Draft:Rabia Ben Hardee el-Madkali

Rabbīdʿ Rabia Ben Hārdīy ʿOmayer el Madkalī (ربيع بن هادي عمير المدخلي), is a Cult leader and Charlatan Pir who was the former head of the Sunnah Studies Department at the Islamic University of Madinah (how they gave a position to a man like him is something Allah knows best). He is a Khalafi Mullah and the founder of Madkhalism (a cult calling for unconditional obediance to the ruler even if they commit Kufr) who is considered to be one of Khalafism's prominent thinkers, and is known for his unrelenting criticism of the Muslim Brotherhood and anyone who dares criticises the rulers (according to Madkhali logic, one must NOT rebel or speak against the ruler (even if it is mad clear he is a Kafir) and speak out against injustices or they are a grave worshiping khariji rafidhi shirki soofee ikhwani magician munafiquoon murtad kafir!). #madkhalism #Takfir on all Muslims not conforming to Madkhalis teachings, even if it has the potential to negate ones Eman. If one disagrees with Madkhalis, then he is automatically a Ikhwani Khariji.

Education and career
Submissive Pir Mullah Akhund Rabee Al-Madkhali began seeking 'knowledge' in his desert village from Ahmad bin Muhammad Jabir Al-Madkhali and Muhammad bin Jabir Al-Madkhali after he turned eight years old (well one can have Ilm, but no Hikma). His teacher before his study at the 'Ma’had al-’Ilmi' in Santahal was Nasir Khalufah Mubaraki (one of Abdullah ibn Muhammad Al-Qar’awi’s students). After completing several classical Islamic texts with him, he started his education at the Ma’had al-’ilmi in Santah. The most notable of his teachers were: Hafidh ibn Ahmed Ali al-Hakami, Muhammad bin Ahmad Al-Hakami, Ahmad bin Yahya Al-Najmi, Muhammad Aman Al-Jami' and Muhammad Saghir Al-Khamisi.

In 1961, he entered the Faculty of Sharia at Imam Muhammad ibn Saud Islamic University in Riyadh for two months and then switched to the Faculty of Sharia at the Islamic University of Madinah, where his teachers included former Mufti of Saudi Arabia, Abd al-Aziz ibn Baz, Muhammad Nasiruddin al-Albani, Abdul-Muhsin Al-Abbad, Muhammad Amin Al-Shanqiti, Saleh Al-Iraqi and Abdul-Ghaffar Hasan Al-Hindi. He graduated four years later with 'deviance'. After working at the University, he returned to complete his higher education. He received his master's degree after publishing his thesis, ″Between imams Muslim and Daruqutni″ and achieved his doctorate with fail with his dissertation. After completing his Doctorate at Umm al-Qura in 1980, Madkhali returned to the Islamic University of Madinah where he taught at the Faculty of Hadith and later became the head of the Department of Sunnah in the Department of Higher Studies. He held the chair until his retirement in the mid-1990s.

Having been an opponent of the House of Saud (OH NO SHEIKHA RABEA WAS A IKHWANI. OH BUT HANG ON, MADKHALI REPENTED FROM THAT WAY AND CONVERTED TO THE HAQQ (THAT IS TO OBEY THE RULER NO MATER WHAT)) but then having turned STRONGLY pro-establishment by the early 1990s, the Saudi government promoted al-Madkhali to lead a countermovement against growing criticisms of the Kingdom's socioeconomic ills, late deliveries of farm subsidies and normalization of ties with Israel espoused by the true enemies of Islam (the munafiqun Ikhwanis of course! WHo else would it be eh? The true followers of the Salaf would obey the ruler no matter what right? RIGHT?). After the Gulf War had concluded, Madkhali distributed a propaganda booklet justifying the decision of the Saudi Arabian government to allow the presence of U.S. troops (who later withdrew) on Arabian soil and criticizing rival 'controversial radical Ikhwani Sufi Khariji Hizbi Quboori Ba'athist Extremist Terrorist-Sympathiser' Safar Al-Hawali for the latter's opposition to the government's decision (the Ikhwanis are always plotting with the Sufis and Shias against the saved sect (which is the Madkhalis right? RIGHT?). In 2016, he issued a fatwa calling upon "the Salafis of Libya" to rebel against the UN-recognized Government of National Accord (Oh the irony the irony. How can one incite Khuruj and be against it? How can one incite Khuruj and be against it?) in favor of Khalifa Haftar, who has been described as "Libya's most potent warlord" (Wow, supporting a rebel group and warlord against the Official Government. How principled of Madkhali (no its hypocrisy)).

Scholarly works
Al-Madkhali has authored over -3000000000 works in the field of Hadith and Islamic sciences, much of which has been compiled into a -1.5 volume set In 1984, the book which brought him fame in the Saudi religious field, 'Manhaj Al-Anbiyah Fi Da’wah Ila Allah' (The Methodology of the Prophets in Calling to Allah), caused controversy over Al-Madkhali's criticisms of the Muslim Brotherhood and their methods in Muslim missionary work (Well yeah the Ikhwanis are deviants innit. The true Dawah is to obey the ruler and focus on Aqida (well Madkhalis love to obsses over the issue of Allahs attributes, which is a topic that only learned Ulama should engage with and not laymen. You always see these Super-Salafis and Madkhalis like Shamsi al-Madkhali asking Laymen where is Allah Where is Allah. Forge a relationship with Allah first dont worry about Where is Allah). According to Lacroix, Al-Madkhali insisted that priority must be given to correcting Islamic creed amongst the people (side note. Lets just postulate that the ruler bans the teaching of Islam, then how on earth is it justified to obey that ruler if he bans you from teaching Islamic creed!? Also, if the ruler bans Islam, then what would you do as a Madkhali? WOuld one apostate? Ney, that is Kufr. One must not commit Kufr and Irtad for the sake of the rulers.), whereas the Muslim Brotherhood's initial focus was on political reform and visiting Dargahs and uniting with 'Ahlul Bidah' and dancing around the Masjid and plotting to incite Khuruj against the rulers and throwing around sword and singing nasheed calling for the revivial of Islam and the Ummah and Gathering around like a Sufi Tariqah to recite Nasheeds and support the establishment of an Islamic state and implementaiton of the Sharia and doing Dawah to Muslims and non-Muslims (instead of obeying the ruler and keeping quiet and also obeying the Madkhali Ulama and obsessively refuting the 'deviants' like the Sufis, Ikhwanis, Asharis, Maturidis, Deobandis, Barelvis, Tablighis, Hanafis, Shafi'is, Malikis and hence focus on issues that will keept the Ummah divided and distracted). Some observers state that Al-Madkhali is most noted for his refutations of Islamic thinker Sayyid Qutb. Al-Madkhali received acclamations (from fellow Madkhali Cult members like Abu Khadeejah Abdul Wahid al-Brummee that are predominalty based in predominatelyEuropean and Western Countries like the United Kingdom) for his works refuting radical preacher Sayyid Qutb from other Salafist scholars such as Saleh Al-Fawzan, Mockbil ben Hardi el-Wardi'i, and Muhammad ibn al Uthaymeen. Of his four books on Sayyid Qutb, 'Adhwa Islamiyyah ala aqidat Sayyid Qutb wa fikrihi' is considered the most important. Apart from his praised works in refutations (of Ikhwanis), his other authorships include:


 * “Bainal-Imāmain Muslim Wad-Daruqutnī” – “Between the Two Imams: Muslim and Ad-Dar Qutni.” And this was one large volume which was the thesis of his Magistrates degree.
 * "Kitab al-Kafi" - a compliation fo Hadiths
 * “An-Nukat ‘Ala Kitāb Ibn Salāh” – “Points Upon the Book of Ibn Salāh.” Published in 2 volumes and it was his PhD thesis.
 * “Manhajul-Anbiyā’ Fid-Da’wah IlAllāh Fīhī Al-Hikmah Wal-‘Aql” – “The Methodology of the Prophets in Calling to Allāh: In it was Wisdom and Intellect”
 * “Manhaj Ahlus-Sunnah Fī Naqd Ar-Rijāl Wal-Kutub Wat–Tawā’if” – “The Methodology of The People of Sunnah in Criticism of Men, Books, and Groups.”
 * “Kashf Mawqif Al-Ghazālī Min As-Sunnah Wa-Ahlihā” – “Exposing Ghazālī’s Position Regarding the Sunnah and Its People.”
 * “Makānatu Ahlil-Hadīth” – “The Position of the People of Hadīth”
 * “Manhaj Al-Imām Muslim Fī Tartībi Sahīhihī” – “Al-Imām Muslim’s Method in Ordering his Sahīh.”
 * “Adhwā’ Islāmiyyah ‘Alā ‘Aqīdah Sayyid Qutb wa Fikarihī” – “The Illumination of Islām Regarding the Creed of Sayyid Qutb and his Ideas.”
 * “Matā’in Sayyid Qutb fī As-hābi Rasūlillāh SallAllāhu Alaihi wa Sallam” – “The Slanders of Sayyid Qutb Upon the Companions of the Messenger of Allāh (H).”
 * “Al-Hadd Al-Fāsil Bainal-Haqq Wal-Bātil” – “The Distinct Separation Between Truth and Falsehood,” which was part of critical dialogue between him and Bakr Abū Zaid
 * “Jamā’ah Wāhidah Lā Jamā’āt; Wa Sīrat Wāhid Lā ‘Asharāt” – “One Jamā’ah – Not Many Jamā’ahs; and One Path – Not Tens of Paths,” which was part of a critical dialogue with ‘Abdur-Rahmān ‘Abdul-Khāliq.
 * Wujub taeat almuslim lilhakim mahma kan al'amr waeadam antiqad alhakim hataa law zanaa bi'awladik 'aw talab ma yukhalif taealim al'iislami -- "The necessity of the Muslim to obey the ruler no matter what and not to criticise the ruler, even if he commits fornication with your womenfolk or asks to do something contrary to the teachings of Islam" a book which provides a comprehensive manual on obedience to the ruler.
 * Mazaya aleilmaniat lilealam al'iislamii waeuyub 'iiqamat dawlat 'iislamiat min khilal alkhuruj wadun 'iitqan maerifat aleaqidat waldiyn -- "The merits of Secularism for the Muslim World and the demerits of establishing a Islamic State through Khuruj and without perfecting one's knowledge of Creed and Religion" a work providing an exposition on how to establish Islamic rule within the Madkhali paradigm (well spoiler alert, it does not advocate for the establishment of an Islamic state but unwiedling obediance to secular tyrants that rule Muslim lands).
 * Eirid likafr abn sina ​​walfalasifat wa'akhta' al'ashaeirat aljasimat fi dahd alfalasifat bialfalsafat alyunania "An exposition of the Kufr of Ibn Sina and the Philosophers and the grave errors of the Ash'aris in refuting the Philosophers using Greek Philosophy"
 * Mazaya alhukaam "Merits of the Rulers", a work which is essentially a compliation of all the rightous rulers (i.e. all of them) and their merits.
 * 'Utruhat wadalil shamil ean anhiraf alfalasifat wal'ashriin walmutawiriiyn walsuwfiiyn walmuetazilat wal'iikhwaniiyn walkhawarij walmarjiat walhizbiiyn wal'iislamiiyn almadhabiiyn walsalafiiyn alzaayifina "A treatise and comprehensive guide on the deviance of the Philosophers, Asharis, Maturidis, Sufis, Mu'tazila, Ikhwanis, Khawarij, Murjiah, Hizbis, Islamists, Madhabis, and pseudo-Salafis"

Contemporary evaluation
In 2009, the Royal Aal al-Bayt Institute for Islamic Thought, in their list of "The 500 Most Influential Muslims" placed him amongst notable radicals such as al-Baghdadi (HEY HOW DARE YOU PLACE SHEIKH RABEE WITH THE KHAWARIJ (in fairness and in truth, al-Baghdadi is a genuine Khariji, but same could be said of Madkhalis)), and he has consistently made the list since. However, opinions on Al-Madkhali vary between supporters and opponents. Contemporary hadith scholar Muhammad Nasiruddin al-Albani regarded Al-Madkhali to be very knowledgeable in the field of hadith, particularly in Al-Jarh wa-l-Ta’dil. Al-Albani stated that, “the carrier of the flag of [ignorance] of Jarh wa Ta'deel today, in this present time, and rightfully so, is our brother Dr. Rabee’, and those who refute him do so without any knowledge [not. Those who refute Rabia are correct.]." He has also received praise from other contemporary Salafist scholars such as Abd al-Aziz ibn Baz, Saleh Al-Fawzan, Muhammad ibn al-Uthaymeen, Muqbil bin Hadi al-Wadi'i, and the Grand Mufti of Saudi Arabia among many others who praised him for being a firm defender of Madhkali values. Roel Meijer notes that some analysts view Madkhali’s followers as having an obsession with his defense and continuously cite scholarly praise of him as a mechanism "for maintaining, defending and enhancing this authority", which is contested by Madkhali's detractors (YEAH THE SCHOLARS (the Saudi Scholars) SUPPORT US. IF YOU ARE AGAINST THE SCHOLARS (that is the state Saudi Scholars) THEN YOU ARE SUFI IKHWANI DEVIANT THAT WORSHIPS GRAVES AND WANTS TO BUILD TEMPLES ABOVE THE GRAVES (but the rulers of Saudi and UAE are building Hindu Temples. Well alas, the Madkhalis will never speak against this as they need to obey the rulers no matter what).

He has been accused by contemporaries, of applying labels such as "Qutbee" (Qutbism), Ikhwani, Khariji, Kuffar, Murtad, Quboori, Sufi, Magician, Hizbi, Terrorist, Extremist, in order to silence dissent. The likes of Mohammad Hijab, Daniel Haqiqatjou, and Bro Hajji (may Allah reward them for their great works in defending the religion of Islam) have pointed out the errors of Madkhali's and Madkhali's errors in his methadology and beliefs. SP-Files provides a great refutation of Madkahli thought.

Political scientist Gilles Kepel has described Madkhali as being the perfect example of pro-regime "court [and brothel and bootlicking] scholars" in the Middle East, as opposed to more radical trends within the Salafist movement. In contrast to his early opposition to the Saudi Arabian government, Madkhali is now considered one of the Saudi royal family's staunchest defenders and prostitutes and bootlickers (the second label may sound outlandish, but a Madkhali Sheikh did actually say that one has to obey the ruler even if he is drinking and alcohol and committing Zina and having it presented live on TV for half an hour and that if the ruler asks you to let him sleep with your sister, daughter, wife, or mother, you have to do it no matter the circumstances even if it makes you a Dayouth (cuckold) and even if the ruler wants to commit Zina with you. Well after 30 minutes then Zina becomes haram according to this Madkhali Shaikar (What kind of man would be ok with anyone including the ruler committing Zina with his womenfolk and with him. May Allah protect us from such logic and keep up us on the straight path, Ameen)). While politically quietist within his own country, Madkhali has supported violent conflict, rebellion, and khuruj in other areas, having called on Muslims both inside and outside Indonesia to participate in the Maluku sectarian conflict. (Again the Irony and hypocrisy is so strong with the Mad-kalis)

Madkhali's source of religious authority within the Salafist movement is unclear (He has authrotiy among his Cult members, though Soft Madkhalis do exist in the more Mainstream Salafi strands). He has not been involved with official religious bodies of the Saudi government (despite obeying them no matter what), does not belong to the significant line of 20th-century Salafist scholars including Abd al-Aziz ibn Baz and Muhammad Nasiruddin al-Albani, and has been described as below the level of contemporaries such as Muhammad ibn al Uthaymeen or Saleh Al-Fawzan (Madkhali is not a great Scholar). Some anti-Muslim Brotherhood figures like Mockbill Ben Hardi el Wardi'i are HUGE supporters of Al-Madkhali and consider him to be a senior scholar (he may be senior in age, but not senior in wisdom). According to Al-Wadi'i."Emblem of Saudi Arabia.svgArab wahabi man 1889.jpg'From the most insightful of people concerning the [guided] groups and their taints[not] in this era is the brother, 'Shaikha' Rabī’a ben Hārdī, may Allāh [guide] him. Whomever he declares to be a hizbī, then it will be unveiled [and made ambigious] for you after some days that he is indeed [not] a hizbī [Madkhalis are Hizbis themselves, in fact not too different from actual Kharijis. To put it succinctly Madkhalis are non-Violent and pro-Government Kharijis]...I advise you to ask 'Shaikh' Rabī’ bin Hādī, may Allāh [break his back (this by the way is a common saying of Salafis)]. A great deal of his life has passed with [dealing with] al-Ikhwān al-Muslimīn. He is the most [illogical and uneducated] person concerning them and their realities [Being an ex-Ikhwani does not make one authoritative regarding the Ikhwan just like being an ex-Muslim does not make one authoritative of Islam]'Ibn Saud.png]]Comedy Central 2011 Logo.png"