Talk:Black people and The Church of Jesus Christ of Latter-day Saints/Temp

Temple marriages denied
Most blacks were not permitted to participate in ordinances performed in the LDS Church temples, such as the endowment ritual and temple marriages and family sealings. Denying them the opportunity to participate in these ordinances meant that they could not enjoy the full privileges enjoyed by other Latter-day Saints.

Mormons believe that marriages that are sealed in a celestial marriage would bind the family together forever, whereas those that are not sealed were terminated upon death. President David McKay taught that the blacks need not worry and blacks "who receive the testimony of the Restored Gospel may have their family ties protected and other blessings made secure, for in the justice of the Lord they will possess all the blessings to which they are entitled in the eternal plan of Salvation and Exaltation."

Once blacks were allowed to have a celestial marriage, their ancestors would also be allowed to have a temple marriage. Brigham Young taught that "When the ordinances are carried out in the temples that will be erected, [children] will be sealed to their [parents], and those who have slept, clear up to Father Adam. This will have to be done...until we shall form a perfect chain from Father Adam down to the closing up scene."

Entrance to the highest heaven
A celestial marriage was not required to get into the celestial kingdom, the Mormon heaven, but was required to obtain a fullness of glory within the celestial kingdom. The Doctrine and Covenants reads "In the celestial glory there are three heavens or degrees; And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage]; And if he does not, he cannot obtain it." The righteous who do not have a celestial marriage would still make it into heaven, and live eternally with God, but they would be "appointed angels in heaven, which angels are ministering servants."

Some interpreted this to mean blacks would be treated as unmarried whites, being confined to only ever live in God's presence as a ministering servant. In 1954, Apostle Peterson told BYU student: "If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get a celestial resurrection." An unknown speaker at General Conference similarly taught: "[t]he Negro is an unfortunate man. He has been given a black skin. But that is as nothing compared with that greater handicap that he is not permitted to receive the Priesthood and the ordinances of the temple, necessary to prepare men and women to enter into and enjoy a fullness of glory in the celestial kingdom."

However, several leaders, including Joseph Smith, Brigham Young, Wilford Woodruff, George Albert Smith, David O. McKay, Joseph Fielding Smith, and Spencer W. Kimball all specifically taught blacks would be able to obtain the fullness of the celestial kingdom.

Likewise, Mormon scripture teaches salvation is available to all. The Articles of Faith state Mormons believe "all mankind may be saved, by obedience to the laws and ordinances of the Gospel." The Book of Mormon does not make any distinction on who enters heaven based on race: "And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil— If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation. The Pearl of Great Price taught that through Abraham's seed "shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal."