their legacy endures.

Baba Ram Bhajan continued this tradition, not only diligently chanting God's name but also tirelessly serving Samadha Ashram. Like his Satguru, he upheld the ritual of welcoming and honoring guests and maintained the established routine of satsang.

3. Satguru Baba Roop Bhajan Sahib
Satguru Baba Roop Bhajan Sahib Swami, a revered Udasi saint, was born in 1840 during a golden age of spiritual and religious leaders in Shikarpur, Sindh, Pakistan. He exhibited profound spiritual inclinations from a young age, choosing to renounce worldly pursuits and dedicate himself to achieving moksha (liberation). Drawn to the company of revered saints, he diligently learned from their wisdom.

Baba Roop Bhajan Sahib found his spiritual guidance in Satguru Baba Ram Bhajan Sahib, becoming his devoted disciple. He served his Guru with unwavering dedication, eventually earning the honor of receiving his name and being designated as his successor in 1903.

During Satguru Baba Roop Bhajan Sahib's time, the 'Peenge Waro Room' (palanquin hanging within a room) garnered popularity as a pilgrimage site for devotees. It is said that the Satguru once declared that spending four nights in the room with unwavering faith could lead to the resolution of problems and the fulfillment of wishes. Many devotees have reportedly experienced the fulfillment of their prayers after spending time in the room, attributing it to the power of their faith and the Satguru's blessings.

Rare instances of devotees receiving darshan (sight) of the Satguru within the Peenge Waro Room are considered particularly auspicious. These experiences are believed to signify the Satguru's grace and blessings. Devotees visit this sacred space seeking guidance, solace, and connection with the divine.

Satguru Baba Roop Bhajan Sahib tirelessly spread the message of love, peace, and compassion. He traveled extensively across India and Pakistan, delivering spiritual discourses (satsangs) and guiding individuals on their spiritual paths.

Baba Roop Bhajan Sahib attained mahasamadhi (final liberation) in 1916. He is revered as one of the most esteemed saints of his era, and his legacy continues to inspire generations across the globe.

4. Satguru Baba Kishan Bhajan Sahib
Thirteen days prior to his mahasamadhi (final liberation), Satguru Baba Roop Bhajan Sahib designated Satguru Baba Kishan Bhajan Sahib as the fourth Gaddi Nasheen (head) of Samadha Ashram. This ensured the uninterrupted lineage of leadership, preventing any vacancy in the Gaddi position.

Following Satguru Baba Roop Bhajan Sahib's mahasamadhi, the twelfth day marked the celebration of Satguru Baba Kishan Bhajan Sahib's enthronement as the fourth Gaddi Nasheen. Saints of Sindh, devotees, and other dignitaries gathered at Samadha Ashram for the auspicious occasion of the Gaddi Birahjman ceremony. They warmly greeted each other, sharing their joy and expressing their deep gratitude to Satguru Baba Roop Bhajan Sahib for his enduring guidance and blessings.

In an address to the gathering, Satguru Baba Kishan Bhajan Sahib emphasized the profound significance of Samadha Ashram, stating, "Its honor and respect are boundless." He imparted a valuable lesson on this auspicious occasion: "Always practice love and compassion, extending a helping hand to those in need and the less fortunate. From this day forward, dedicate yourselves to serving all humanity, selflessly offering your assistance."

Satguru Baba Kishan Bhajan Sahib's inspiring words resonated with the audience, met with enthusiastic applause and appreciation. The gathering collectively vowed to adhere to his teachings, integrating the principles of love, compassion, and service into their lives.

Following his address, the crowd erupted in chants of "Jai Samadha." The term "Samadha" originates from the Sanskrit words "Sam" (meaning "to surrender") and "Aadh" (meaning "God"). Therefore, "Samadha" signifies complete surrender to the divine. Consequently, "Jai Samadha" translates to "hail the one who surrenders completely to the ultimate being."

The chant of "Jai Samadha" gained widespread popularity following this event and continues to resonate within all Ashrams affiliated with Samadha Ashram.

Satguru Baba Kishan Bhajan Sahib championed the principle of equality, welcoming individuals of all faiths and social backgrounds. Upon assuming the leadership of Samadha Ashram, he bestowed the gift of "Naam Daan" (the divine name) upon numerous devotees. This drew individuals from near and far, seeking this sacred blessing. Satguru Sahib subsequently established a daily practice of delivering spiritual discourses.

Early Life

Satguru Sahib's education took place in Kachhi. He embodied strong moral principles and adhered to a strict discipline in his daily life. A man of routine, Satguru Sahib visited the Shankaranand Bharti temple daily. On his way, compassionately, he would offer food to birds and dogs. He engaged in spiritual discourse with the saint residing at the Swami Shankaranand Bharti Temple. Throughout his life, he embraced simplicity. His attire consisted of a plain boski cloth, and he favored traveling by horse carriage.

Satguru Sahib's magnetic personality and tranquil nature resonated with devotees, extending beyond Sindh to Baluchistan. His teachings consistently aligned with the tenets of Hinduism. Notably, Satguru Sahib particularly enjoyed visiting Quetta in Baluchistan during the summer months. He consistently emphasized the importance of religion and the role of Udasi saints to the laypeople.

It's important to note that the prophesy regarding Udasi saints protecting humanity from evil and granting moksha originates from the Bhavishya Purana texts. The Bhavishya Purana is a Hindu scripture traditionally classified as one of the eighteen Mahapuranas.

Within the Samadha Pariwar community, a belief exists that Satguru Baba Kishan Bhajan Sahib personally transcribed a commentary on the Gita attributed to Guru Gobind Singh. This sacred text is still preserved at Samadha Ashram.

It is important to highlight that among Baba Kishan Bhajan Sahib's numerous devotees, only two individuals, Baba Gobind Bhajan Sahib and Baba Vishan Bhajan Sahib, received the honorific title "Bhajan."

Path to Liberation

On one occasion, Baba Vishan Bhajan Sahib was requested to travel to Kolpur to meet Satguru Baba Kishan Bhajan Sahib. Notably, the Satguru expressed great pleasure upon their encounter and inquired about comprehensive details pertaining to Samadha Ashram.

In the presence of devotees, Satguru Sahib acknowledged human mortality, stating, "this physical form is impermanent and will ultimately perish." He elaborated further, "numerous saints grace this world, each fulfilling their unique purpose. Upon completion of their duties, they depart from this mortal realm. No saint possesses the power to remain here eternally."

Following his pronouncements, Satguru Sahib bestowed five paisas and a coconut upon Baba Vishan Bhajan Sahib, declaring, "You must bestow this honor upon Baba Gobind Bhajan Sahib. He embodies my soul and designated successor. There is no distinction between myself and Baba Gobind Bhajan Sahib."

Satguru Sahib then retired to his quarters for rest. The following morning, the intention was to depart for Shikarpur at an early hour. However, Satguru Sahib's health declined unexpectedly, leading to his attainment of moksha (liberation) in 1929.

The words of Satguru Baba Kishan Bhajan Sahib serve as a potent reminder of our shared human mortality and the finite nature of our earthly existence. This understanding encourages us to embrace life fully and cherish each moment. It also serves as a potential guide, reminding us of the ultimate pursuit of moksha, or liberation from the cycle of rebirth.

5. Satguru Baba Gobind Bhajan Sahib
Born in Shikarpur, Sindh, Pakistan in 1881, Baba Gobind Bhajan Sahib entered the world during the early morning hours (Amrit Vela). This time period holds significance within Hinduism, considered as "auspicious" or "sacred." He dedicated his life to serving the ultimate God and humanity, earning recognition as a revered saint.

Upon his birth, Satguru's parents reportedly observed an unusual radiance emanating from his face. They marked the occasion by distributing offerings, including clothing to those in need, and sweets, while exchanging greetings to celebrate his arrival.

Deewan Veeru Mal, Baba Gobind Bhajan Sahib's father, was a devoted follower of Samadha Ashram. At that time, Baba Ram Bhajan served as the second Gaddi Nasheen (head) of the Ashram. When Deewan Sahib presented the newborn to Baba Ram Bhajan, the infant reportedly cried for the first time. This prompted Baba Ram Bhajan to remark, "The child has now cried, signifying my presence and announcing his arrival in this world. He is no ordinary child, but one destined to become not only a great saint but also the future successor of Samadha Ashram."

Baba Gobind Bhajan Sahib was designated as fifth Gaddi Nasheen of Samadha Ashram in 1929. He was known for his tranquil and reserved nature. During his time as Gaddi Nasheen, he continued the tradition of commemorating the anniversary of the third Gaddi Nasheen, Baba Roop Bhajan Sahib, annually for a day. One such celebration witnessed the esteemed Bhagat Kanwar Ram Sahib visiting Samadha Ashram, where Bhagat Sahib blessed public with his popular bhajan "Naaley Alakh Jay Bero Taar Mohin jo."

6. Satguru Baba Shiv Bhajan Sahib
Satguru Swami Baba Shiv Bhajan Sahib was born on September 20, 1934, in Shikarpur, Sindh, Pakistan.

Upon his birth, various accounts describe unusual pronouncements about his potential and significance. It is reported that the then-leader, Satguru Baba Gobind Bhajan Sahib, referred to him as an "extraordinary child." Additionally, a Brahmin interpreted the newborn's horoscope as indicative of a unique individual.

Given the name Shewa Ram, his upbringing was influenced by his father, Dewan Thakur Das, who held strong moral principles and possessed a deep interest in spirituality. Dewan Thakur Das was a frequent visitor to Samadha Ashram and particularly appreciated Sufiyana verses. His mother, Mata Jetha Bai, was an example of love and devotion. She was also a religious and pious person who always helped others.

Early life

As the young one blossomed, his intellect and wisdom unfolded alongside him. At the tender age of five, he embarked on his formal education, displaying exceptional mental acuity from the outset. He grasped and retained every lesson imparted with remarkable ease.

Upon completing his fifth standard, he secured admission to the New Era High School for his secondary education. He held a fondness for his crisp white uniform, particularly enjoying the golden nibs of his writing instruments and the golden straps adorning his timepiece. He actively participated in various extracurricular pursuits, such as scholarly debates and academic competitions.

Beyond the confines of academia, he possessed a compassionate spirit from a tender age. He readily shared his pocket money with those in need, harboring a deep empathy for those less fortunate. Recognizing the struggles of his peers, he offered them academic assistance, especially in the realm of mathematics, dedicating his breaks to guide them through challenging equations.

Imbued with deep devotion, he would rise with the dawn, tending to the sacred idols, adorning the Guru Granth Sahib, and illuminating the lamps with reverence. Thereafter, he would accompany his mother to the Samadha Ashram, readily engaging in selfless service. He diligently cared for his mother, his actions reflecting both love and devotion.

Following his school hours, Satguru would visit the esteemed Saint Bhai Deyo Ram. He would diligently replenish the water and food provisions for the birds, seeking solace in the serenity of pilgrimage sites like Airywari Darbar and Baba Santok Das Darbar. His itinerary also included visits to numerous temples and other sacred grounds. The Saint, a proponent of deep meditation, was often observed engrossed in silent contemplation for extended periods.

'''The scriptures illuminate the profound significance of a Guru in one's life. A true Guru illuminates the path of righteousness, assisting their disciple in transcending the cycle of rebirth. Through the blessings of a Satguru, life's journey becomes more manageable, paving the way for ultimate liberation. The scriptures offer countless examples, such as Guru Angad Dev Ji, who, as a student of Guru Nanak Dev Ji, attained profound contentment in his life. Similarly, Guru Ram Das Ji, a devoted follower of Guru Angad Dev Ji, discovered immense happiness under his tutelage. Akin to a pious wife who finds joy in her husband's well-being, a true disciple seeks contentment in the happiness of their Guru.'''

'''Guided by the esteemed Satguru Baba Gobind Bhajan Sahib, Satguru Baba Shiv Bhajan Sahib embarked on his spiritual journey. This act served as a profound testament to the world, demonstrating his unwavering commitment to surrender, despite the widespread knowledge of his destined succession as the leader of the Samadha Ashram.'''

'''Shewa Ram, as he was then known, diligently fulfilled his responsibilities towards Satguru Baba Gobind Bhajan Sahib. In due course, the Satguru bestowed upon him the sacred gift of Naam Daan, the divine name.'''

Gaddi Sahib

In his 10th standard, Sain Baba was bestowed with the 6th Gaddi of Samadha Ashram. However, he still took his matric exams and completed his schooling.

On the twelfth day of Satguru Baba Gobind Bhajan Sahib, Shewa Ram, a 16-year-old boy, was bestowed the title of Satguru Baba Baba Shiv Bhajan Sahib. Everyone present on the occasion was overjoyed, and the devotees danced and clapped with great love.

Sain Baba was known for his compassion, love for all living beings; for his selfless service and devotion to God. He would often spend hours in prayer and meditation, and he would also perform seva (service) to others, often with his own hands. He is one of those rare individuals who has shown the right path to millions, so that they can lead their lives according to God's will and find contentment.

Satguru would often organize and celebrate the earlier Satguru's Melas, Warsis (Anniversaries), and Jhule Lal Chalisa programmes at Darbar Sahib to show his respect for his predecessors and to spread the message of love and compassion. Satguru was the disciple of his predecessors, who would also visit Shankar Bharti Darbar every morning to feed the animals, as he loved them all.

Sain Baba always preached that we should not have ego. He said that where there is ego in the heart, there is no place for God. But if there is no ego, then God resides in those hearts.

A person of a strong believer of the faith, who would always welcome guest and take care of them. Satguru believed that the guest is God who comes to examine us.

Sain Baba's fame spread far and wide, and devotees from all over invited him to their homes and towns to bless them and help them with the 'Name of God- Naam Daan'. Sain Baba traveled all over Sindh and Balochistan to spread the Naam-Daan, preach his teachings, organize satsangs, and give spiritual knowledge.

Inaugration of Puj Udaseen Samadha Ashram – Kanpur (India)

After his 1953 visit to India, Sain Baba would visit India every year with Mathra Das Pinin Wara. They would walk barefoot on all their pilgrimages. The roads were not built, and they faced many difficulties. However, Sain Baba would happily walk to the pilgrimage sites and perform pilgrimages to Haridwar, Badrinath, and Kedarnath. He would also meet with other spiritual gurus, saints, and mahatmas to share his views on religion and God.

The love of God is good, but the thirst to reach God is a great blessing. A true lover of God never displays their love in public. This increases and enhances their spiritual powers. Sain Baba would sacrifice everything and use his spiritual powers to help others, always for others and never for himself.

Free Eye Camp

In 1980, the first free eye camp was organized on the auspicious day of Shivratri. On the first day, before starting his work, the doctor met Sain Baba and asked him if the free eye camp was only for Hindus or if other communities could also benefit from it. Sain Baba replied, "Our famous slogan is 'Sab ka Malik Ek hai' (God is Supreme for All). We believe that everyone is created by the same God. There is no difference between Hindus and Muslims. They are both human beings. There are lakhs of castes and tribes in this world, but for us, everyone is the same."

The foundation of Udaseen Hospital

Sain Baba always felt that there should be a hospital for the poor and less fortunate. He wanted it to be a small hospital that would only be open for two hours a day so that the poor could get checkups and, if possible, free medicine can be provided as well.

On January 31, 1986, the foundation stone for the Udaseen Charitable Hospital (now named as Baba Roop Bhajan Charitable Hospital) was laid at the opposite side of Puj Shri Khatwari Dharamshala. The event was attended by many dignitaries, including members of the Samadha Ashram sangat, the Puj Panchayat, doctors, and devotees from all over India and abroad.

During the inauguration, Sain Baba gave a speech in which he said, "Today, we have laid the foundation of the Udaseen Charitable Hospital. Now, we need everyone to help this cause. Your support is required to make it a grand success."

Sain Baba's words reflected his deep commitment to helping the poor and less fortunate. He believed that everyone deserves access to quality healthcare, regardless of their financial situation. The Udaseen Charitable Hospital was a concrete manifestation of his compassion and his desire to make a difference in the world.

The Udaseen Charitable Hospital is still in operation today and continues to provide free healthcare to the poor and less fortunate. It is a testament to Sain Baba's vision and his commitment to helping others.

Expansion of Ashrams & Dhams (branches) of Samadha Ashram

With the eternal Blessings of Satguru Baba Shiv Bhajan Sahib many Ashrams & Dhams (branches) established in many cities of Sindh, Baluchistan and Hindustan. The names of these cities are given below:


 * Sindh
 * Kandhkot, Kashmore, Jacobabad, Mirpu, Ghotki, Madeji
 * Baluchistan
 * Kalaat, Kharaan, Sibi, Mach, Dhadhar, Mastoong, Nosheki
 * Samadha Ashrams in India
 * Kanpur, Amrawati, Nagpur, Rishikesh - Hardwar, Indore, Jalgaon, Bhopal, Indore, Pune

Satguru Baba Narayan Bhajan Sahib
Satguru Swami Baba Narayan Bhajan, current Gadi Nasheen & 6th Pathshai (Head) of Samadha Ashram, Shikapur. Satguru was born on January 29, 1990 in the city of Shikarpur.

Festivals Celebrated at Samadha Ashram
Samadha Ashram is a center for celebrating Hindu festivals and rituals throughout the year. Devotees gather to mark prominent days dedicated to Hindu deities (devtas) and participate in various cultural events.

Green Sunday
According to the Hindu calendar, devotees of Samadha Ashram celebrate Green Sunday, the first Sunday after the sighting of the new moon. They believe it to be an auspicious day.

History and Significance

The celebration of Green Sunday began during the tenure of the third Pathshai (head) Satguru Baba Roop Bhajan Sahib. He is quoted as saying, "Whoever visits on Green Sunday to receive blessings will always be green [green here signifies being prosperous and fortunate], and they will never face sorrow in their entire life."

Observances

Green Sunday is observed with devotion at Pooj Samadha Ashram, Shikarpur, and its branches across Sindh and Hind (India). Celebrations typically involve:


 * Free Medical Camp: On every Green Sunday, the Maharaj Baba Roop Bhajan Charitable Hospital located at Pooj Samadha Ashram organizes a free medical camp for the underprivileged, focusing on major diseases and illnesses.
 * Sukhmani Sahib Path
 * Gulan Jo Ishnan

Guru Nanak Jayanti:
The birth anniversary of Guru Nanak, the founder of Sikhism, is also observed at Samadha Ashram, possibly reflecting the Ashram's interfaith values or its historical connections to the Sikh community.

Diwali (Festival of Lights):
Celebrated in autumn, Diwali is the most prominent Hindu festival, symbolizing the triumph of good over evil. Devotees at Samadha Ashram illuminate the Ashram with lamps and diyas (oil lamps), share sweets, and participate in community prayers.

Maha Shivaratri:
The festival honoring Lord Shiva, is observed at Samadha Ashram.

Celebrations involve:


 * Maha Hawan: A sacred fire ceremony where offerings are made to seek blessings from Lord Shiva.
 * Ritual for Childless Couples: Married couples seeking children might participate in a special puja or ceremony during the Maha Shivaratri hawan at Samadha Ashram.

Krishna Janmashtami:
Commemorating the birth of Lord Krishna, is a joyous festival observed at Samadha Ashram.

=== Cheti Chand ===

Beliefs and Practices at Samadha Ashram
Samadha Ashram's beliefs and practices are shaped by its association with the Udasin Sampradaya, a Hindu tradition known for its emphasis on asceticism.

Here are some core principles that likely influence the Ashram:


 * Simple Living: Adhering to the Udasin ideal, the Ashram might promote detachment from material possessions and a focus on spiritual development.
 * Love, Compassion, and Service: The teachings of the Udasin Sampradaya highlight values like universal love, compassion for all beings, and selfless service to others. This could be reflected in the Ashram's approach to community service or charitable works.
 * Living Guru: The concept of a living Guru, seen as a source of spiritual guidance and truth, might be important at Samadha Ashram. Devotees may seek the Guru's teachings and blessings for their spiritual growth.

Spiritual Practices
Here are some practices commonly found in Hindu traditions and might be observed at Samadha Ashram.


 * Bhajan: Devotional singing, often focused on chanting or remembering sacred names like "Sat Nam."
 * Satsang: Spiritual fellowship and discourse, fostering a sense of community and learning.
 * Seva: Selfless service, contributing one's time and skills to help others without expecting anything in return. This could be through volunteer work or acts of kindness within the Ashram or the broader community.
 * Vegetarianism: Many Hindu traditions promote vegetarianism, and Samadha Ashram likely follows a vegetarian diet. This aligns with the Udasin emphasis on simple living and non-violence.
 * Bhandara: Community meals or gatherings are a common feature in many Hindu institutions. Samadha Ashram might hold regular bhandaras to strengthen community bonds, share blessings, and practice the principle of selfless service (seva) by providing food to others.

Community Engagement
Samadha Ashram appears to be engaged in its surrounding community through various social service initiatives.


 * Baba Roop Bhajan Charitable Hospital: This hospital provides medical care, likely at subsidized rates or free of charge, to the underprivileged community. This aligns with the Udasin ideals of service (seva) and compassion for all beings.
 * Free Hostel for Students: Offering free accommodation for students demonstrates the Ashram's commitment to supporting education and improving the lives of those in need.
 * Goshala (Cow Sanctuary): Goshala, a shelter for cows, is a common feature in some Hindu communities. This could reflect the Ashram's values of non-violence (ahimsa) and respect for all living beings.

Samadha Ashram Branches
Samadha Ashram has a wide presence across Sindh, Balochistan (Baluchistan) in Pakistan, and several Indian states. The central or main Ashram, known as Pooj Samadha Ashram, is located in Shikarpur, Sindh, Pakistan. Here's a list of some known branches:


 * Sindh, Pakistan (Headquarters: Pooj Samadha Ashram, Shikarpur)
 * Samadha Dham at Kandhkot
 * Samadha Dham at Ghotki
 * Samadha Dham at Sukkur
 * Samadha Dham at Madeji
 * Samadha Dham at Jacobabad
 * Balochistan, Pakistan:
 * Gobind Dham, Samadha Ashram at Kolpur
 * Samadha Dham at Quetta
 * India:
 * Samadha Ashram at Kanpur
 * Samadha Ashram at Amravati
 * Samadha Ashram at Bhopal
 * Samadha Ashram at Jalgaon
 * Samadha Ashram at Rishikesh