Talk:Adi Da/Archive 7

No More Bias
Tao, I believe you have a very clear anti-Da bias as well, and although you have made the point my pro-bias has come through too much, I am trying my best to keep it neutral and just to the point. I apologize if it is coming through more than it should, it is difficult to remain unbiased, because the bias comes out unconciously. Similarly, you also carry a bias, and should be aware of it as well.

Adi Da never really claimed Ramana as Guru, he just says he felt a strong link to him, especially because Ramana was the first one who spoke of Amrita Nadi, and that became a huge part of Adi Da's teaching too. But in The Knee Of Listening he mentions all his gurus and he considers his gurus to be Niyananda, Muktananda, Rang Avadhoot, Ramana Maharshi, and the Goddess.

I included Chogyam Trungpa because he had a similar teaching method to Adi Da. But it's not really necessary so I understand your point of view.

Ramakrishna and Vivekananda are important because Adi Da claims they are his "deeper personality". I don't see anything wrong in including that in there, since Adi Da goes to great lengths to make that claim.

Please let us all try to remain unbiased. You seem intent upon casting Adi Da in a negative light, even if you do not notice it, and from your comments it is clear to me that you do not like him at all. All of our biases are irrelevant to this article. This article should simply be neutral. Not an advertisement or place for praise of Adi Da, but not a place to just bash Adi Da and make a wholly negative article, and constant revisions and unnecessary insertions of Lawsuits over and over. Comesincolors seems very intent upon this and has demonstrated a clear intent and negative bias repeatedly, and I don't think it's appropriate. Neither is my positive bias, but I have not made any edits recently, and was happy with how the article was looking.

It is not necessary to include the lawsuits in the beginning paragraph. There is already a Criticisms category, which is the largest category in the article, and everyone can see whatever they want to regarding the lawsuits in that category. You simply have a clear negative bias and want to make this article an "everyone look at all the bad things Adi Da has done" type of article, instead of a simple, direct, fact-based encyclopedia article. The criticims and controversies are fine, but put them in their respective categories. They should be mentioned and made clear and known to anyone who reads this article. But that's all. Let's drop the personal agendas please.Unconditionalight (talk) 22:45, 16 December 2008 (UTC)


 * Hi Unconditional -- bias results from ignoring WP policies and guidelines, and the article as it stands (sans the '85 stuff in the lead) is highly biased. WP:LEAD is clear that something as salient as the 1985 stuff belongs in the lead section.  I quoted the relevant part just above.  Please re-read it.  The lead section is like an abstract of the article, so all the salient stuff goes in it.  What's salient?  Stuff from reliable sources.  What's reliable?  Most reliable, on WP, are secondary sources like mass media.  IOW, our best sources discuss the controversy stuff.  That's the thing, according to our sources, for which Adi Da is most notable:  having been involved in scandals, not being history's first 7th-stager, or any number of other things described in his own works.  So... it's gotta stay in the lead.  As it is now, the lead is a very unbalanced version of the article, citing one newspaper account for a single fact (date of his passing), and then three self-published works.  Per WP:SELFPUB, the article (and therefore the lead, per WP:LEAD) should not be primarily based on such sources.  If most of the secondary sources paint a less than flattering picture of Adi Da, there's nothing we can do about that other than report them.  (Tongue-in-cheek note to living gurus:  strive to live more exemplary life so independent secondary sources result in nicer WP article).  --Comesincolors2 (talk) 06:02, 17 December 2008 (UTC)

-I do not have a particular bias - except toward independent, non-partisan, factual reporatge for a LAY (I repeat, LAY) audience. All the mentions made above for claimed "guru lineage" (which is how UL labelled original inclusions) are beside the point - this is deatiled, biased esoterica not appropriate for inclusion here. Again, I refer all to other articles on similar figures - I think we start to bloat this thing again. A cursory look online uncovers thousands of reports of abuse. Narrowing it down to one or two descriptions is both too much info, and too little. I simply removed detail info earlier. I will revisit in detail later, and consider those edits. I now think the section is too long, and invites retaliation from pro- factions. The same applies for pro-bias - plenty of supporters, admirers. This guy can be summed up fairly succinctly - and for god's sake, not by himself (leave lengthy quotes out of it). I just don't think precedent warrants all this of this detail - and again, it just causes problems. The lead (edited) said he was controversial, and that abuse accusations were far reaching. Then there is a whole section devoted to it. The lead gives the overview. No detail!!!Tao2911 (talk) 03:11, 18 December 2008 (UTC)


 * UL, it is factually incorrect to say that Da never considered Ramana his guru. In 1977, in the initial version of Paradox of Instruction, he claimed that Ramana was his Master, quote "...Bubba Free John has not seen his Master, known us Bhagavan Sri Ramana Maharshi, in either gross or subtle form during this lifetime..." See: []. Revisionism is not acceptable, please be more careful in making such unjustified claims. Also, since the subject is most publically notable for the 1985 controversies, please refrain from taking them out of the lead. --Dseer (talk) 05:29, 18 December 2008 (UTC)

Someone attempted to revert entry to older version, again bloated, pro Da. I encourage everyone to go look at the Muktananda entry - he is inarguably a profoundly more influential figure (and equally controversial), with tens of thousands of followers world wide to Da's few hundred, and his entry is shorter. Or Ram Dass - objectively, culturally a much more important figure than Da, with a thorough article that is pithy and succinct. We have to build from the ground up here - the previous article on Adi Da was a complete disaster. I think there can be more info here, esp filling out his bio and CONCISELY summarizing the philosophy and practice of Adidam. Again, I maintain that we should keep the controversies down to mentions of cases - too much detail is not in keeping with other precedents, and will smack of bias, creating backlash.Tao2911 (talk) 15:31, 18 December 2008 (UTC)

Tao, there may be nothing I can say to dim your acrimony, but you do not support your claim of "bias" in my correction and expansion of the Teaching with reference to my actual content. I took great pains in my revisions to employ words like "claim" and "according to Adi Da", etc. and I also directly referenced his "controversial" stature more than once. Adi Da's confession of his "Divinity" is doubtless the most outrageous claim any creature could make, but there it is. Reiterating it as a "claim" is factual, and even you refer to it as a "messianic" claim.

If one cannot address a religious figure's basic cosmology and their recommendations for personal practice, however "outrageous", then what other "summary" can one make?

In criticizing any post, I would hope that you address the actual content and not irrelevancies such as the fact that I wept with joy at Adi Da's feet. That in itself should neither disable or disqualify me from writing a clear passage, just as it would take more than your acrimony to disqualify you. Don't you see that the fact that you have to Google me and "find me out" to disqualify me via personal attack (and a weak one at that) instead of just sticking to the issue of content discredits you?

Clearly, you cannot POSSIBLY conceive of Adi Da being genuine, and you are not constitutionally disposed towards agnosticism, but as a result you drive yourself to presume that every devotee is as rabidly biased in support of Adi Da as you are on the attack. But everyone is not like you.KarlRKaiser (talk) 17:23, 19 August 2009 (UTC)

Editing with Wikipedia Policies and Guidelines, or (WP is not a free for all)
I'm not sure where we got into a situation where we are deciding it's OK to ignore Wikipedia policies and guidelines. I think it's very important not to pursue agendas either pro Adi Da or against Adi Da. If you can't help yourself and you feel that you have to pursue an agenda one way or the other then you should read WP:COI. The aim of Wikipedia is to produce a neutral, reliably sourced gathering of information on any particular topic. It seems like there is a sentiment among some here that to simply contain reliably sourced information here about what Adi Da actually did with his life is somehow "pro-Adi Da". That is not true. And reliably sourced critical information must also be included. But if your intention is to try and break neutrality and verifiability and create an entry that leaves a negative impression of Adi Da because that is your own opinion about Adi Da, then you probably have a conflict of interest and you should not edit here. I am a fan of Adi Da, but I always try to include the critical information in my edits if it meets Wikipedia content criterion of WP:V, WP:NPOV, and WP:NOR. I also have a history of removing pro-Adi Da statements as well if they don't meet the criterion. This whole thing works much better if we are straight about WP content criterion and stop pushing agendas,(and attacking other editors). A suggestion; read WP:writing for the enemy. David Starr 1 (talk) 20:41, 18 December 2008 (UTC)


 * This article needs to carry on in the direction it is going - which is aiming toward a synopsis of salient points for a general audience for a marginal, often willfully controversial religious figure - one who is largely discredited by mainstream society and even the Yogic and alternative religious communities, due to wide reaching, often credible accusations of abuse and misconduct. That is how he is most renowned. To pretend otherwise is to lack any perspective on the matter - and the continued attempts to include in-depth exegesis of the finer points of Adidam doctrine is not in keeping with how similar figures are treated here, famous or infamous. This is not to say that he did not intitially acheive fame due to arguably significant contributions with his books, lectures, etc - which still need to be reapproached for inclusion.


 * -I will continue to direct attention to entries on similar figures as refered to above. This one is finally beginning to be in line with them.
 * Sourcing existing information is in some cases needed. More brief, basic facts about his life and actions are warranted. Adi Da should not be the authority on Adi Da. Therefore, long quotes from him that stray from the basic facts of his life or acts should be avoided. Etc. If independent analytical voices are absent, then the information is likely irrelevant here - THIS IS WHAT LINKS ARE FOR. There are many of them, leading straight to pro-Da sites. All of that stuff is just a click away.


 * We all need to work together here to find the balanced viewpoint. I am not alone in thinking that this article needed the radical reappraisal it is currently undergoing. Reverting back to earlier versions (a tactic you have used regularly, DS) completely ignoring my and others edits is not showing good faith. I for one have in a number of cases "written for the enemy" though I don't perceive one here. No, I don't believe Da to be the most enlightened being to have ever appeared in the universe (as he unequivocally claimed to be; that IS his message/religion/revolution - let's not quibble about this central point)- and in his and his followers view, anything less by nature at odds with reality. To be a "fan" as you claim, would then by logical extension mean you are a believer in his claims. There is no middle ground. Tough to be impartial. I compassionately understand your frustration with the blasphemy here of simple, factual information.


 * As for the article, I would like to see the addition an abbreviated list of his books (I didn't remove the other section - another admitted "fan" did, who perceived its discontinuity with the article and other examples) and adding some material to the Bio, and the Adidam section, which could lead a better synopsis of his message - the intro sums it up, but a direct quote describing up his perceived unique 7th stage avataric status is necessary (I can think of a number of them, easily found). Tao2911 (talk) 23:04, 18 December 2008 (UTC)


 * Those are your opinions and I'm sure your sticking to them. But WP isn't about our opinions. As I understand it, editors opinions regarding the subject of the article itself are considered original research and are a violation of WP policies and guidelines. And those policies are the same for article namespace as well as talk pages. If you have a verifiable reliable source that says Adi Da is most known for abuse and misconduct then that can be included as long as it doesn't violate NPOV in terms of how it is used, otherwise it's just an opinion that you have, and you know what they say about opinions. Also an in-depth analysis of the news coverage from the 1980's reveals that most of the information given is rather neutral, in many cases, only basic information about the subject and the facts of the lawsuit against him, which was then thrown out by the judge according to the newspaper article which you keep removing. Most of this has already been gone over. Read the archives. Please stop adding unverified and unsourced allegations of rape and pedophillia, etc. as you did here []. These are flagrant violations of WP policies.David Starr 1 (talk) 01:24, 19 December 2008 (UTC)


 * Rape, pedophilia, physical beatings: I was summarizing the quoted text that was once here from the Today show transcript! I thought one line better than a papragraph of lurid description. I thought you'd agree.
 * The article isn't just about his abuses - its about the whole enchilada. I know you'd like to see any mention of them gone, but that is how he is indeed most famous. And yes, I did see a good quote about that - I'll try to dig it up.
 * Few of my opinions are anywhere expressed in this article. I'm not interested in them - what I want are facts. I once came here looking for them, and was SHOCKED at how bad this article was. I am attempting to help, with others, to get it into some kind of line with similar entries on other figures. Da is not so special as you might think, despite his claims.Tao2911 (talk) 01:32, 19 December 2008 (UTC)


 * Um, where exactly are you seeing allegations of rape, pedophillia, forced drug use, and physical beatings? Such claims have never been reliably sourced in the entire history of this article. The only place you find them as far as I know are in anonymous chat room postings at Adi Da attack sites. Find a RS and it's in, no problemo. David Starr 1 (talk) 05:23, 19 December 2008 (UTC)

It was necessary to wait a short time after Adi Da's death before making significant changes so that objective evidence of how he would be assessed would be confirmed and not be a matter of editor opinion. Prior to his death, it was possible he would become more notable or that his writing and art would become more notable. There is sufficient evidence now, several weeks after the death of Adi Da, to neutrally assess that his notability was not what his followers and fans had hoped, and that it will remain so outside of narrow circles of interest. There is an article on his death in the Fiji Times, and an article in the LA times only mentioning him as an artist rather than guru, but no significant national level media interest. Otherwise, the only discussion of his death is found in narrow interest blog and forum type media, and pro and con Adi Da sites. Thus Adi Da's only act of true notability of national interest in neutral, reliable sources was the controversy surrounding the allegations in 1985, and with his death the reaction or lack thereof proves that as a public spiritual figure, an author, and more particularly as an artist of little notability as of his death, his life and work would not rate such a long article. Additionally, since BLP no longer applies, more critical allegations are permissable than before. So I now support the concept of a more concise but balanced article that reflects the proven, mainstream view of Adi Da's notability, and taking into account that the controversy was by far the most notable thing about him at the end of his life. If readers have more interest, they can refer to the links and suggested readings. If in the future Adi Da somehow becomes more notable or the allegations are proven false, this can be changed, but now, Wikipedia can only assess what the evidence shows about what was notable about him and give weight accordingly, while keeping NPOV and RS in mind. --Dseer (talk) 02:42, 19 December 2008 (UTC)


 * If NPOV is not to be violated then more positive claims will have to be allowed as well. Everything that you are expressing above regarding Adi Da's notabilty are your opinion, they are your point of veiw. You should know that that is not what we are here for - our opinions. Where is your source for the claim that Adi Da is most known for a few articles in newspapers and a Today show piece from 1985? I would counter that Adi Da is mostly known for his writing, and more recently his art. Your opinions about how well known he is or isn't can easily be countered by relevant well sourced material which is being sytematically removed via edit-warring in this article. Content is being removed witout care for WP policies. Is this how you wish to proceed? This kind of activity is harmful to the process. David Starr 1 (talk) 03:13, 19 December 2008 (UTC)

-Bravo, Dseer. Absolutely correct on all points, in my opinion. Well said. And I know that you have ALSO (like me) posted clearly "pro-Da" info in places where it warrants mention. This is absloutely not about opinions - at least, in so far as objectivity is possible. We are striving for it. What is not objective is the PREVIOUS VERSION STARR KEEPS REVERTING TO. This cannot be allowed to stand. Other editors, please weigh in. Your opinions haven't mattered to DS before - but maybe persistance will win out. If each element of AD's ouevre and legacy is given equal weight, and kept to minimum, these issue are not disputable. And DStarr, please indicate what aspects of this article are untrue, opinion, or conjecture. I think we are very close to a completely cited, balanced appraisal of this all too human individual. Tao2911 (talk) 03:52, 19 December 2008 (UTC)

Dseer - I can find no reference to an LA Times article on Adi Da or his art. In fact, the only mainstream mention of his death I've found is in the Fiji Times. There were possibly no other major media acknowledgments of Da's death. Perspective-indicating, indeed.24.242.229.238 (talk) 04:26, 19 December 2008 (UTC)


 * Actually, it was either a Da fan or devotee writing freelance in the LA Art Examiner, which proves my point. The death of Adi Da was, from the lack of interest in mainstream attributable sources, a virtual non event of no notability in life whose only national fame was the 1985 controversy. The Fiji Times cared because he lived in Fiji. The Lake County paper has finally come out with an obituary weeks after the event, and counters the claims of devotees with the point that he was widely known for the controversies. David, you are too involved with how important you think Da should be to face the reality of his lack of notability except in a narrow band of interest, based on actual interest in his death and Wikipedia criteria. Da would not rate being listed here as an artist based on his output. He would rate mention as an author but he is most notable as the guru who received national press for charges that the ex-followers still stand by as mentioned in the Lake County obituary. That does not mean all positive material should be purged, as you know, I have tried to keep this article accurate and balanced. It means that he is dead and can accomplish no more in the way of notability, and he has been for almost a month now which if anything would be a time when notability can be measured objectively. Do the search yourself, David. I did not just jump to this conclusion, I waited for objective evidence, and the lack of interest is telling proof, not opinion. Unless his art suddenly becomes very popular and his upcoming book sells hundreds of thousands of copies and gets lots of independent reviews, the article size needs to be kept appropriate to his notability. --Dseer (talk) 09:05, 21 December 2008 (UTC)

Content Dispute
Hi. I am simply adding well-sourced relevant material to the Adi da article. I am also removing un-sourced controversial allegations of rape, pedophillia, forced drug-use, and physical beatings. What Wikipedia policies are the basis of removing this content please? David Starr 1 (talk) 05:40, 19 December 2008 (UTC)
 * Well, WP:SELFPUB is a good place to start as a basis for removing all the Adidam-published bloat. WP:PRESERVE has exceptions, and WP:SELFPUB is a good example of why.  The "controversial allegations" you refer to are, as Tao pointed out, summaries of the Today Show, though if you want the blow-by-blow (no pun intended), that's fine too.  David, you're at 3RR -- seems several editors are in disagreement with you here -- what are you going to do, keep reverting and says it's all because of "NPOV"?  Be careful of WP:TE and WP:OWN issues.  Might be a good idea to disengage a little bit.  We can go to article RfC or reliable sources noticeboard, etc.; there's time for that.  If you keep pushing, you might end up blocked for disruptive editing, and then what good will you be able to do?  --Comesincolors2 (talk) 08:03, 19 December 2008 (UTC)

Thanks for policing, CinC. Again, I think this article is close to a balanced, fact-based, succinct overview. Looks like we might have to be diligent to keep it so.Tao2911 (talk) 14:00, 19 December 2008 (UTC)


 * Actually it's Tao that's over 3RR, and I am not reverting now, I am only attempting to add relevant, well-sourced material, and remove controversial, unsubstaniated claims of "rape, pedophillia, forced drug-use, and physical beatings", which is so out of line it's actually quite interesting to me that you would stand up for this inclusion in the article CnC. Including this kind of false allegation is harmful to Wikipedia. Yes, lets please do an Rfc. I would welcome and appreciate that greatly. In the meantime I will tag the article as being totally disputed in it's current form for violating WP:NPOV and WP:V. I am also being content blocked. Please do not remove these tags until this dispute is settled. Thanks.David Starr 1 (talk) 17:15, 19 December 2008 (UTC)

I have only reinstated the version that it took weeks for a few of us to create, that Starr three+ times negated with one push of a button, to a version now widely discredited. Regarding the list of allegations (pedophilia, rape, etc) - once again, it is stated they are just allegations, and they are not a random compilation: I merely summarized the quotes from the transcript from the today show that had formerly dominated that section - I thought slanting the entire article too negative. I reduced multiple paragraphs to one line. If my summary is inacurate, let's correct it. I will reread the transcript - I remember mentions being made of each of these things. Again, they are the allegations from Today interviews - not from random websites, as Starr states. Which in any case are included in "other media." There are websites devoted to Da's abuses. This deserves brief mention (and at this stage it is only that). Duh! We are not just making this stuff up. It is what it is. Starr, you are at odds with numbers of other editors. You need to stop. Tao2911 (talk) 17:26, 19 December 2008 (UTC)

And what on earth is in dispute in the art section? I would characterize it as generous, given Adi Da's actual impact, reputation, and exhibition history. No, we won't allow Starr to reinsert glowing tributes from the promotional (ie not and independent source) Daplastique website. What else is the problem?Tao2911 (talk) 17:42, 19 December 2008 (UTC)

I removed David Starr's dispute flags on this article. He has not proposed reasonable alternatives - like a different synopsis of the more serious Today show allegations. He flagged 'art', without discussing points of dispute in Talk (against WP guidelines.) The article in its current form is the result of the work of a number of editors, with differing viewpoints, working toward consensus over weeks. Starr attempted to in one day completely sabotage these efforts, and foiled, to discredit the article as a whole. This editor has been blocked, with good reason. Until specific, agreed upon alternatives are reached, I am removing the dispute tags.Tao2911 (talk) 18:55, 19 December 2008 (UTC)

"Art" edits
So I refined the confusing relationship of Adi Da to the Venice Biennale. The Biennale is pretty easily considered the most prestigious art event in the world. As the name implies, it happens every two years. A few dozen selected countries submit their nominations of single representative artists for inclusion - also, a famous curator is selected to direct, and curate an int'l survey of significant contemporary art around a theme. To be selected and included is a major honor, and reserved for the cream of the proverbial crop. Next time (2009) the US selection is Bruce Nauman for instance, arguably the most important American artist of the past 30 years.

Initially, the art section here was called "Image Art" which is the term that Adi Da used to refer to his own work, not a term in common use. As with most other aspects of the entire Adi Da article, most of the material was a straight cut and paste job from Adi Da websites, in this case Da Plastique, the one devoted to his art. The Biennale connection is played for all its worth there, but this creates a confusion. Adi Da was NOT one of the official, national selections. He was included in a "collateral" exhibition. This is still very cool for those who are included - they get broad exposure to the crowds who gather (though Da was not independently reviewed by any serious art source). But they are on the whole new and emerging artists, with often marginal import, but with some serious backers. These exhibitions are independently sponsored - meaning, if you have a connection, a venue, the money to pay for it (and the production values are high dollar for Da's work), and you pass muster (ie it looks like real art), you're in (this is a major avenue of fund-raising for the "real" shows). There were 34 of them in 2007. Adi Da seems to have had the connection - Kuspit had written about his photos of nude women in the past. Kuspit has connections with Achille Oliva, who is a former Biennale director. And there it is. One of the sponsors is a Pacific Center for Photographic Arts, who hail from Northern California, and don't have a website. I suspect an Adi Da connection there. The other is also somewhat hazy. You can see them using the link in the ref. section.

In any case, Adi Da was really emphasizing art making at the end there (reports from Adidam as his death was announced, when they were still hoping he was coming back, say that he was making art when he keeled over.) There are quotes where he states how he hoped to use art to get his message out, disillusioned with writing more books. This could get touched on in the entry. or not. Other artists would not be quoted on their intentions for their work - usually WP entries are just an abbreviated list of significant museum and gallery shows. Adi Da simply doesn't have this, so I find the inclusion of an art section questionable, at best. But if we're going to have one, lets have it be accurate and independently referenced.

The only gallery exhibition I can find reference to was one at LA Contemporary - but now references to it have been removed from the website. So let that stand for now, until better INDEPENDENT sources can be found. Again, we went through the ringer on this months back, leading me to abandon this article, because David Starr simply reverted everything I tried to do. I came back, and was happy to meet with others ready to reclaim the entry in the name of balance, brevity, and facts. —Preceding unsigned comment added by Tao2911 (talk • contribs) 20:24, 19 December 2008 (UTC)

Online Pro/Con
As has been briefly discussed periodically here, there needed to be a reference in the article to the proliferation of online info, both pro and con about Adi Da. There are strong opinions either way (as if we needed reminding here.) Its not about them being verifiable, "real" media. its about the fact they exist - period. Since his death, as has also been discussed, the rules get loosened as to what can be included in the article. I added one-liners in the controversies and adidam sections referring to this online profusion - links are of course already present. Now they have more of a context. I kept it short, briefly summarizing the polar factions. —Preceding unsigned comment added by Tao2911 (talk • contribs) 22:14, 19 December 2008 (UTC)

Why I am having to revert the lead, art, and controversies sections
Firstly, I apologize for having to revert your material as I am sure that it took a lot of effort and time to do your editing. However I feel that I have no choice for the following reasons:

I’m reverting content in the lead section because the previous version violates WP:EP (Editing Policy) and WP:NPOV. The previous version violates WP:EP, specifically WP:PRESERVE, by removing a summary, well-sourced relevant paragraph on Adi Da’s teaching. It also removes a well-sourced relevant statement regarding a published claim of extortion which was countering claims of abuse. The previous version also violates WP:NPOV by only allowing a statement  that there were allegations of abuse without allowing well-sourced, published counter-claims of extortion. WP:NPOV says: “All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources. This is non-negotiable and expected of all articles, and of all article editors.”

Why I’m reverting the Art section: The previous version violates WP:EP (Editing Policy), specifically WP:Preserve which says : “Whatever you do, endeavour to preserve information.” The 8 well-sourced published statements being removed do not meet any of the WP:Preserve exceptions. Also the previous version states without citation: “American art historian Donald Kuspit wrote an essay for the Adi Da exhibition catalog.” So this statement cannot be verified.

Why I’m reverting the Controversies section: The previous version violates WP:V, WP:NOR, and WP:NPOV. The previous version violates WP:V and WP:NOR by adding controversial claims of “pedophilia, rape, forced drug use, and corporal punishment” without a verifiable source for said claims. These claims are not a summary of statements made on the Today Show. It also violates WP:V by using an anti-Adi Da site consisting of anonymously posted chat-room messages re-posted and made to look like statements of fact as a source.

The previous version violates WP:NOR by stating that there are “widespread reports on various websites by people claiming to be former devotees…” and then goes on to state several controversial claims. WP:NOR says: “Wikipedia does not publish original research or original thought. This includes unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position. This means that Wikipedia is not the place to publish your own opinions, experiences, or arguments. Citing sources and avoiding original research are inextricably linked: to demonstrate that you are not presenting original research, you must cite reliable sources that are directly related to the topic of the article, and that directly support the information as it is presented.”

The entire article in it’s previous version inherently violates WP:NPOV by systematically removing well-sourced relevant material regarding Adi Da’s life and achievements in order to minimize those achievements and then adding and expanding un-verified controversial negative claims in order to advance the views of individual editors. Furthermore, the expansion of negative material is being done without care for WP core content policies as outlined above.

WP:PROVEIT says: "The burden of evidence lies with the editor who adds or restores material. All quotations and any material challenged or likely to be challenged must be attributed to a reliable, published source using an inline citation.[1] The source cited must clearly support the information as it is presented in the article. The source should be cited clearly and precisely to enable readers to find the text that supports the article content in question. Editors should cite sources fully, providing as much publication information as possible, including page numbers when citing books."

WP:REDFLAG says: "Exceptional claims in Wikipedia require high-quality sources; if such sources are not available, the material should not be included." Thanks, David Starr 1 (talk) 06:23, 23 December 2008 (UTC)


 * All of these points have been discussed. I and others have made arguments refuting your claims above. I will not repeat them here. You can be courteous while obtusely refusing to deal with the specific reasons we all list for removing the info you are reverting to, once again. However, you are not dealing with the specific issues. You are simply repeating the same arguments that you've made in the past, without answering responses (ie list of allegations is summation of Today show; provide another one if you don't like it.) Art section should be short - he is not an artist with an exhibition history to warrant unprecentedly long esoterica (from his own backers and lit.) And until you deal with these issues, I am sorry I will have to deny your reversions.
 * You were blocked once for this behavior. Once again, I alert you to breaking of WP guidelines.


 * I will work on finding citations for the Adidam section. Some quotes came from the Adidam website; others from Beezone and other Da lit resources, who quote to book and page number. I am unsure every single fact in a bio needs an independent citation - I somehow doubt it. Will look into guidelines, other examples.Tao2911 (talk) 17:23, 23 December 2008 (UTC)


 * Just caught that Starr had reverted Controversies section to early, pre-edited version. Which includes a quote from Saniel Bonder (from when he was still a follower) saying that all allegations of abuse were "sheerly preposterous." This, in a controversies section - there is an Adidam section, with ref's to supporters. Bold attempt, Starr! I'm reporting this as an edit war.
 * I'm all for refinements of this article. But it cannot revert to Adi Da propaganda.Tao2911 (talk) 21:00, 23 December 2008 (UTC)


 * First, I have never been blocked from editing at Wikipedia. Second, I can't get any more specific than what I have written above. I am citing WP policies in my challenge to both your removals and your inclusions. In order to revert me you should address these issues specifically. Since you aren't doing so I feel I have no choice but to correct these issues that you are not actually addressing using WP policies and guidelines. Thanks David Starr 1 (talk) 23:46, 23 December 2008 (UTC)

Why I am removing links from the Links section.
There has been a clean-up tag over the links section for some time placed by someone. I used the following policy guidelines:

WP:LINKS says in Important points to remember, “ (3.) Links in the "External links" section should be kept to a minimum. A lack of external links, or a small number of external links is not a reason to add external links.”

It also says in Restrictions on linking, “ (1.) Material that violates the copyrights of others per contributors' rights and obligations should not be linked. Linking to websites that display copyrighted works is acceptable as long as the website has licensed the work. Knowingly directing others to material that violates copyright may be considered contributory infringement. If you know that an external Web site is carrying a work in violation of the creator's copyright, do not link to that copy of the work.” It also says in What should be linked, “ (1.) Wikipedia articles about any organization, person, web site, or other entity should link to the subject's official site, if any.”

It also says in Links normally to be avoided: “ (2.) (Normally avoid) Any site that misleads the reader by use of factually inaccurate material or unverifiable research. See Reliable sources for explanations of the terms "factually inaccurate material" or "unverifiable research". It also says: “ (11.) (Normally avoid) Links to blogs and personal web pages, except those written by a recognized authority (this exception is meant to be very limited; as a minimum standard, recognized authorities always meet Wikipedia's notability criteria for biographies).

So based on these criterion I removed the following links for the following reasons:

Advocacy

Beezone : Not an official Adidam site, Violates #1 of Restrictions on linking by posting entire books by Adi Da and claiming fair use. Fair use only allows for brief quotes from books.

Adi Da Up Close: Not an official Adidam site, violates #2 of Links normally to be avoided by containing un-verified research.

Adi Da and the Case of Ken Wilber: Not an official Adidam site, violates #2 of Links normally to be avoided by containing un-verified research.

Tacit Glimpses: violates #11 of Links normally to be avoided. It appears to be a collection of blogs.

Criticism

The Daism Seminar violates #2 of Links normally to be avoided by containing un-verified research.

A Room With a Guru violates #2 of Links normally to be avoided by containing un-verified research.

Da Da: Promised God Man makes Art violates #11 of Links normally to be avoided. It is a blog by someone who does not meet WP notability guidelines and it appears to be a collection of blogs.

Enlightened Spirituality: Da and his cult violates #2 of Links normally to be avoided by containing un-verified research.

Adi Da/Adidam violates #2 of Links normally to be avoided by containing un-verified research.

Please do not re-insert these links until you address these issues. Thanks. David Starr 1 (talk) 02:12, 24 December 2008 (UTC)

YOU are the one who is not responding to the specific issues of a number of other editors, despite repeaetd requests to do so. You are acting directly against the expressed consensus opinions of a majority of other editors. You have no perspective on this article. You are an admitted supporter of Adi Da are are determined to spin this article in unwarranted and unprecedented directions. Please respond to the series of points brought up above. Other editors, please continue to voice your opinions. Tao2911 (talk) 02:24, 24 December 2008 (UTC)

You can't be the judge of website content, and determine their worth. All of the websites you list have varied information and can't be dropped due to your cherry picking things you happen to disagree with. They are representative sources. Let users determine their questionable legality in instances, or whatnot. you are completely out of line and out of control. Tao2911 (talk) 02:29, 24 December 2008 (UTC)

Call to All Editors
David Starr is attempting to once again ignore all rational objective consensus-derived information about Adi Da. I ask that other editors step in and be persistent in monitoring this article. I do not want to be involved in an edit war - but I am determined that this article reflect Adi Da's actual reputation, stature, and cultural impact. Which is in all ways really quite modest, despite his literal claims to be the cosmic messiah. Dseer and others and have spoken eloquently to this point. This article reached what I feel was a much more representative, simple, fair, empirical version. I would like to see it remain so. But Starr is plugging away, slowly reverting it to the previous slanted pro-Da version, that actual in large part consisted of sections directly cut from Adidam websites - right down to the order of headings, their titles, and texts. He misconstrues and manipulates WP guidelines to suit his purposes. This is the longest, most controversial talk page I've seen on WP - largely because Starr seems incapable of containing himself. Tao2911 (talk) 02:52, 24 December 2008 (UTC)
 * For best results, please try to keep comments focused on the content and not on the contributors. See also WP:CIVIL, WP:NPA, and Dispute resolution.  Thanks, --Elonka 04:12, 24 December 2008 (UTC)
 * True enough, Elonka, but at the same time, see WP:SPADE. Tao is correct, imo, that David's Starr's edits have lately leaned in a tendentious direction.  thanks, Comesincolors2 (talk) 00:24, 26 December 2008 (UTC)

(Note re: above comments and my latest reversion.) There's been endless discussion here about how much weight to give to Adidam-affiliated sources, and an article RfC (see archives) concluded the answer was less -- quite a bit less, per WP:SELFPUB and WP:WEIGHT. And that was never really implemented, because a few strongly-opinionated, generally pro-Adidam editors blocked significant change. At the moment, DavidStarr is the editor playing that role; he prefers the expanded version with heavy citation of Adidam-published material (the art section is especially over the top). Several other editors (myself, Dseer, Tao, Unconditional) prefer the briefer version. In my view, DavidStarr is taking WP:PRESERVE way further than intended; it does not mean that unencyclopedic, self-published material should dominate an article.

So, what to do? Those are the options I see. Thoughts? --Comesincolors2 (talk) 00:51, 26 December 2008 (UTC)
 * We can (continue to) have a low-level edit war (lame! lame!);
 * DavidStarr can either finally convince us all, or if that fails, drop the issue (in light of the RfC and the unlikelihood of gaining consensus);
 * We can go back for another article RfC, which, now that this is no longer a BLP, is likely to result in a "harsher" (relative to the Adidam "mellow") outcome than the previous one.

Neutrality and factual accuracy tags
Since you are not addressing the key points that I have outlined here: I am placing the neutrality and factual accuracy tags into the Adi Da article. I do not want to edit war with you. Please do not remove the tags until the dispute is settled. Thanks. David Starr 1 (talk) 00:56, 26 December 2008 (UTC)
 * Any comment on the earlier RfC and its implication for your preferred version which, with 14 of 31 notes straight from Adidam-published sources, already pushes up against WP policy on self-pub sources? -- Comesincolors2 (talk) 01:27, 26 December 2008 (UTC)
 * There are only 6 Adidam references by my count, and only 1 of them in the material that I have been trying to include. (1 of the Knee of Listening refs is actually from the first edition, which was published by CSA press, an independent publisher.) All of the art refs attached to content that you are removing are fron non-Adidam published sources, (which is all the more reason to inlcude them!) Everything that you are reverting from the controversies section except for 1 is from non-adidam refs. So Self-pub is not an issue relating to your reversion as far as I can tell. What I want to know is how do you get 14? Why be misleading about it? And what about my specific objections relative to WP:NPOV, WP:V, and WP:NOR? I see you put all of that stuff that violates these policies back in again. On what basis?  —Preceding unsigned comment added by David Starr 1 (talk • contribs) 02:38, 26 December 2008 (UTC)

Editorial Staff Meeting
I appreciate the recent posts made by all the editors and simply want to add a few comments. Regarding the lead paragraph, ComesinColors is right, I was fine with the briefer version, and thought it was a good succinct summary. David Starr's addition of a paragraph with a Teaching summary was not something I had a problem with, but it is not entirely necessary. I do feel that the Teaching summary that has been plugged into the lead paragraph repeatedly is something we should all discuss. Perhaps it could go somewhere else, given that there is no summary of Adi Da's teaching in this article. But I would like to suggest that instead of reverting constantly that we all as editors could discuss changes and reach a consensus before any changes are made. We should run through each section, discuss what we would like to change and why, and not make any changes until all of us reach a consensus about it. This may sound impossible, but I think it can be done. We will all have to make some compromises. In some sense, our editing staff here is really good, because we have two pro-Adi Da editors and two who aren't. This provides for a good balance and lets us each catch the other's unconscious bias, allowing great potential for making this a truly neutral wikipedia article, and that being all that it is.

So I feel our first "meeting" should be about the lead paragraph. I don't know if the lawsuit part is necessary, although I know that ComesinColors really feels that it is. I respect his opinion and it is not a big deal, but if we are going to include things like that, which move away from the simple brevity of the main paragraph, then I don't see why we could not include David Starr's teaching summary. Perhaps that summary could be shortened to a length similar of the other paragraphs in the lead. Otherwise, I propose for simplicity and harmonious solution, that both sides compromise their view, and we remove the lawsuits part, and don't include Starr's teaching summary either, but simply leave the paragraph that we all agree on, which is really sufficient I believe. This article need not be that detailed. It should be a quick overview.

The Biography section looks perfect to me. It seems everyone else agrees on it too. So let's just leave it that way and avoid all reverts on it, if we can all agree on that?

The Adidam section could use some changes. Tao, I do not mind the quotations you have inserted, but I feel it is not fluid with the rest of the content in the category. I understand you want to include Adi Da's statement about him being the First, Last, and Only Seventh Stage Adept-Realizer, etc., but it doesn't seem to fit the flow of this category. Maybe a different place? It also needs to be cited. I think the Adidam category is fine with just the short paragraph "In the practice of Adidam...". I am not seeing the need for the first two paragraphs, which could be relevant somewhere else, or the paragraph with quotation that closes the category content. That also seems out of place. Perhaps there is a way to make the content more organized and well-written. I feel the "Adidam" section should be about the practice of the community, which is a devotional relationship to Adi Da. If we could keep it brief like that, then that would be great. That's why I think that small paragraph is really good enough and nothing more needs to be said. The other paragraphs and quotations belong somewhere else perhaps, or could be removed altogether, depending on Tao's feeling about it, and whatever other editors may have to say about it. These are my thoughts on it. Let me know what you all think.

The Art section looks fine now. So let's avoid reverting on this section too, if we can all agree on this as well?

Let's leave Controversies as is right now, no reverting. We will have a separate discussion regarding that after we handle these categories first. What does everyone think? We can work together on this and make a good article that presents a balanced view from both sides.Unconditionalight (talk) 23:37, 26 December 2008 (UTC) Archive 7'''

Question of Style and Word-choice
Not to be a punk or anything (I see that in some ways this is a hotly contested article), but I have a question that I'd like clarified before I go editing willy-nilly. I'm no Wikipro, but drawing on my experience from other wikipedia articles I would say this article is described "in a mostly in-universe style". For instance, I'm aware that followers of Adidam refer to themselves as devotees. However the terminology "follower" is a more generic and possibly clearer descriptive term of Adidam's members that's also used in other articles on religious leaders. Is there a rationale I should be aware of in this?

Also the article seems to have some language that portrays Da in his own terms without additional sourcing in a highly un-encyclopedic style:

"Again, quoting Adi Da: "Those who do not Heart-Recogognize ..." Highly, highly un-encyclopedic?

"In the practice of Adidam, all the traditional means of religious life are employed as a means ..." ''According to whom and consistent with which religions? Maybe this would be the right place for religious comparisons/history of Adidam's development?—Probably should have its own article...''

"Online, numbers of advocacy websites have been created for positive discussion, testimonials, and dissemination of Adi Da's teaching and influence (see 'Advocacy')." ''Relevance? This doesn't even seem like a complete thought. As long as we're going to make (subtlely endorsing?) statements without context of importance or impact, it seems like we might as well reference that the letters D and A frequently appear on the internet...''

It seems like mostly valid content that could be phrased with less of a gush? Thanks for answers in advance. (not wanting to step into an edit war) Rodomontade (talk) 08:44, 16 February 2009 (UTC)


 * I agree with your assesment RE: pro-daist gush, highly un-encyclopedic, etc. Please edit at will. My only beef will be with highly un-encyclopedic anti-daist rhetoric, (un-verified claims of rape and incest from anonymous anti-daist chat-room sources). Thanks. David Starr 1 (talk) 05:12, 25 February 2009 (UTC)

Appropriate terms
Howdy, I suggest "devotee" is an appropriate term not only because it is the self-term, but because the "guru-devotee" relationship, as termed, is an ancient one, with extended implications that also apply to Adidam.

In my elaboration of Adi Da's teachings, I took pains to gushlessly note his "claims", " 'testimonials' ", and even their often controversial nature. Thanks, Karl   63.237.25.221 (talk) 06:20, 9 August 2009 (UTC)

Teachings
Is it fair to basically boil his teachings down to worshiping the man Adi Da? I haven't read much by this guy, but what I've read has been VEHEMENTLY anti-cultic and has advocated personal exploration of esoteric religion and experiential knowledge rather than achieving an exoteric and vicarious religious experience through hero worship. (Source: Scientific Proof of the Existence of God Will Soon Be Announced By The White House)


 * Well read on... his later works are splendidly clear that there only one Authentic Presence – guess who! :) --Geronimo20 (talk) 01:49, 19 March 2009 (UTC)

[yes, Geronimo, and the "authentic presence" is you, too, if you only knew who you are!]

I corrected and expanded the section on Adi Da's teachings, which contained several inaccuracies and did not clearly represent them. For example, the "seven stages" was incorrectly addressed as an evolutionary process. Also Adi Da's claim that he is not essentially an "enlightened human", which was the perspective of the article, needed to be addressed.

I don't think the teachings can even be summarized without at least these three sub-headings:

- Cosmology                      - what's all this, then? - Adi Da's personal "testimonial" - necessary to clarify... - Method of practice             - devotee of Adi Da as ("Divine") guru

FYI, I am a 10-year devotee, well-informed about Adi Da's teachings and also having lead educational meetings for many years. I have taken pains to clarify these teachings and related "testimonials" without asserting their objective "truth" and also acknowledging their controversial character.

Regarding citations: unfortunately, my knowledge is so "steeped" that I cannot cite chapter and verse, and many of these attributions come from verbal talks of which I have no record. However, nothing I cite here is "controversial" or even striking, but all is consistent with Adi Da's general writings.

Thus, I hope you find the clarifications worth the non-citations. 63.237.25.221 (talk) 06:10, 9 August 2009 (UTC)

Removed statement "The religious practice of Adidam is primarily devotional in nature, modeled on Indian bhakti yoga." for two reasons: First the process of devotional yoga is now explained as it relates to Adidam (in some key respects distinct from bhakti yoga). Secondly, it is incorrect, strictly speaking, to characterize Adidam as "modelled" on another tradition. At best, it may "resemble" such traditions.

Removed citation and attribution: "According to Adidam, for the rest of humanity it is solely through faith and devotion in Adi Da and this attainment that the end of human craving, hence suffering, can be achieved." ...This is truly a strange attribution that sounds like a rehashing of Buddhism attributed to Adidam. These words are nothing like Adi Da's teaching in either rhetorical style or exact import. In fact, even the citation on Beezone.com connected to this statement does NOT reflect the statement itself! KarlRKaiser (talk) 07:24, 9 August 2009 (UTC)

Once again, this page has taken a nose dive into the esoteric, biased, and overly specific. It emphatically DID NOT need to have Adi Da's teaching broken down into all of its discrete components, explained for all of their paradoxes and contradictions. This needs another reworking. Tao2911 (talk) 15:37, 16 August 2009 (UTC)
 * Why not? &mdash; goethean &#2384; 16:06, 16 August 2009 (UTC)

This discussion already occurred, at length. In short, Franklin Jones/Adi Da's cultural/social impact does not warrant an especially lengthy entry; Precedent set by entries on comparable figures do not get into this kind of detailed information, especially when it borders on the propagandistic. It smacks of bias, and opens up whole cans of worms. Where does it stop? Go back and look at this entry a year ago. Then you'll see the problem. Tao2911 (talk) 01:06, 17 August 2009 (UTC)
 * That judgement seems to be distinctly a matter of opinion rather than policy. &mdash; goethean &#2384; 01:20, 17 August 2009 (UTC)

I made a comment, but there was a problem with a cut and paste and I had to delete it. In short, what I said was that we can't begin to get into all the contradictory claims and esoteric cosmology of Adi Da. Adi Da devotee 63.237.25.221 implies that if we just get his statements all in context they will make sense, though un-cited and heresay on their part(?!); this is especially out of the bounds of guidelines. 63.237.25.221 should be especially wary of biased POV. The statements were perfectly clear on their own before (7th stage realizer, all must realize Da, etc). Should we drag out the quote about earth is populated by 6 billion slugs who will recognize his attainment by 2000, uh, he meant before his death, uh... Tao2911 (talk) 22:29, 17 August 2009 (UTC)

I found the entire section, as changed by "10 year devotee", entirely too apologetic for the Adidam standpoint. I scrapped it to the earlier version which might need changes, but not of the sort attempted by "10 year." And respectfully, I didn't find the changes worth none of them being cited. Tao2911 (talk) 22:42, 17 August 2009 (UTC)

Responding to K Kaiser: a quote deleted from a previous version of this page says pretty clearly his stance ""Those who do not Heart-Recognize Me and Heart-Respond to Me - and who (therefore) are without faith in Me - do not (and cannot) realize Me. Therefore, they (by means of their own self-contraction from Me) remain ego-bound to the Realm Of Cosmic Nature, and to the ever-changing round Of conditional knowledge and temporary experience, and to the ceaselessly repetitive cycles of birth and search and loss and death." there are many other quotes along similar lines, some more explicit. he clearly stated in later years (I agree these were not his claims early in his teachings) that is would solely be through faith in him that human beings would reach the highest enlightenment, which is the end of human suffering, ie salvation.Tao2911 (talk) 22:51, 17 August 2009 (UTC)

Also, clearly Adidam is modeled on Bhakti yoga. This entry is meant to be an encyclopedia entry for a lay audience. If you are to compare the development and form of Adidam to all other religions on earth, it is virtually indistinguishable from Bhakti yoga. From his name(s) to his religious practices to his claimed lineage and terminology, he clearly advocated a form of devotional, ie bhakti yogic discipline in regards to his "bodily form," what have you. Perhaps more so than any other contemporary western new-religious figure. Sure, he had his own perhaps quite radical spin. That doesn't change the basics. Tao2911 (talk) 23:00, 17 August 2009 (UTC)

To Geronimo: reverting recent changes to a previous version with a cogent explanation for why I did so is explicitly not vandalism, and your threats to "block" me are specious. I simply request that changes to the "teaching" section address my concerns and that we proceed from there. Thanks. Tao2911 (talk) 14:50, 18 August 2009 (UTC)

Goethean: simply reverting changes without addressing concerns is not in keeping with WP guidelines - especially without explaining yourself here in Talk. You state that changes were well sourced: the editor him/herself admitted that their changes were largely unsourced and based on "personal experience" of Adi Da teaching ('my knowledge is so "steeped" that I cannot cite chapter and verse, and many of these attributions come from verbal talks of which I have no record.'). This does not pass even the most basic litmus test. I am open to edits of this section, but not of the radical, insider, biased nature of these latest ones. Have a go at it - but I will continue to monitor for neutrality, simplicity, and comprehensibility - and valid sources, of course.Tao2911 (talk) 17:24, 18 August 2009 (UTC)


 * Insider? I'm about the furthest thing from an Adi Da insider as can be imagined. If you want you edits to be accepted, then I suggest that you make edits. Not removing entire sections of an article and replacing hem with your own content. And not edit warring. Play by the rules, and maybe your edits will be kept. &mdash; goethean &#2384; 18:05, 18 August 2009 (UTC)

I'm not implying you are an insider, I was alluding to the admitted "10 year Adi Da devotee" editor who added all their own uncited content to the teaching section, hoping that their good word was enough. It wasn't for me. I simply reverted to AN EARLIER VERSION, not my own content. Please keep in mind good intent.Tao2911 (talk) 18:46, 18 August 2009 (UTC)

Links/footnotes were lost do to subsequent revisions. Those will have to be recreated - but it is not a reason to revert to a completely disputed entry from 63.237.25.221. This person's edits are in violation of a number of WP guidelines, some of which I have pointed out. Please do not simply revert to that content without addressing those concerns.Tao2911 (talk) 18:50, 18 August 2009 (UTC)

I simply want to have it noted that upon noticing KarlRKaiser's lack of citations, I then cited all of the writing (which can be found and easily sourced in books that adi da wrote) providing the book, author, publisher, copyright, and ISBN number of each book that corresponded to each uncited paragraph. This edit can be seen here: 17:11, 11 August 2009 NeesheePandit (talk | contribs) m (22,064 bytes) (→Adidam/Teachings: Added citations for the paragraphs written in this section, in order to add textually evident accuracy, and encylopedically mature writing.

Here: 22:19, 11 August 2009 NeesheePandit (talk | contribs) (22,304 bytes) (→Adi Da's Cosmology:  Edited citations further, formatted them properly for wikipedia.

Here: 22:32, 11 August 2009 NeesheePandit (talk | contribs) m (22,384 bytes) (→Adi Da's "Testimonial" about Himself:  Formatted citations properly)

And Here: 22:36, 11 August 2009 NeesheePandit (talk | contribs) m (22,399 bytes) (→Adidam as a Guru-devotee method of spiritual practice: Properly formatted citations)

I am only writing here for other editors to note that the above argument for reverting sections is not valid, as it does not take into account that while "10 year Adi Da devotee" did not cite any material which is completely inappropriate, I did later cite the material. NeesheePandit (talk) 19:22, 18 August 2009 (UTC)

I found a good deal of that material inappropriate, cited or not.

I have returned to the teaching section and made what i consider are some improvements for neutrality and flow. Adi Da and Adidam's statements speak clearly for themselves.

It is not that complicated.

They both claim that Adi Da is essentially the messiah the world has waited for [ "messiah: One who is anticipated as, regarded as, or professes to be a savior or liberator."] - its right there. Don't parse that fact. And that the practice of their religion is primarily devotion to him. period. It's not that complicated people. if readers wish to find out more, there are links to adidam websites, where all the esoterica can be explored; alos links to bhakti yoga to understand the subtleties of guru/chela relationships, and what that can possibly mean. It is crucial to BRIEFLY give the basic facts, and leave it at that. I encourage people to look at pages for similar figures. WP is NOT the place to proselytize on behalf of one's guru, and I maintain that is clearly what KRK's edits sounded like (again not questioning good faith, but being an admitted devotee practically disqualifies any claim for neutrality.)Tao2911 (talk) 19:45, 18 August 2009 (UTC)


 * I found a good deal of that material inappropriate, cited or not.
 * Familiarize youtself with Wikipedioa policy, and you will see that that statement makes no sense. This is why people revert your edits. Do not removed cited material. &mdash; goethean &#2384; 21:41, 18 August 2009 (UTC)

...while "10 year Adi Da devotee" did not cite any material which is completely inappropriate, I did later cite the material. said Neeshee pandit. I replied "I found a good deal of that material inappropriate, cited or not." That makes sense in context; it has nothing to with guidelines. We edit things that we think "inappropriate." That is the point. The bulk of the added material was clearly propagandistic, and slanted the entire page in a credulous, pro-Da manner. It was not absolutely NOT neutral. It also included a good deal of questionable personal interpretation that was not supported by the source material.

I am familiar with WP guidelines. Please consider good faith. That would be in the guidelines, top of this page.

Again, to reiterate: I welcome changes consistent with the article as it stands, and with WP guidelines. In particular, I think if the teaching section were to be expanded, it could include examples of how his teaching changed from early message, to later more messianic tone - that is, if can be done with direct quotations, and not interpretations, or personal experience/independent, original research. Tao2911 (talk) 22:50, 18 August 2009 (UTC)


 * I strongly urge you to consult a Wikipedia administrator on this matter because you are unambiguously wrong. Removing cited material from the article is simply a waste of your own time, because your edits will be reverted. Do not remove cited material from the article. &mdash; goethean &#2384; 00:08, 19 August 2009 (UTC)

Look - I am reverting to the way this article stood before Adi Da devotee Karl R Kaiser spun the teaching section into what I perceive as a pro-Adi Da propaganda. Central aspects of this previous cited version were removed by KRK - it began there. I have since addressed some of his concerns in the older section, editing any phrasing that slanted interpretation of quotes one way or the other (something he and others here clearly didn't do), adding new quotes, citations, footnotes, and rearranging text slightly for better flow, grammar and sense; I and have expressed my willingness to work toward improvements - but not of the nature put forward in KRK/Pandit's version. It needs to go more slowly, and be much less clearly biased. Kaiser can be seen in a video online weeping in the presence of Da, and as the author of numbers of gushing testimonials for Da. he admits his bias clearly above. His version clearly showed this bias, and "Pandit" seems to share it. I will continue to stand in the way of losing neutrality on this page. In understand wanting to improve the article - but neutral POV is of the utmost import. Bring up the issues in talk, and lets work it out here first, before just going in and willy nilly adding this material that is clearly in dispute! Tao2911 (talk) 03:58, 19 August 2009 (UTC)

I have enter in the link *Adi Da and Adidam, Personal Perspectives as a legitimate resource [[User:Jason Riverdale|Jason Riverdale] (talk) 19:53, 20 August 2009 (UTC)

I removed paragraph because first sentence does not have citation and is mere opinion. I also removed the rest of paragraph for the sake of brevity given the fact of Goethean added Kripal quotation.Jason Riverdale (talk) 16:24, 21 August 2009 (UTC)

Removed "Adidam" from heading, so it only reads "Teachings" now, because "Adidam" is mentioned later in the article, and looks cleaner without the slash in between.NeesheePandit (talk) 16:34, 21 August 2009 (UTC)

Here's the thing: the manner of this recent shift in presentation of Adi Da's teaching lends them an air of credibility, reasonability, and clarity that I maintain is NOT an accurate representation of the objective, on-balance nature of his actual legacy or teaching/literature - as shown by that literature itself, and not by gymnastic interpretations of it. I felt that the teaching section as it previously sat, using a handful of direct quotations with NO INTERPRETATION, let his message stand on its own, and be judged by its most fundamental tenets. The way the entry sits now is entirely too credulous - unlike other editors, I will take it line by line and show you why (at some later date.) So, at some point, I guess I will just start to add CITABLE quotations about how he believed that the earth was, yes, populated by the billions of people he saw no more than slugs; that he would be recognized as the world teacher and cosmic avatar by the year 2000, later amending this to before his death (neither or which clearly occurred.) And start to get into various other contradictions to be found in his pronouncements, perhaps including his despair that so few recognized him as he desired to be seen, that his book sales were so low, that his closest devotees didn't seem to achieve lasting transformation (again, all citable statements).

A couple of Adi Da devotees are once again busy trying to make their guru look better on WP - I understand that. If you believe your god is shown as anything other than grand, it must be disappointing. KRK continues to reveal his bias in statements here in Talk. I explicitly do not have a bias - I did not know this man, and am not actively opposed to him or those who choose to worship him. However, I have read some of his books. I have personally known some of his followers. I consider myself relatively familiar with the eastern religious territory he clearly relates most directly to. I came upon this page last year, and found it clearly biased. Along with a half dozen other editors, the page was reclaimed by sanity and neutrality. I may seem biased to those who think this man could possibly be the recognized global messiah - fair enough. I would argue that since this objectively did not occur, and that his teachings and literature are demonstrably not particularly influential (compared to similar figures, from Osho to Muktananda to Ram Dass; he's not even in the league, much less ballpark, of Ramana or Krishnamurti. This is not to say that a lot of people didn't read them, or that a few thousand became followers); But his stature is OBJECTIVELY modest, even in its controversies, so the page should be an accurate representation of those contradictions, and the grandiosity of his claims. I will add a dispute tag to the teachings section, and come back to it later.Tao2911 (talk) 23:40, 21 August 2009 (UTC)

And hey, "unbiased" new editors of the teaching section - what happened to all the cited quotations and material you expunged from the previous version (since you complained about my deleting your radical overturning of the page as it stood for months)? I will start working it back in, thanks. It's a right mess in its current form - a mass of esoteric, prejudiced, contradictory gobbledygook. Total nonsense, jarringly out of keeping with the rest of the page. I do wish some former editors would come back to it (dseer? comesincolors? anyone?)Tao2911 (talk) 20:49, 22 August 2009 (UTC)

"Adi Da's teachings may be considered in two essential but different aspects:" this indicates ORIGINAL RESEARCH, ie interpretation that is not supported by an objectively recognized, independent source. I am therefore deleting the material that follows it, which also includes contradictions and more unverifiable interpretations (as in "Notwithstanding his many writings, Adi Da persistently stressed that his essential life purpose was to inform and directly empower the process of human realization, and he criticized attempts to approach his teachings as mere philosophy or a private personal spiritual technique.")Tao2911 (talk) 21:02, 22 August 2009 (UTC)
 * Your removal of well-sourced material constitutes vandalism, and is grounds for being blocked from editing Wikipedia. &mdash; goethean &#2384; 00:37, 23 August 2009 (UTC)

I removed this recent addition: "By 1993, Adi Da was claiming that since the beginning of the universe, he alone had achieved "seventh stage realization," the highest level of consciousness in the metaphysical system he devised, further stating that he alone would ever reach such a stage. He claimed that the historical Buddha and Ramana Maharshi were only "sixth stage realizers" and Jesus had achieved only the "fifth stage."[23] Adi Da wrote, "I (Alone) Am the Avatarically Self-Manifested Divine Self-Revelation of the seventh stage of life...I Am the First and the Last seventh stage Adept to Appear in the human domain (and in the Cosmic Domain of all and All). It is neither possible nor necessary for another seventh stage Adept To Appear anywhere." [24]"

Because, it already appears later in the article, almost verbatim. Under "Adi Da's Cosmology" there is a paragraph that reads, "With respect to this metaphysical system of seven stages, Adi Da claimed that the historical Buddha and Ramana Maharshi were sixth stage realizers and that Jesus and (more recently) Baba Muktananda were fifth stage realizers.[25] On occasion he suggested by his terminology that those traditionally referred to as "sages" generally corresponded to the sixth stage of realization while "saints" corresponded to the fourth-to-fifth stages. In this context, Adi Da referred to Jesus as a great Saint.[26]"

And further down, under "Adidam as a guru-devotee method of practice" appears the quotation that was added under "Teachings": "Adi Da himself wrote that, "I (Alone) Am the Avatarically Self-Manifested Divine Self-Revelation of the seventh stage of life...I Am the First and the Last seventh stage Adept to Appear in the human domain (and in the Cosmic Domain of all and All). It is neither possible nor necessary for another seventh stage Adept To Appear anywhere." [35]"

I was just reading this page and it jumped out at me. Perhaps this was just done by mistake!Devanagari108 (talk) 01:43, 23 August 2009 (UTC)

I just re-worded this paragraph: "Adi Da asserted that he had realized a higher state of consciousness or being, and that his followers could find similar realization through his guidance. He called his movement Adidam, or "The Way of the Heart". [4] Similar to South Asian religions, his movement emphasized a devotional, guru/disciple relationship.[5] Adi Da said and is seen by his devotees to be the most spiritually realized being ever to incarnate in human form."

To now read: "Adi Da is seen by his devotees to be an Avatar, an incarnation of God in human form. Adidam, or The Way Of The Heart, is the way of the devotional and spiritual relationship to Adi Da as the "Ruchira Avatar", and is practiced in the traditional form of the Guru-devotee relationship."

Rationale: The first sentence is not entirely accurate, because Adi Da more specifically asserted that he was an Avatar, rather than a human who realized a higher state of consciousness. The rest of my edit is a simple re-iteration of the paragraph above in a more fluid and succinct form. NeesheePandit (talk) 16:26, 24 August 2009 (UTC)


 * A presumably unconscious bias and editorializing trend based on personal faith in Adidam has crept into this article. Where Adi Da or Adidam literature is the source of a statement or a unique defintion of a term or phrase that is not beyond dispute, great care must be used, and if that statement is included, it must be prefaced by "According to Adi Da" or "According to Adidam". Statements such as "is practiced in the traditional form of the Guru-devotee relationship.[4]" are editorializing and quite disputable, and probably do not belong in the article at all. Please clean up the editorializing in this article or other editors will be forced to do it. --Dseer (talk) 18:49, 24 August 2009 (UTC)

Thank you for the comment. I have revised the line you bring into question here, and much of the Teachings section also. I appreciate your pointing this out. In my opinion, it reads much more neutral now. I will continue to scan the article later today for further edits of the same nature. NeesheePandit (talk) 19:46, 24 August 2009 (UTC)


 * Thank you. Another example I see of such unconsious editorializing is here: "Adi Da's proposed method of spiritual realization is perhaps best understood with respect to the traditions of "transmission gurus" or Siddhas, which are most commonly recognized in some sects of Hinduism and Buddhism but which also are increasingly indicated to have thrived (though by a different name) in the "esoteric" sects of other middle-eastern and western religious traditions[28]: In these guru traditions, the guru or "spiritual master" is able to directly empower and accelerate the spiritual development of the devotee over time through the force of their spiritual radiance, literally en-light-ening the devotee. For this process to be effective, the devotee must however be powerfully attuned and attentive to the guru, a disposition which most naturally arises through a loving "devotional" response on the part of the devotee. Adi Da has referenced the process of the sympathetic vibration of one tuning fork in response to another identical vibrating tuning fork to describe the devotee-guru process.[29]" The problem is that this presumes Adidam dogma is factual, while in fact equating the concept of so-called "transmission gurus" and "Siddha" is a peculiar Adidam definition, as you can see by looking at the definitions in the Siddha link itself. Claims about "transmission gurus" being commonly recognized and thriving in esoteric sects and that this process is one of literally en-light-ening the devotee are claims Adi Da did make, but these speculations are his opinion, not presumed fact or even mainstream non-dualism. Certainly Ramana Maharshi among others specifically criticized this conception in well sourced quotations. It is better to say something like this: "Adi Da's purported method of spiritual realization is based on his teaching that the guru or "spiritual master" is able to directly empower and accelerate the spiritual development of the devotee over time through the force of their spiritual radiance, literally en-light-ening the devotee. He taught that for this process to be effective, the devotee must be powerfully attuned and attentive to the guru, a disposition which he taught most naturally arises through a loving "devotional" response on the part of the devotee. He described the guru-devotee process as similar to the sympathetic vibration of one tuning fork in response to another identical vibrating tuning fork.[29]" That way it is clear that it is Adi Da teaching this, not that there is widespread acceptance this is actually the case.--Dseer (talk) 23:00, 24 August 2009 (UTC)

I completely agree with you, and that is a brilliant edit! I am going to go ahead and paste it verbatim. NeesheePandit (talk) 23:17, 24 August 2009 (UTC)

A simple, clean statement about what Adi Da established or created in his lifetime, rather than getting into complexities of analyzing or comparing it to other paths etc. Jason Riverdale (talk) 22:08, 26 August 2009 (UTC)

I have posted a re-written version of "Adi Da's Cosmology". I felt that the previous section was not accurate, too opinionated, and that it's language was too complex. I have posted a simplified (albeit longer) version that covers Adi Da's teaching more accurately and with neutrality. I am open to discuss making changes if someone feels that there is something within this edit that is not neutral, or should be changed, etc. Simply post it in reply here! I also posted photographs that corresponded to a lot of the content on this page. I noticed that on most other wikipedia articles there were photographs throughout the article, for example on Ken Wilber's page, and Ramakrishna's page, etc. I felt that could be useful here too. Thanks! --Devanagari108 (talk) 16:43, 27 August 2009 (UTC)

Removed several sentences in the first section because of redundancy. Virtually all the comments and citations in this section are repeated in the "Controversy" section where they really belong. Have re-organized replaced with simple biographical data Jason Riverdale (talk) 20:13, 30 August 2009 (UTC) —Preceding unsigned comment added by 173.16.189.83 (talk)

Page undergoing radical, biased revisions
The Adi Da entry remained more or less stable for a number of months, after weeks of difficult and thorough revisions last year (2008). The form it is currently taking I find deeply problematic. It is not as if refinements could have been made - in fact I requested some, including additions of information.

Problem case in point (a line I have tried without success to revert to its previous, long held version, and pointed out here in talk without the courtesy of discussion before deleting.) "It is often presumed that Adi Da declared himself to have "achieved ... the highest level of universal consciousness". However, Adi Da's claim is more subtle, paradoxical, and controversial than this." this line is typical of the new version. It is clearly a direct refutation of the version that previously occupied that space. it is a direct argument against the version as it stood, which consisted of a series of direct, cited Adi Da quotes, WITHOUT INTERPRETATION. This line is completely uncited. It is an interpretation. It has a quote, that isn't a quote (except of a line in the previous version.) It interprets his teaching APOLOGETICALLY, ie credulously and with bias. Who says his claiming to be the most enlightened being ever is subtle? Who says it is paradoxical? Besides the author of the line, ie the admitted Adi Da devotee who wrote it? Come on, people. Much of the rest of this information is similar; transparent hijacking of the page by pro Adi Da editors. The lack of neutrality is writ large. And to those who continue to threaten me with being blocked for editing war - your threats are completely specious. I have been explaining my edits and requesting that you do the same. I have been reverting lines simply back to previous versions that lacked the bias that has now, once again, taken over. I have been asking that lines be changed slowly, with explanations in talk. To those who complain I reverted your edits to the previous version, I only stand in defense of the previous version vs your biased changes. That is all. I don't have time to fight you over this - I have a life, that doesn't involve worshiping Adi Da or muddling through his tedious texts to find all the ways he reverses himself in his books over 40 years. But let these comments stand as a record for those who would wonder why they are reading Adi Da propaganda and check in here, curious. Over, and out. Tao2911 (talk) 00:56, 31 August 2009 (UTC)

Striving For Neutrality
Added two more art exhibition that occurred this last year. Also some minor editing and what Adi Da has said about what his art is about.Jason Riverdale (talk) 03:02, 31 August 2009 (UTC)

Relative to 69.19.14.15 revision of edit( are you a wilkipedia editor ?). The reason that edit was done is that the same information and citations are repeated in the "Controversy" section. It is redundant. Now ...if it is wikipedia policy to have something from a Controversy section repeated in the introduction to an article then I understand this. But I think we need a wikipedia editor to clarify this before you revert the edit. Jason Riverdale (talk) 15:32, 31 August 2009 (UTC)

I have created a "Writings" section within this article, justified by the fact that Adi Da has over 70 published books, which I felt warranted a section in the article. A large part of his accomplishments are as a writer as well. The introduction paragraph also mentions him as a "spiritual writer", so I feel it's balanced to properly represent this in the article, as it seems "guru" and "artist" are reasonably well covered. As always, if there are any disagreements relative to NPOV, then please bring them up here first before making any changes in the article, so editors can reach a consensus. Thanks! --Devanagari108 (talk) 04:38, 1 September 2009 (UTC)

I have posted a new Biography. The previous Biography was poorly written with scattered content, lack of flow, and was not complete. I have posted a more organized, complete, and fluid Biography that I feel is appropriate for this article. If anyone feels there is a lack of NPOV, then please raise the point here first before making any edits, so that all editors can discuss the lines in question, and reach a polite consensus. Thanks!--Devanagari108 (talk) 16:19, 1 September 2009 (UTC)