Talk:Freedom of religion in Iraq

Proposed Deletion
I have proposed the article for deletion since it appears to be taken almost completely from one source which may not be reliable. I have also notified the article creator IRWolfie- (talk) 00:25, 3 November 2010 (UTC)

All Post-war
The article focuses entirely on the period after the U.S.-led war in Iraq. Should we consider adding an historical perspective? — Zujine |talk 15:50, 4 July 2012 (UTC)

List of incidents
In addition to the changes I suggested in the topic above, I think that we should also consolidate the list of examples, which is not fully up to date and is excessive detail. — Zujine |talk 21:50, 3 September 2014 (UTC)

Uncited material in need of citations
I am moving the following uncited material here from the article until it can be properly supported with citations of reliable, secondary sources per WP:V, WP:NOR, WP:IRS, WP:PSTS, et al. Please do not restore this material to the article unless and until it can be so supported. Nightscream (talk) 23:39, 7 January 2018 (UTC)

Iraq is a constitutional democracy with a republican, federal, pluralistic system of government, consisting of 18 provinces or "governorates." Although the Constitution recognizes Islam as the official religion and states that no law may be enacted that contradicts the established provisions of Islam, it also guarantees freedom of thought, conscience, and religious belief and practice.

While the government generally endorses these rights, unsettled conditions have prevented effective governance in parts of the country, and the government's ability to protect religious freedoms has been handicapped by insurgency, terrorism, and sectarian violence.

Since 2003, when the government of Saddam Hussein fell, the Iraqi government has generally not engaged in state-sponsored persecution of any religious group, calling instead for tolerance and acceptance of all religious minorities. However, some government institutions have continued their long-standing discriminatory practices against the Baha'i and Wahhabi Sunni Muslims.

Radical Islamic elements continued to exert tremendous pressure on other groups to conform to extremist interpretations of Islam's precepts. In addition, frequent sectarian violence, including attacks on religious places of worship, hampered the ability to practice religion freely. This sectarian violence was heightened by the February 22, 2006, attack on the al-Askari Mosque in Samarra, one of the most significant Shi'a mosques in the world, containing the mausoleums of the 10th and 11th imams.

Isis has reportedly vandalized churches including using some as shooting ranges.

Restrictions on religious freedom
Government policy and practices generally did not interfere with the free practice of religion; however, the ongoing insurgency significantly harmed the ability of all religious believers to practice their faith. Additionally, sectarian misappropriation of official authority within the security apparatus impeded the right of citizens to worship freely.

The government did not restrict the formation of political parties based on religious beliefs or interpretations of religious doctrine.

Religious groups are required to register with the government. To register, a group must have a minimum of 500 adherents in the country. According to the Christian and Other Religions Endowment, no reliable information is available on the number of foreign missionaries operating in the country.

Students generally were not prohibited from practicing elements of their faith in school; however, during the reporting period, non-Muslim minorities and secular Arabs in some schools were increasingly forced to adhere to conservative Islamic practices. Basrah's education director required all females in the schools to cover their heads, and all female university students in Mosul, even non-Muslims, were required to wear the hijab, or headscarf. Even all public occasions, all female citizens, including non-Muslims, are required to wear Hijab as Shi'a Islam is the official religion.

The Women's Affairs Ministry reported that some male government officials, police officers, and Muslim clergymen often insist women cover before these men will speak with them.

Abuses of religious freedom
It is contrary to stated government policy for officials to engage in, or tolerate, abuses of an individual's right to religious freedom. However, the government focused most of its resources and attention on the ongoing insurgency and reconstruction efforts during the reporting period; thus, it did not have the capacity to address matters relating to abuses of freedom of religion. Moreover, deficiencies in security force capabilities and in the rule of law made it difficult for the Iraqi Security Forces (ISF) or the justice system to investigate or address alleged violations.

Many attributed the continuing high level of violence in the country, especially the tremendous upsurge in sectarian violence following the February 22, 2006, bombing of the al-Askariya Shrine "Golden Mosque" in Samarra, to terrorists attempting to sow sectarian strife. In the aftermath of the Samarra bombing, it became increasingly difficult to determine how much of the violence was based on religious affiliations rather than criminal elements. The government expressed shock over Pope Benedict XVI's public reading of controversial statements regarding Islam in September 2006. These statements reportedly sparked demonstrations in Basrah and public vows on the Internet to embark on a war against the "worshippers of the cross" by a terrorist group linked to al-Qa'ida in Iraq (AQI).

The Sunni Arab community often cited police raids of its mosques and religious sites as examples of targeting by the Shi'a-dominated government. According to residents of Fadhil, a predominantly Sunni neighborhood on the largely Shi'a east side of Baghdad, on April 10, 2007, during a raid on a neighborhood mosque, the Iraqi Army killed two men in front of other worshippers during morning prayers. One resident noted that among the dead was the mosque's muezzin, who called the faithful to prayer from the mosque's loudspeakers.

The Armenian Church of Iraq worked with government officials to regain properties that the former regime forced it to sell. Although the Church was paid fair market value for six properties in Mosul, Basrah, Kirkuk, Baghdad, and Dohuk, it was forced to sell the properties under pressure. However, church officials stated these discussions with the government about property claims yielded no results during the reporting period.

There were no reports of religious prisoners or detainees in the country.

Forced religious conversions
There were no reports of forced religious conversion of minor U.S. citizens who had been abducted or illegally removed from the United States or of the refusal to allow such citizens to be returned to the United States. However, Sabean-Mandaeans reported that Islamic extremists threatened, kidnapped, and killed members of their religion for refusing to convert to Islam. Christians also reported that Islamic extremists warned Christians living in Baghdad's Dora district to convert, leave, or be killed.

Anti-Semitism
Anti-Semitic sentiments remain among Iraqi leaders. For example, in July 2006, the Speaker of Parliament, Mahmoud al-Mashhadani, accused Jews of financing violent activity in the country to promote a Zionist sectarian agenda. No government official condemned his statement. Moreover, once a significant presence in Baghdad, the country's 2,700-year-old Jewish community is now virtually nonexistent.

Persecution by terrorist organizations
While the general lawlessness that permitted criminal gangs, terrorists, and insurgents to victimize citizens with impunity affected persons of all ethnicities and religious groups, many individuals from various religious groups were targeted because of their religious identity or secular leanings. Individuals were victims of not only harassment and intimidation but also kidnapping and even killings. Women and girls were often threatened for refusing to wear the hijab, for dressing in Western-style clothing, or for failing to adhere sufficiently to strict interpretations of conservative Islamic norms governing public behavior. During the reporting period, numerous women, including Christians, reported opting to wear the hijab for security purposes after being harassed for not doing so. One Sabean-Mandaean woman reported that she was burned in the face with acid for not wearing the hijab.

On June 20, 2007, suspected members of a Shi'a militia reportedly detonated a bomb inside a Sunni mosque in Haswa, south of Baghdad. Hours later, attackers struck a mosque near Hillah and targeted the imam's house near the mosque, but the cleric fled when he saw them coming, according to the police. The Sunni mosque bombings appeared to be retribution for the June 19, 2007, suicide truck bombing against the Shi'a Khulani mosque.

Also on June 20, 2007, according to police, a Sunni mosque suffered minor damage from a bomb attack in the town of Iskandariyah, and another Sunni mosque was badly damaged by a bomb attack in the town of Jbela, south of Baghdad.

On June 19, 2007, a suspected al-Qa'ida bomber rammed a truck packed with half a ton of explosives into the Shi'a Khulani mosque in central Baghdad, reportedly killing 87 persons and injuring 242.

On June 16, 2007, witnesses and security officials stated hooded gunmen in black blew up the Sunni Ashrah al-Mubashra mosque in Basra after ordering police officers at the mosque to flee. The Grand Ayatollah Ali al-Sistani, the most revered Shi'a cleric in the country, condemned and denounced the attacks on the mosques of Talha Bin al-Zubair and Ashrah al-Mubashra and called on all citizens to prevent, to the best of their ability, such attacks on all shrines and mosques.

On June 15, 2007, an explosion destroyed the Sunni Talha Bin al-Zubair mosque in Basra, apparently in retaliation for the June 13, 2007, destruction of the two minarets of the Askariya Shrine in Samarra, one of the holiest Shi'a shrines. The attack was similar to the February 22, 2006, destruction of the shrine's golden dome that sparked a wave of retaliatory sectarian violence throughout the country.

On June 13, 2007, following the attack on the Asakariya shrine, attackers reportedly set fire to the Sunni Khudair al-Janabi mosque in Bayaa area of Baghdad, and insurgents planted explosives inside the Shi'a shrine of Imam Ali Kamal in Khalis, north of Baghdad, destroying the building completely.

On June 9, 2007, an armed group blew up the Sunni Fatah-Basha mosque in Bayaa. According to the U.S. military, there were no casualties, but the mosque was damaged substantially.

On June 3, 2007, unidentified gunmen shot and killed Iraqi priest Father Ragheed Ganni and three deacons in Mosul when they had returned from celebrating mass.

On June 3, 2007, gunmen reportedly killed Sheikh Ali Khudher al-Zand, imam of a Sunni mosque, in al-Khadhraa district in western Baghdad.

On May 28, 2007, a bomb detonated near the Sunni Abdul Qadir Gilani mosque in Baghdad, killing at least 20 persons. The mosque's imam stated the mosque also suffered serious damage.

On May 4, 2007, the bodies of three Shi'a brothers were found in Adhamiya, a predominantly Sunni neighborhood in Baghdad. On the same day, a Shi'a mosque near the edge of the neighborhood was reportedly burned by insurgents, who kidnapped the mosque's guards.

On April 28, 2007, a suicide car bomber killed 60 persons and injured 170 near the Shi'a shrine to Abbas Ibn Ali in Karbala.

There were reports that on April 22, 2007, gunmen dragged more than 20 members of the Yezidi community off a bus in Mosul and shot them in retaliation for the stoning of a Yezidi woman, slain by fellow Yezidis for having a relationship with a Muslim Kurdish man. These deaths were in addition to the 11 Yezidis killed in the last reporting period, including Ninewa Provincial Council member Hasan Nermo, who was assassinated on April 20, 2006.

On April 28, 2007, a bomb exploded in Karbala near the Imam Hussein Shrine, one of the most important Shi'a holy sites, where the grandson of Islam's prophet Muhammad is buried. The attack killed more than 50 persons. A previous blast occurred on April 14 when a car bomb exploded 200 meters from the shrine as worshippers gathered for evening prayers, killing 56 persons and injuring at least 70 others.

On March 29, 2007, separate attacks targeted crowded Shi'a marketplaces in Baghdad's Shaab district and in Khalis, north of Baghdad. A suicide bombing in Baghdad and coordinated car bombings in Khalis killed at least 119 persons and injured 171.

On March 28, 2007, gunmen affiliated with the Jaysh al-Mahdi (JAM) militia reportedly stormed homes in Wahda (a Sunni Turkmen neighborhood in Tal Afar) and killed 70, kidnapped 40, and injured 30 in retaliation for bombings in Tal Afar the day before. The March 27, 2007, Tal Afar carnage was the result of truck bombs that exploded in local markets, reportedly killing 85 persons and injuring 183 others. The Sunni and AQI-affiliated Islamic State of Iraq (ISI) claimed responsibility.

On March 12, 2007, at least 31 houses in a predominantly Shi'a neighborhood in Diyala were doused with gasoline and burned by Sunni insurgents affiliated with the ISI.

Two car bombings, on March 10 and March 11, 2007, killed more than 30 Shi'a pilgrims returning to Baghdad from religious worship in Karbala for the Arbayeen holiday.

On February 24, 2007, a truck bomb exploded near the Sunni Hay al-Ummal mosque in Habbaniyah, killing approximately 40 persons – including 15 who were praying inside the mosque – and injuring scores. The attack occurred 1 day after the imam of the mosque, Mohammad al-Marawi, had urged worshippers to stand firmly against AQI. Despite warnings from AQI, women in Habbaniyah were not forced to wear the hijab.

On February 15, 2007, allegedly in revenge against 2 Yezidi men found in a car in the company of a married Kurdish woman, dozens of Kurds reportedly attacked the Yezidi district of Shaikhan in Nineveh Governorate, damaging private property and Yezidi cultural buildings.

On January 30, 2007 a suicide bomber struck a crowd entering a Shi'a mosque in Mandali, near the Iranian border, killing 19 persons and injuring 54.

On December 30, 2006, a suicide bomber in Khalis killed Shi'a cleric Sheik Kadhim Hameed Qassim, the sheik of the Khalis Shi'a Mosque, when the cleric arrived at his home after Friday prayers. Officials reported that 10, including the suicide bomber, were killed, and 15 others were injured.

On December 30, 2006, Iraqi Army soldiers reportedly responded to an attack by terrorists on the Al-Hussein mosque in a western district of Baghdad, causing the terrorists to flee before doing any damage.

On December 26, 2006, a car bomb outside the Sunni Abu Hanifa mosque in the Adhamiya district of Baghdad reportedly killed at least 20 persons and injured 35.

On December 4, 2006, gunmen kidnapped an imam of a Sunni mosque in the town of Yathrib, near Balad, north of Baghdad, according to police.

On November 25, 2006, armed insurgents reportedly set the Sunni Al-Nidaa mosque in the Hurriya area of Baghdad on fire by throwing a gas container into the mosque. The mosque sustained smoke and fire damage but was not destroyed.

On November 23, 2006, using three suicide car bombs and two mortar rounds, suspected Sunni-Arab militants conducted coordinated attacks in the predominantly Shi'a Sadr City area of Baghdad, reportedly killing approximately 140 and injuring more than 200. The coordinated bombings followed a 2-hour siege by approximately 30 insurgents against the headquarters of the Shi'a-run Health Ministry in northern Baghdad. In response to the bombings, Shi'a militia groups reportedly fired 10 mortar rounds at the Abu Hanifa mosque in Adhamiya, among the holiest Sunni shrines in Baghdad, killing 1 person and injuring 7.

On September 27, 2006, according to police, gunmen opened fire on worshippers attending evening prayers at the Sunni al-Mashahada mosque in the Hurriya district of Baghdad, killing at least 10 persons and injuring 11.

On September 24, 2006, according to Christian leaders, Assyrian St. Mary's Cathedral of the Ancient Church of the East in al-Riyadh district of Baghdad – home of His Holiness Mar Dinkha II, Patriarch of the Assyrian Ancient Church of the East – was attacked with a hand grenade and a car bomb as worshippers were leaving the Church following Sunday Mass, killing 2 and injuring at least 17.

On September 12, 2006, according to police, insurgents late Monday attacked a Shi'a mosque in Khan Bani Saad, south of Baquba, in Diyala province, killing seven persons, injuring four, and destroying the mosque with mortar fire.

On August 10, 2006, a suicide bomb in front of the Shi'a Imam Ali mosque in Najaf, among the holiest Shi'a shrines worldwide, killed at least 35 persons and injured at least 122, according to the Iraqi Army.

On July 28, 2006, a bomb planted between a youth center and the Sunni al-Ali al-Aadhim mosque in Baghdad exploded as worshippers began leaving after Friday prayers, killing four persons and injuring another nine, according to police.

On July 18, 2006, a suicide bomber attacked a marketplace near the golden domed Kufa shrine in the Shi'a holy town of Kufa, killing 53 persons and injuring at least 105, according to local hospital officials.

On July 17, 2006, attackers set off several car bombs and then rode by in vehicles armed with AK-47s and rocket propelled grenades, shooting into a crowd in the town of Mahmoudiya, south of Baghdad. Al-Qa'ida in Iraq claimed responsibility via a sign hung on a nearby mosque that stated the attack was revenge against JAM.

On July 14, 2006, a bomb killed 14 persons and injured 5 worshippers leaving services at a Sunni mosque in northern Baghdad. On the same day, according to police, five mortar rounds fell near the Shi'a Imam al-Hussein mosque in Balad Ruz, 45 mi northeast of Baghdad, killing 2 persons and injuring 6.

On July 7, 2006, a bomb targeting the al-Furqan Sunni mosque in northeastern Baghdad injured a passerby. Also, a roadside bomb struck worshippers leaving the Ahmed bin Hanbal Sunni mosque in Baquba, northeast of Baghdad, killing one person and injuring five. A car bomb exploded near a Shi'a mosque as prayers were ending in Sinjar, killing 8 persons and injuring 48.

On July 6, 2006, a suicide car bomber killed 12 persons, mostly Iranian pilgrims, at a Shi'a shrine in the southern city of Kufa.

During the reporting period, Sabean-Mandaean leaders reported that their community was increasingly targeted. In addition to forced conversions and hijab wearing by Sabean-Mandaean women, they reported the kidnapping of 23 Sabean-Mandaeans, with at least 9 held for ransom. In all nine cases, ransom was paid in amounts that were not recorded; however, only seven out of nine abductees were released, while there was no further information on the status of the other two individuals. They also reported that Islamic extremists threatened many Sabean-Mandaeans and killed at least five for refusing to convert to Islam.

During the reporting period, there were also reports that Islamic extremists kidnapped Christians, including at least nine priests, for ransom.

On July 17, 2006, a Chaldean priest was kidnapped in Baghdad and released after 2 days.

On August 15, 2006, a Chaldean priest was kidnapped in Baghdad. He was reportedly tortured and released after a month.

On September 16, 2006, a Chaldean priest was kidnapped in Baghdad and released 2 days later.

On October 11, 2006, Assyrian priest Father Paulos Iskender was kidnapped and beheaded in Mosul 1 week later. He was reportedly targeted in retaliation for statements that the Pope Benedict XVI made in September 2006.

On November 19, 2006, a Chaldean priest was kidnapped in Baghdad. He was released after 9 days.

On November 26, 2006, Protestant clergyman Elder Munthir Al-Saqa from the National Presbyterian Church in Mosul was abducted after leading a Sunday Service at his church that day. He was found dead on November 29. The kidnappers reportedly demanded $1 million in ransom from Elder Munthir's family using his mobile telephone.

On December 4, 2006, a Chaldean priest was kidnapped in Baghdad and released after 6 days.

On May 19, 2007, a Chaldean priest was kidnapped in Baghdad and freed after two days.

On June 6, 2007, Chaldean priest Hani Abdel Ahad and five other Christians were kidnapped in Baghdad. The five Christians were released after 1 day, while Father Hani was released in good condition on June 17, 2007. The Chaldean Church confirmed that the kidnappers demanded ransom but declined to comment on the amount.

Christian leaders inside and outside of the country reported that members of their Baghdad community, especially in the district of Dora, received threat letters demanding that Christians leave or be killed. In press reports Christian leaders stated that 500 families left the Dora District between April and May 2007, and the United Nations High Commission for Refugees (UNHCR) reportedly counted at least 100 families fleeing Dora.

The magnitude of sectarian attacks on both Sunnis and Shi'a were also extremely high, albeit difficult to track.

The Ministry of Migration and Displacement in Iraq noted in January 2007 that according to its estimates, nearly half of the country's minority communities fled to other countries since 2003. An anonymous UNHCR source in January 2007 reported minorities make up 30 percent of Iraqi refugees, whose total number was then thought to be 1.8 million. The source noted that in Syria alone, 36 percent of the estimated 700,000 Iraqi refugees who arrived there between October 2003 and March 2005 were members of religious minorities.

In addition, according to the International Organization on Migration ( IOM), by the end of 2006, there were 1.5 million internally displaced persons in the country. During the reporting period, many families fled mixed neighborhoods for fear of attack, and IOM reports indicated that approximately 247,000 persons were internally displaced during 2006. Sixty-four percent of the internally displaced were Shi'a Muslims, 28 percent were Sunni Muslims, 7 percent were Christians, less than 1 percent were Yezidis, and less than 1 percent were Sabean-Mandaeans.

In addition to targeting non-Muslims, terrorists continued to threaten and attack both Sunni and Shi'a communities during the reporting period. Both Shi'a and Sunni Muslims reported receiving death threat letters demanding that they leave their neighborhoods following the attack on the al-Askiriya mosque in February 2006. Shi'a and Sunnis reportedly left their homes to avoid these threats. Some were living in internally displaced camps, while the majority sought refuge with families or through religious community support systems.

The Iraqi Ministry of Migration and Displacement estimated in April 2006 that 11,000 families had left their homes following the February 2006 attack on the al-Askiriya Mosque, while the IOM estimated 6,500 families fled their homes. The IOM did not dispute the government's figures, noting its estimates did not include persons who sought shelter with family or friends. Between February and March 2006, one resident of the Baghdad neighborhood of Dora reportedly fled his home with his wife and four children after militants killed his brother and left a note on his door reading: "Leave the area or have your head chopped off. You Shi'a are traitors and America's allies." The family took shelter in an abandoned sports hall in the Mansour neighborhood.

In March 2006 a Shi'a farmer and his family of seven reportedly fled their home after masked militants threatened to kill his family if they remained in Latifiya, a village south of Baghdad. The family and other displaced persons were reportedly squatting in a derelict hotel in Najaf.

During April 2006 Sunnis reportedly received threatening text messages and videos filmed on mobile phone cameras. In one, a Sunni Iraqi man who entered a mainly Shi'a neighborhood of Baghdad is seen being beaten and killed by men in black clothes. The video was then sent out with a warning that this would happen to any other Sunni who entered the area.

Insurgents attacked mosques in Sunni and Shi'a neighborhoods and killed clerics, other religious leaders, and private citizens of both sects. For example, on June 6, 2007, three unidentified gunmen shot and killed Sheikh Raheem al-Hesnawi, a representative of top Shi'a cleric Grand Ayatollah Ali al-Sistani, in front of his house in Najaf. Al-Hesnawi was a prominent Shi'a cleric in the al-Mekhshab region in southern Najaf. Furthermore, on June 3, 2007, gunmen killed Sheikh Ali Khudher al-Zand, imam of a Sunni mosque, in al-Khadhraa district in western Baghdad. Official death tolls for these kinds of incidents were not available, but individual cases continued to be reported through the end of the reporting period.

Between 2004 and 2006, Islamist militants harassed shopkeepers for providing goods or services they considered to be inconsistent with Islam and sometimes killed them for failing to comply with warnings to stop such activity. Liquor store owners, primarily Christians and Yezidis, were especially targeted. Liquor stores in Baghdad, Mosul, and Basrah were bombed, looted, and defaced. More than 50 liquor stores operated by Assyrians in Baghdad were closed due to threats by Islamic extremists. Christian leaders verified that Christian owners of movie theaters, restaurants, and liquor stores were targeted during the reporting period; however, detailed information on each of the incidents were not available.

A Chaldean clergyman reported in April 2007 that "in the last 2 months many Churches have been forced to remove their crosses from their domes." For example, Muslim extremists climbed onto the roof and removed the cross of the Church of Saint George in Baghdad. In the Chaldean Church of Saint John, in the Dora district of Baghdad, the parishioners decided to move the cross to a safer place after repeated threats.

The Chaldean Patriarchate in January 2007 officially transferred Babel College, the major Chaldean seminary and the only Christian theological university in the country, from the Dora district in Baghdad to Ankawa near Arbil after months of closure following kidnappings and threats against Christians. Between September and December 2006, the rector and vice rector of the seminary were kidnapped in Baghdad; both were released after a week.