Kilili

In ancient Mesopotamian religion, Kilili, ki.li.li; was a female demon of Sumerian origin, likely associated with owls. She is also attested as a minor goddess who functioned as a servant of Ishtar.

Function and Associations
Kilili's name is that of a bird, most likely an owl. In one document she is equated with dab-ba-šú-šú, meaning "she who leans on the window" in Sumerian. She could be called as "queen of the windows", "the one of haunted places" and it assumed she was imagined as an owl-demoness.

She was usually affiliated with Ishtar. Direct identification between them, while attested, is limited to a single late esoteric explanatory text. In the god list An = Anum she is one of Ishtar's eighteen messengers (lúkin-gi-a), alongside other similar figures such as Barīrītu ("she who comes at dusk") and Abtagigi. Kilili under the name dab-ba-šú-šú could be considered as a complement to the goddess Abtagigi, whose name means "retiring through the window." Kilili can be considered as having a connection to sex due to her link with Ishtar, however the "window" in her name is likely not implicating prostitution, unlike for the succubus Kisikil-lila (also called Ardat-lilî). The phrase "spilling through the window" can also reference various evils, and Kilili's name has no clear connection to that of Kisikil-lila.

Worship
According to the Tākultu text from the Neo-Assyrian period, she was also worshiped in one of the temples of the goddess Gula, located in Assur. She was also present in neo-Babylonian Uruk, as indicated by a document mentioning offerings of dates to her and a number of pieces of jewelry dedicated to her. She continued to be worshiped there in the Seleucid period. There is also evidence that she was worshipped elsewhere at a temple of Bēlet-Ninua in the neo-Babylonian period.

Possible Depiction in The Burney Relief


The Burney Relief, also known as The Queen of the Night relief, is a terracotta panel from the Old Babylonian Period depicting a nude female figure, standing upon two lions flanked by owls. The goddess possesses wings and birdlike talons, and wears a horned tiara. Several theories as to which deity the relief depicts have been proposed, most commonly Inanna/Ishtar, due to the presence of her symbols (lions), the nudity, and the possible connection between the relief and the myth Inanna's Descent to the Netherworld. Frans Wiggermann, who has done a number of in-depth studies on Mesopotamian demons, asserts that the evidence for the figure as Kilili is the most compelling. The figure on the relief is a goddess, associated with Ishtar (the presence of the lions), has birdlike qualities (linking to Kilili), and contains owls as well, the bird affiliated with her. Unaccounted for are the "loop-ring" symbols held in the hands of the goddess, though this is equally a mystery for any other identification of the goddess.