Talk:Kangxi Emperor

Early comments
Dates of reign do not math those of the Qing Dynasty article. olivier 11:48, 2 Aug 2003 (UTC)


 * Even dates in the same article don't match up. When did the reign start?  1661 or 1662? – Robocoder ( t|c ) 18:21, 19 April 2008 (UTC)


 * Abstrakt has explained to me that era years span the lunar year. Thanks. – Robocoder ( t|c ) 21:13, 19 April 2008 (UTC)

He wan't the second emperor. The Qing Dynasty was declared in Mukden in 1636. In 1644 Fulin re-declared the establishment of the dynasty, but it was just the pronouncement of taking over China from the Ming Dynasty. And Nurhaci was the virtual founder of the dynasty. So the Kangxi Emperor is counted as the fourth. – Nanshu 01:57, 12 Aug 2003 (UTC)

I am afraid you are wrong here, Nanshu. In 1644 Shunzhi's regents including Dorgon and others had officially declared the Existense of the Great Qing Empire with jurisdiction across China, thus declaring Shunzhi the First Emperor of the actual Dynasty. Previous emperors (Nurhaci and Hong Taiji) were not usually referred to as Qing Empire Emperors but instead "The Manchuo Emperor", hence they are only counted as the founders of the dynastic line of rulers but not Emperors of the Qing Empire itself. Colipon 22:19, 16 Aug 2003 (UTC)

What do you mean by "actual Dynasty"? The Qing Dynasty was NOT just a Chinese empire, but a pluralistic empire. Again, the Qing Dynasty was established outside China (the Great Wall) in 1636 by recommendation of the Manchus, Mongols and Chinese. The reason of the declaration was that the son of Lingdan Khan, last grand-Khan of the Mongols, dedicated to Hong Taiji what was said to be the seal of the Yuan Emperors. This meant the succession of the Yuan Dynasty. So Hong Taiji became Emperor, changed the dynasty's name to Daicing, named himself "gosin onco h&#363;waliyasun enduringge han" in Manchu, "A&#612;uda örüsiyeg&#269;i nayiramda&#612;u bo&#612;da qa&#612;an" in Mongolian, and 寬恩仁聖皇帝 in Chinese, and made the era name "wesihun erdemungge" in Manchu, "Degedü Erdemtü" in Mongolian, and 崇德 in Chinese (I forget Mongolian counterparts). Thus, the declaration in 1644 merely meant the succession of China, one of the empire's subject territories, from the Ming Dynasty. – Nanshu 00:56, 18 Aug 2003 (UTC) – modified Nanshu 06:58, 1 Nov 2004 (UTC)

Hmmm... makes me wonder. But I have learned from many publications and internet articles that state Kangxi is the second empeoror of the Dynasty, and not one say he is the fourth. Although there is no doubt that Kangxi is the fourth in the line of succession of rulers. Maybe I should do a bit more researching and I trust my own knowledge too much. – Colipon 20:43, 18 Aug 2003 (UTC)

Missing in the article is his relation with Christian missionaries in China. -wshun 03:38, 19 Sep 2003 (UTC)
 * I corrected that. NickDupree (talk) 19:03, 19 August 2009 (UTC)

Uh... didn't Kangxi have 4 Empresses during his lifetime? Colipon 04:52, 27 Sep 2003 (UTC)

Improvement
This article desperately needs some improvement. Missing are the details on the struggle for power with Oboi and Banburshan, revolt of the three feudatories and retaking Taiwan. [[User:Colipon|Colipon – (Talk)]] 16:47, 18 Aug 2004 (UTC)

I added details of the 1717 Dsungar invasion. Zagrebmukerjee, 11:46, 5 June 2005


 * Can somebody please change the chinese characters to simplified chinese and not traditional?

Ethnicity of Kangxi's mother
Some Chinese claim that the Kangxi Emperor's mother was Chinese. Her family was considerably sinicized when it pledged allegiance to Nurhaci, yet it was of Jurchen origin. According to Jakūn gūsai Manjusai mukūn hala be uheri ejehe bithe/Baqi Manzhou shizu tongpu 八旗滿洲氏族通譜, it was descended from Darhan Tumet, who is identified as Tong Dalahao 佟答刺哈 in Chinese sources. Some of his descandants lived in Kaiyuan and then Fushun. In 1619 when Nurhaci conquered Fushun, Tung Yang Jeng (佟養正) and his relative Tung Yang Sing (佟養性) were submitted. Tung Tulai was Tung Yang Jeng's second son and the father of the empress. See Volume 20: Tunggiya ba-i Tunggiya/佟佳地方佟佳氏.

I don't know which came first Tong or Tunggiya, but it is an indisputable fact that Tunggiya was a major Manchu clan that prospered in various places of Manchuria, mainly in Maca. Also, Ming Chinese believed the Tong clan was Jurchen. In 1627 a man named Tong Bunian (佟卜年), who lived in Liaoyang, was executed by Chinese on suspicion of kinship with Nurhaci and Tung Yang Sing. – Nanshu 06:58, 1 Nov 2004 (UTC)


 * Now, that's a very interesting comment. The only thing I would ask is this: are you really sure of your sources? A lot of wrong things are being written about these subjects, including in serious Chinese sources, so I tend to be very suspicious about anything related to Manchu subjects. Only a handful of people are really knowledgeable about Manchu language and history in the world, so it's easy to make mistakes or misunderstandings. If you are are absolutely sure of your sources, then I understand that the original clan name of Kangxi's maternal family was Tumet, which was later sinicized into Tong (&#20319;), and then again later "re-manchufied" into Tunggiya. For the records, Manchu clan names ending in -giya are always "manchufied" versions of Chinese family names, and the practice started precisely with the mother of Kangxi. I found that information in many serious Chinese sources. Now, it is possible that the Chinese family name Tong itself was Manchu in the first place, if your sources are right, which makes the matter very complex indeed, and is another proof of the interpenetration between Chinese and Manchu elites, far away from the simplistic idea of a completely foreign people invading and conquering China. So if you're certain about it, I suggest you write in the article the evolution from Tumet to Tong to Tunggiya. Don't forget to correct the Shunzhi article too. Hardouin 13:49, 2 Nov 2004 (UTC)


 * I understand your concerns. Actually, Jakūn gūsai Manjusai mukūn hala be uheri ejehe bithe was compiled as late as the Yongzheng period. And unlike, say, Tang-dynasty records, we can access very early Manchu documents and later ones so that we can analyze how they rewrote history. But forerunners have already compared the book with Ming-dynasty archives and determined that the description on the Tunggiya clan was reliable. The following is based on a paper by Mitamura Taisuke. See: Mitamura Taisuke 三田村泰助, Shinchō zenshi no kenkyū 清朝前史の研究, 1965. He discussed this topic at Chapters One and Two.


 * According to the book, the Tunggiya clan distributed or originally lived at the following regions: Maca, Yargu, Giyaha and Tunggiya. They formed the same mukūn. Among the clan members, we can find notable figures who were "undoubtedly" Jurchen/Manchu. Baduri of the Maca branch was onf of ten jarguci (judge) of Nurhaci. Hūlahū of the Yargu branch followed Nurhaci from the very early stage and his son Kūrgan (= Darhan hiya) was adopted by Nurhaci. However, it seems that this major clan was not considered to be a honorable family by the Manchus. So Tung Tulai would have had little incentive to assosiate purposely the Tung family to this clan.


 * It is clear that Tung Yang Jeng and his relatives had used the family name Tung before Nurhaci rose into power. So how far can we trace back the Tung/Tunggiya clan? The only complete genealogy Jakūn gūsai Manjusai mukūn hala be uheri ejehe bithe records is of the Maca branch. Its ultimate ancestor was Bahū Teksin and he was the common ancestor of the whole clan. Bahū Teksin had seven sons: Tun Tumet, Dargan Tumet, Yan Tumet, Yangguri Tumet, Tan Tumet, Eheli Tumet and Gargan Tumet (Note that Tumet are part of their given names). The Maca branch was descendants of Eheli Tumet and Dargan (Darhan) Tumet was the ancestor of the Tunggiya branch. As I said above, Darhan Tumet was identified as 佟答刺哈 by Naito Konan. And what is more, 佟答刺哈 can be found at the section of 佟國臣 of 三萬衛選薄. It says, "&#20319;&#22283;&#33251; is Jurchen. According to it, his ancestor (&#22987;&#31062;) &#28415;&#21482; submitted (to the Ming) at the sixteenth year of Hongwu (1383), and (&#39640;&#31062;) &#31572;&#21050;&#21704; joined the Ming military at the last year of Hongwu." In addition, 國臣's son 應詔 was at the ninth age in 1600. 應詔 and Baduri's father shared the generation. We can conclude that the ancestor of the Tunggiya clan really existed and that the surname Tung was used from the early Ming period.


 * Now I support the theory that Tunggiya originated in the Chinese surname Tong too. But I don't know why you think "the practice started precisely with the mother of Kangxi." Actually, the practice can date back to the Jurchen Jin Dynasty. 金史/金國語解/姓氏 says "&#23436;&#38991;&#65292;&#28450;&#22995;&#26352;&#29579;" and "&#21476;&#37324;&#30002;&#26352;&#27754;". the surname 括兒牙 (kor-ya) appears at Joseon's 御龍飛天歌. 完顏 corresponds to the Manchu clan name wanggiya and 古里甲=括兒牙 to Gūwalgiya. Thus 完顏 = 王家. The meaning of *kor is not clear but Mitamura guesses that it means gate or house in Jurchen. So it is possible that the clan name Tunggiya was domestically used from very remote times. – Nanshu 07:50, 23 Nov 2004 (UTC)


 * What a perplexing discussion. There are recorded facts that make this all clear. Tong （仝，童， 佟） does not have anything to do with Tumet. It was used by affiliates of the Jurchen Gioro lineage in Chinese-speaking areas since the time of Tao Zongyi's Zhogeng lu, where it is recorded. It was used by both Nurgaci and Surgaci, and probably by Mengke Temur. It is not originally a Chinese name. The Tonggiya valley took its name from the Gioro settlements in the times of Fanca, and, yes, Tonggiya is Chinese – 佟家， the settlement of the Tongs (who were Jurchen). It was also not a lineage name, but a marker of political affiliation (which partly coincided with lineage affiliations). I have written this all out twice, once in an article in 1983 and again in A Translucent Mirror, which Nanshu has evidently read. There are some old disproved ideas about this, but these facts are not currently in dispute among those who have researched it. I would like to be able to direct my students to Wikipedia, but if you can't get this right (and a lot of other stuff appearing in WP regarding the Qing), I won't be able to. I mean, you have a page on Xiao Kang Zhang that says she was "Han Chinese"! Researchers have not thought that for thirty years. – pkcrossley 18:27, 28 Jul 2010 (UTC)

Sacred Edict
Could something be added on the [http://www.sacred-texts.com/journals/mon/kang-hi.htm Sacred Edict? Filiocht 09:45, Jan 28, 2005 (UTC)

Age of succession
The english part says that kangxi become emperor at the age of 7, but some other languages says 8.


 * That's probably because the old Chinese way of telling age (虚岁) is one year difference than the typical western way of telling age. The old way makes the child one at the moment of birth. Colipon+(T) 17:29, 18 August 2005 (UTC)

Kangxi was born Xuanye

How can he be 8 in February 1661 if he was born in May 1654? That makes him either 6 or 7, depending on the system. Yeah987654321, 18:33, 14 December 2008

No. Born in May 1654, in Febrauary 1661 (3-3o of the First Chinese Month) he is 8 by the Chinese way. When he was born, he was 1; a new year come, he grow one older; therefore in 1661, he is 1661-1654+1=8. In Chinese sytem, if a child born in the last day of a year, in the next day he is age 2.--刻意(Kèyì) 01:57, 18 January 2011 (UTC)

Posthumous name
Can someone please mark the tones on the transcription of his posthumous name? – Blackfield 22:39, 22 May 2006 (UTC)

Kangxi fourth emperor
I changed Kangxi from being third emperor to fourth of the Qing, as there were three emperors before him (Nurhachi, Hung Taiji, and Shunzhi). The reason I write this comment is because I am recently learning about the Qing Dynasty, and do not know if there is perhaps a technicality that might make this emperor in fact, the third of the Qing Dynasty. If there is such a technicality, it would be interesting to add it in the information if someone could. One more thing, I just remembered that it was actually Hung Taiji who renamed the Dynasty from Jin to Qing, so he could be third emperor. However, in history, Nurhachi is usually referred to as the first Qing emperor since the reason why Hung Taiji changed the name was just to avoid internal disputes, which is written in the wiki of Hung Taiji. I believe he should be named fourth emperor as nothing really changed but the name when Hung Taiji was in power. Feel free to change if you would like to however.

Vandalized
This page has been vandalized. Just letting everyone know.

Contradiction
Actually two contradictions. One is minor, the other is not. Between ". In 1690, the Dzungar and the Manchu Empire clashed at the battle of Ulaan Butun in Inner Mongolia, during which the Qing army was severely mauled by Galdan." and (from the article about Galdan) "The Qing deceived him to arrive near Beijing saying that they needed a treaty, but ambushed him at Ulaan Budan, where Galdan's troops were seriously defeated by the Khalkha troops supported by the Qing army". Avihu (talk) 18:01, 18 March 2009 (UTC)

Major restructuring and questions
I have restructured this article and improved the wording in a lot of places. I hope I haven't lost any facts or misconstrued anything that I found ambiguous.

Some questions: AWhiteC (talk) 16:22, 17 January 2010 (UTC)
 * Why was this emperor born on two dates (4 May 1654 in intro, 12 May 1654 in Kangxi Emperor)? I would have thought this was difficult even for an emperor to do!
 * What are references "Mantienne", "Manteigne" and "Les Missions Etrangeres"? They are mentioned in Kangxi Emperor but not given in full anywhere.
 * Should this article now be rated as B-Class on the project's quality scale? (See top of this page.)
 * Why is this article marked "contains original research"? Is it because of the section on Kangxi Emperor?
 * The section on Kangxi Emperor is too long for this article. Could it go in a (new?) subsidiary article? It overlaps a lot of detail on the same subject in Yongzheng Emperor.


 * I have subsequently added a section called 'Personality and achievements' using material out of S. E. Finer's History of government. AWhiteC (talk) 00:38, 21 January 2010 (UTC)

What's happening with the referencing system? Things look a little odd at the moment. There's "notes," which have references in there, then only one "reference," and then only Spence in the sources. Is there an ideal way this should fit together? I will add some info from the Spence text later. – Asdfg12345 22:30, 23 January 2010 (UTC)


 * Hi. Thanks for the input. As I see it, the notes/references are in transition from notes-only format to notes+references format, if you see what I mean. I admit to being responsible for starting this change. Feel free to either continue the change-over or revert it as you see fit. As for sources; as I understand it, these are works that are not explicitly referenced in the text, so a separate section is needed. Let me know what you think. AWhiteC (talk) 12:19, 26 January 2010 (UTC)

kangxi emperor in popular culture
"prisoner of five boulders" is a feature film based on episodes in the emperor kangxi's life. specifically, it details his (alleged) search for his father. the film was apparently produced in mainland china and features an actor known as "wang ju" as the emperor. an actor called "yang dezhi" also appeared in the film. i'd be interested in getting more information about this picture. (i've seen it, but my copy doesn't include a credit sequence.) —Preceding unsigned comment added by 216.19.236.170 (talk) 13:36, 22 July 2010 (UTC)

Infobox too long
Surely there are far too many "Issue" listed in the infobox? It is pushing all the pictures down on the page. Can the issue not be listed in the text instead? Cannot we have "Issue - See text"? Any other suggestions for shortening the infobox would be welcome. "Creating overly long templates with a number of irrelevant fields is not recommended." (MoS (infoboxes)) AWhiteC (talk) 00:45, 7 February 2011 (UTC)

National treasury
I have reinstated this section because it is important. It may lack citations and have other inadequacies, but surely all that means that it should be provided with citations etc, rather than be deleted altogether. AWhiteC (talk) 22:36, 16 April 2011 (UTC)
 * That's not the only problem. I don't dispute that it's important, nor do I even dispute its factual accuracy. But it needs to be fit into the greater context of the article, cleaned-up, and give its due weight. It's inappropriate to just slap on a section without discussing its relevance in the greater context. The citation is a problem, which merely adds to my case for deleting the section. Colipon+ (Talk) 00:00, 18 April 2011 (UTC)
 * Have renamed and tweaked the section. I don't have a reference for the data, so can't provide a citation. Having renamed the section, it now needs more content; there's more to an economy than the state treasury! AWhiteC (talk) 21:48, 20 April 2011 (UTC)
 * You just changed the title of the section - it's not much of a substantive change and still looks like a slap-on section. If you're going to put something like that on there please explain in at least one paragraph what significance it has and make an effort to tie it to the rest of the article. Otherwise I am sure other editors would concur with me for deleting that section. Colipon+ (Talk) 14:44, 21 April 2011 (UTC)
 * I actually added a citation to the National treasury part. But I don't know whether it will be enough to validate it. Maybe someone can still help us to work on this section.:)--Tiffa966 (talk) 02:49, 22 March 2013 (UTC)

Offspring of emperor
I have reverted edits made by Xuansit as they seem wrong. The names of two offspring of the emperor had been changed. The resulting names don't look right as Chinese words, so I am doubtful if this is valid. If you have any comments on this, please put them below. AWhiteC (talk) 17:18, 4 May 2011 (UTC)
 * They looked just fine as Chinese words to me, and doing a quick look-up over at mandarintools.com shows that "禶" is in fact zan3, and "禕" is yi1. siafu (talk) 18:38, 4 May 2011 (UTC)

Sacred Edicts
Rund Van, Thanks for adding the section "Sacred Edicts of the Kangxi Emperor". Could you please add in some text at the top of that section to explain what it is all about. Also, are you sure it belongs in a separate section? It seems to consist of s list of sources, so perhaps it should go in the "Sources" section? AWhiteC (talk) 18:40, 13 February 2012 (UTC)


 * They were edicts issued by the Kangxi emperor and later expanded by his son Yongzheng. Nothing to explain further. They aren't used as sources so they shouldn't go into the source section.22:33, 13 February 2012 (UTC) — Preceding unsigned comment added by Rund Van (talk • contribs)


 * I don't get this! It's usual to give information and then provide citations to sources. You seem to have provided citations without the information they relate to. Also, it isn't clear to me why there are seven of them. Sorry to ask questions, but it just seems unusual. In what sense are the edicts considered sacred? AWhiteC (talk) 22:57, 13 February 2012 (UTC)


 * I removed the irrelevant text. Rund Van habitually adds huge amounts of mostly irrelevant content to various articles.  --Zanhe (talk) 04:54, 5 March 2012 (UTC)

Kangxi's extermination of the Manchu Hoifan (Hoifa) and Ula tribes after they rebelled against the Qing
Page 36

http://books.google.com/books?id=KHwPAAAAYAAJ&q=N.N.+Krotkov+mentions+in+his+memoirs+that+in+the+thirty+fifth+year+of+the+Emperor+Kangxi's+reign+(1697)+the+Manchu+tribe+Hoifan+(Hoifa)+rebelled+against+the+Qing+authorities+and+was+exterminated+by+the+regular+forces,+and+in+the+forty-first+year+of+the+Emperor+Kangxi's+rule+(1703)+the+Manchu+tribe+Ula+ceased+to+exist+(Krotkov+,+191+1-1912:1+17-37).+The+rebellions+of+the+tribes+Hoifan+and+Ula+took+place+at+the+time+when+the+Sibe's+resettlement+had+been+proceeding,+and+the+coincidence&dq=N.N.+Krotkov+mentions+in+his+memoirs+that+in+the+thirty+fifth+year+of+the+Emperor+Kangxi's+reign+(1697)+the+Manchu+tribe+Hoifan+(Hoifa)+rebelled+against+the+Qing+authorities+and+was+exterminated+by+the+regular+forces,+and+in+the+forty-first+year+of+the+Emperor+Kangxi's+rule+(1703)+the+Manchu+tribe+Ula+ceased+to+exist+(Krotkov+,+191+1-1912:1+17-37).+The+rebellions+of+the+tribes+Hoifan+and+Ula+took+place+at+the+time+when+the+Sibe's+resettlement+had+been+proceeding,+and+the+coincidence&hl=en&sa=X&ei=dlpoU_3EG-7isATt24EY&ved=0CCkQ6AEwAA

http://books.google.com/books?ei=dlpoU_3EG-7isATt24EY&id=KHwPAAAAYAAJ&dq=N.N.+Krotkov+mentions+in+his+memoirs+that+in+the+thirty+fifth+year+of+the+Emperor+Kangxi%27s+reign+%281697%29+the+Manchu+tribe+Hoifan+%28Hoifa%29+rebelled+against+the+Qing+authorities+and+was+exterminated+by+the+regular+forces%2C+and+in+the+forty-first+year+of+the+Emperor+Kangxi%27s+rule+%281703%29+the+Manchu+tribe+Ula+ceased+to+exist+%28Krotkov+%2C+191+1-1912%3A1+17-37%29.+The+rebellions+of+the+tribes+Hoifan+and+Ula+took+place+at+the+time+when+the+Sibe%27s+resettlement+had+been+proceeding%2C+and+the+coincidence&focus=searchwithinvolume&q=ceased+exist+rebellions

Title	Handbook of Oriental Studies. Section 8 Uralic & Central Asian Studies, Manchu Grammar Volume 7 of Handbook of Oriental Studies Volume 7 of Handbook of Oriental Studies. Section 8 Uralic and Central Asian Studies Volume 7 of Handbook of oriental studies : Sect. 8, Central Asia / Handbuch der Orientalistik / 8 Volume 7 of Handbuch der Orientalistik. Achte Abteilung, Handbook of Uralic studies Volume 7 of Handbuch der Orientalistik: Achte Abteilung, Central Asia Handbuch der Orientalistik: Zentralasien Editor	Liliya M. Gorelova Publisher	Brill Academic Pub, 2002 Original from	the University of Virginia Digitized	Oct 17, 2007 ISBN 9004123075, 9789004123076 Length	600 pages Subjects	History › Europe › General

Rajmaan (talk) 03:54, 6 May 2014 (UTC)

China
{{Hidden |header=Show/hide proposed new section on identification of Qing with China |content= https://web.archive.org/web/20140325231543/https://webspace.utexas.edu/hl4958/perspectives/Zhao%20-%20reinventing%20china.pdf

7 8 9 12 14

{{Quote box |quote = The Hongtong River [now called the Songhua River, in northern Manchuria], which flows from the Changbai Mountains,. . . belongs entirely to China (shu Zhongguo). To the northwest of the Yalu River is part of China (shu Zhongguo); the land to the southeast of the Tumen River belongs to China (shu Zhongguo) |source = Kangxi's edict in 1710 on the Qing-Korean border concerning lands in the Manchu homeland, (Jiang Liangqi, 1980: 349). JIANG LIANGQI (1980) Donghua lu (The Donghua annals). Beijing: Zhonghua shuju., translated by Gang Zhao. }}

{{Quote box |quote = The land lying to the south of stony Xing’an Mountain. . . belongs to China (shu Zhongguo). . . . In order to preserve good relations with China (yu Zhongguo hehao) Russia will bring about no new disputes |source = 1689 Treaty of Nerchinsk, Chinese version. (Da Qing Shengzu Renhuangdi shilu, 1964: 143.16a-16b), Da Qing Shengzu Renhuangdi shilu [The veritable record of the Kangxi emperor] (1964) 6 vols. Taipei: Huawen shuju., translated by Gang Zhao. }}

{{Quote box |quote = The official Songgotu,. . . sent by the order of the great emperor of China to settle the boundary with Russia, met with the Russian missions at Nerchinsk” (Dulim- bai gurun i enduringge huwangdi hesei jecen be toktobume takuraha amban . . . Songgotu . . . Oros gurun i . . . amba elcin . . . Nibcoo bade uhei acafi) |source = 1689 Treaty of Nerchinsk, Manchu version. (SDRK, 7), Sbornik dogovorov Rossii s Kitaem, 1689-1881 gg. [The collection of Russian diplomatic treaties with China: 1689-1881] (1889) St. Petersburg: Izd. Ministerstva inostrannykh die. }}

{{Quote box |quote = The Western countries all. . . comply with the procedures established by Our Great China |source = Manchu language official correspondence sent to Russia in 1686. (QD, 64), from Gugong bowuyuan Ming Qing dang’an bu [Department of the Ming and Qing Archives in the National Palace Museum] [eds.] (1979a) Qingdai Zhong-E guanxi dang’an shiliao xuanbian (Collected archives on the Chinese relationship with Russia during the Qing dynasty). Bei- jing: Zhonghua shuju. Cited as QD.. }}

{{Quote box |quote = After we report this matter to the emperor of Our Great China, we will return |source = Manchu language official correspondence sent to Russia in 1693. (QD, 144), from Gugong bowuyuan Ming Qing dang’an bu [Department of the Ming and Qing Archives in the National Palace Museum] [eds.] (1979a) Qingdai Zhong-E guanxi dang’an shiliao xuanbian (Collected archives on the Chinese relationship with Russia during the Qing dynasty). Bei- jing: Zhonghua shuju. Cited as QD. }}

{{Quote box |quote = Our China has no such place (wo Zhongguo bing wu ruci difang)....Our China has [similar weapons]” (wo Zhongguo huoyou) |source = Edict by Kangxi to a Qing delegation dispatched to Russia. (Tulisen, 1964: 376). from TULISEN (1964) Yiyulu (A record of foreign regions). Trans. and annotated by Imanishi Shunju. Tenri: Tenri daigaku Oyasato kenkyujo. }}

The Qing Emperors since Shunzhi had identified China and the Qing as the same, and in treaties and diplomatic papers the Qing called itself "China".

Kangxi era Manchu language documents relating to Russian affairs would refer to the Qing Emperor as the wise khan of China "Dulimbai gurun i enduringge han", and the Qing as China (Dulimbai Gurun), the wise emperor of China (Dulimbai gurun i enduringge hūwangdi) was also used to refer to the Qing Emperor.

During Yongzheng and Kangxi's reigns, China (Dulimbai Gurun in Manchu) was used as the name of the Qing state in official Manchu language documents, identifying Qing and China as the same entity, with "Dulimbai Gurun" appearing in 160 official diplomatic papers between Qing and Russia. The term "China" was redefined to be a multi-ethnic entity which non-Han peoples and their lands by Yongzheng and the other Manchu Emperors like Kangxi and Qianlong.

China was referred to as including Outer Mongolia in the text of the 1720s treaties demarcating the Russian-Qing border, signed in the aftermath of Kangxi's absorption ot Outer Mongolia into the Qing after his campaigns against Galdan,

At the Russian-Qing border, the Mongols were referred to as "Chinese people" in both the Chinese and Manchu language versions of the Treaty of Nerchinsk which Kangxi signed with Russia in 1689, Chinese people was rendered as "Dulimbai gurun i niyalma" in Manchu, and "Zhongguo zhi ren" in Chinese, and "Chinese" was also conceived of as multi-ethnic by Kangxi when he said that if China faced a that from the west, the Manchus and Mongols would be "firm" in opposition to the threat.

China and Qing were noticeably and increasingly equated with each other during Qianlong's reign, with Qianlong and the Qing government writing poems and documents using both Zhongguo- the Chinese name for China Dulimbai Gurun- the Manchu name for China. Compared to the rule of previous Qing Emperors like Yongzheng and Kangxi, the use of China to refer to the Qing then increased under Qianlong, when scholars examined documents on Sino-Russian relations.

The term "our China" (wo Zhongguo) was used to stress China's association with themselves by the Qing Emperors, with it being used in Kangxi in 1712, used again in 1729, and used by Qianlong in 1750.

Treaty of Nerchinsk

https://zh.wikisource.org/zh-hant/尼布楚條約_(漢文界碑)

http://zh.wikisource.org/w/index.php?title=尼布楚條約_%28漢文界碑%29&variant=zh-hant

Nerchinsk Treaty］ 「...將流入黑龍江之額爾古納河為界. 河之南岸、屬於中國. 河之北岸、屬於鄂羅斯. 」 "Argun river will be set as the border (between the two countries). The land from the south of the river belongs to China; the land from the north of the river belongs to Russia."

「將流入黑龍江之額爾古納河為界，河之南岸屬於中國（Qing），河之北岸屬於鄂羅斯」

Later romantic stories
I took the liberty of cutting:
 * According to some accounts, Shunzhi gave up the throne to Kangxi and became a monk. Several alternative explanations are given for this: one is that it was due to the death of his favorite concubine; another is that he was under the influence of a Buddhist monk. The story goes that Shunzhi did indeed become a monk, but the empress dowager ordered the deletion of the incident from official history records, and replacement with the claim that he died from smallpox.

I couldn't find this material in the source: but someone might be able to cast it in a different form in a new later section. ch (talk) 05:31, 10 November 2014 (UTC)

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Discussion of date of birth at WikiProject China
There is a discussion about the Kangxi Emperor's date of birth which was started at Wikipedia talk:WikiProject China. Please comment there if interested. Adumbrativus (talk) 05:02, 29 July 2021 (UTC)

To add to article
To add to this article: the Kangxi Emperor's cause of death. In the Wikipedia article for the book Treason by the Book, it states that the Kangxi Emperor and his brothers may have been murdered, but this information is not mentioned in the current version of this article. 173.88.246.138 (talk) 05:13, 28 December 2021 (UTC)
 * Thank you for the suggestion. However, I think the article for Treason by the Book is unclear/incorrect on this detail. I don't have a copy of the book with me, but was able to find an excerpt, which details the accusations as "the emperor [Yongzheng] has murdered several of his brothers, both older and younger; he has plotted against his parents..." The rumors of plotting are already mentioned in this article, so I don't think it needs a change. If anything, the article on the book probably needs editing, but I'm not willing to do it without having a full copy to do a better check. If you have the book and can find a quote for the murder allegation, please let me know.--Shmarrighan (talk) 22:16, 5 January 2022 (UTC)

Attempt to ban foot binding?
The foot binding page refers to an unsuccessful attempt by Kangxi to end foot binding. It would be interesting to see some corroboration on this article. So many different motivations could be behind it. Jyg (talk) 08:10, 10 March 2022 (UTC)

Interesting, I found |another article claiming that Kangxi attempted to restore the practice after his Shunshi (sic) predecessor banned it. The Wikipedia article for Shunzhi Emperor says nothing about it, or much about women at all. Jyg (talk) 08:18, 10 March 2022 (UTC)

Guidelines for Families
Couldn't Emperor Kangxi's "Guidelines for Families" (《庭訓格言》) count as a cultural achievement? Apisite (talk) 07:36, 11 November 2022 (UTC)