Talk:Bhimbetka rock shelters

Questions re Rock art & paintings
I have questions about some of the statements made in the section "Rock art & paintings". To begin with, it suggests an age of 12,000 years for the oldest paintings, but this is at odds with the number given in the article's intro, which is 9,000 years. This really needs to be sorted out.

Another question is regarding the use of the terms "dye" and "pigment", which seem to have been used interchangeably, as if they are essentially the same thing. But, in fact, they are quite distinct, as can be seen from a quick look at the linked articles. I am rather doubtful that any dyes were used in the paintings -- my educated guess is that they were done entirely with pigments. Again, this point needs to be clarified. Hopefully, the editor(s) who wrote this paragraph can resolve the issue. Cgingold 13:03, 29 March 2007 (UTC)


 * Please change, correct, or remove whatever unsourced material you find in the article. That is a perfectly correct action for you to take and will result in an improved article. Sincerely,  --Mattisse 13:43, 29 March 2007 (UTC)


 * I would have made changes & corrections already, if I knew enough about the subject to do so. I'm hoping that somebody who has researched the subject will follow through on these issues that I've raised. Cgingold 15:07, 29 March 2007 (UTC)

I think we need to add about how these paintings are preserved Jon snoo (talk) 06:58, 23 June 2017 (UTC)

WP:INDIA Banner/Madhya Pradesh workgroup Addition
WP India with Madhya Pradesh workgroup parameters was added to this article talk page because the article falls under Category:Madhya Pradesh or one of its subcategories. Should you feel this addition is inappropriate, please undo my changes and update/remove the irrelavent categories to the article  --  TinuCherian  (Wanna Talk?) - 10:53, 21 June 2008 (UTC)

Can someone enlighten me with reference as to the basis of this cliam: "The name Bhimbetika comes from the mythological association of the place with Bhima, one of the Pandavas, the five sons of king Pandu and the queens Kunti and Madri in the Hindu epic Mahabharata?"

regards. —Preceding unsigned comment added by Prophetoffrivolity (talk • contribs) 05:40, 13 September 2008 (UTC)

It is surprising that none of the papers written by Mr. Wakankar, an eminent archaelogist as well as the subsequent scientific analysis of the Bhimbetka site is ommitted. The page has the feel of a tourism site. I urge the scholars in this area to please add the missing details and links. It would be good if someone can write about the ecology and the environment around this site and comment on the present conditions.

Umaxim —Preceding unsigned comment added by Umaximm (talk • contribs) 12:40, 18 June 2010 (UTC)

Clarification
Can someone please clarify if the dating for the petroglyphs is correct. — Preceding unsigned comment added by 86.145.219.178 (talk) 00:39, 13 September 2011 (UTC)


 * I too second it. Not enough clarity about scholarly sources and dates. — Preceding unsigned comment added by 117.195.115.154 (talk) 17:48, 6 May 2012 (UTC)

Earliest occupation
There is evidence of Acheulean occupation. However, Wakanker's work is disputed:"Some of the best-known Late Acheulean assemblages in north-central India come from Bhimbetka (Misra 1978). where hundreds of rock-shelters (many with rock paintings) are situated in a hilly and forested area in Madhya Pradesh. Wakanker (1973) initially proposed that the Acheulean hori- zon at one of the excavated rock-shelters was underlain by a "pebble-tool horizon, both being separated by a sterile layer, implying possible technological progression between the two traditions. However, subsequent excavations by Misra (1985) at Shelter III F-23 did not support Wakanker's claims for a pre-Acheulean industry in this area. Sourcebook of Paleolithic Transitions. We should be sticking to archaeological sources for this, by the way. Dougweller (talk) 15:03, 27 November 2013 (UTC)
 * There are some more sources, that puts 300,000 years as the date. Bladesmulti (talk) 15:09, 27 November 2013 (UTC)
 * More recent archaeological reports? Or? Dougweller (talk) 16:41, 27 November 2013 (UTC)
 * From 2008. 2011, check out. Bladesmulti (talk) 20:23, 27 November 2013 (UTC)
 * Missed all this. One of them says mesolithic on page 53 and page 55 says more than 10000 years ago. The other is a book on climate change, clearly not an RS. The Bradshaw Foundation says "Excavations carried out at Bhimbetka have revealed occupational deposits ranging from the Acheulian to Historical times. As to the art, the three main periods recognized by most Indian researchers (Mesolithic roughly 12,000 to 5,000 BP, Chalcolithic (rougly 5,000 to 2,500 BP) and Historical, from 2,500 BP onwards) are present on the shelter walls." Which doesn't match our article. Dougweller (talk) 16:23, 10 September 2014 (UTC)
 * Brought previous lead back I will definitely look into these as well as other potential sources and let you know. Bladesmulti (talk) 06:47, 11 September 2014 (UTC)

An image of men riding what are presumably horses at Lake Jura (East) was misrepresented
The source is here and clearly described it as "Mesolithic/Historical, Lakha Juar (East)" and says nothing about it proving something about invasions. That was simply a pov description by the uploader, User:Banasura who seems to have also been using IP addresses. Doug Weller talk 11:58, 16 March 2018 (UTC)
 * I think that we can get rid of the isolated opinion regarding the paintings that they maybe depict conflict between Indo Aryans. It was added by a sock who was frequently misrepresenting sources. And other editors would fix it to make sense out of it. Still, we should only add what is mainstream though I would be fine if multiple reliable sources can be discovered and not just a one liner image caption by a non-archaeologist. D4iNa4 (talk) 12:05, 16 March 2018 (UTC)
 * Also, me and IP removed other paragraph because it is undue and the source does not meet WP:RS. D4iNa4 (talk) 12:53, 16 March 2018 (UTC)
 * The sock misrepresented the text, but Kenoyer is George F. Dales Jr. and Barbara A. Dales Professor of Anthropology - named professorships are fairly prestigious normally. I'd say it's ok so long as it's an attributed quote. Heuston's role was obviously just as a professional author, I can't see her dealing with content. I've asked for the image to be renamed to match the source. Doug Weller  talk 14:34, 16 March 2018 (UTC)
 * They are scholars. But what they say is only their assumption. Thats why they say it "may be indo-aryan" conflict. It is not a conclusive remark. They never said "it is indo-aryan" conflict. There is a huge difference between those two. So lets not get carried away too much by that. Further more, i have added citations from other scholars like Klaus Klaustermeier who has stated that prehistoric rock paintings in Bhimbetka shows hunters using horses. These paintings are 10,000BCE. And thus it totally invalidates the guesswork done by Kenoyer et.al. If the prehistoric people used horses long before the supposed aryan-invasion, then it would be against logic to assume that, they went to war with aryans on foot. Klaus Klaustermeir is stating a fact, and Kenoyer et al. are simply phrasing an assumption. I hope the distinction is not difficult to grasp.  Banasura  talk


 * Well that's interesting. I hadn't really noticed who the sock was. Looks like they may be appealing the SPI. I stand by my comment above but won't say any more as I'll be dealing with the appeal if it goes forward. Doug Weller  talk 14:39, 16 March 2018 (UTC)
 * I think that the 's understanding regarding the depiction of the image as horses is not isolated since Kenoyer himself said that by describing "cave paintings from Central India" as Indo-Aryan's "horses, chariots, and iron weapons". I have spent some time searching if they "may" represent Indo-Ayran conflicts, and most specifically "horses", "chariots", but it seems that the animals were not even horses or chariots. They were hog deer, barasingha and rhinoceros. Since those paintings are mesolithic, a better opinion is that there are "a few scholars who believe that some of the drawings of the horse may belong to wild species of now extinct horse."  D4iNa4 (talk) 10:37, 17 March 2018 (UTC)
 * Which paintings are mesolithic? The one I've been discussing in this section is described as mesolithic/historical, which means it can't be dated more precisely. And of course iron weapons are historical. I don't think Tiwari is referring to this painting or indeed anything at Bhimbetka on p.83. And he says "only" a few scholars. Doug Weller  talk 13:31, 17 March 2018 (UTC)
 * From page 80 and earlier, Tiwari is talking about "Central India", and this term was also used by Kenoyer for referring Bhimbetka (probably). D4iNa4 (talk) 16:20, 17 March 2018 (UTC)

The painting being discussed here is identified as Mesolithic(before atleast 8000 BCE.) in page 139 of the documented source written by Archaeological Survey of India. Expert archaeological scholars are behind the article. So its authenticity and accuracy is beyond question. If there is a indian cave-painting showing people using horses and if that painting is aged before 8000 BCE, then it would be a wrong assumption by the aryan-invasion theorists to claim that it was aryans who first introduced horses to India. I am not sure why you two are making a huge fuss about this. Your accusation is that the caption of the image contains my personal view. If the image caption contains personal view, you can edit and change the image caption. But the whole image was removed two days ago, eventhough you had an option to edit and correct the caption. And now a big discussion is going on with a lot of accusations. There is no need for any of these, because if you dont like the caption of an image, you can edit and change it. It is as simple as that. All this huge fuss about nothing, making mountains out of molehills, forces one to wonder what exactly is going on here. Since you have removed the image altogether, i hope everything is now according to your wishing, and that the issue is settled for now. I have no objections against the image being removed. Banasura talk  —Preceding undated comment added 14:03, 17 March 2018 (UTC)

Arbitrary break I
Scholarly citation from the book Survey of Hinduism by Klaus Klostermaier regarding the Bhimbetka rock shelter cave paintings,  has been deleted by User:D4iNa4, with out specifying any reason. So the edit has been restored. If the person has any valid reason to specify why he/she has deleted that citation, let it be discussed here — Preceding unsigned comment added by Banasura (talk • contribs) 12:59, 17 March 2018 (UTC)
 * I've just deleted it. Klostermaier is an expert on religion and historic texts, not on archaeology. His dates of "100,000 BCE to 10,000 BCE" are simply wrong and contradicted by the article - thus he isn't a reliable source for this because he's basing his analysis on a faulty understanding of the dating. If you still think he's a reliable source, please don't edit-war but take to ti the reliable sources noticeboard. Thanks  Doug Weller  talk 13:37, 17 March 2018 (UTC)
 * Your claims for removing the scholarly citations are three. I will explain why all your three claims are wrong.
 * 1. You are claiming that, Klaus Klostermaier is not an archaeologist. So his opinion can't be included in this article.


 * But this is an article related to Bhimbetka rock shelters, and what is wrong in adding any scholarly citation related to Bhimbetka rock shelters? I am merely adding valuable content to that article with an opinion by a scholar. I am not claiming anything in the article, nor trying to validate any claim. I dont understand why you are insisting that only opinions of archaeologists can be included in this article. Does this article has any specialty which other wiki-articles does not have?


 * 2.You are saying Kalus Klosermaier is not a reliable source


 * Klaus has a phD in Indian History and culture. Isn't that reliable enough, to express his opinion? Please note that i am only adding more scholarly content related to Bhimbetka Cave Paintings, to the article and not trying to use his opinion to validate any claim. I did not make any claims in the content added by me. What his reliability has to do here anyway? He is a PhD scholar in Indian history, and  his opinion regarding Bhimbetka rock shelter sure has place in this article. If you have citations from any other scholar who criticize Klaus Klostermaier, you can also add it in the article. Nobody is prohibiting you.


 * 3. You are saying the dating of Klaus as the cave painting being older than 10000 BCE is wrong.


 * But archelogical Survey of India in their publication has clearly stated that the cave painting in question here is of mesolithic era. (that is before 10000BCE) So Klaus is very correct in his dating.


 * This is an article regarding Bhimbetka rock shelters, and we can add anything related to it. You insisting that only archelogical experts's opinions can be included in this article is ridiculous. — Preceding unsigned comment added by Banasura (talk • contribs) 14:13, 17 March 2018 (UTC)


 * If you are referring to the painting on p. 39, it does not say mesolithic, it says mesolithic/historical. And no, we cannot add just anything related to it, that's not how we work. Sources need to have expertise in the subject. As for mesolithic, I'm assuming that you know little about archaeology. It describes a period with a particular type of technology, and that that period has happened at different times in different parts of the world, indeed in different parts of India. For instance this bookArchaeological Excavations in Central India: Madhya Pradesh and Chhattisgarh says "Though regular occupation in the caves appears to have been given up by the end of the Mesolithic times, probably by the end of the 1st millennium B.C.," note that it says Mesolithic times lasted into the 1st millennium BCE. More importantly it says that "In shelter III C-50 the entire flat ceiling, some 10 m long and 5 m broad, is filled with paintings. Most of the paintings are in red or white colour but occasionally paintings in green or even yellow colour are also found. The paintings can be assigned to three cultural and chronological phases : (1) prehistoric (2) transitional, and (3) historical. The paintings of the first phase are dominated by wild animal life. Among the animals depicted are the cattle." "The paintings of the transitional phase suggest the impact of the Chalcolithic culture. Men are seen grazing and riding animals, implying knowledge of domestication. The motifs used for filling the body of the animals recall designs on the Chalcolithic pottery. Animal figures tend to lose naturalism and begin to be disproportionate." So not even mesolithic. Doug Weller  talk 15:24, 17 March 2018 (UTC)


 * "That is not how WHO work?" Who are you? aren't you the same spammer who got banned for 24 hours for your editing wars here? https://en.wikipedia.org/wiki/Wikipedia:Administrators%27_noticeboard/Edit_warring#User:FactChecked1_reported_by_User:Doug_Weller_(Result:_Blocked_24_hours)This is an article about Bhimbetka rock shelter caves. And any scholars opinion can be added to it. There is nothing wrong in it. By your logic we can not add an opinion by a historian about a Novelist in an article about that Novelist because, historian is not an expert in novel writing? What stupid logic is that?
 * Secondly, The expertise of Klaustermeier in arhceology is not at all relevant here, because his comment is not used to support any claims or facts. I have added it merely as a content addition to the article. why are you so insisting that Klaustermaiers opinion should be removed? because your agenda will not work if his opinion is present in the article? — Preceding unsigned comment added by Banasura (talk • contribs) 15:49, 17 March 2018 (UTC)


 * Banasura has taken this to WP:RSN. Um, no, I'm the one that reported the person who got blocked. I'm an WP:Administrator and an elected member of the WP:Arbitration Committee, certainly not a spammer and in any case that editor was blocked for editwarring. And my agenda is to make sure this article complies with our policies and guidelines, I could care less who invaded when. You however seem very attached to a certain perspective. Doug Weller  talk 16:00, 17 March 2018 (UTC)

Banasura, in place of making personal attacks and finding rebuttals for the statement, how about you see the problem with the statement itself? Both Bhimbetka rock shelters and Indo-Aryans are researched big time, but how come we have only one source who speculates the connection between these two? That's the issue. The animal of these paintings (A-16) could be "goat like", and there is another lengthy book dedicated to these paintings but it is not saying anything that Kenoyer said. D4iNa4 (talk) 16:20, 17 March 2018 (UTC)


 * So according to your logic, if thousand people say that you are incompetent, and only one person says that you are capable, you would admit that they are right and you are wrong, because majority say you are incompetent? Its not about how many people say a thing, its not about who say a thing, the only thing important is what is being said. Lets not bring aryan invasion into this debate. The problem here is, this is an article about Bhimbetka Rock shelters, and you and your friend is not allowing to add scholarly opinion into this article. I added an opinion by Klaus Klostermaier about this Bhimbetka rock shelters. He is an eminent historian with PhD. But you and Doug Weller is quickly removing this opinion by him, saying he is not an archaeologist.. What kind of logic is it? So what you are saying is, in an article about a novelist, we can add only opinion by other novelists? Lets be honest here, you people are removing the opinion of Klaus Klaustermaier, because it does not suit the agenda you people are trying to push through this article.. Actually the prejudice in the mind of those who opposed my edit is the issue which need to be discussed here. You deleted an image of  hunters on horseback saying the caption is wrong, even though you had an option to correct the caption and leave the image alone. When i added my point of view, Doug Weller deleted it saying there is no scholarly citation. So i gave it up, and instead added exact opinion of scholar historian Klaus Klaustermaier. Then you and Doug Weller came and removed it saying Klaus is not an archaeologist. Now you are removing the suggestions i made to the talk page with out specifying any reason. You people should try to be honest at least once in your life time and should admit that you people removed the opinion of Klaustermaier because it conflicts with the agenda you people are trying to push through this article.   — Preceding unsigned comment added by 117.207.236.155 (talk) 18:44, 17 March 2018 (UTC)


 * After reading this source, it looks like that paintings depict conflicts, though not exclusively Indo-Aryan, but I will be looking into this that how this particular sentence can be a bit modified and expanded further. D4iNa4 (talk) 16:29, 17 March 2018 (UTC)
 * Just in case people haven't noticed this, Banasura has now been indefinitely blocked. Jonathan A Jones (talk) 16:32, 17 March 2018 (UTC)

That's Great sir Jonathan A Jones.. Thank you for notifying everybody that the user has been banned. But sir, on another thought, any dog with enough administrator power can ban any user. That does not require any special skill, and that does not prove that the banned user is wrong, and that does not prove that white supremacists are right. — Preceding unsigned comment added by 117.221.187.23 (talk) 16:53, 17 March 2018 (UTC) Strike blatant Banasura sock.

If the newbie IP or any other newbie editors soon don't start respecting WP:BRD or WP:Consensus, they'll both end up with blocks from administrators. GoodDay (talk) 17:07, 17 March 2018 (UTC)
 * It is not a newbie IP. It is evading his block. -- Kautilya3 (talk) 17:09, 17 March 2018 (UTC)
 * I think A Survey of Hinduism is a reliable source for this article and note it is a textbook not arguing anything but summarizing sources, in this case it says the "most complete representation and summary of research," mentioning that Kapila Vatsyayan also provided an interpretation in "Prehistoric Paintings." (ft. 16) But I don't see that it argues against the Aryan invasion interpretation but actually supports it by saying that the pictures depicted horses which were introduced by the Aryans, dating the pictures to no earler than 1500 B.C.  That's my reading although I could be missing something.  Incidentally when you take disputes to RSN, bear in mind that the editors you wish to comment are reading about it usually for the first time.  TFD (talk) 17:15, 17 March 2018 (UTC)
 * Klaus dates the paintings to at least 10,000 BCE on page 25 and suggests that according to "invastionists", horses were introduced in India after 1500 BCE. Though it is dubious if the animal was a horse or not and it is an isolated opinion if Indo-Aryans have any connection since we don't have multiple sources. I will work on modifying that part later. D4iNa4 (talk) 17:40, 17 March 2018 (UTC)
 * Isn't the issue about the dating of the paintings? If they are over 10,000 years old they do not depict the Aryan invasion which occurred in 1500?  And the only reason one could conclude that there were horse in India before 1500 B.C. is that the paintings depict them.  TFD (talk) 18:54, 17 March 2018 (UTC)
 * Definitely no. A Survey of Hinduism may be a reliable source for Hinduism, but not for obscure archaelogical evidence which is still being investigated. WP:CONTEXTMATTERS. Kostermaier is known to peddle controversial viewpoints. Please see the last section in the Klaus Klostermaier page. -- Kautilya3 (talk) 17:47, 17 March 2018 (UTC)
 * @Kautilya3, Oh really ? you are saying that including Klaus Klostermaier's opinion is not suitable for obscure archaeological evidence, but guesswork and assumptions by Kenyoer et. al can be included because it suits the narrative of bogus aryan-invasion theory? According to you guesswork and assumptions are perfect for obscure archaeological subject?? Great logic... Only a communist-marxist liberal will show such hypocrisy — Preceding unsigned comment added by 117.207.233.88 (talk) 18:06, 17 March 2018 (UTC)


 * If I were writing an article for an archeological journal, I would read every original study done, analyze their methodologies and go to visit the paintings. But if I wanted to contribute to an article in an encyclopedia, I would use secondary sources that summarized the various positions.  And I don't refuse to read books about ancient Rome just because they weren't written by archeologists.  Context btw would make me exclude captions of photos as sources, especially when the author provides no sources or explanation for their views.  Anyway, isn't there a better source for the dating of the paintings than this?  TFD (talk) 19:28, 17 March 2018 (UTC)


 * Klostermaier says the paintings date to "100,000 BCE to 10,000 BCE" and bases his comments on those dates. Those dates are clearly wrong, none of them are anywhere near that old and some are medieval, not BCE at all. He was working on a misunderstanding of the dates and it is because of that misunderstanding that we shouldn't use him. I'm not sure what you mean by asking if there is a better source than "this", what is "this"? I've provided a couple of sources discussing the dates and also the confusion about when the mesolithic was in Central India. Doug Weller  talk 09:30, 18 March 2018 (UTC)

Arbitrary break II
TFD got it right. D4iNa4 also shared same issue above. We will need better source that at least provides source or explains or otherwise any other source supporting same information. I have editing the sentence now. Raymond3023 (talk) 04:08, 18 March 2018 (UTC)
 * So, you replace a quote by Kenoyer, published by Oxford University Press, which was repeatedly re-inserted by multiple editors, by a source written by some Ali Javid and Tabassum Javeed and published by Algora Publishing? Keep in mind that Kenoyer is the one who argued for continuity between the IVC and post-IVC cultures, and is happily referrd to when needed by people who believe that there were no Indo-Aryan migrations. Quite selective.  Joshua Jonathan   -  Let's talk!   05:18, 18 March 2018 (UTC)
 * "Shelter III A-16," or "historic period"? Some WP:SYNTHESIS here? I'll check Kenoyer too.  Joshua Jonathan   -  Let's talk!   05:27, 18 March 2018 (UTC)
 * This is the "original" text (by MSW, I presume?):


 * MSW's version was more horrible one later Raymond had fixed it. Capitals00 (talk) 06:01, 18 March 2018 (UTC)

I'll check all four sources. Joshua Jonathan  -  Let's talk!   05:38, 18 March 2018 (UTC)
 * Javid and Javeed do not mention "III A-16," but "historic period."
 * Agrawal and Kharakwal: fragmentary access; quotes Wakankar or some name like that; refers to the mesolithic period II.
 * Peregrine and Ember, p.317: "The paintings covering the mesolithic period [...] Some repetitive scenes are thought to be a symbolic of tribal war between three tribes represented by their animal totems."
 * Kenoyer: picture with the following text: "Cave painting, Bhimbetka, 1000-800 BCE. In this cave painting the warriors on horseback fighting people on foot may represent the conflicts between Indo-Aryan communities as they moved east and south into the center of the continent."
 * So you are reverting without even checking the source? They were reverting a sock not really focusing on content. Algora Publishing is a reliable source, and Javid is clearly more qualified and cited for Bhimbetka, compared to Kenoyer who is cited by no one for his one-liner about Bhimbetka which is merely a speculation as image caption. If this information is so particular like you are claiming then you should easily discover multiple sources. BTW.. you don't have to attribute the information that is represents mainstream opinion. Capitals00 (talk) 06:01, 18 March 2018 (UTC)
 * Calm down. What did I just do? Check the sources. Notice also my edit-summary, which said that there is no concencus to remove this remark by Kenoyer.  Joshua Jonathan   -  Let's talk!   06:08, 18 March 2018 (UTC)
 * It's quite clear that those four sources were synthesized, and referring to two different periods. I've copy-edited them, and moved them to the cporrect position within the article. Also, none of them refers to the Indo-Aryan migrations into India. Klostermaier does, though:


 * My, Klostermaier... Let's keep him out. Klostermayer writes about 10,000 BCE, Kenoyer about 1,000-800 BCE. And Kenoyer was not referring to the Aryan migrations into India, but to migrations of the Vedic people within India, c.q. the start of Sanskritization. No one here will arfgue that there were no Vedic people moving south at ca. 1000-800 BCE, right?  Joshua Jonathan   -  Let's talk!   06:14, 18 March 2018 (UTC)


 * Capitals00 just reverted my reworking of those synthesized sources, witht he edit-summary "Rv quote farming, find another and better source per talk". Mind you: I've explained above that those lines were synthesized, putting pictures from different periods together. I correct that, placing them at the right location; you just reverted that. I gave exact quotes, instead of interpretations; that's not quote-farm. And the Kenoyer-quote comes from Oxford Universuty Press; you explain to me which sources may be better than that.
 * So, basically, you were restoring a series of lines against which objections were being raised. Please take better care when you try to "improve" things.  Joshua Jonathan   -  Let's talk!   06:25, 18 March 2018 (UTC)
 * with this edit, you ignored the fact that there is no concencus to remove the Kenoyer-quote. You just re-inserted "III 16-A," which is not mentioned of any of those texts. You removed maintenance-tags requesting sources. You removed quotation-matks from a quote. And you added a quote without quotattion-marks. The quote itself is good ("The paintings are classified largely in two groups"), but not sufficient to justify all those mistakes.  Joshua Jonathan   -  Let's talk!   06:37, 18 March 2018 (UTC)
 * There is consensus to leave it out unless better source is discovered, given that the edit was made by a sock and it has been already challenged by 4 editors (excluding Banasura) here. No one is talking about Indo Aryan migrations here, the paintings depicts tribal warfare according to most sources but no one say that they are Indo-Aryan conflicts. Consider finding a descriptive reliable source if you believe the contrary. A source doesn't become more reliable only because it is published by Oxford University, but if the author provided source for information or it could be supported by some another WP:RS then there would be no problem. TFD is an experienced editor, heavily professed about WP:RS, if he, and a few other editors have challenged the source for it's obvious faults, then you should better find other source for the information given its WP:EXCEPTIONAL (see 1st point). Furthermore I had read the entire talk page, and implemented the improvements in my subsequent edit . I am restoring tags soon. Capitals00 (talk) 06:49, 18 March 2018 (UTC)

I don't see TFD challenge Kenoyer, do you? You obviously don't understand WP:RS; you request a reliable source, but you just removed it. So, what's your point about Kenoyer? That it was added by MSW? Several editors reinserted this text, so it's obvous there is no concencus to remove it. Regarding exceptional: I don't see anything exceptional about Kenoyer's statement. Attributed, to a respected scholar, published by OUP. So, any serious reason to remove Kenoyer? Joshua Jonathan  -  Let's talk!   08:38, 18 March 2018 (UTC)
 * TFD said "Context btw would make me exclude captions of photos as sources, especially when the author provides no sources or explanation for their views." And those "several editors"(who never edited page before) were here only for reverting block evading sock who leaves insults across numerous talk pages. It is an exceptional information since it is not backed by multiple sources, despite millions of sources are dedicated to Bhimbetka paintings. Raymond3023 (talk) 09:24, 18 March 2018 (UTC)
 * That's a good point about using captions.  Joshua Jonathan   -  Let's talk!   09:47, 18 March 2018 (UTC)

Socks
I've blocked a couple of socks and did a CU block on the latest and obvious account. Doug Weller talk 19:58, 17 March 2018 (UTC)
 * Thank you, . I filed @RFPP, as it was still on-going, but perhaps you would if it continues .—  —SerialNumber 54129 ...speculates 20:02, 17 March 2018 (UTC)

Reliable sources
I'm not happy with the recent changes. Klaus Klostermaier is a reliable sourced published by a reliable source. Possibly out of date though. Steven Mithen I would argue is not. UNESCO nominations are definitely not. I don't have time to look at the others but what makes them reliable sources? Are there no peer reviewed sources? Doug Weller talk 10:49, 24 May 2019 (UTC)
 * Hi a user deleted the Klostermaier claim, so I decided to check. The claim that the paintings go back to 30,000 years ago does not seem to be supported by the sources I've found, far from it. And I thought you actually considered Klostermaier an unreliable source: "Klostermaier is an expert on religion and historic texts, not on archaeology" (per one of your posts above). I've tried to find a more reliable date: all the sources I have found suggest a date of around 8,000 BC for the earliest paintings, corresponding to the Indian Mesolithic, and apparently corresponding to actual Carbon 14 dating at the caves, which is not bad. All the following pages about the dating of the Bhimbetka paintings are visible on Google Books simply by clicking on the title:
 * Achaeology Professor Yashodhar Mathpal, specialist of the Bhimbetka caves, in . He writes "Fortunately too we now have a number of radiocarbon dates from the Mesolithic deposits of Bhimbetka as also from other sites in Central India. These dates range from 8000 BP to 3000 BP. The oldest paintings therefore must belong to this range."
 * Achaeology Professor Steven Mithen in
 * Ethnologist and geographer Shiv Kumar Tiwari, Director of the Department of tribal studies, Rani Durgavati University in
 * I'm open if better sources are available. पाटलिपुत्र (talk) 13:47, 24 May 2019 (UTC)
 * None of your sources are more reliable than Klaus Klostermaier. You seem to be missing the context of the reliability. You are also trying to find sources for this low estimate. Noting that your sources are not that reliable, there are enough reliable sources agree with "30,000" estimate.
 * "Bhimbetka Rock Shelters, India – rock paintings dating from about 30,000 years ago to the present"
 * "compositions found among the Bhimbetka shake covers are roughly 30000 years of age"
 * "oldest archaeological work which was found in the history of early dance was omitted 30,000 years old paintings like Rock shelters of Bhimbetka"
 * and others.  M L 911 14:30, 24 May 2019 (UTC)
 * Yes, पाटलिपुत्र, my bad. We need archaeological sources. Not, for instance, an article on dance - why is that even mentioned? Or an article on art published by Edupedia and list in Beall's list of predatory publishers. The Archeology in Karst may get its date from"Ravindran, T.R., Arora, A.K., Singh, M. & Ota, S.B. (2013): On-and off -site raman study of rock-shelter paintings at world-heritage site of Bhimbetka. – Journal of Raman Spectroscopy" but I'm not sure as it doesn't seem to back this date. In any case the article isn't an RS without a source. None of My Lord's sources meet WP:RS and I note his lack of good faith. Doug Weller  talk 16:14, 24 May 2019 (UTC)
 * Thank you very much. पाटलिपुत्र (talk) 16:31, 24 May 2019 (UTC)
 * Indeed, anything Klaus Klostermaier says about history should be completely ignored. He is not a WP:HISTRS. -- Kautilya3 (talk) 17:11, 24 May 2019 (UTC)
 * Thank you very much. पाटलिपुत्र (talk) 16:31, 24 May 2019 (UTC)
 * Indeed, anything Klaus Klostermaier says about history should be completely ignored. He is not a WP:HISTRS. -- Kautilya3 (talk) 17:11, 24 May 2019 (UTC)

Unreliable sources tag
, I hope you agree that the tag should stand while we are discussing the sources. Doug Weller talk 16:48, 24 May 2019 (UTC)

Misinformation?
The article states that the Bhimbetka petroglyphs are the "oldest in the world", giving a date of 10,000 years ago. However, the famous Lascaux paintings date to 17,000 years ago. I've also seen sources stating that some artifacts from the cave date to 700,000 years ago. Which is true? 2001:4453:5F7:6400:5DF7:43E1:D83E:4F5D (talk) 10:24, 22 August 2022 (UTC)
 * Yes, you're right. I've removed this false claim to antiquity (+ badly sourced). Thanks! पाटलिपुत्र  Pat  (talk) 12:11, 22 August 2022 (UTC)