Manda (Mandaeism)

In Mandaeism, manda is the concept of gnosis or spiritual knowledge. Mandaeans stress salvation of the soul through secret knowledge (gnosis) of its divine origin. Mandaeism "provides knowledge of whence we have come and whither we are going."

Etymology
On the basis of cognates in other Aramaic dialects, Semiticists such as Mark Lidzbarski and Rudolf Macúch have translated the term manda as "knowledge" (cf. מַנְדַּע mandaʻ in Dan. 2:21, 4:31, 33, 5:12; cf. מַדַּע maddaʻ, with characteristic assimilation of /n/ to the following consonant, medial -nd-, hence becoming -dd- ). In his 1965 Mandaic handbook, Macúch suggests that due to the special religious use of the word, -n- was added in order to make it unique from other words with the same root.

Derived terms
Mandaeism ('having knowledge') comes from the Mandaic word manda, meaning "knowledge". Mandaean priests formally refer to themselves as Naṣuraia (Nasoraeans), meaning guardians or possessors of secret rites and knowledge.

Mandaia (plural: Mandaiia) is a Mandaic term that refers to a Mandaean layperson, as opposed to a Naṣuraia (Mandaean priest).

The beth manda (beit manda, bit manda, ࡁࡉࡕ ࡌࡀࡍࡃࡀ, 'house of knowledge'), also called a mandi, is a Mandaean building that serves as a community center and place of worship.

The name of the uthra Manda d-Hayyi literally means the manda (gnosis) of Hayyi Rabbi ("The Life"). Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing manda (knowledge or gnosis) to Earth (Tibil).