Talk:Cheikh Anta Diop

The following paragraph was put on the main article page by. I've moved it here where it belongs. - ulayiti (talk)  01:29, 13 January 2006 (UTC)

Afrocentrism versus Afrocentricity / attribution
I invite IP 146.244.132.69 to discuss the changes they wish to implement here on the talk page. Generalrelative (talk) 01:43, 28 November 2022 (UTC)
 * Update: I've offered a compromise edit which preserves the IP's suggestion with regard to "Afrocentricity" but elides what I believe to be inappropriate attribution: . Generalrelative (talk) 01:46, 28 November 2022 (UTC)

Thank you Generalrelative. I did not realize at the time I wasn't signed in. It appears that the matter has been settled with a compromise language edit. However, the argument was that Afrocentrism (as what was linked) and Afrocentricity are two different things. Afrocentrism is a movement. Afrocentricity is a social theory. Molefi Kete Asante (who is cited as the source) was being misrepresented here as he is speaking about Afrocentricity. I only linked MKA's name so that readers could investigate the source author but that is not as important so I consider the matter resolved. Africologist (talk) 01:53, 28 November 2022 (UTC)


 * Aha, understood. Thanks for engaging here. I'm glad that my suggested compromise works for you. I'm not enthusiastic about the latest edit by which introduces both Afrocentrism and Afrocentricity, but I'm not willing to keep reverting over it. I imagine that we should be able to come up with a less awkward alternative that still accords with a nuanced understanding of the two terms. Cheers, Generalrelative (talk) 03:03, 28 November 2022 (UTC)

Generalrelative Well the latest edit is misleading. Afrocentrism is not a social theory. It has no academic basis. Many have attempted to lump Afrocentricity within the movement (as we can loosely define it) of Afrocentrism due to a lack of understanding (or lack of care to understand). As someone loosely described on the Afrocentricity page, Afrocentrism as a term did not begin with Black academics. It was a catch-all term that began in the media to describe anything suggesting an African-ism or African superiority which included both accurate and inaccurate information lumped into one. Much of what can be termed Afrocentrism falls under the ideas of those outside of the academy who have made up falsehoods regarding African history. Many of those individuals have never even heard of Cheikh Anta Diop and the few who have apply his works inaccurately. I think should first come up with a list of individuals who have used Diop's works to support their arguments and then we hash out in the Talk section their backgrounds in order to determine how accurate his statement is. Africologist (talk) 17:52, 28 November 2022 (UTC)


 * That's convincing to me. I'll revert. Antiok 1pie is of course welcome to explain their suggested edit in greater detail here and build a new consensus. Generalrelative (talk) 20:34, 28 November 2022 (UTC)


 * That just sounds like original research to me. I believe that discussion about Afrocentrism's origins and whether everything you wrote is correct or not, should limit itself in the talk pages of the Afrocentrism and Afrocentricity articles. Nevertheless, the important thing is that Diop has been described by a huge amount of reliable & academic sources as one of the founders of Afrocentrism or as one of the most important figures of Afrocentrism, e.g. ,,,,, , + the 2 citations I added to the article with this edit. I don't see why such a well-sourced statement should be removed from the article. Antiok 1pie (talk) 22:55, 28 November 2022 (UTC)

This debate was advanced on Afrocentricity and Afrocentrism and if you understood the difference between the two you would know why the conversation doesn't "limit itself" there. Afrocentricity became its own page because of the mutual understanding that these were separate things and plenty of scholarship explains this. This has implications on other pages where terms such as Afrocentrism, Afrocentricity, Afrocentric, and Afrocentrists are used. Many have referred non-academic trained "scholars" and armchair historians as Afrocentrists when the title doesn't apply to them. Many have called Diop and other academic authors Afrocentrists for just talking about Africa but, again, the title didn't actually apply to them. Afrocentrist began as a term in Africana Studies to denote someone who utilizes the Afrocentric Paradigm or Afrocentricity. Primary scholarly input on this include: and, but if you were to simply review the wikipedia page on Afrocentricity and check source number 49  you will find a host of reliable sources at your disposal to understand this (I do not have the time to re-list what has already been done). Some of the "reliable" sources you use (6 and 7, Lefkowitz and Howe) are part of the debate over terms and ideas. They are sometimes used as definitive by certain western academics and critiqued by a host of others (many in that aforementioned list) as racist and/or conflating the two. They are not "reliable" in the most objective sense. Lafond and Walsh (8) cite an article to describe Diop as the "Father of Afrocentrism" but no where in this article is mentioned Afrocentrism, Afrocentricity, Afrocentrist, or even Afrocentric. Quite "reliable" indeed. Source 9, 10, 11, continue the same conflation scheme without attribution or engagement with the available scholarship which explains the differences in depth (they even continue to cite Lefkowitz). Source 12 with Gerald Early, interestingly enough is the only person you source who was actually Africana Studies faculty (though not at all trained in Africana Studies, a big problem in the early history of the field as you could imagine) and inserted himself into the debate in the 1990s. He has seemed to left the debate but not before writing this poorly researched article for Britannica in which again, Lefkowitz is used as an "authority", and he says Molefi Kete Asante coined Afrocentrism which, as can be seen in Asante's aforementioned Book, it is quite explicit this is false. He also says that Asante coined Africology which was actually coined by Winston Van Horne. This shows clearly that Early did not understand the theory and was simply rehashing the limited arguments of Lefkowitz and Howe and their ilk. So it is clear how "reliable" sources can have biases that don't often reflect historical realities or treat certain scholarly phenomena with the respect it deserves based on those biases. Please do not make the same mistake here. Actually research all of the available scholarship not just the "popular" figures such as Howe and Lefkowitz (and those who continue to cite them), two white scholars who made a career for themselves in the 90s criticizing and became heralded as "authorities" on major intellectual paradigms in a burgeoning field of study. Africologist (talk) 20:36, 29 November 2022 (UTC)
 * Regarding Lefkowitz and Howe, you said that: They are not "reliable" in the most objective sense.. However, having an alleged bias doesn't mean that, "in the most objective sense", Lefkowitz and Howe aren't reliable. Reliable sources are allowed to have a bias. You might not agree with what Lefkowitz, Howe and others have to say about Diop or about Afrocentrism and you might not like the fact that two white scholars who made a career for themselves in the 90s criticizing and became heralded as "authorities" on major intellectual paradigms in a burgeoning field of study, but the truth is that they continue to be two very reliable sources. Nevertheless, since you complained that Early was the only person you source who was actually Africana Studies faculty, there are also some sources which link Diop to Afrocentrism written by African Studies professors, which can be added in the article if needed (e.g., , , ). Including the 10+ sources above, these are more than enough to warrant the inclusion of the term. Antiok 1pie (talk) 20:23, 2 December 2022 (UTC)
 * Did you at all read any of the articles that I presented? To be honest, I feel you simply did a google cross-reference of "Africana Studies Scholars" and "Afrocentrism" without even actually reading all of the material for context. If so, this is problematic. I am familiar with all of these authors you have presented. I am telling you that the scholarship that you are presenting is one-sided and you need to have a grasp of all of the scholarship in order to understand what you wish to include in describing Diop. First of all, Afrocentrism, though some authors (included many you have cited) have confused it as such, is not an academic social theory. No one in the Academy uses "Afrocentrism" as a theoretical paradigm as Asante did not title it Afrocentrism but Afrocentricity. Therefore, you can not use Asante as a source for this as you had done before by simply including Afrocentrism next to Afrocentricity. Further, as Afrocentrism is not a social theory (you will not find any credible scholars claiming they USE Afrocentrism as a social theory unless they too have confused the term with Afrocentricity, which further brings into question their competency of the theory), you should not present it as one. In fact, the Afrocentrism page on Wikipedia is ripe with confusion as to what Afrocentrism is as no one really KNOWS what it is. It even inaccurately states that he term "Afrocentrism" dates to 1962" and cites William Moses. But William Moses actually says the term "Afrocentric" dates to 1962, which is true. It's primarily just a straw-man term (argument) usually used by detractors of the scholarship of primarily Africana Studies scholars and other theorists to lump-in a host of people and their ideas but it has no true definition as it isn't actually USED as a guiding theory by any credible academic. You may find some someone outside of the academy claiming to use it, but that would be fringe. It was a term created by media as explained by both Asante, again here , and others I have previously cited. Scholars began using the term due to its popularity but it never existed as a term created by Africana scholars. African-centered, or African-centeredness, Africentricity, and others have been however proposed as parallels or alternatives to Afrocentricity and if you want a history on those terminologies and how the differ from Afrocentricity then check here (even Afrocentrism is mentioned here), .As for those Africana Studies scholars you have mentioned, if you paid any attention to what I wrote just before your recent comments, there are scholars (mostly older) in Africana Studies who do not hold any degrees in Africana Studies. They were not trained in the field, were not trained in any of the theories in the field (Afrocentricity is one of many) and were simply placeholders in order to get the field going. Many of them came, though African descent they may be, with the biases of their fields when writing and publishing as "Africana Studies scholars". And ALL of those you have cited here did just that. Nevertheless, if you're so hung up on AFROCENTRISM, what you should do to maintain objectivity is in the body of this wikipedia page explain that people have attributed "Father of Afrocentrism" to Diop but this is a contentious title as while he is clearly one of the leading thinkers that led to the development of Afrocentricity, no Africana Studies Scholars have USED Diop's scholarship and called it Afrocentrism UNLESS, as I have stated before, they mistakenly called it Afrocentrism out of confusion (which happened especially very early on in the field) but are actually using Afrocentricity (which you may use some of the earlier sources I have provided to cite this confusion). Again, to simply say he is the "Father of Afrocentrism", and present it as a social theory with or the same as Afrocentricity, when Afrocentrism is not a social theory used by anyone but simply a classification whereby people and ideas have been, many times erroneously, lumped into the same ideological ilk is disingenuous and only perpetuates bias.  Africologist (talk) 01:27, 5 December 2022 (UTC)
 * First of all, Afrocentrism, though some authors (included many you have cited) have confused it as such, is not an academic social theory. No one in the Academy uses "Afrocentrism" as a theoretical paradigm as Asante did not title it Afrocentrism but Afrocentricity. Therefore, you can not use Asante as a source for this as you had done before by simply including Afrocentrism next to Afrocentricity. It's original research to say that the authors I cited have confused the terms. Also, I never used Asante as a source for "Afrocentrism". You might be confusing him with someone else. Nevertheless, if you're so hung up on AFROCENTRISM, what you should do to maintain objectivity is in the body of this wikipedia page explain that people have attributed "Father of Afrocentrism" to Diop but this is a contentious title as while he is clearly one of the leading thinkers that led to the development of Afrocentricity, no Africana Studies Scholars have USED Diop's scholarship and called it Afrocentrism More original research in the first sentences here. You've provided no sources contesting the assertion that Diop is the "Father of Afrocentrism" (before you reply to this, see WP:SYNTH). Additionally, the fact that no "Africana Studies Scholars" have called used Diop's scholarship and called him an Afrocentrist is irrelevant. WP:RS is a very specific guideline and the sources I've provided tick the boxes required for inclusion. Cherry-picking a few insignificant errors from them(e.g. Early) and vilifying their authors (e.g. Lefkowitz, Howe etc.) in order to remove the term "Afrocentrism" from the article isn't very productive and I doubt that it makes them any less reliable. And note that African Studies sources are not the only reliable sources in existence. I simply cited some above, out of courtesy, since you deem them to be top-notch. Anyways, "if you're so hung up" in wanting African Studies scholars who have USED Diop's scholarship and called it Afrocentrism, Denise Noble, (author of this source which I cited above) does exactly this. Stating that she confused the terms would be original research (again), especially since, according to you, such confusions happened especially very early on in the field and her works dates to 2017. As a whole I've presented c. 15 reliable sources; there is no rational justification in censoring them. Again, to simply say he is the "Father of Afrocentrism", and present it as a social theory with or the same as Afrocentricity, when Afrocentrism is not a social theory used by anyone but simply a classification whereby people and ideas have been, many times erroneously, lumped into the same ideological ilk is disingenuous and only perpetuates bias. It won't be presented as a social theory. The sentence will simply say "Afrocentrism" with a wikilink, but without a qualifier. Antiok 1pie (talk) 21:19, 18 December 2022 (UTC)

Academic background
The academic background of the negrocentrist diop is clearly ridiculously exagerated. None serious source (not coming from the centrist negro supporters of diop) is ever brought. From his collaboration with the prize nobel M. Currie (simply a total lie) and his two B.sc in chemistry (why it is needed two Bsc in chemystry btw? this is a complete no sence to get two times exactly the same diploma). The part concerning the fact that he studies at College de France is too absolutely grotesque as NONE requirements or registration is required to take courses in this institution. Literally anyone can come and listen to the lessons given there without any constraint (neither financial nor other academic condition). If diop went to these classes, he must not have understood much. 192.114.105.254 (talk) 15:17, 10 February 2023 (UTC)

later political life
National Democratic Rally (RND), the last political party created by Cheikh Anta Diop in 1976, which he led until his untimely death in 1986. I added this as an edit to the existing article. I found this quote from a web search for Dr. Dialo Blondin Diop who is described as his successor in the party. write me at peterjsmith. XXX. att Dot net for any questions. Tx 2600:1700:8CC0:CAA0:B5FE:F5E4:1DD6:E3C2 (talk) 22:39, 6 November 2023 (UTC)