Talk:Aesthetics

Picture in the lead is not very representative
Hello, I removed the recently added picture from the lead because it is not very representative of the topic "aesthetics". It shows 3 people from the back. It is not seen what they are looking at: are they admiring art or an ancient fossil, or are they just bored? It also shows one apparently unrelated person from the front. Being representative of the topic is a requirement for images in the lead, see Manual_of_Style/Lead_section. I saw that you restored the picture with the justification that "well we want something in the lead. find a better pic if you like". There is no requirement for an article to have a picture. And there is also no requirement for an editor who removes a problematic part from an article to replace it with something else. I'm not against having a proper picture here. But this particular picture does not constitute an improvement to the article. So I suggest that we remove this recently added picture again. Phlsph7 (talk) 15:55, 21 April 2022 (UTC)
 * Well, clearly we disagree about that. Let's see what others think, or if they have better images. Johnbod (talk) 16:25, 21 April 2022 (UTC)
 * Could you specify with what you disagree and why? Phlsph7 (talk) 16:49, 21 April 2022 (UTC)
 * I do think we need an image at the top, as the vast majority of articles have, & I thought this one acceptably "representative", whatever that might mean in this context. Perhaps you could share your insights into what you think might be "representative of the topic". Johnbod (talk) 21:47, 21 April 2022 (UTC)
 * Being "representative of the topic" implies that the image is easily associated with the topic in question and is a good representation of it. I already gave the explanation of why I think this is not the case here. If there was not an unrelated person in the foreground and if it was obvious from the image alone that they were looking at a work of art, like a big statue at the center of the picture or a painting spanning the whole background, then it would be representative. Phlsph7 (talk) 04:44, 22 April 2022 (UTC)
 * I'll go ahead with the removal since it has been a while and there are still no objections to the arguments presented here. Phlsph7 (talk) 12:17, 25 April 2022 (UTC)
 * And I was just going to revert you since you clearly don't have consensus for this. Johnbod (talk) 13:53, 25 April 2022 (UTC)
 * OCAD Grad Exhibition Admiring the Art (13931245407).jpg
 * Admiring The Bedroom (195805347).jpeg
 * Phlsph7 and Johnbod, you guys should have notified me for this... Anyways, which of these two images are better?
 * CactiStaccingCrane (talk) 13:49, 25 April 2022 (UTC)
 * No, we shouldn't have notified you! Why? You should keep an eye on your watchlist. I prefer the first new image, but images are also needed lower down. Japanese schoolgirls (from behind) aren't perhaps the best "representation". And why not a person reading or a concert audience? Johnbod (talk) 13:53, 25 April 2022 (UTC)
 * Sorry, I should have saved this article to the watchlist :). I would prefer a picture of someone looking at physical art, as images are a visual medium and it is harder to distinguish between, for example, a book and an user manual. I do like the idea of being inclusive with all forms of arts though, but as evident by the arts article, there are lots of art forms. Look at the article human: you just need 1 image. CactiStaccingCrane (talk) 14:00, 25 April 2022 (UTC)
 * Huh? That must have about 50 images. Anyway, do you have a preference between the new ones? Johnbod (talk) 14:05, 25 April 2022 (UTC)
 * I personally like picture 1 more, but I am searching for higher quality images at Commons: CactiStaccingCrane (talk) 14:06, 25 April 2022 (UTC)

Hi CactiStaccingCrane and thanks for joining the conversation and for bringing in new suggestions.

For picture 1: it seems that the cube is standing in the background and the person is just walking past it. If that's the case then the same objection applies here as well: not very representative.

For picture 2: I agree with Johnbold that this is not the best representation either, but at least it manages to get the basic message across: two people looking at art. I would suggest that we keep this until something better comes along, unless there are other suggestions.

As a side note to Johnbod concerning the removal: the talk page is for keeping up the discussion to work towards a consensus. If arguments are presented and no objections or responses are raised within a reasonable amount of time, that constitutes silence by consensus, see Silence and consensus. Phlsph7 (talk) 16:24, 25 April 2022 (UTC)
 * Nonsense. I put forward arguments; you failed to do so. And, as you will find as you become more experienced, on talk pages "a reasonable time" is often quite a long period (say at least a week), not a matter of hours (in the middle of my night). I wouldn't cite Silence and consensus myself, it is only an essay, not a guideline. And don't assume everyone is in an American time zone - another rooky mistake. Johnbod (talk) 16:37, 25 April 2022 (UTC)


 * Well, you are right that I am not in the American timezone, in fact, to you guys I am literally on the other side of the globe! Anyways, here are a few of images that I found of high quality: CactiStaccingCrane (talk) 00:15, 26 April 2022 (UTC)


 * I like 1, 2 & 4 of these. Johnbod (talk) 03:06, 26 April 2022 (UTC)
 * In order to not bring about an adversarial atmosphere, I think it's in everyone's interest to avoid implying that other editors are unexperienced rookies. And while I would be excited to get into the nitty-gritty of whether in this particular case the appropriate amount of time has passed for consensus by silence, I suggest that we curb our enthusiasm and focus instead on the boring issue of choosing a picture for the lead. Of the second batch of pictures, I think pictures 1 and 2 are good representations. I prefer them over the first batch. Phlsph7 (talk) 04:23, 26 April 2022 (UTC)
 * I like the second image the best, as it can be easily visible in low resolutions. I would see this as a consensus and add it in; if you guys have any objections please let me know. CactiStaccingCrane (talk) 04:31, 26 April 2022 (UTC)
 * Fine with that, but this article is long and under-illustrated, so at least two more would work. Thanks for doing the picture research. Johnbod (talk) 13:48, 26 April 2022 (UTC)

aesthetic philosophy
english 115.147.53.244 (talk) 07:29, 11 September 2022 (UTC)

Aesthetics
Beauty in form of art makes us appreciate it 105.113.19.163 (talk) 12:59, 26 November 2022 (UTC)

Machine aesthetic?
we have a red link to Machine aesthetic. Is it a definable concept? If not, then the redirect should be done or red links to be unlinked Estopedist1 (talk) 21:03, 30 January 2023 (UTC)


 * I also discovered a red link Maschine aesthetics (related to neofunctualism?) Estopedist1 (talk) 16:35, 31 January 2023 (UTC)

What is aesthetic? Relation of Nature and social aesthetic?
What is aesthetic? Relation of Nature and social aesthetic?

39.33.106.29 (talk) 10:22, 9 April 2023 (UTC)

"Aesthetics and philosophy of art" listed at Redirects for discussion
The redirect [//en.wikipedia.org/w/index.php?title=Aesthetics_and_philosophy_of_art&redirect=no Aesthetics and philosophy of art] has been listed at redirects for discussion to determine whether its use and function meets the redirect guidelines. Readers of this page are welcome to comment on this redirect at  until a consensus is reached. &#32;- car chasm (talk) 17:47, 30 May 2023 (UTC)

"Aesthetics of art" listed at Redirects for discussion
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"Kalology" listed at Redirects for discussion
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"Ethestics" listed at Redirects for discussion
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"Æsthetic" listed at Redirects for discussion
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"Esthetically" listed at Redirects for discussion
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"Æsthetically" listed at Redirects for discussion
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Requested move 30 May 2023

 * The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review after discussing it on the closer's talk page. No further edits should be made to this discussion.

The result of the move request was: WITHDRAWN per WP:SNOW: no support for move, and other issues with incoming links are more important and will need to be addressed separately regardless. &#32;- car chasm (talk) 20:02, 4 June 2023 (UTC) &#32;- car chasm (talk) 20:02, 4 June 2023 (UTC)

Aesthetics → Philosophical aesthetics – I've moved the page Aesthetics to "Philosophical aesthetics" which is a more exact name for this field of study and updated the redirects. Given the sheer number of incoming links that had nothing to do with the subject of this page, I felt justified in doing so WP:BOLDLY, but was asked to open a move request by, mea culpa for doing this out of process - it seems clear that people use this word to mean much more than just the branch of philosophy, so that is not a WP:PRIMARYTOPIC. The original target page of "Aesthetics" should probably  also be made into a dab instead of a redirect at some point, but many of the page links seem to have no appropriate target whatsoever so I'm going through and unwikilinking and copyediting anything where the use of the word "aesthetics" is filler text first, repointing other links as necessary, while keeping the redirect so as to not break links which this page is also a legitimate target of, which are also numerous. &#32;- car chasm (talk) 18:50, 30 May 2023 (UTC) &#32;- car chasm (talk) 19:22, 30 May 2023 (UTC) The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
 * Oppose This page seems like the WP:BROADCONCEPT. Therefore, either create an even broader concept article as a draft before proposing this, or it should be split off if you believe there is the possibility for a more focused philosophical article. ᴢxᴄᴠʙɴᴍ (ᴛ) 20:20, 30 May 2023 (UTC)
 * Which parts of this current article do you think are unrelated to philosophy? I'm not seeing anything that would make this a broad concept article. &#32;- car chasm (talk) 20:40, 30 May 2023 (UTC)
 * Comment: I've edited your request to reflect the current article title, so it doesn't get listed under "Malformed requests" in WP:RMCD – Material  Works  23:54, 30 May 2023 (UTC)
 * Oppose. Undiscussed, and not the standard term used. Softlavender (talk) 00:01, 31 May 2023 (UTC)
 * Strong Oppose per WP:COMMONNAME, not to mention WP:COMMONSENSE. Johnbod (talk) 02:07, 31 May 2023 (UTC)
 * Oppose per Johnbod. --Killuminator (talk) 09:01, 31 May 2023 (UTC)
 * Oppose i don't understand why this is necessary, what isn't covered by this page now?—blindlynx 14:00, 31 May 2023 (UTC)
 * Oppose per WP:PRECISE ... no reason to add more words to this title since the current title describes the subject. I may be inclined to change my stance if Aesthetics (disambiguation) is created at some point during this discussion for the reason the nominator stated. Steel1943  (talk) 21:44, 31 May 2023 (UTC)
 * Oppose. I frankly do not understand the purpose of this proposal.  Walrasiad (talk) 22:25, 31 May 2023 (UTC)
 * Oppose per WP:COMMONNAME. If there are bad incoming links, let's fix those and, if need be, create a redirect, but this article shouldn't be moved. Pichpich (talk) 19:23, 3 June 2023 (UTC)
 * But really there aren't many "bad" incoming links, I think. If somebody chooses to link this article at text going eg "Smith decided not to do foo for aesthetic reasons" that isn't actually "nothing to do with the subject of this page" - it's what you might call applied aesthetics, and this page is still relevant, if rather remotely so. Where would you "fix" them to, or redirect them to? There's no Things looking nice - just here. Johnbod (talk) 19:44, 3 June 2023 (UTC)
 * There are other uses of the word aesthetic that are inappropriate (such as the baffling wide array of uses of "aesthetic" as a singular noun), but I agree "for aesthetic reasons" specifically is a difficult one, although I think this page is rarely the ideal target.
 * For Things looking nice you probably want Style (visual arts) or maybe Composition (visual arts).
 * Sometimes it might mean Applied aesthetics, but that should probably be used only for the application of principles derive from the philosophical field of study. In general, artists and designers are not using philosophy directly in their work.
 * Depending on context, if "for artistic reasons" can be substituted in with no loss of meaning, this page is likely, at the very least, a worse target than art.
 * there are also uses where it's redundant, "Alice improved the appearance of foo for aesthetic reasons"
 * There's also "for aesthetic reasons" used in a more archaic way, where rather than Things looking nice it just means "related to the Senses" with no subjective value judgement attached.
 * My assumption is that people only truly want this page, which focuses on a branch of philosophy, for uses like "Bob studied philosophy at university, where he specialized in Aesthetics" or "the philosophical definition of beauty/taste/judgement/etc is a part of the study of Aesthetics" - I don't think there's much that's missing from this article (as far as scope is concerned) and all of the sections are either spinouts or section redirects with possibilities, so it seems unlikely people want to link here for any other use of the term - at best they want one of those spinouts or section redirects, but that seems unlikely for any of the cases above.
 * Perhaps the page Aesthetic could be made into a disambiguation page? Most of the "bad" uses of the word seem to use it as a singular. I suspect that people just go around linking words in articles with no real mind to wear they go to, so a dab would at least increase the chance that they point their link to somewhere meaningful, or (ideally) give up and stop linking random uses of the word with no regard to what article they've linked to. &#32;- car chasm (talk) 21:23, 3 June 2023 (UTC)
 * No, for Things looking nice you absolutely do NOT want either Style (visual arts) or maybe Composition (visual arts). This is the best option. Try reading those articles and find out why! Johnbod (talk) 01:03, 4 June 2023 (UTC)
 * Well, I read them before I linked them, so I think you're going to have to explain yourself further here if you want me to understand you. Have you read this article? &#32;- car chasm (talk) 02:22, 4 June 2023 (UTC)
 * Not recently, and probably not fully, but enough. Your request for explanations is not very attractive, and given this proposal has sunk like a stone does not seem necessary. Btw, Applied aesthetics seems a random rag-bag we perhaps don't need, and will rarely be a useful link.  Many links can simply be removed. Links to art will rarely be helpful to readers.  You don't seem to have much sense of what consensus will support, so I suggest you are a good deal more cautious in making changes than you have been recently.  Johnbod (talk) 17:08, 4 June 2023 (UTC)
 * Agreed on the content of Applied aesthetics, but it is a notable topic so I think shouldn't be deleted, although I wouldn't object to a redirect here. And I agree that the majority of links should probably just be removed and reworded on a case-by-basis - I think we're splitting hairs on which of a variety of "bad" targets is the least bad. I'm going to withdraw this and close the discussion - feel free to start a new thread here though if you want to discuss incoming links further, though. &#32;- car chasm (talk) 19:53, 4 June 2023 (UTC)
 * Oppose. The basis and strength of argument by the proposer are unconvincing, ie per Walrasiad and those citing WP:PRECISE. Ceoil (talk) 22:51, 3 June 2023 (UTC)

"Aesthetic philosopher" listed at Redirects for discussion
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"Aesthetics and the philosophy of art" listed at Redirects for discussion
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"Being beautiful in spirit" listed at Redirects for discussion
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Computational Aesthetics
I removed a big chunk of text describing the theory of Schmidhuber, which felt disproportionate. If anyone is planning to write an article about this topic I'll copy it here for future reference.

In the 1990s, Jürgen Schmidhuber described an algorithmic theory of beauty. This theory takes the subjectivity of the observer into account and postulates that among several observations classified as comparable by a given subjective observer, the most aesthetically pleasing is the one that is encoded by the shortest description. He uses the differences between these lengths to account for subjective differences between the aesthetic tastes of different observers, as one's ability to efficiently describe an observation is based on their particular mental method of encoding data and the proximity of the observation to the subject's prior knowledge. The theory is inspired by principles of algorithmic information theory, especially minimum description length, which prefers mathematical models that use the least information to describe data. As an example, Schmidhuber notes that mathematicians tend to aesthetically prefer simple proofs with a short description in their formal language. Another concrete example describes an aesthetically pleasing human face whose proportions can be described by very few bits of information, drawing inspiration from less detailed 15th century proportion studies by Leonardo da Vinci and Albrecht Dürer. Schmidhuber's theory explicitly distinguishes between that which is beautiful and that which is interesting, stating that interestingness corresponds to the first derivative of subjectively perceived beauty. He supposes that every observer continually tries to improve the predictability and compressibility of their observations by identifying regularities like repetition, symmetry, and fractal self-similarity. Whenever the observer's learning process (which may be a predictive artificial neural network) leads to improved data compression such that the observation sequence can be described by fewer bits than before, the temporary interestingness of the data corresponds to the number of saved bits. This compression progress is proportional to the observer's internal reward, also called curiosity reward. A reinforcement learning algorithm is used to maximize future expected reward by learning to execute action sequences that cause additional interesting input data with yet unknown but learnable predictability or regularity. The principles can be implemented on artificial agents which then exhibit a form of artificial curiosity. Apoptheosis (talk) 23:03, 7 November 2023 (UTC)

'sdf  ' 2400:1A00:B050:95D5:1CB:86FB:BC:84C (talk) 10:40, 8 April 2024 (UTC)