Esperpento

Esperpento denotes a literary style in Spanish literature first established by Spanish author Ramón María del Valle-Inclán that uses distorted descriptions of reality in order to criticize society. Leading themes include death, the grotesque, and the reduction of human beings to objects (reification). The style is marked by bitter irony. In Latin America, the author most well known for using esperpento is Mexican author Jorge Ibargüengoitia.

Definitions
According to the definition given by the most current edition of Diccionario de la Lengua Española (Dictionary of the Spanish Language) by the Royal Spanish Academy (DRAE), esperpento is: The Royal Spanish Academy first defined the term esperpento in the fourteenth edition of the DRAE (1914), where the first and third meanings above were accepted. Reference to the second sense first appeared in the supplement to the nineteenth edition (1970): "Literary genre created by Ramón del Valle-Inclán. It systematically deforms reality, emphasizing its grotesque and absurd traits, while at the same time degrading consecrated literary values. For this purpose, colloquial language is dignified for artistic purposes to allow cynical expressions and jargon." This definition was maintained until the last edition, in which the reference to "consecrated literary values" was removed.
 * 1) A grotesque or unwise act
 * 2) A literary genre created by Ramón del Valle-Inclán, a Spanish writer from the Generation of 1898, in which reality is deformed to overemphasize the grotesque and colloquial or harsh language is subjected to personal elaborations.
 * 3) (colloquial) Person or thing notable for their ugliness, disarray, or rough appearance.

Metaphor of deformed mirrors
Esperpento first made its appearance as an authentic dramatic genre in the 1920 play Luces de Bohemia by Valle-Inclán. The conceptual metaphors in this theater genre were inspired by real locales; for example, the callejón del Gato (Gato Alley) in the play was inspired by the ironmongers' market in calle de Álvarez Gato (Álvarez Gato Street) in Madrid. The real street's most distinguishing feature was the advertising front, where a concave and a convex mirror hung, distorting the image of all those who passed by. The mirrors were used by Valle-Inclán as a metaphor in his plays and narratives.

Esperpento according to Valle-Inclán
Luces de Bohemia, specifically the conversation between Max Estrella and Don Latino de Hispalis in the twelfth scene, is considered to be the foundation of esperpento. Max declares: The classical heroes reflected in concave mirrors give rise to the esperpento. The tragic sense of Spanish life can only be understood by an esthetic which is systematically deformed...The most beautiful images in a convave mirror are absurd...Deformation stops being such when it is subjected to perfect math. My actual esthetic is to transform the classical norms using the mathematics of the concave mirror. The idea of esperpento is based on Valle-Inclán's perception of the mixture between the great and the grotesque, which he considered typical of Spanish society. He employed this method of portraying reality in all his works from then on, including in Martes de Carnaval (Carnival Tuesday), La hija del capitán (The Captain's Daughter), Las galas del difunto (The Galas of the Deceased), and Los cuernos de don Friolera (The Horns of Don Friolera).

According to Valle-Inclán, "There are three ways of seeing the world artistically or esthetically: on one's knees, standing up, or levitating in the air." In the first method, "You give the characters, the heroes, a higher status...at least when compared to the narrator." The second method is to view them "as though they were our own selves", and the third is "to look at the world from a superior plane and consider the characters in the plot to be inferior to the author, with a point of irony. The gods become farces. It is a manner very Spanish, a demiurge manner, that doesn't believe to be in any way made of the same earth as its dolls."

Valle-Inclán refers to esperpento, as he sees it, as having precedence in the literature of Francisco de Quevedo and the paintings of Francisco de Goya. According to Valle-Inclán: "This consideration is what moved me to change my writing and write esperpentos, the literary genre that I baptize with the name esperpentos. The world of the esperpentic—as one of the characters in Bohemian Lights explains—is as though the ancient heroes have become deformed in the concave mirrors of the street, with a grotesque transportation, but rigorously geometric. And these deformed beings are the heroes called to represent a classic fable that is not deformed. The ones who play the tragedy are minute and bow-legged. And with this sense, I've carried them to Tirano Banderas and to El ruedo ibérico (The Iberian Bullring)."

Characteristics
The main characteristic of esperpento is usage of the grotesque as a form of expression, which includes reification of characters, fusion of animal and human forms, legitimizing colloquial language via its use in literature, an abundant use of contrast, distorting scenery, and mixing the real world with nightmares. The systematic deformation of reality plays a key role, often calling on the appearance of caricatures. Death appears as a fundamental character. Esperpento comes with a semitransparent moral lesson, filled with criticism and satire.

The degradation present in esperpento affects both environments and characters. The dominant settings are taverns and brothels, miserable interiors, and dangerous streets in Madrid. Characters on the street include drunkards, prostitutes, rogues, beggars, failed artists, and bohemians, all presented as marionettes incapable of voluntary actions.

The main question that esperpento asks is whether it presents a deformed image of reality or whether it presents an accurate image of a deformed reality.