Free Yemeni Movement

The Free Yemeni Movement (Arabic: الحركة اليمنية الحرة) was a nationalist political movement active in the politics of North Yemen from the mid-1930s until the 1962 coup, which ushered in the Yemen Arab Republic and the eight-year North Yemen Civil War.

History
The movement began with generalized opposition to the rule of Imam Yahya Muhammad Hamid ed-Din, a conservative ruler who was deeply suspicious of foreign influence and as a result kept his land isolated and deprived of modern technology. He once famously said: "I would rather that my people and I remain poor and eat straw than let foreigners in, or give them concessions, no matter what advantage or wealth might result from their presence." Yahya's motivation was more patriarchal than tyrannical; he believed that as a sayyid who could trace his ancestry to the Islamic prophet Muhammad, it was his responsibility to protect the imamate from infidels and modernity.

After Yemen's defeat by Saudi Arabia in their border war in 1934, rumors arose of a plot among army officers, the Imam's son Ali, and Ghalib al-Ahmar of Hashid. In Sana'a and other urban centers, a generation of young intellectuals (made up of sons of Yemen officials and large landowners, some of whom were graduates or teachers at the Imam's schools in Sana'a), known as the shabab, began debating the issues of the day. Reading groups became circles of dissent, and the shabab became the most ardent critics of the Imam.

Two of the movement's most prominent leaders were Muhammad Mahmud al-Zubayri, a poet of the al-Qadhi clan; and Ahmad Muhammad Numan, a Sunni Muslim from Yemen's southern highlands. Both had studied in Cairo, and were influenced by the Muslim Brotherhood there.

Numan had been in Cairo since 1937, studying at Al-Azhar University, working with Arab nationalists and writing articles and pamphlets critical of Yemen's conservative imamate. His complaints included abuse of authority by local officials, lack of direct appeal for petition to the Imam, and oppressive taxation. Numan did not challenge the existence of the imamate itself, and in fact flattered the Crown Prince, Ahmad bin Yahya, whom he believed supported the idea of reform. Zubayri arrived in Cairo in March 1940 and immediately looked up Numan. Over the next year the two founded al-Katiba al-Ula ("The First Battalion"), a discussion group for Yemenis interested in reform. They also contributed articles to Cairo newspapers.

Numan returned to Yemen in February 1941 and was given the office of inspector of primary schools for the Province of Taiz by Crown Prince Ahmad, who was governor at the time. Zubayri remained in Cairo where he continued the discussion group, which he renamed "Shabab al-Amr". He also wrote a manifesto designed to persuade Imam Yahya of the benefits of reform, by using Islamic arguments, entitled al-Barnamij al-Awwal min Baramij Shabab al-Amr bi'l-Ma'ruf wa 'l-Nahi 'an al-Mankur ("The First Programme of the Youths for Promoting the Good and Preventing the Bad"). The manifesto, heavily influenced by the Muslim Brotherhood movement in Egypt, had four goals: (i) return to a pure spirit of Islam; (ii) expansion of education; (iii) economic reforms; and (iv) stronger ties with other Muslim states.

The Imam was not persuaded, and instead was so enraged that he charged Zubayri with an "offense against Islam." A committee of ulama and other notables was set up to try Zubayri on this capital change, but they acquitted him. During the trial, supporters among the shabab in Sana'a distributed leaflets protesting the charges. The Imam responded by arresting a number of them. More protests followed, and more arrests. Most were released by April 1942, but Zubayri was not released until September 1942.

On release, Zubayri became attached to the court of Crown Prince Ahmad in Taiz. Ahmad seemed unperturbed by talk of reform, but he was also highly unstable and volatile. During a discussion in 1944, Ahmad was heard to exclaim, "I pray to God I do not die before I colour my sword here with the blood of these modernists". The outburst caused Numan, Zubayri, and other reformers to quit his court and flee to Aden.