Portal:Judaism/Weekly Torah portion/Vayakhel-Pekudei

Vayakhel–Pekudei (ויקהל-פקודי) Exodus 35:1–40:38 The Weekly Torah portion in synagogues on Shabbat, Saturday, — "And let all among you who are skilled come and make all that the Lord has commanded." (Exodus 35:10.)

Moses convoked the Israelites to build the Tabernacle. Moses started by reminding them of God's commandment to keep the Sabbath of complete rest. Then Moses told them to collect gifts of materials from those whose heart so moved them &mdash; gifts of gold, silver, copper, colored yarns, fine linen, goats' hair, tanned ram skins, acacia wood, olive oil, spices, lapis lazuli, and other stones. Moses invited all who were skilled to make the Tabernacle, its furnishings, and the priests’ vestments. The Israelites brought the gifts that Moses requested. Moses announced that God had singled out Bezalel and Oholiab to endow them with the skills needed to construct the Tabernacle. And Moses called on them and all skilled persons to undertake the task. The Israelites brought more than was needed, so Moses proclaimed an end to the collection. The skilled workers fashioned the Tabernacle. Bezalel made the ark, cover, table, menorah, incense altar, altar for sacrifices, laver, and enclosure for the Tabernacle. At Moses’ direction, Aaron's son Ithamar oversaw the accounts of the Tabernacle, and the text sets forth the amounts of gold, silver, and copper that Bezalel, Oholiab, and their coworkers used. The silver came from the half-shekel a head for each man 20 years old and older who was counted in the census. Bezalel, Oholiab, and their coworkers made the Kohen|priests’ vestments, the ephod, the breastpiece, the robe, the tunics of fine linen, and the frontlet inscribed “Holy to the Lord” &mdash; just as God had commanded Moses. Then they brought the Tabernacle and all its furnishings to Moses, and he blessed them. God told Moses to set up the Tabernacle, and Moses did just as God had commanded him, on the first day of the second year of the Exodus. When Moses finished the work, the cloud covered the Tent of Meeting, and God’s Presence filled the Tabernacle. When the cloud lifted from the Tabernacle, the Israelites would set out, and when the cloud did not lift, they would not set out. And God’s cloud rested over the Tabernacle by day, and fire would appear in it by night, throughout the Israelites’ journeys.

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Commentary from the Ziegler School of Rabbinic Studies at the American Jewish University (Conservative)

Commentary from the Jewish Theological Seminary (Conservative)

Commentary by the Union for Reform Judaism (Reform)

Commentaries from Project Genesis (Orthodox)

Commentaries from Chabad.org (Orthodox)

Commentaries from Aish HaTorah (Orthodox)

Commentaries from the Jewish Reconstructionist Federation (Reconstructionist)

Commentaries from My Jewish Learning (trans-denominational)