Maalikapurathamma

Maalikapurathamma (മാളികപ്പുറത്തമ്മ) is a goddess enshrined in a small temple at Sabarimala Ayyappa Temple. The Maalikapurathamma Temple is visited after darshan of Sabarimala Ayyappa Temple. Malikapurathamma Temple is in front of Manimandapam. The Pandalam royal family and their associates worship Malikapurathamma as a mother. Usually, everyone in the Pandalam royal family who visits Sabarimala stays in Malika (meaning a small palace) behind Manimandapam. Long before this deity was placed on Malika for this deity was called Malikapurathamma. Usually in Kerala, the deity named as abode (Chottanikara amma, Attukal Amma) Ayyappan Swami grew up in Pandlam Palace at the age of 12. Ayyappan Swami worships Malikapurathamma as the goddess of pandalam family. Maalikapurathamma is this concept of the family of the goddess Madurai Meenakshi, the goddess of the Pandalam royal family.

Background
According to the mythology, Maalikapurathamma is the daughter of Cheerappanchira Panicker who taught Kalaripayattu to Lord Ayyappa. Cheerappanchira, which is situated about 100 km from Sabarimala holds many rights in Sabarimala, such as to conduct fireworks at Sabarimala, to light Nilavilak and ceremonial lamps at the shrine of Malikapurathamma at Sabarimala, collect half the coconuts given by devotees at Malikapurathamma shrine at Sabarimala. There is also a Mukkalvetti Ayyappa temple at Cheerappanchira which hold 3/4 power of Lord Ayyappa and rest in Sabarimala.

Offerings
Thengai Urutt (rolling of coconut) is an important ritual performed in this temple. Coconuts are offered only after rolling them on the ground. Other main offerings to Goddess Malikapurathu Amma are Thamboolam, saffron powder (Kumkumam podi), Manjal podi (turmeric powder), plantain (Kadali Pazham), Jhagri (Sharkara), red silk and honey.

Ayyappa swamy's procession Ezhunnelathu
Starting with the Makaravillaku Festival, Ayappa Swami's procession will be held for five consecutive days. For the last five days, Thidanbu (Ayyappan's golden face and mustache) will line up. This thidambu was sent by the Pandalam royal family in one of the thiruvabharnam boxes. The first four days of the procession go from (Jeeva samadhi) to Pathinettam padi (18 steps). Here rituals called nilapadunilkkal and vettavili are performed. Vettavili is the story of Ayyappaswamy and folk tales sung in separate songs. vettavili also describes the Ayyappa Swamy matrix. After the nilapadu nilkkal procession, we will return to Manimandapam. The fifth day procession runs from Manimandapam to Sharamkuthi. Again, the nilapadunilkkal and vettavili rituals are performed. The four-day procession carries sharanaghosam, theevetti (traditional ceremonial fire lamps) and flag poles. However, on the fifth day, the procession returns from Sharamkuthi, without the sharanaghosam, theevetti and flag being hoisted. This shows that Ayyappan Swami went to Sharamkuthi and returned with Bhoota Ganam. At the end of the festival, the flag pole was lowered and there was neither Evetti nor Shalanagosam.