Talk:Hanton City, Rhode Island

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A few points about the theories of Hanton City's origins. The idea that it couldn't have been runaway slaves is not well founded. Slavery did not end in RI till the early 1800's. RI did not abolish slavery in 1652 it only restricted it and even those restrictions were not enforced. In 1715 a law was passed legalizing slavery as it was a major industry for many in Newport. RI began gradual emancipation in 1784, but that usually meant the captive holder did not have to free his captive until he/she was 21 or 25 years old. See 

As for the ability to procure building materials or having supplies for day to day, there were a great many settlers without the convenience of such goods and they did just fine. Most towns kept pest houses for times of epidemic where any with such communicable diseases were housed.

The theory of loyalists is a real stretch as many RI loyalists went to Canada. It is doubtful that a group of loyalists would have gone into hiding in a remote village outside of Smithfield.

The most likely explanation is that it was a community of free-Africans. Free-Africans did not have the same rights and freedoms as whites and it was not uncommon for them to establish such communities. This would also explain why there is no written history or mention in the local histories. There would have been no interest (at the time) in documenting such a community, and there may have been very few whites who ever ventured there. This would also explain why there are only a few stones (in the Smith plot) belonging to that area. Free-Africans usually could not afford to buy headstones for their loved ones, field stones were more likely as well as small stone piles. There was also a fairly large free-African community in Smithfield at the time. The 1790 census shows 82 free blacks and 5 slaves. 1800 the number of free balcks drops to 46 ( with 1 slave) which could indicate that many of the free-Africans formed their own community outside the reach (or interest) of the census taker.

Barkhamstead Lighthouse (part of Barkhamstead CT and Danbury Quarter (part of Winchester CT) are two good examples of these communities. See  Capittsley 02:59, 10 December 2006 (UTC)

While growing up in Smithfield, I always heard from the old timers that it was most likely a village of slaves or freed men, as well as some indians. They reportedly built a good many of the stone walls on the area's farms.

I never heard anything about Loyalists. I would imagine they would have made themselves scarce by that time.63.167.255.24 (talk) 22:06, 5 January 2008 (UTC)

There are plenty of similar sites in Rhode Island. It's very likely just a remote farmstead supporting one or two families. Since locals have preserved the lore that Indians and/or African-Americans settled the site, this theory is quite possible. But it may also be just a charming bit of supposition about an otherwise unremarkable spot in the woods. The theory that loyalists settled the site is utter poppycock, since locals at the time were fervent patriots and would not have tolerated their presence.```` — Preceding unsigned comment added by Scott Carnes (talk • contribs) 17:54, 27 May 2011 (UTC)