Talk:Babur/Archive 4

Antagonist Perceptions
The biography of the first Mughal Emperor Babur, is often cited by Hindu militants, fundamentalists and chauvinists as an example synonymous with the alleged history of "Muslim supremacy", but almost nothing in the historical record proves this highly distorted communal perception.

So shall we remove that he wrote a memoir? or just say he wrote it but the contents of said memoir were not written by him? or ignore said content as it is used right wing groups? — Preceding unsigned comment added by Arjun53 (talk • contribs) 10:33, 9 August 2013 (UTC)
 * If you could find some reliable sources to attest this, you can add it here, otherwise it seems to be a little pointless over here. -Ugog Nizdast (talk) 16:50, 9 August 2013 (UTC)


 * I see whats going on here. So take your leave, thank you. — Preceding unsigned comment added by 130.243.164.174 (talk) 08:08, 10 August 2013 (UTC)

Intro
I have restored the original intro. First of all, because the sources used were POV by non-experts. Wikipedia is about the quality of sources, not about quantity. Secondly, the claim that Babur was an Uzbek is ridiculous. I know that this kind of revisionist history is being promoted in Uzbekistan, but it is still wrong. In fact, the Uzbeks were considered enemies by Babur. The Uzbek attacks on the Timurid lands in Central Asia was the main reason why Babur left his home for India - he was hunted down by the Uzbeks. And while fleeing south, he wrote his Baburnama. Translations of the Baburnama are available in the internet, for example here. And in it, Babur clearly states: "For nearly 140 years Samarkand had been the capital of our dynasty. An alien foe of unknown origins, the Uzbeks, had taken possession of it! It had slipped from our hands; but God gave it back! Plundered and ravaged, our own was returned to us." -Lysozym (talk) 06:42, 12 October 2013 (UTC)
 * First of all, you can't call encyclopedia entries "POV by non-experts." The claim that Babur was an ethnic Uzbek may be ridiculous, but Soviet and Uzbek sources support it and this view should be included in the article. Baburname was written in Turkic, not Persian. What you call "revisionist history" is not a new thing, SOVIET scholars believed Babur was Uzbek. Uzbeks as a whole were not considered enemies of Babur, only ONE Uzbek king was his enemy. As long as there are opposing views, you can't claim Babur was Persian, Turkic, Uzbek, Kyrgyz or, say, Martian. If there's enough evidence to support such claims, we should write about the existence of such opposing views. One last thing, on your talk page you say you used to have another account, namely, User:Tajik. This raises some questions about your "expert views." Nataev talk 06:52, 15 October 2013 (UTC)


 * What Soviet or Uzbek scholars believe or believed is irrelevant, because this article is citing not only primary sources (most of all the Baburnama), but also authoritative secondary academix sources (namely the Encyclopaedia of Islam and Encyclopaedia Iranica). Modern national identities cannot be forced on historical personalities such as Babur. Babur was a Mongol by origin (that's why his descendants became known as "Mughals" which is just the Persian form of the ethnic name "Mongol"), but his tribe (see Barlas) had been progressively Turkicized (because a large part - maybe even the majority - of the later Mongol army was Turkic in origin) and Persianized. Babur was not really aware of his Mongol origins and instead called himself "Türk", a word that back then had more or less the same meaning as "Mongol". He (and Ali Shir Nava'i) also make a mistake by calling Hülagü a "Türk" - but back then, there was no difference between "Türk" and "Mongol". But modern scholarship is more detailed. Today we know that Babur and the Timurids were of Mongol origins, even thoughthey had heavily mixed with Turkic and Iranian peoples, to an extent that they had lost their original Mongolian language and had adopted Chagatai. What is certain is that he was not Uzbek - neither in origin, nor in language or identity. Chagatai is not Uzbek, the same way English is not German and French is not Latin! The Uzbeks were an invading force and they were considered enemies by Babur and all of his enemies. The "Uzbekization" of Central Asia took place in the following decades and centuries.
 * Keeping that aside: your non-expert and unecyclopedic edits in Wikipedia (not only in this article) are no improvements at all. You not onlky delete well-respected academic sources, but you push for a rejected and false POV version. --Lysozym (talk) 12:01, 15 October 2013 (UTC)

Wow.
 * "What Soviet or Uzbek scholars believe or believed is irrelevant" - not true. That's just your opinion;
 * "authoritative secondary academix (sic) sources (namely the Encyclopaedia of Islam and Encyclopaedia Iranica)" - these encyclopedias are not the only authoritative sources in the world. One could argue that both of them are biased;
 * "Modern national identities cannot be forced on historical personalities such as Babur" - correct, that's why I included the phrase "Although all applications of modern Central Asian ethnonyms to people of Babur's time are anachronistic." (Copied the phrase from the article on Ali-Shir Nava'i);
 * "Babur was not really aware of his Mongol origins and instead called himself "Türk", a word that back then had more or less the same meaning as "Mongol" - Whoa! You make me laugh. Who are you to say Babur didn't really know who he was?
 * "He (and Ali Shir Nava'i) also make a mistake by calling Hülagü a "Türk" - but back then, there was no difference between "Türk" and "Mongol." - Haha, you're just amazing! Can you provide any evidence to support this claim?
 * "Chagatai is not Uzbek" - it's not, it's OLD Uzbek. Say what, I speak Uzbek and when I read Nava'i's and Babur's works in the original, I understand them perfectly well.
 * "The "Uzbekization" of Central Asia took place in the following decades and centuries." - Maybe it did. We should mention in the article that almost the entire population of Uzbekistan regards Ali Shir Nava'i and Babur as their great ancestors. Whether they're right or not, we should write about what they think.
 * "your non-expert and unecyclopedic (sic) edits in Wikipedia (not only in this article) are no improvements at all" - let's wait until other editors voice their opinion. Nataev talk 04:08, 16 October 2013 (UTC)
 * Despite the abundant use of tertiary sources, I see nothing much wrong with the content. Such coverage obviously indicates some mentions by secondary academic sources, which are currently not provided. Moreover, addition of "some claim...Soviet, Uzbez sources claim" later, I think, is a good compromise.
 * I hope the third para of the lead depicts the differing and changing views okay. I have some proposals, why don't we shift the entire third para into the rest of the article and keep only the original view of him in the lead? What does everybody think of that?
 * Per WP:LEAD and I don't see why so many citations are required, that too in the lead. The para is a bit WP:UNDUE and needs to be mentioned first in the rest of the article, only then can it have a short summarised statement in the intro. Sad to see the sections "Etymology" and "Biography" well cited but as we go on it decreases with "Formation of Mughal empire" and "First battle of Panipat" completely unsourced. Still, the lead is quite short and needs to be expanded for more coverage, while being a little cautious on writing about these unreferenced sections. -Ugog Nizdast (talk) 11:26, 17 October 2013 (UTC)
 * Thanks for chipping in, Ugog Nizdast. I think we have enough secondary sources to support the claims. If you think we need more, I can find some. I also think that the compromise I made is good enough. I have moved the third paragraph into the body as you suggested. Nataev talk 12:14, 17 October 2013 (UTC)
 * Most welcome. As long there is no one who is against this with a proper reason, I think it's all fine. I might do some lead expansion soon. -Ugog Nizdast (talk) 13:33, 17 October 2013 (UTC)
 * Great! "I might do some lead expansion soon." - that would be greatly appreciated! Nataev talk 10:06, 18 October 2013 (UTC)


 * There are no "different opinions". Babur was NOT Uzbek. Neither did he consider himself an Uzbek (it was quite the contrary - he and also his sons, most of all Hindal Mirza, were fighting the Uzbeks. Nor was his language "Old Uzbek". Chagatai is NOT "Old Uzbek". Uzbek has the same origin as Chagatai, derives much of its vocabulary from Chagatai and has been influenced by neighboring Persian to an equal extent as Chagatai, but it is NOT a direct continuation of Chagatai - the same way English is not a direct continuation of Latin (see this academic article about Chagatai). Claiming that Babur was "Uzbek" and that his language was "Old Uzbek" is pure nonsense. --Lysozym (talk) 13:32, 18 October 2013 (UTC)

Just to weigh in on this conversation, the Mughals always kept alive the dreams and hopes of taking back Bukhara,Samarkand and Tashkent back from the Uxbeks.They even allied with the Shia Safavids for this purpose and Babur was initially successful early on and was welcomed as a liberator from Uzbek rule.I am presuming this would not fit well with the Uzbek historical narrative.The Uzbeks migrated south from what is now Kazakhstan as descendants of the Golden Horde branch of the Borjigin Mongols via Genghis Khan's son Jochi whose paternity was to be in doubt throughout his life.They took their name from Uzbek Khan, a prominent 14th Century Khan of the Golden Horde.Babur on the other hand was descended from the Barlas Mongols on his paternal side, a tribe who famously produced Amir Timur.The Barlas settled in the Chaghatai Khanate.Babur's maternal side was descended from the Borjigin Mongols through Genghis Khan's son Chaghatai Khan.Babur could stake a stronger claim to his Chingissid and Timurid inheritance.Azeem Ali (talk) 23:56, 18 August 2014 (UTC)

NPOV and affiliated sources
I've detailed the NPOV issues above, as has at least one other editor. Reliable sources do not call Babur an Uzbek. It's clear that the Soviet Union appropriated him as an Uzbek just as they did the Chagatai and other historical personages, but that doesn't make him an Uzbek and the article needs to be clear about this, while also making it clear that Uzbekistan considers him as Uzbek - without using all those trivial affiliated sources, why would we need more than one or the most two to make that clear? Dougweller (talk) 09:52, 20 October 2013 (UTC)


 * I agree. The current version is POV. Also, Britannica is vastly inferior to specialized academic encyclopedias such as EI and EIr or comparable works. --Lysozym (talk) 00:00, 21 October 2013 (UTC)

"It's clear that the Soviet Union appropriated him as an Uzbek just as they did the Chagatai and other historical personages, but that doesn't make him an Uzbek and the article needs to be clear about this, while also making it clear that Uzbekistan considers him as Uzbek." – this is exactly what I mean, Dougweller.

I have made it clear that we should write about the fact that Soviet and Uzbek scholars regard Babur as an ethnic Uzbek. This doesn't mean he was Uzbek. That's why I've now written in the lead section "Soviet and Uzbek sources regard Babur as an ethnic Uzbek, but most scholars refute this view."

As for sources, Encyclopaedia of Islam and Encyclopædia Iranica are not the only reliable sources, as I've said it many times before. Previously I cited the Great Soviet Encyclopedia, the Uzbek Soviet Encyclopedia, the foreword in the Uzbekistani edition of Baburnama, an Uzbek online library, the website of the Women's Committee of Uzbekistan, the website of the Writers' Union of Uzbekistan, two Uzbek newspapers, Encarta, and World Book Encyclopedia to support my claims. I've just added two more books and Encyclopædia Britannica to support my claims. I'm 100 % sure that this is more than enough to support the claims that (1) many sources hold Babur was Turkic and that (2) Soviet and Uzbek sources regard Babur as an Uzbek. If you feel we don't need this many sources, feel free to delete some.

I really like the following passage from The Modern Uzbeks: From the Fourteenth Century to the Present: a Cultural Hisotry by Edward Allworth:

This is exactly why we are having this dispute here. We should make it clear that there is some disagreement about Babur's origins. We should objectively write about the existence of opposing views. The current lead section and the info in the body make it clear. I've written in the article what Soviet and Uzbek scholars believe, not my personal opinion. If you ask me, Babur was a great statesman and it does not matter much who his ancestors were. I'm just fascinated by how different people interpret history differently. Anyhow, I hope the current version is OK with all of you. Nataev talk 05:48, 21 October 2013 (UTC)


 * This is not how to gain consensus. You have been reverted by 3 different editors and have simply editwarred to enforce your POV. --Kansas Bear (talk) 05:57, 21 October 2013 (UTC)


 * I disagree with you. I'm not enforcing my point of view. I support what Dougweller wrote above. Let's wait until s/he and/or other editors voice their opinion. Nataev talk 06:07, 21 October 2013 (UTC)
 * But you've ignored my comments on the sources. I've removed some, please don't put them back. Dougweller (talk) 09:11, 21 October 2013 (UTC)
 * Actually I haven't! If you read closely my previous comment I wrote "If you feel we don't need this many sources, feel free (to) delete some." So, I'm quite OK with what you have done. Nataev talk 10:19, 21 October 2013 (UTC)


 * The current version of the intro is Nataev's unencyclopedic and unscholarly POV. Not only has he removed the reference to the Encyclopaedia Iranica from the intro. He is also trying to mislead the readers by somehow "Turkicizing" Babur's expansion into India - in total contrast to what the overwhelming majority of experts state. Babur's tribe and he himself were heavily Turkicized Mongols, but the Timurid expansion into India was without any doubt a Persianate one. Babur's contribution to Turkic literature is not being doubted by anyone. But the Baburnama was not ment to be published. He wrote it for himself, facing death and destruction through the hands of Uzbeks. That's why he wrote it in his native language and not in Persian (unlike his daughter Gulbadan Begum). The current version is unsourced POV and either needs to be reverted to tagged properly. Nataev is nothing but a POV pusher. He has not the slightest idea of what Wikipedia is about and what reliable academic sources are. --Lysozym (talk) 20:23, 21 October 2013 (UTC)

Wow, slow down, Tajik. Lysozym, you'd better stop vandalizing the article and attacking me. Nataev talk 01:56, 22 October 2013 (UTC)
 * 1) I've modified the intro according to other editors' suggestions. You're now engaging in vandalism by deleting a huge body of material.
 * 2) I have restored the deleted EI citations. I didn't realize they were deleted. They got bogged down in the many edits that I've made. Sorry for that.
 * 3) You have repeatedly said that Encyclopædia Iranica is a reliable source. What makes you think Encyclopædia Britannica is not a reliable source? Given your biased views it's no surprise that you think EI is the only reliable source out there. I've added half a dozen reliable sources other than EI to support what I wrote in the article.
 * 4) I'm not "Turkicizing" Babur's expansion into India. Many reliable sources say that Babur's empire was Turkic in nature. You can't claim that it was only a Persian one. It seems only a few sources put a Persian hue on Babur's empire. And guess what? These sources are usually Persian sources. Dilip Hiro writes: "His (Humayun's) victory signalled a firm establishment of Babur as the founder of a ruling dynasty that lasted until 1858. On the issue of its most correct title—Mughal, Timuri or Turkish—Scholars and historians disagree." (Dilip Hiro (2006). Babur Nama: Journal of Emperor Babur. Mumbai: Penguin Books India. p. xxxiii. ISBN 978-0-14400-149-1). You see, nobody calls Babur's empire Persian. Except for Persians, of course.
 * 5) "But the Baburnama was not ment to be published." - Now this is ridiculous. Any evidence to support this outrageous claim? To cite Dilip Hiro again: "He (Babur) is all along aware of the presence of the readers, and wants to reassure them." (Dilip Hiro (2006). Babur Nama: Journal of Emperor Babur. Mumbai: Penguin Books India. p. xxxii. ISBN 978-0-14400-149-1.)
 * 6) "That's why he wrote it in his native language and not in Persian." - So you admit Babur's native language was Turkic?
 * 7) "The current version is unsourced POV." - Not true. The current version has been refined and modified according to other editors' suggestions.
 * 8) "Nataev is nothing but a POV pusher. He has not the slightest idea of what Wikipedia is about and what reliable academic sources are." Now you're engaging in personal attacks.

Answers: (1) You have not modified the intro according to other editors' suggestions. You have first changed it to your POV, and then modified it according to the suggestions of a reader who is neither involved nor has deeper knowledge of the subject. If you think otherwise, please prove it! (2) What you do is cherry picking spources - the most fatal way of destroying the credibility of Wikipedia. Anyone who claims that Babur's invasion to India was some kind of "Turkic expansion" (as you claim) has no idea of history or sources. Turks were already present in India since the 13th century when Ghaznavid and Ghurid slave-soldiers, of whom the majority were Turks, setteled in India. In fact, the so-called Slave Dynatsy was mostly Turkic in origin. Babur's invasion of India did not have any nationalist or linguistic roots, it was the based on the ambitions of a Timurid prince who had lost his own home and was trying to establish a new one. Babur called himself Turk whenever he needed (for example when asking the ruling Afghans in India to give him the lands once "ruled by Turks") and he called himself Mongol whenever he needed (for example when he needed the support of his Chingizzid maternal uncle). He was simple an ambitious individual. Modern national identities (and most certainly Soviet-based national identities) did not have any meanings back then! (3) The Baburnama was written by a young prince who had lost his home and who had witnessed the defeat of his family on all fronts. It is a very personal autobiography. And the very begining of it shows that it was never meant to be published. The writing style changes toward the end. But in the beginning, Babur was only writing for himself or perhaps for his children. (4) Nobody ever claimed that Babur was a Persian. In fact, I have repeated many times that Babur was a Mongol. For your information: Mongols are not Persians! The problem in here is that you are trying to "Uzbekize" Babur - and that is most certainly wrong. Babur's autobiography, in which he curses the Uzbeks and calls them "dangerous enemies of unknown origin" is the best proof. And while we are at it: since you have cited the Encyclopaedia Britannica as a source for your claim, that "others hold that his empire was Turkic in nature and that he mainly contributed to the expansion of the Turkic culture", could you please cite the relevenat paragraph?! And could you please point out which aspect of Babur's empire - the Mughal Empire - was "mostly Turkic"?! In fact, could you please explain to us what "Turkic culture" the Mughal Empire was known for?! (5) see #1 (6) Next time you accuse me of "vandalizing the article", I will reprot you to admins because of slander. Read WP:Vandalism! --Lysozym (talk) 17:15, 27 October 2013 (UTC)
 * I am not impressed by the Dilip Hiro source. Upon further investigation, Dilip Hiro has an MA from VPI and is a journalist, not a historian and has no specialization for this time period. Therefore, he can not be considered a reliable source. --Kansas Bear (talk) 17:54, 27 October 2013 (UTC)
 * AND, I have to agree with Lysozym, concerning the assertion of "Turkic culture" when the Babur-nama was already translated into Persian by the end of the 16th century by Khan Khanin Abd al-Rahim Mirza! -- Babur, M. Fuad Koprulu, The Encyclopaedia of Islam, ed. H.A.R. Gibb, J.H. Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 850. --Kansas Bear (talk) 18:31, 27 October 2013 (UTC)
 * I've removed the description 'historian' from Hiro's article. It had one source which also incorrectly called him a professor. He isn't a historian, and as you say isn't a specialist in this period, so not a RS. Dougweller (talk) 19:27, 27 October 2013 (UTC)
 * It seems like you all disagree with me. Then let's just keep the current version of the lead section. I'm happy that the paragraph about Babur's legacy has been left as it is. Maybe the fact that Soviets approached Babur as an Uzbek isn't important enough to be mentioned in the intro. Still, we do need to say something about it in the body of the article. I'm OK with the current version. Nataev talk 03:38, 28 October 2013 (UTC)
 * Sounds like you still don't get it. Dilip Hiro is not a reliable source. Any and all information sourced by him will be removed. Then the discussion concerning any changes, if any, will take place. --Kansas Bear (talk) 04:37, 28 October 2013 (UTC)
 * No, I get it. It's clear that you don't think Hiro is a reliable source. (I don't quite agree with this. I cited his translation of Babur's own words. Moreover, Hiro is a journalist and a writer. But, anyway.) But he is not the only person whom we can cite. I'll provide more sources later on. Nataev talk 05:04, 28 October 2013 (UTC)
 * No, you don't. It is quite clear that you trying to depict Wikipedia's policy on reliable sources as my opinion . The fact is quite clear, Dilip is not a historian and does not have any reliability in this matter. Whether you agree or not is irrelevant. The policy regarding reliable sources IS relevant. Any other sources are subject to the same conditions per Reliable sources. Odd, I notice this isn't the first time you have attempted to make a policy issue a personal one. --Kansas Bear (talk) 05:44, 28 October 2013 (UTC)
 * You think Hiro is not an expert. He's written extensively on these topics and could well be regarded an authoritative source. But I don't want to argue. I'll simply look for more sources. Just to let you know, I'm not trying to make a police issue a personal one. I'm not accusing you of anything. Just saying that I don't agree with you. You seem to have overlooked the part of Wikipedia's policy on reliable sources which says "The statement that all or most scientists or scholars hold a certain view requires reliable sourcing that directly says that all or most scientists or scholars hold that view. Otherwise, individual opinions should be identified as those of particular, named sources." Nataev talk 06:49, 28 October 2013 (UTC)

First of all, thank you Dougweller and Kansas Bear for the research work on sources. As for the current "Legacy" section: it is still not OK. It is not "a claim by some" that Babur's Empire was Persianate. While Babur did not invent the Persianate culture of India (it was already there, once introduced by the Ghaznavids and Ghurids), it was certainly Babur's Empire which took the Persianization of India to a whole new level. The very existence of Mughal literature and literary culture, almost exclusively Persian until the 19th century, is the living proof. Leaving that aside, there was no competition between "Turkic" or "Persian" influence. The "Turks", in this case Turkicized Mongols, were already Persianized and Islamized to a high degree. What differed was the language. While Babur himself was still very much "Turkic" and "Mongol" in terms of identity and language, the Turkic influence became almost non-existent after Humayun's 10 years of exile in Persia. When he returned to India, he brought with him many Persian artists, writers, historians, etc. The ballance between "Iranis" (Persians and Persianized Turks like Bayram Khan) and "Turanis" (Central Asian Turks and Mongols, and Central Asian Persians) shifted toward the Iranis. Nataev is trying to mislead the readers by claiming that there is some kind of academic dispute on this issue. To underline his claim, he cites to sources as "proof": the Encyclopaedia Britannica and the World Book Encyclopedia. In fact, none of these two actually support his claim. None of these two state that Babur "mostly contributed to the growth of the Turkic culture". I have asked Nataev to cite the relevant paragraph, so far, he is refusing to do so. Stating that Babur was Turkic or Mongol is no proof for Nataev's claim that "mostly contributed to the growth of the Turkic culture". Babur was a Turkicized Mongol, that's fact. But the Empire he founded was essentially Persian in terms of culture and language. The overwhelming Persian influence is still evident in northern India and Pakistan. In fact, Pakistan's national anthem, the Qaumi Taranah, is entirely in Persian. Only a single word - "ka" - makes its lyrics Urdu. Beside that word, all other words and the grammar are Persian. The Urdu language, which became the family language of the Mughals by the end of the 18th century, is another living proof for the essentially Persianate character of the Mughal Empire. --Lysozym (talk) 12:33, 30 October 2013 (UTC)
 * Britannica says "Bābur came from the Barlas tribe of Mongol origin, but isolated members of the tribe considered themselves Turks in language and customs through long residence in Turkish regions. Hence, Bābur, though called a Mughal, drew most of his support from Turks, and the empire he founded was Turkish in character." I've changed the sentence in the legacy section to "However, other sources hold that Babur's empire was Turkic in nature." I'll provide more sources later on. Lyzosym, you're trying really hard to Persianize Babur and his empire. Now this is called POV editing. Nataev talk 03:42, 31 October 2013 (UTC)
 * Britannica is a non-specialized tertiary source, do you have a secondary source that states his empire was Turkish?
 * You, as usual, are quick to call someone else POV editing, yet all you have presented are extremely generalized tertiary sources and a journalist, compared to the secondary sources for Persianate culture:
 * Robert L. Canfield,(1991). Turko-Persia in Historical Perspective, Cambridge University Press, p.20. "The Mughals-Persianized Turks who invaded from Central Asia and claimed descent from both Timur and Genghis – strengthened the Persianate culture of Muslim India"
 * and the Mughal Empire article;
 * Metcalf, B.; Metcalf, T. R. (9 October 2006), A Concise History of Modern India (2nd ed.), Cambridge University Press, page 17.
 * "Indo-Persian Literature Conference: SOAS: North Indian Literary Culture (1450–1650)"
 * Frances Pritchett, The Establishment of the Mughal Empire. Columbia.edu
 * Annemarie Schimmel, The Empire of the Great Mughals: History, Art and Culture.
 * So at least 5 secondary sources speaking of Persian culture within the Mughal empire from 4 historians and one sociocultural anthropologist. No, Lysozym is not POV pushing, editors that have to rely on non-specialized encyclopedias like Britannica and World Book and some journalist, that is the definition of POV pushing. Attempts to take such "sources" and force them into article, is the purest definition of POV pushing, taking what secondary sources state and writing them into an article is not. "Wikipedia articles should be based on reliable, published secondary sources and, to a lesser extent, on tertiary sources and primary sources". --Kansas Bear (talk) 04:32, 31 October 2013 (UTC)


 * Here is another very good book: Muzaffar Alam, "The Languages of Political Islam: India, 1200-1800". --Lysozym (talk) 21:40, 3 November 2013 (UTC)

First off, Dilip Hiro is a journalist and a writer. This is what the source that was cited by Kansas Bear says. Engaging in contextomy is not good. Second, I cited Hiro's translation of Babur's own words. Third, I've cited Stephen F. Dale who is "an Islamic historian who specializes in and teaches courses on the history of the eastern Islamic world, specifically India, Afghanistan, Iran and Central Asia." He also supports what I wrote in the article. I'll cite more secondary sources later on. Unfortunately I'm rather busy these days. Nataev talk 05:50, 6 November 2013 (UTC)


 * I do not see anything that states Hiro is a historian, so much for a "fallacy". As such he should not be used here. I will restore the unreliable tag. My tagging Hiro, who is NOT a historian, is a formality. Technically all the Hiro sources should be removed. Also, it wasn't just me, Dougweller agreed that the evidence provided proves Hiro is not a historian and does not have any specialization in this area. As usual, you try to make the issue personal, again. If you have a reliable source that supports one of those sentences, then the Hiro "source" should be removed. Continue to edit war over the unreliable source tags and I will report it. --Kansas Bear (talk) 06:15, 6 November 2013 (UTC)


 * The non-specialized tertiary sources(ie. Britannica & World Book) need to be removed along with the sentence they "reference". Even Stephen F. Dale states, "The empire that Bābur began, Humāyūn re-established and Akbar consolidated was one whose basic character was defined by Bābur's own political and cultural inheritance, and it was a sophisticated world apart from what is known of many and perhaps most Afghān of the period. The character of this state remained fundamentally unchanged, despite the distinct individual characteristics of Tīmūrid-Mughul rulers. It was a Turco-Mongol conquest state of observant Sunni Muslims steeped in Perso-Islamic culture whose rulers had one principal goal, to perpetuate and enrich the Tīmūrid-Chaghatay elite." -- The Garden of the Eight Paradises: Babur and the Culture of Empire in Central Asia, Afghanistan and India (1483-1530), 477-478.
 * And, if there is any confusion as to what Perso-Islamic represents, "Francis Robinson, Perso-Islamic culture in India, in R.L. Canfield, Turko-Persia in historical perspective, Cambridge University Press, 1991:"In describing the second great culture of the Islamic world as Perso-Islamic we do not wish to play down the considerable contribution of the Turkish peoples to its military and political success, nor do we wish to suggest that it is particularly the achievement of the great cities of the Iranian plateau. We adopt this term because it seems best to describe that culture raised both by and under the influence of Muslims who used Persian as a major cultural vehicle. " --Kansas Bear (talk) 05:36, 10 November 2013 (UTC)


 * I mistakenly wrote that the source says Hiro was a historian. It actually says he is a writer. I've removed Hiro altogether and cited another article by Dale. So no need to cry foul and threaten to report me. And stop this "making-the-issue personal" crap, will you? Nataev talk 07:34, 6 November 2013 (UTC)

Any objections to this content
From Eraly 2007 Emperors Of The Peacock Throne: The Saga of the Great Moghuls, there are two things that I want to add but not sure about it's relevance here. His quote about his hatred for the Mongols at this page, "Were the Mongols a race of angels..." and about his alleged bisexuality on this page—will be brief and explain it in a single statement, also mentioning that such relationships were normal in Central Asian nobles at that time. Any objections? -Ugog Nizdast (talk) 17:56, 15 January 2014 (UTC)
 * This is the first time I've heard about such allegations. If we want to write about his alleged bisexuality, we need to find more reliable sources. N ataev  talk 08:56, 14 February 2014 (UTC)
 * Asher page 118, a bit detailed
 * Chamber page 286, passing mention
 * I honestly never heard of this too, only recently after reading it did I notice the two old posts above in this talk page. Doing a basic Google books search using the key words itself yields quite a bit of results; this shows notability that it may warrant inclusion. As to actually citing it, I don't see what's wrong with using just one source which is reliable enough. The main part here is Babur's mention of this incident in his memoirs itself and the other, about "Central Asian aristocrats...", I'll attribute it directly to Eraly if needed. So of course I'm not directly stating his alleged bisexuality...more like framing it like this: about this affair from his memoirs and then attributing the opinion (as short as possible). It's not exactly a widely discussed/debated issue here but judging by the number of results, I think it warrants such a mention. Sincerely, Ugog Nizdast (talk) 10:25, 17 February 2014 (UTC)
 * Oh, wow. It seems like Babur himself mentioned this in his memoirs. This surely warrants a mention. I'm really interested in finding out where exactly in the book Babur talks about this. N ataev  talk 10:38, 18 February 2014 (UTC)

Few discrepancies
Currently, the article has a missing gap when it comes to explaining about his alliance with the Shah of Persia and later the Ottoman ruler Selim. How was this possible when they were both clearly at war with each other? Needs to be explained here.

Also under the section, "Formation of the Mughal Empire in India", the second para: "Babur started for Lahore...He easily defeated and drove off Alam's army and Babur realized Lodi would not allow him to occupy the Punjab." is a bit confusing especially the last statement. According to Eraly, his alliance won and captured Punjab but Daulat Khan went against him so he had to retreat back instead of attacking Delhi, with now Punjab opposing him from the other side. Any suggestions on how to improve this? Ugog Nizdast (talk) 17:56, 15 January 2014 (UTC)

Unexplained alternative name?
I have twice reverted an unexplained (and inappropriately formatted) insertion of "Mirza Babur Beg". Kindly explain. 86.141.190.114 (talk) 20:02, 29 April 2014 (UTC)
 * And Cluebot NG did the third revert. Agree with you, this new user has only made 4 edits so far and I would like to hear an explanation. Some of Babur's siblings did have "Mirza" and "Begh" in their names but never heard anybody call him that. I've sent a personal invite to the user to participate here. -Ugog Nizdast  (talk) 11:28, 1 May 2014 (UTC)