Talk:Maria Izabela Wiłucka-Kowalska/dumping-ground

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Apart from there is little critical scholarship about Mariavitism in English.

In 1920, Kozłowska suggested Wiłucka as a nominee for the election of mother superior as her successor.

Wiłucka was beautiful and well mannered but was also a perfectionist who worried about her inadequacy. Kowalski "knew how to confound her uncertainties" and took advantage of her vulnerability to persuade her about "the mystery of the 'pure unions' between" Kozłowska and the four pillars: Kowalski, Feldman, Próchniewski, and Przysiecki.

secret mystical marriages

mystical marriages started a few months after Kozłowska died in 1921.

"choir of the 'God-minded

Kowalski used the term "conventual marriages"

"nuptials of the Lamb"

Wiłucka-Kowalska kissed her

"Kowalski might never have succeeded in putting his audacious scheme into practice" without collaborators such as Wiłucka-Kowalska.

Kowalski framed that "the prophetic matrix" of the Song of Songs "became a reality" in Mariavite mystical marriages through the mediation of Kozłowska.

kościół wybranych (church of the elect)

"blasphemous and obscene" commentary on the Old Testament which extols mystical marriages and Kozłowska.

oblubienice Barankowe "the Lamb's brides"

Wiłucka-Kowalska's background was used in Kowalski's trial defense to create doubt by claiming that she "could not because of her background take part in Kowalski's orgies" while the prosecution countered that "Russian ladies gave themselves wholly to Rasputin."