Talk:Ayurveda/Archive 7

Eight components of Ayurveda
Dominus Vobisdu, You should know that every single citation that has been added to Ayurveda cites reliable medical citation, falling well under MEDRS, that is:- Literature reviews or systematic reviews published in reputable medical journals, academic and professional books written by experts in the relevant field and from a respected publisher, and medical guidelines or position statements from nationally or internationally recognised expert bodies.
 * Before making removal of longstanding, and highly commonly accepted content, you should consider analyzing every citation, that you have considered to be against MEDRS. Bladesmulti (talk) 03:43, 16 October 2014 (UTC)
 * Roxy the dog How about - . Information seems to be common, and non-disputed. Bladesmulti (talk) 03:56, 16 October 2014 (UTC)
 * e/c none of those comply. -Roxy the dog™ (resonate) 03:59, 16 October 2014 (UTC)


 * I cannot see any reason to remove, since each of these sources falls under the MEDRS. I cannot believe that you can seriously reject ncbi.nlm.nih.gov/ as reliable source for meds, it has been used not only on other pages but also this page. Can you explain a bit more? Bladesmulti (talk) 04:01, 16 October 2014 (UTC)
 * What's the problem with this source? May someone please tell me? Jayaguru-Shishya (talk) 20:19, 13 November 2014 (UTC)
 * It was explained very clearly by (Dominus Vobisdu) in the comment directly below this one, and in further comments to this section. Read it, and stop being disruptive please. Thanks. -Roxy the dog™ (resonate) 20:52, 13 November 2014 (UTC)
 * I've read the whole thread thoroughly. Doesn't answer my question though. Jayaguru-Shishya (talk) 21:10, 13 November 2014 (UTC)
 * The source takes an in-world perspective, ignoring all evidence-based medicine, so it fails MEDRS in linking Ayurveda to any terms used within evidence-based medicine. --Ronz (talk) 21:54, 13 November 2014 (UTC)
 * Ronz, Jayaguru-Shishya was right here and it seems like you are not aware about the MEDRS usage for these types of content, because it is just a translated term see Wikipedia_talk:WikiProject_Medicine/Archive_54, there's clear consensus to use those medical terms, DocJames had told that even any textbook could work for such information, and interestingly it is supported by the tons of MEDRS as well as reliable sources. Just read the discussion carefully, and you would know. Bladesmulti (talk) 23:52, 13 November 2014 (UTC)
 * Hi Blades, nice to see you around the place, how are you feeling following all the drama recently. I do hope your recent block by John didn't upset you as much as mine did me! May I politely and respectfully remind you that you have no consensus to use these medical terms, despite your polite comment above. Thanks very much, Respect -Roxy the dog™ (resonate) 00:02, 14 November 2014 (UTC)
 * There was a clear consensus to use these terms, if you are talking about your sole opposition,(at least since 18th October) that is not based on any policy backed rationale, like we had confirmed on the same wikiproject discussion, consider that it is irrelevant when it comes to long standing reliably cited content. It is correct that Jyotdog had agreed to add terms and linking to History sections of those articles, which is probably a resolution. Bladesmulti (talk) 00:21, 14 November 2014 (UTC)
 * Sorry, but it's not clear that you have read or understood any of the objections to restoring the material. Could you please do so, so we know you're acting in good faith and trying to work with us? For example, do you understand the discussion in the next section about using historical references/wording instead? Do you understand what it means for a source to take an in-world perspective? Do you understand why it is a FRINGE, MEDRS, and SYN violation to use an source with an in-world perspective to verify information that relates to something outside that perspective? --Ronz (talk) 17:40, 14 November 2014 (UTC)
 * Yes of course. Bladesmulti (talk) 17:46, 14 November 2014 (UTC)

Have you read the discussion below? Consensus was to add the translated, but use the history section links instead. VandVictory (talk) 00:15, 14 November 2014 (UTC)
 * If they've read it, I'm not seeing any understanding. The whole differentiation between historical aspects and current practice just doesn't appear to be getting through. --Ronz (talk) 17:54, 14 November 2014 (UTC)


 * Nope. No way, no how. To make extraordinary assertions like this, you will need heavy-duty MEDRS sources stating that the predominant view among experts in real medicine is that this pseudoscientific claptrap can be compared to real medical specialties. And that just ain't gonna happen because most real physicians and scientists would vomit at the mere thought. Dominus Vobisdu (talk) 04:02, 16 October 2014 (UTC)
 * ncbi.nlm.nih.gov is well enough for sourcing the whole above. Can you explain how it is not a heavy duty MEDRS ? Or you can cite even a single scientist who consider these as pseudoscientific?Bladesmulti (talk) 04:07, 16 October 2014 (UTC)


 * Because it does not state that the predominant view among experts in real medicine is that this pseudoscientific claptrap can be compared to real medical specialties, as I said above.And the burden is on YOU, not on me. You're the one making extraordinary claims. Dominus Vobisdu (talk) 04:12, 16 October 2014 (UTC)
 * I am not, it is ncbi.nlm.nih.gov. Are you saying that source has to explicitly state that it is predominant view among experts? Since it remains non-disputed, considerably cited by multiple MedRS, how will you justify? Bladesmulti (talk) 04:14, 16 October 2014 (UTC)
 * Lets see, I cited Encyclopaedia Of Indian Medicine it has been also considered by http://www.ncbi.nlm.nih.gov/books/NBK7271/ the author, Ramachandra S.K. Rao had his journals published in ncbi.nlm.nih.gov(there are many, this is just 1 example). Do I have to explain each source now? Though these are enough. Bladesmulti (talk) 04:27, 16 October 2014 (UTC)


 * Your lack of understanding of what "published" means is disappointing. That is not an example of Ramachandra having "his journals" published in ncbi.nlm.nih.gov. -Roxy the dog™ (resonate) 23:37, 16 October 2014 (UTC)
 * Already told by many on Medical wikiproject that it wasn't even required to. So you lacked the understanding of using source from start. Bladesmulti (talk)

Dominus Vobisdu is just doing his daily rounds of puffing up his chest on wikipedia, The information that blade has cited is fine.92.236.96.38 (talk) 22:15, 16 October 2014 (UTC)Caplock

History
Read one of the middle para that mentions Agnivesh, it is linking to someone who was born in 1939, and not the historical person. నిజానికి (talk) 23:42, 7 November 2014 (UTC)
 * Sounds like a basic error. I don't see a problem correcting it, just unlink. - - MrBill3 (talk) 03:51, 8 November 2014 (UTC)
 * He's talking about Agnivesa. Last time when I had read, (about 10 months ago) I hadn't really observed, but today I have found some. There's nothing like Chakaka, nor Bheda, it is Charaka Samhita and Bhela Samhita. The period of Vaghbhata have been supported by the citation but not any others. People, excluding Vagbhata, Madhava, lived during as well as before the period of Buddha. Vagbhata lived during 8th century, and Madhava lived during 9th century. I will edit these, with clear citations. Bladesmulti (talk) 03:58, 8 November 2014 (UTC)
 * Thanks, that means we have got a page about Agnives. The section will require a re-write and more sources, current source is from 19th century and it is no more in use, writer has not established any periods. My apologies for this delay. నిజానికి (talk) 06:26, 12 November 2014 (UTC)

Proposed text for Ayurveda:-


 * There are three principal early texts on Ayurveda, they are Charaka Samhita, the Sushruta Samhita and the Bhela Samhita. The Sushruta Samhita is based on an original written during the 6th century BCE, this work was updated by 2nd century Buddhist scholar, Nagarjuna. The Charaka Samhita, written by Charaka, it is dated to the period of 6th century BCE.  Bhela Samhita is also dated to a period of 6th century BCE, and attributed to the sage Atreya Punarvasu, who was the personal physician of King Nagnajit of Gandhara Kingdom. During early centuries of common era, Dridhabala had added about 120 chapters to Charaka Samhita.
 * The Bower Manuscript, is also of special interest to historians due to its inclusion of Samhitas and its concepts in Central Asian Buddhism. A. F. R. Hoernle in his 1897 edition identified the scribe of the medical portions of the manuscript as a native of India, using a northern variant of the Gupta script, who had migrated and become a Buddhist monk in a monastery in Kucha. The Chinese pilgrim Fa Hsien (c. 337–422 AD) wrote about the health care system of the Gupta empire (320–550) and described the institutional approach of Indian medicine, also visible in the works of Charaka, who mentions a clinic and how it should be equipped.
 * Other early texts, mentioned alongside the Sushruta, Charaka and Bhela samhita, are Agnivesha samhita, Kasyapa samhita and Harita samhitas. The original edition of Agnivesha Samhita can be dated to 1500 BCE, it was written by Agnivesa and the text was later modified by Charaka. Kasyapa samhita includes the treatise of Jivaka Kumar Bhaccha and it is dated a period of 6th century BCE. While Harita samhita is dated to an earlier period, it is attributed to Harita, who was a disciple of Punarvasu Atreya. Some later texts includes Astanga nighantu (8th Century) by Vagbhata, Paryaya ratnamala (9th century) by Madhava, Siddhasara nighantu (9th century) by Ravi Gupta, Dravyavali (10th Century), Dravyaguna sangraha (11th century) by Cakrapanidatta, among others.


 * Bladesmulti (talk)
 * There is only one problem, it should mention Dridhabala and not Gupta empire, Dridhabala was the writer according to that source, period is less important than the writer. నిజానికి (talk) 05:42, 14 November 2014 (UTC)
 * Changed it. Bladesmulti (talk) 02:48, 15 November 2014 (UTC)

No mas
Science oriented editors should leave this article to its fate. The first-mover advantage that John has given to those adding dubious and unencyclopedic content means that attempting to keep the article neutral is futile. His unwillingness to practice what he preaches does not reflect well on him. Sometimes you just need to walk away and let things go to pot. 216.3.101.62 (talk) 05:02, 15 November 2014 (UTC)

Copyright material removed
I have removed form this talk page some quotations from copyright sources. Copyright law must be adhered to, even on talk pages. Please don't re-post the material. Thanks, -- Diannaa (talk) 01:08, 6 November 2014 (UTC)
 * Formally warned. Bladesmulti (talk) 01:25, 6 November 2014 (UTC)
 * With the exception of the lengthy quote from Sujatha, I am of the opinion that the quoted text falls under WP:FAIRUSE. To wit, "Brief quotations of copyrighted text may be used to illustrate a point, establish context, or attribute a point of view or idea. In all cases, an inline citation following the quote or the sentence where it is used is required. Copyrighted text that is used verbatim must be attributed with quotation marks or other standard notation, such as block quotes. Any alterations must be clearly marked, i.e., [brackets] for added text, an ellipsis (...) for removed text, and emphasis noted after the quotation as "(emphasis added)" or "(emphasis in the original)". Extensive quotation of copyrighted text is prohibited." I am not restoring the text pending input from more knowledgeable editors, but I request the editor who removed the content wholesale to restore the content which falls under WP's fair use policy. Most was clearly brief quotations used to illustrate a point, some of the content removed contained no quotations at all and was not appropriate to remove. - - MrBill3 (talk) 01:55, 6 November 2014 (UTC)
 * issuing formal warnings when you posted on this talk page, "unavailable, requires quotation for confirmation" seems hypocritical. "Some scientists doesn't fit" seems IDHT as Paranjape and Bradley both state that and it has been pointed out more than once. This article is under ArbCom sanctions. - - MrBill3 (talk) 02:26, 6 November 2014 (UTC)
 * Quote doesn't means Copyright violation. Bradley based his opinion on a speculation, just like Paranjape, and they haven't named any scientists really, but they went on to show how such opinion could be incorrect. You seem to have got it very late, but every article is under the ArbCom sanctions that falls under Now because you are not aware of those sanctions, I have just reminded you about them. See your talk page Bladesmulti (talk) 02:29, 6 November 2014 (UTC)
 * I am not clear how you assert that Paranjape and Bradley are basing their opinion on speculation. Paranjape has published a statement in a scholarly work from a reputable publisher. Paranjape did not say he speculated that, he stated it as fact. Similarly Bradley a published science journalist presented a fact from his knowledge, not a speculation. As you have pointed to the ArbCom sanctions on India related articles might I remind you that the decision states, "5) Users who engage in disruptive editing may be banned from the site." WP:Disruptive editing states, "Is tendentious: continues editing an article or group of articles in pursuit of a certain point for an extended time despite opposition from other editors." and "Does not engage in consensus building: a. repeatedly disregards other editors' questions or requests for explanations concerning edits or objections to edits; b. repeatedly disregards other editors' explanations for their edits." and § Failure or refusal to "get the point". - - MrBill3 (talk) 02:48, 6 November 2014 (UTC)
 * When you are not clear, you should re-ask the question or re-read. But you don't seem to have done. Since both of them haven't named any of the scientists, neither there is any existence of those some scientists, which could have been proven with the extensive research that you have made. It becomes uncertain that how such historical revisionism can be blamed upon them. You don't have to copy policies over here, atleast when I am aware. Instead we have to concentrate on the discussion. I wonder if 13 people, who have opposed this historical revisionism would be considered disruptive, and they are not the part of CONSENSUS, when they are. Bladesmulti (talk) 02:58, 6 November 2014 (UTC)
 * When a scholar is publishing a statement they have researched and found an opinion held by a variety of scientists they don't attribute it that is common practice in academic writing. Paranjape is a reliable source based on qualifications and publication by a reputable publisher, WP does not require a source to give specific attribution to a view they state as held by some scientists or many western scientists and medics. The quality of the source determines how the content is weighted. Multiple reliable sources have been provided that characterize ayurveda as pseudoscience. Consensus is based on policy and supported by sources not majority rule. - - MrBill3 (talk) 03:41, 6 November 2014 (UTC)
 * When such scholar poet/professor has no relevance in the field of Ayurveda, and you can find only these few, it makes even better to think that citation is irrelevant for such historical revisionism. It can be found among a very little minority, thus it has to be ignored per No original research, esp 3rd point. Bladesmulti (talk) 03:48, 6 November 2014 (UTC)
 * It is not OR, the opinion of an editor, it is a position held by many and presented as held by many in reliable sources. It is also in multiple sources as the position of the authors in addition to the position held by many in the authors' research. It is what the sources say repeatedly. - - MrBill3 (talk) 04:00, 6 November 2014 (UTC)
 * Dozens of them, and actually far reliable have a opinion that Vedas were composed during 5000 - 10000 BCE, but we have never cited any of them, because they fall under the 2nd point of the above policy, here it is falling under 3rd point. Bladesmulti (talk) 04:10, 6 November 2014 (UTC)

Quick note: Abecedare (talk) 07:10, 6 November 2014 (UTC)
 * 1) The quotes being ascribed to Paranjpe in this and some earlier discussions, are actually by P Ram Manohar, a practitioner and researcher of Ayurveda (bio here), as the citation in my draft above specifies.
 * 2) The discussion in this section is getting circular, and repeating points that both sides have already made earlier.
 * Agree and Manohar was saying that after a few forged publications about Ayurveda, Baell claimed that it is pseudoscience, and he writes that Baell is biased against the Ayurveda. May be that part was summarized by Paranjape. Bladesmulti (talk) 07:32, 6 November 2014 (UTC)
 * Sorry I was not clear. I was referring to the PR Manohar's quote, "There are people who would rate Ayurveda as a proto-scientific system of thought, yet others would go so far to reject it as pseudo-science altogether..." from here, which was wrongly being ascribed to Paranjpe. Not this other article by him, which discusses Baell. Abecedare (talk) 07:38, 6 November 2014 (UTC)
 * Thanks, issue was that some scientists has been clarified by Paranjape, though it hasn't been. Manohar or Paranjape were talking about the varied views of people. Views can be of any type, scholarly, non-scholarly or beyond that. Bladesmulti (talk) 07:54, 6 November 2014 (UTC)

As no policy based argument against my fair use contention has been presented I will repost all but the last excerpt. The removing author indicated they felt as the sources were [mostly] available online a pointer and link were adequate. This doesn't address the issue of did the [mostly] short quotes fall within fair use. Pending an interpretation of policy that argues against fair use I will repost. As it is common practice to provide quotes of sources on talk I think general consensus supports this. - - MrBill3 (talk) 08:17, 19 November 2014 (UTC)

0RR revisited
As I may not override the clearly unworkable 0RR, I'm protecting the article, without checking current content, per WP:WRONGVERSION. I ask that all blocks due solely to 0RR be reversed with an apology. — Arthur Rubin (talk) 10:21, 11 November 2014 (UTC)
 * Why can't you override 0RR? It was imposed without any consultation on a whim by an overreaching admin who actually had the gall to warn Jimbo Wales as well as me (haha). Editors have informed us that they will no longer watch or contribute to this page because of this imposition, and the only people who like it are the fringe pushers who don't have the good of wikipedia as their highest priority. It sucks. -Roxy the dog™ (resonate) 00:25, 12 November 2014 (UTC)
 * He claimed it was an arbitration enforcement ruling. Those can only be overturned by clear consensus or an ArbCom ruling, even if absurd.  — Arthur Rubin  (talk) 04:43, 12 November 2014 (UTC)
 * — Arthur Rubin (talk) 04:45, 12 November 2014 (UTC)
 * There was no arbcom ruling, 0rr was imposed by John for stopping edit war, see Talk:Ayurveda Bladesmulti (talk) 05:33, 12 November 2014 (UTC)
 * If there isn't an arbcom ruling, or discretionary sanctions in effect, then he is not permitted to apply 0RR without consensus. If it isn't Arbcom enforcement, I would release it to 1RR, or possibly 0RR* (you cannot revert to a previous version which you created, even in part).  — Arthur Rubin  (talk) 07:09, 12 November 2014 (UTC)
 * See WP:ANI WP:AN . — Arthur Rubin  (talk) 07:56, 12 November 2014 (UTC)
 * For what it's worth, I have no objection to removal of full protection if 0RR is reversed, the article is reverted to the state it was at when 0RR was placed, and all editors who said they left because of 0RR are pinged. This would allow for determination of a consensus with all editors concerns being considered.  Thinking about it, I prefer Future Perfect's proposal to mine, (1RR), which  seems to have accepted.  I will probably not be active enough this week to keep track of the issues.
 * The question of whether John should be restricted from taking administrative actions related to the article should be considered, but should not be required, provided that any uninvoved admin can apply such restrictions if he commits any other obvious errors in attempting to moderate the discussion. — Arthur Rubin  (talk) 01:45, 17 November 2014 (UTC)

Why is there a proposal to restrict John's admin actions on this article? Who is proposing this restriction? Could that be clarified please.(Littleolive oil (talk) 02:05, 17 November 2014 (UTC))
 * I'm proposing it, as there is consensus that imposing 0RR on an article relating to pseudoscience is always wrong, and he wouldn't agree to reverse it for quite a while. (There is general consensus that 0RR is almost always wrong, to begin with.)  Personally, I feel that he is blocking for indirect incivility (applying epithets to unnamed editors on the other side) at the expense of allowing civil POV-pushers.  But I'm involved, as I have had non-admin-related interactions with QG and RtD in the past.  My imposing full protection is questionable, per WP:INVOLVED, but 0RR clearly damages Wikipedia the the extent of causing good editors to quit, even without claims that they were violating any guidelines or restrictions.  — Arthur Rubin  (talk) 02:39, 17 November 2014 (UTC)
 * I see. Thank you. But I don't agree with you. In any article, in any situation editors have the right to stay or leave as they see fit. Suggesting that because editors don't like something, means we should go after them and placate them seems wrong to me. Further, I don't see that John's actions are wrong. ORR affects all editors equally; saying that some editors benefit while others don't seems illogical. So in total I would not support your proposal that John be restricted from acting in his admin capacity. I guess I don't understand why you protected an article knowing and admitting you are involved. My opinion of course and I have only been intermittently involved here and don't care much one way or the other about some of these issues. I do care about civility and that those who are here edit freely with out name calling and accusations. POV pushing can go many ways. Isn't it preferable to deal with the content and edits rather than assuming editor motivation which just dirties the water. I just don't see why issues can't be discussed and consensus reached with out edit reversions.(Littleolive oil (talk) 05:07, 17 November 2014 (UTC))
 * Hi Littleolive a couple of points that you raised deserve an answer from your two posts at 2:05 and 5:07. First of all, John has on more than one occasion declared his indifference to this page. He doesn't care what we say about Ayurdeda, much like yourself, and this indifference is a concern. If you have been following the saga of John's failed sanctions, you will note that he has ignored the concerns of well respected editors since his sanctions were unilaterly imposed, without consensus or consultation. (There are other concerns with John's behaviour which go to this.) See the sections on this page entitled "Going Forward" and "A Concern" (you commented in both sections) and think about those editors, who you have interacted with. To dismiss these legit concerns is wrong. Nobody is asking for editors to be placated, simply that silly editing restrictions which do not work be lifted. Good editors such as those can easily find equally interesting pages to edit with a much less hassle, and with far more rewarding results. Thing is, we need those good editors at troubled articles like this one. Finally for now, to say that edit reversions are not necessary as you do shows a certain naivete that I had not expected from you. -Roxy the dog™ (resonate) 14:06, 17 November 2014 (UTC)
 * As far as I am concerned, isn't it your behaviour that has been found disruptive when editing this article (among others), Roxy the Dog? Please correct me if I am wrong, but haven't you got banned blocked (multiple) times with respect to this article among others?
 * Anyway, I do expect that you agree that not engaging in talk page discussion yet reverting disputed material may be guilty of disruptive editing and incur sanction", right? Therefore, nobody has a need to make redundant reverts; they can kindly participate the discussion at talk page. Thank you WP:TALKDONTREVERT.
 * Moreover, it is said: "In determining consensus, consider the quality of the arguments, the history of how they came about, the objections of those who disagree, and existing policies and guidelines. The quality of an argument is more important than whether it represents a minority or a majority view." Isn't that a guideline good enough? Does it suggest that reverting edits is the answer? No, it doesn't. Instead, it encourages one to attend the discussion at talk page. I don't see that as something too much to ask. Jayaguru-Shishya (talk) 22:40, 17 November 2014 (UTC)
 * I am correcting you. You are wrong. -Roxy the dog™ (resonate) 00:57, 18 November 2014 (UTC)
 * Indeed. Thanks for your correction, Roxy the Dog. You've been recently banned blocked for this article only. However, your behaviour has been found disruptive when editing this article among others. Anyway, I'd like to emphasize the importance of engaging in talk page discussion and paying special attention to the quality of argumentation instead of merely reverting disputed material. And this concerns all of us. Cheers! Jayaguru-Shishya (talk) 12:37, 18 November 2014 (UTC)
 * You are welcome Jay. I suppose the take home message from this is that if your edits in article space are as accurate as that one, the need to be able to revert your, and other innaccuracies, is demonstrated. -Roxy the dog™ (resonate) 16:00, 18 November 2014 (UTC)
 * Actually I disagree with you on several points. This article is under arbitration and any non involved admin has the right and responsibility according to the arbitration committee to impose sanctions, and those sanctions will likely be in many instances unilateral. This is very different from unilateral editing in a contentious area which is not a great idea. I wouldn't confuse indifference to positions on issues in an article with indifference to Wikipedia and its policies and guidelines. Nor would I confuse that kind of indifference with an inability to understand and research a subject. I no longer have the interest in immersing myself in unpleasant article situations even if I believe the content is skewed. Its not worth it to me to fight for neutrality on articles at the expense to my personal life. But don't confuse that with indifference or lack of knowledge to Wikipedia and its standards. If I walk away I liike any other editor forfeit my right to complain about the article. If any editor walks away that is their decision and I do not see the need to run after them. Nor do I consider the editors working here not good editors. Andy the Grump for example, is an excellent editor and he stayed and made his points. Why should we identify editors as excellent or not because they are supporting a particular POV which seems to be what you are implying. There is no reason in a collaborative environment for editors to revert each other. Mature editors can agree and compromise especially if they are removed from a personal position that demands certain kinds of content. I think our time would be better served if we got on with editing the article rather than fighting John. My opinion such as it is.(Littleolive oil (talk) 15:44, 17 November 2014 (UTC))
 * Littleolive has made perfect explanation, if it is impossible or still not possible to gain consensus for some edits, it is better to just leave them. Like I am not asking for adding WHO and NIH mention as recognition. Why article is still protected? నిజానికి (talk) 08:12, 19 November 2014 (UTC)
 * So, Category:Pseudoscience should be restored? And the article is still protected because the details of revoking (preferably retroactively) 0RR have not been established, although consensus for that has been established.  — Arthur Rubin  (talk) 08:57, 19 November 2014 (UTC)
 * No and you are right about 0rr never works without protection, but the new rule about BRD that is written below was to be applied retroactively, so that the article can be edited. నిజానికి (talk) 09:08, 19 November 2014 (UTC)

Reviewing the restrictions
After recent blocks and various commentary, some more informed than others, I mentioned last night that it is time to review the restrictions at this article. This is complicated by the fact that an involved editor, User:Roxy the dog added an Arbcom restriction template on 30 October, after I had imposed the conditions, as explained further up the page. I did not notice this at the time and nor was I informed. I have some concern that an involved editor adding this in the middle of a dispute resolution process was gaming the system somewhat.

Nevertheless, on reflection, I tend to agree that this template is merited; while the inclusion of ayurveda as a pseudoscience is controversial, ArbCom restrictions tend to be wider ("broadly construed") than articles or categories. I propose that we modify the restrictions, as User:Future Perfect at Sunrise has suggested, to "(a) before any (non-vandalism) revert, it is mandatory to first explain the need for the revert on the talkpage, and then waiting a given period of time (say, 4 hours) before actually making the revert, to allow for discussion. (b) nobody is allowed to make any contentious edit without prior discussion; a contentious edit is defined as any edit that significantly shifts the POV balance of a piece of text in such a way that any reasonable observer would expect it to be unacceptable to editors on the other side of the dispute."

This will be in addition to the existing prohibition on personalising disputes, and will now come under arbitration enforcement. In a way this is a stronger sanction than we had in place previously. Let editors thinking of this as a return to a free-for-all be under no doubts about this. Trash talk from any editor on whichever "side" (and the idea that there are "sides" is one of the main problems here, in my opinion) will result in a block, whether it is directed at a particular editor or against the other "side" in general. I hope this will provide a fruitful path towards resolving the disputes here. I look forward to those who contributed to the discussion at various other places assisting in maintaining proper behaviour here, towards a return to normal editing. The restrictions, both before and after this modification, are only there to remind editors of what proper editing behaviour is supposed to look like. Let's see what we can do. Finally, I say again, if you are reading this and are unhappy because you regard it as important that you be allowed to repeatedly revert the work of others without discussion or to call other people names, you should consider that you may well be part of the problem. --John (talk) 19:25, 14 November 2014 (UTC)


 * Hi John, Lovely to see you here for the first time since the 19th of October. I am concerned that in your polite comment above, you seem to politely imply that I have in some way misbehaved, gaming the system, when I added the ARBCOM pseudoscience/fringe tag to this page. Surely this is not true, as you agree that the placement of the tag is merited. Surely anybody is entitled to place such a tag. Please could you clarify, and I would politely suggest withdraw, what could be construed by some as a personal attack. Thanks. -Roxy the dog™ (resonate) 20:32, 14 November 2014 (UTC)
 * Thank you John for taking this discussion on in an ongoing manner. Would you consider extending discussion time on contentious edits to 6 hours or even slightly longer so that editors in all time zones have time to see and respond? Just a thought.(Littleolive oil (talk) 21:50, 14 November 2014 (UTC))
 * I doubt there'd be any serious disagreement about whether pseudo science applies here -- anyone who has a problem with that can file a WP:ARCA. I think 0RR is really bad idea because of WP:V. The idea that someone could inject total crap in an article for a set amount of time is a disservice to Wikipedia's readers. Also, I've never seen it done -- is anyone aware of a 0RR anywhere else on Wikipedia? I think a more common 1RR would be appropriate, along with blocks for name calling (after the alert required by WP:AC/DS, of course). NE Ent 00:45, 15 November 2014 (UTC)
 * 4 hours is probably reasonable, others would probably wait if content is helpful. Bladesmulti (talk) 01:13, 15 November 2014 (UTC)
 * So, if an IP adds a statement like "Ayurveda is the worse quackery in the world, and any practitioner should be jailed for life" or "Ayurveda cures cancer and HIV" to the article, which is patent nonsense and should by all rights be reverted on sight, we have to wait until someone posts a comment on the talk page, and wait another four hours, before removing it? How is this beneficial to the encyclopedia? Yobol (talk) 13:36, 15 November 2014 (UTC)


 * The problem here isn't vandalism, it's portraying Ayurveda as having a factual basis. If there's going to be a criteria that permits immediate reversion, it should include portraying pseudoscience as legitimate science.&mdash;Kww(talk) 16:36, 15 November 2014 (UTC)
 * I had same question as Yobol, and I read the {b}"nobody is allowed to make any contentious edit without prior discussion; a contentious edit is defined as any edit that significantly shifts the POV balance of a piece of text in such a way that any reasonable observer would expect it to be unacceptable to editors on the other side of the dispute." That's the best criteria for immediate reversion. నిజానికి (talk) 16:48, 15 November 2014 (UTC)
 * Except that there is no indication that the second clause allows for a revert; just that if an editor does put in a contentious edit, this would be grounds for blocking. This, however, does not stop outside editors who do not have a clue about these restrictions, from putting in those contentious edits in the first place. I'm not sure why we just don't put in place a 1RR on this and call it a day. This seems to work on numerous other, frankly more contentious, articles. Yobol (talk) 17:08, 15 November 2014 (UTC)


 * It's four hours not 4 weeks.-Serialjoepsycho- (talk) 19:30, 15 November 2014 (UTC)
 * (Haha Somebody tell John, 4 weeks is about his average response time based on this page. For clarity, this comment was a joke, not a personal attack )
 * Just a suggestion, but I feel that it may be worth just lifting the failed sanctions imposed by John, leaving the well established and well tried Arbcom sanctions in place. This has the advantage of lifting the present chilling effects on mainstream editors. All those experienced fringe editors who have left this page are well used to working with them, and the results have been good for the project. SPAs, IP editors with vested interests, COI eds and fringe theory advocates have all been successfully prevented from disrupting the project on very controversial pages simply by using said sanctions. Please consider this, bearing in mind that Arbcom sanctions were not explicitly imposed extant on this page when John's Ad Hoc sanctions were imposed. Thanks. -Roxy the dog™ (resonate) 19:52, 15 November 2014 (UTC)

Can we stop labelling editors here? And Ayurveda has a "factual basis. If Ayurveda is pseudoscience or fringe that's another issue, but fact based it is.(Littleolive oil (talk) 21:20, 15 November 2014 (UTC))
 * Perhaps you could get some of those facts into the article, cos they aren't there at the moment ;) -Roxy the dog™ (resonate) 14:23, 17 November 2014 (UTC)
 * There are many articles not "explicitly" and currently under sanctions. However ARBCOM tends to suggest in that certain cases that their ruling are to be broadly interpreted. Instead of wikilawyering I think I'll just ask John a question. I think above you suggested this article falls under the fringe theories or pseudoscience ARBCOM case, I'm sure but what ever the ARBCOM case in question, did the case suggest that articles in relation should be broadly interpreted? I also don't think I saw this question asked on ANI or elsewhere. John since it doesn't seem that you became an ADMIN yesterday I feel that you are aware 0RR is quite restrictive and I would assume that you do not generally apply 0RR sanctions when you take action on a page. Is there a particular reason that you choose to apply 0RR, something about the situation on this page?-Serialjoepsycho- (talk) 21:43, 15 November 2014 (UTC)
 * A 4 hours wait is reasonable. Prodigyhk (talk) 13:21, 16 November 2014 (UTC)
 * Rules requiring pure nonsense to stay in an article for at least 4 hours (from the time that someone notices the nonsense and posts on the talk page) seem antithetical to building a respectable encyclopedia, especially when we have no track record that such a sanction actually works and we have other options available. Why would we want to have any constraint on editors from removing nonsense from the article? I just don't get it. Yobol (talk) 13:52, 16 November 2014 (UTC)
 * There are hardly 4 issues with the article, once we see that they are solved, we wouldn't require any of these sanctions and article can be brought back to its pre-18 October mode. Bladesmulti (talk) 13:56, 16 November 2014 (UTC)
 * Except that we should never put in place rules that make it harder to build and maintain a good encyclopedia. I also see no indication that there is a specified time limit to these new rules. Yobol (talk) 14:05, 16 November 2014 (UTC)
 * Correct and since this talk(page) is edited by at least 10 active editors, they can ask on AN, they can seek the lifting of sanctions. Just updating, I had proposed content for 2/4 issues, and they have faced no objections. See History and outside Indian subcontinent. Bladesmulti (talk) 14:10, 16 November 2014 (UTC)


 * I would venture that any changes to the article that have happened since the imposition of the failed sanctions are suspect, as I have seen suggested recently. Once lifted, we really should return the article to that point before the chilling effect chased many of those maintaining consensus away, and a real consensus can emerge, rather than a questionable one we might see at the moment. I see that contributor here suggesting that his 4 issues just need to be cleared up 'under sanctions' then everything will be ok, why do we need failed sanctions to help clear up those issues? -Roxy the dog™ (resonate) 14:48, 16 November 2014 (UTC)
 * The suggestion went as follows: " "(a) before any (non-vandalism) revert, it is mandatory to first explain the need for the revert on the talkpage, and then waiting a given period of time (say, 4 hours) before actually making the revert, to allow for discussion. (b) nobody is allowed to make any contentious edit without prior discussion; a contentious edit is defined as any edit that significantly shifts the POV balance of a piece of text in such a way that any reasonable observer would expect it to be unacceptable to editors on the other side of the dispute.""
 * So, if one makes a contentious edit without prior discussion, Yobol, what's the problem? Just revert it. I think the suggestion is really clear, and I am in support of it. Jayaguru-Shishya (talk) 22:13, 17 November 2014 (UTC)
 * Except we can't revert even blatant nonsense for at least 4 hours until after someone posts on the talk page. Rules that requires that no one remove nonsense from the encyclopedia for 4 or more hours do not make any sense to me, as we are here to build an encyclopedia, not make rules that make it harder to maintain it. Yobol (talk) 22:19, 17 November 2014 (UTC)
 * You guys have mentioned the normal guidelines and rules, not much about the sanctions. RTD has well said about the sanctions, if they are not working they should be removed. Edit war should lead to protection of page, not unique sanctions. నిజానికి (talk) 09:14, 19 November 2014 (UTC)

Update
All right, this has been open for five days and various people, involved and uninvolved, have had their say. Here's how it's going to be going forward.

*No reverts, at all, for any reason other than obvious vandalism. There should be no reason to do this. WP:0RR.
 * This includes team edit wars where A adds something, B removes, C restores and D re-removes. In this new restriction, editors C and D would be eligible for warning or a block depending on their previous conduct. This was the concern that led to the imposition of 0RR in the first place.
 * No name-calling, however mild, from either side. No use of terms like "quack" or "censorship", including in edit summaries, or any reference to any editor's supposed affiliations or motivations. There should be no reason for anyone to do this either. Any legitimate complaints about editor behaviour can be referred to me or to WP:AN/I, in that order of preference.
 * Any major changes to the article must be agreed here in talk beforehand. Discussions may be referred to central noticeboards like WP:NPOVN or to WP:RFC, in fact I encourage this.

Only the first provision (highlighted in red) is changed; the other two remain as they were. All three will now be treated as Arbcom enforcement. --John (talk) 17:09, 19 November 2014 (UTC)


 * Interesting. Have you consulted anybody on this, or are these sanctions unilaterally declared as before. -Roxy the dog™ (resonate) 17:48, 19 November 2014 (UTC)
 * This was discussed on John's talk page with some input from myself and TParis. Technically though John has the right to unilaterally declare the sanctions. ~Adjwilley (talk) 18:29, 19 November 2014 (UTC)
 * The problems which led to full protection are still not resolved. If
 * The article is reverted to the state it was when 0RR was declared (or some earlier state, if consensus can be reached),
 * All discussions since then except those related to the sanctions be "hatted" as irrelevant, as a number of editors have dropped out because of their (in the opinion of many admins, justified) belief that it would be impossible to improve the article under 0RR,
 * All such editors should be informed of the revocation of 0RR, and
 * The revocation of 0RR is appropriately publicized because not all editors who have dropped out have stated so where it can easily be found (here, WP:ANI, WP:AN, User talk:John),
 * then it would be worth trying unprotection. Otherwise, I would argue against it.  — Arthur Rubin  (talk) 21:15, 19 November 2014 (UTC)
 * Consensus cannot be determined until points 3 and 4 are implemented. — Arthur Rubin  (talk) 21:20, 19 November 2014 (UTC)
 * Personally, I see no need for imposing anything more than the extant ARBCOM Pseudoscience sanctions. I'd also like to see the purging of the record of sanctions against Blades and QG as well. QG was unaware of the sanctions, and I'm convinced that Blades didn't understand what John meant. -Roxy the dog™ (resonate) 21:23, 19 November 2014 (UTC)
 * claims that QG's and Blades's block were not for 0RR, but for edit warring. In that absence of an Arbcom finding that John is lying, I see little hope of overturning the sanctions.
 * I believe there is an consensus of admins that the 0RR restriction was unproductive, although there is lack of agreement as to remedy. I'm imposing what I consider to be a minimal remedy, but, if John decides it's invalid, we go back to WP:AN or WP:RfAr.  This is not a good time of year to go to Arbcom....  — Arthur Rubin  (talk) 22:15, 19 November 2014 (UTC)

The most edit wars seem to be happening in the lead, as it is seen to be important place to push POV. If John can have restrictions placed on the lead, I believe we will solve most problem. Editors could then spend quality time on discuss and develop the various sections within the body. And after consensus is arrived in each section of the body, a single sentence summarizing that section can be included in the lead. Prodigyhk (talk) 04:37, 21 November 2014 (UTC)

Outside the Subcontinent
Proposal for addition to the "Outside the Subcontinent" section:

"In the United Kingdom the House of Lords Select Committee on Science and Technology's sixth report dismissed ayurveda as unscientific this lead the Indian High Commissioner and the Department of Indian Systems of Medicine to protest saying ayurveda has the backing of 30 years of research and clinical trials."

The notability and reputation of the BMJ, the House of Lords Select Committee and the official position of the Indian government official give due weight to this summary of the sixth report and the response. - - MrBill3 (talk) 09:39, 6 November 2014 (UTC)
 * You got the link to the citation? If correct, it will work. Bladesmulti (talk) 09:50, 6 November 2014 (UTC)
 * The doi is a link. The content is paywalled. I can assure you the paraphrase is accurate (perhaps a little on the close paraphrase side). I can't post the exact quote due to copyright concerns. I have access to BMJ through the WP Library. Most decent public libraries should be able to provide onsite access. Thank you for collaborating, pending input from other editors I will make the edit. The subject (ayurveda in the UK) has received a good deal more in depth academic discussion and hopefully there will be some improvement in the article overall. The entire question of how to cover both historic and contemporary ayurveda in an encyclopedia could be handled in a better manner (that includes my behavior). I look forward to the contributions of editors who are able and willing to read and summarize a large body of scholarly writing. This article provides a wealth of material. - - MrBill3 (talk) 10:13, 6 November 2014 (UTC)
 * Group 3, where Ayurveda was added, it referred to those medicines that have no effect on medical treatments. After some proof was submitted by an representative of India, it was switched to Group 1. It can be extended and explained.-1#v=onepage&q=group 1&f=false Bladesmulti (talk) 10:20, 6 November 2014 (UTC)
 * I agree the subject of ayurveda in the UK is more complex than that simple statement and has more recent information. I'm open to a proposal but I would prefer better sources. I think the article I link to above provides more uninvolved scholarly sources that cover the subject with some recency. Although somewhat primary the links on the ayurveda practitioner's website are to official publications and could be used. Feel free to make a proposal. - - MrBill3 (talk) 14:07, 6 November 2014 (UTC)

I would begin by qualifying the content with a date. In 2001, in the United Kingdom..... This gives context and allows for more recent information.(Littleolive oil (talk) 16:19, 6 November 2014 (UTC))
 * Provides an analysis of ayurveda in the UK. - - MrBill3 (talk) 04:06, 8 November 2014 (UTC)
 * Proposed text :- In 2000, in the United Kingdom, the House of Lords Select Committee on Science and Technology's excluded Ayurveda from Group 1, consisted of the medicinal treatments that are likely beneficial, to Group 3 that included the ineffective or alternative medicinal treatments. After the provision of medical evidence by an expert from the Government of India, and protests from the Ayurveda practitioners, Ayurveda was placed back to Group 1.


 * Bladesmulti (talk)
 * suggest separate sub-section "United Kingdom" Prodigyhk (talk) 04:43, 21 November 2014 (UTC)
 * One paragraph about each country seemed enough for now. Bladesmulti (talk) 04:54, 21 November 2014 (UTC)

"Systems Health"
Desoto in your recent edit [] you mention that "systems health" is a trademarked term. Do not find any relevant info about it being a trademark. (rewriting to correct) you have removed the sentence --along with Siddha Medicine and Traditional Chinese medicine, forms the basis for systems medicine--. But, in your comments you mention "systems health" is a trademark term. But, the text in the sentence relates to systems medicine. Request your feedback. Prodigyhk (talk) 04:06, 21 November 2014 (UTC) Prodigyhk (talk) 04:20, 21 November 2014 (UTC)
 * The change deleting "systems medicine" also changed some commas to periods. I assume that was unintentional, but I told  I wouldn't edit the article.  Any comments?  — Arthur Rubin  (talk) 00:48, 22 November 2014 (UTC)


 * It wouldn't be the first time I have screwed something up. What I removed was:  '''and along with Siddha Medicine and Traditional Chinese medicine, forms the basis for systems medicine.

''' If you clicked on the provided link, you were taken to a website promoting a trademarked "Systems Health" run by Dr. VA Shiva Ayyadurai.Desoto10 (talk) 01:10, 22 November 2014 (UTC) In addition, I did not see that this subject was addressed in the body of the article and so wondered why it was brought up in the lead paragraphs.Desoto1 (talk) 04:12, 22 November 2014 (UTC)
 * Well, that was weird--I am not Desoto1, but rather, Desoto10.Desoto10 (talk) 04:15, 22 November 2014 (UTC)
 * Desoto1and I am not Desoto1 Thanks for the "joint" explanation :D . Agree lead should summarise contents from body. Also, the link could be self promotion. When we have a few more relevant sources, we could plan on if/how to include about Ayurveda and Systems medicine in the body. Prodigyhk (talk) 15:58, 22 November 2014 (UTC)

Other changes since 0RR for review

 * Including that, I have examined some of the changes that were made during last few weeks.


 * Under Ayurveda, you had added:-

A variety of alcoholic beverages known as Madya are used in Ayurveda. It enhances Pitta dosha and mitigates Vatta and Kapha dosha. They are grouped by the raw material and fermentation process and classified as: sugar based, fruit based, cereal based, cereal base with herbs, fermentation of vinegar and tonic wines. Madya are used for various purposes including to cause purgation, improve digestion and taste, to create dryness and to produce looseness of joints. Ayurveda texts describe it as non-viscid, quick in action, enters into minute pores of the body and cleaning them, spreads quickly.

In some cases, alcohol was used as a narcotic for patients undergoing operation.

Purified opium the dried latex from the plant capsule  is used in eight Ayurvedic preparation. It balances Vata and Kapha Doshas and enhance Pitta Dosha. Used for treatment of certain conditions of diarrhoea and dysentery, and also to increase the sexual and muscular powers and produce stupefaction of brain. But, sedative and pain-relieving properties of opium on the human organ was not considered for Ayurvedic treatment purposes. The use of Opium is not found in the ancient Ayurveda texts. Although no exact time is known, it is possible that that Opium was brought to India along with or before the Mohammedan conquest. The therapeutic usage of opium is first mentioned in Sarngadhara Samhita, a book on pharmacy written between 1300-1400AD that was referred by physicians of Rajasthan in Western India, as ingredient of an aphrodisiac to delay seminal ejaculation.

The book Yoga Ratnakara written in 1700-1800AD by an unknown author and popular in Maharasthra uses opium as an ingredient for a herbo-mineral composition for treatment of diarrhea.

In Bhaisajya Ratnavali, opium along with camphor is used in treatment of acute gastro-enteritis. In this drug, the respiratory depressant action of Opium was counteracted by the respiratory stimulant property of Camphor. Later books have included the narcotic property for use as analgesic pain reliever.

Cannabis Indica, a plant of Indian origin is not mentioned in the ancient Ayurveda books. Its use as medicine is first mentioned in Sarngadhara Samhita, a book on pharmacy written between 1300-1400AD, for the treatment of diarrhea. Later, in Bhaisajya Ratnavali it has been used as ingredient in an aphrodisiac

Both oil and tar were used to stop bleeding. Traumatic bleeding was said to be stopped by four different methods: ligation of the blood vessel; cauterisation by heat; using different herbal or animal preparations locally which could facilitate clotting; and different medical preparations which could constrict the bleeding or oozing vessels. Various oils could be used in a number of ways, including regular consumption as a part of food, anointing, smearing, head massage, prescribed application to affected areas, and oil pulling. Also, liquids may be poured on the patient's forehead, a technique which is called shirodhara.''

We can remove the unsourced, and use BCE/CE for eras, there is no issue with other sentences.


 * On outside Indian subcontinent, the proposed text should be included and M.D., P.H.D can be removed like before.


 * Under Ayurveda, Abecedare had included :-

A 2001 systematic review of Ayurvedic treatment of diabetes concluded that some of the herbal formulas merited further study, while noting the heterogeneity in the Ayurvedic treatment regimens and the significant methodological shortcomings of the reviewed studies.

With both of these changes, there was no opposition, we can include them again. Bladesmulti (talk) 04:29, 21 November 2014 (UTC)
 * agree Prodigyhk (talk) 04:57, 21 November 2014 (UTC)
 * A systematic review that finds something merits further study is not significant. - - MrBill3 (talk) 10:27, 21 November 2014 (UTC)
 * For me, No merit = no inclusion, sorry. -Roxy the dog™ (resonate) 10:51, 21 November 2014 (UTC)
 * Right, because it is still in progress. Bladesmulti (talk) 11:01, 21 November 2014 (UTC)
 * The stated conclusion of the diabetes review was:"Therefore, no definitive conclusion can be drawn on the effect of these therapies on insulin dependent diabetes mellitus (type 1) patients." Desoto10 (talk) 04:22, 22 November 2014 (UTC)
 * Just discussed that above, it is still in progress thus it is alright to keep it removed. Bladesmulti (talk) 04:26, 22 November 2014 (UTC)
 * I went through the edits mentioned at Talk:Ayurveda, and no objections on my behalf so far. I agree with MrBill3 and Roxy the Dog however, the 2001 quote above makes rather a non-existent contribution by simply saying that "some of the herbal formulas merited further study". Jayaguru-Shishya (talk) 20:27, 22 November 2014 (UTC)

Semi-protected edit request on 24 November 2014
The article currently states: There is no scientific evidence for the effectiveness of Ayurvedic medicine for the treatment of any disease.

There are a few issues with this statement that make it unsuitable:
 * 1) An absolute negative is, of course, impossible to prove, and quite a high hurdle to even support reasonably well.
 * 2) There are countless examples, including some mentioned in both the cited article and this Wikipedia article, of ways that Ayurvedic treatments have been effective at treating an assortment of diseases.  The cited article includes 5 examples.  (Many statements about the efficacy of Ayurveda concentrate on major disorders.  But, eczema, as one minor example, is a disease which is readily treated by Ayurveda.  So, it may be appropriate to state that there is a lack of evidence showing its efficacy for treating "certain diseases", there is no way to support the claim that there is no scientific evidence as to its effectiveness in treating "any disease".)
 * 3) If there were strong evidence supporting the likelihood that "no scientific evidence" existed, then it may be a suitable statement.  But, such an strong statement requires strong support.  The only supporting evidence is one article which is not an academically rigorous source, and which, itself, offers 5 examples of scientific evidence supporting that certain Ayurvedic medicine is effective at treating certain disorders.
 * 4) The statement that "there is no scientific evidence [...]" is a claim, and not a supported fact.  For this claim to stand, it should be better supported.  Or, it might better be reworded.

I propose that the above claim be replaced by: Though some studies suggest the efficacy of some Ayurvedic treatment for certain conditions, the science is inclusive as to the efficacy of Ayurveda as a complete system of treatment.

This statement is supportable and non-controversial.

I may come up with a list of disorders with supporting evidence as to Ayurvedic efficacy to broaden the claim that Ayurvedic treatments have been shown to be effective at treating certain conditions. However, in the interim, I think there is sufficient cause to remove the claim that there is absolutely none unless such a statement could be at least strongly supported.

Baustinca (talk) 06:35, 24 November 2014 (UTC)
 * I assume you meant to write, "the science is inconclusive as to the efficacy of Ayurveda..." which is not non-controversial as it gives undue weight to minority viewpoints. --Neil N  talk to me 07:10, 24 November 2014 (UTC)