Talk:Muhammad's slaves

You say: "In islam, having sexual relations with one's female slaves is allowed even if married, it is not considered as adultery". If you want to critisize Islam, you should firstly read Qoran. If you read Qoran, you'll see that, this is not legal in Islam.

I think that this topic should be deleted rapidly.

Of course it is allowed. Read 23:5-6, and this article about the subject: -- Karl Meier 11:32, 17 December 2006 (UTC)

it was allowed.there are many thing in Quran that are with time and this thing was allowed at that time. Khalidkhoso 07:46, 29 January 2007 (UTC)

Can the person who wrote down he article please give me the credentials of Qayyim al-Jawziyya, the man you cited.


 * Anon the link is in the article at the top but here it is for you Ibn Qayyim Al-Jawziyya, hope that helps. Hypnosadist 08:17, 30 November 2006 (UTC)

Female slaves
This article gives very little information about these slaves. Whethere all these female slaves were Ma malakat aymanukum or they were freed is completely ignored in the article. Muslim history records only one Ma malakat aymanukum and that was Maria al-Qibtiyya as per Polygamy in Mizan.  TruthSpreader Talk 12:53, 14 December 2006 (UTC)


 * Zad al-Ma'ad is a primary source. We need a secondary source to prove the claims. Even the factually accuracy can be disputed of this document, and this article presents things as facts, such as the list of slaves (implying M. had marital relations with all of them) and then statements like He was used to renting out and hiring many slaves, but he hired more slaves than he rented out are "Original research".  TruthSpreader Talk 13:35, 14 December 2006 (UTC)


 * I question your claim that it is a primary sources. We're talking about Muhammad's slaves and yet the Zad al-Ma'ad which is claimed to be a primary source was created over 600 years after that time. It is not a primary source in that as a document or other source of information it was not created at or near the time being studied (i.e. the lifetime of Muhammad) nor by the people being studied (obviously if it was written six hundred years or so later). It is clearly a secondary source as it is a work which would built on primary sources (in this case obviously as a commentator, the Quran, Hadith, Sahaba etc). You haven't provided a convincing argument why it's a primary source. Ttiotsw 20:07, 17 December 2006 (UTC)

Source about having sex with one's female slave
Sheikh Muhammad Salih al-Munajjid, from saoudia arabia, has this website (www.Islam-QA.com) that one of you here calls a "forum", This Sheikh (or a satanic gourou, depending on your POV) gives fatwas on this website (www.SurvivorsAreUs.com) with "Dr" (what a stupidity) Abdullah Faqih of Dubai. The fatwas of this satanic imam are used iin serevarl islamosatanic websites :, , and to end this, islamonline, the website of the islamic hiter (qardawi) cites him , so please, don't revert again.Toira 05:44, 18 December 2006 (UTC)

Ma malakat aymanukum
I have this translated as concubine. User:Toira believes the word should be "sex slave". A short, non-binding poll: Which is better? Patstuarttalk 18:37, 20 December 2006 (UTC)

Concubine

 * 1) Patstuarttalk 18:37, 20 December 2006 (UTC)
 * 2) -- TruthSpreader Talk 18:38, 20 December 2006 (UTC)
 * 3) Ttiotsw 22:07, 20 December 2006 (UTC) (concubine sounds so much more cultured than sex slave)
 * Are you being sarcastic? This is an honest poll. -Patstuarttalk 22:29, 20 December 2006 (UTC)
 * Please assume good faith. WP:NPA applies as you said "are you being sarcastic" but I'll let this ride. No I am not being sarcastic. Pay attention to all the related articles - I reverted to remove User:Toira use of what we feel is NPOV terminology. Ttiotsw 23:17, 20 December 2006 (UTC)
 * At the risk of inflaming this further, please assume the assumption of good faith. I'm not involved in the other articles, and I was just asking you if you were being sarcastic. -Patstuarttalk 23:49, 20 December 2006 (UTC)
 * OK point taken. No not sarcastic. I used cultured as a shortcut to mean it was less controversial and a more appropriate term given the context that these are historical events. We need to avoid presentism and the article Sex slave redirects to Sexual slavery and that has more contemporary definitions, whereas Concubine redirects to Concubinage and that refers to a quasi-matrimonial relationship with a man of a higher status (clear-cut with Muhammad). Involuntary, or servile, concubinage involves sexual slavery of one member of the relationship but they can still be called a concubine. I probably should have mentioned this bit on presentism rather than shortcutting it. Ttiotsw 00:25, 21 December 2006 (UTC)

Guys, just use the proper term: Ma malakat aymanukum.--Striver 01:10, 22 December 2006 (UTC)
 * Problem: most people don't speak Arabic. -Patstuarttalk 02:01, 22 December 2006 (UTC)
 * Ma malakat aymanukum is a completely different concept than classical concubines. The differences can be seen at Islam and slavery. If she would bore a child, her status was raised. Similarly, there are certain rights, which all academic scholars agree with.  TruthSpreader reply 02:07, 22 December 2006 (UTC)
 * Then perhaps we need to say similar. "Ma malakat aymanukum ("what your right hands possess" ما ملكت أيمانهن) is a scriptial reference in the Qur'an to what would commonly be called today concubinage." (from the main article). I realize that Arabic terms are quite commonly in usage among Muslims, but sometimes they completely confuse non-Muslims and need to be clarified (I've recognized a similar pattern when I entered the church: people continually used strange terms, albeit English ones). -Patstuarttalk 02:09, 22 December

2006 (UTC)
 * Ma malakat aymanukum is a 1400 year old concept, which (unfortunately) has been in practice in Islamic societies! What is todays' concubinage? -- TruthSpreader reply 02:16, 22 December 2006 (UTC)
 * Um, concubine is at least 3500 years old (see Genesis). It's not used here to specify a modern term, but a term more recognizable to the English speaking world. -Patstuarttalk 03:04, 22 December 2006 (UTC)

The proper term probably depended on the woman. If she was able to accept her status as a slave that did not have the right to deny sex to a man she wasn't married to, then it could be concubinage. If she was being held entirely against her will, the term sex slave would make more sense. What we have now seems alright. Arrow740 05:23, 9 January 2007 (UTC)

edits
Is this really an improvement? --Striver - talk 13:52, 26 December 2006 (UTC)
 * It is a good idea to discuss slavery from reliable sources.  TruthSpreader reply 23:34, 26 December 2006 (UTC)

Slavery's bad in islam?
The source i removed points to the sources given below

61 On this subject, see the excellent discussion of ABD AL-WAHID WAFI, HUQUQ AL-INSAN FI AL-ISLAM (Cairo: Nahdhat Misr 1999) at 156-164; see also MUHAMMAD ‘AMARAH, AL-ISLAM WA HUQUQ AL-INSAN (Cairo: Dar al-Shuruq 1989), pp. 18-22.

so thats why i put a fact tag and removed it.Hypnosadist 16:09, 8 January 2007 (UTC)


 * The scholarly journal article, which referred it, it didn't refer it only as the opinion of "xyz" but also endorsed this conclusion itself as well. Secondly, you might not be familiar with the literature regarding slavery, as these sources are not unknown but have been done by some of the top scholars in egypt.


 * The other point which someone was saying that quran says very clearly that sex with slave is allowed. I would simply say that we should leave this matter to scholarly sources to say. But just to give a clue, Exegesis of Qur'an is a complete knowledge. There is a concept called Abrogation. Qur'an has been revealed in 22 years. Those verses which were revealed afterwards, sometimes abrogate the previous order. Hence, scholars believe that this change was gradual so that society can cop up with it. But in any case, if scholars are saying something, you should have faith in it, or atleast some respect for WP:V and WP:RS policies.  TruthSpreader reply 02:52, 9 January 2007 (UTC)
 * Q)Does islam allow slave owning? A) yes! Its just that simple, there is no good sort of rape by your master just the normal painful type when you are a concubine. And i love "Hence, scholars believe that this change was gradual so that society can cop up with it", yep 1400years and counting, thats a lot of copeing. PS the sources are blatantly biassed Hypnosadist 03:21, 9 January 2007 (UTC)
 * The gradual change was within life of Muhammad. No one is arguing about Muslim society since last 1400 years. I find this argument irrelevant when we are talking about teachings of Qur'an and not the practice of Muslims. Regarding your argument owning of slave, kindly see Islam_and_slavery. This was the last verse revealed regarding slavery which gives slaves complete right to get its own freedom, by making a contract with the master. If Islam would finish the slavery immediately, the whole society would collapse! Children, women, old, disabled who were being fed as slaves would now be homeless. women would start doing prostitution. I would doubt the strategy of Qur'an if this would have happened, but I am unable to grasp your point that what else can be a better way to finish slavery then gradual changes in society. And lastly, Muslim history doesn't show what Qur'an or Islam teaches, just like Christian history doesn't tell us what Christ actually taught.  TruthSpreader reply 03:35, 9 January 2007 (UTC)
 * Slavery as the first welfare state, i'd laugh if it wasn't for the fact a human was justifing slavery to me. Whats better, the britsh actually stopping the world wide slave trade (its the 200th aniversary this year, starting with Britains law against slavery), almost totally in under 50 years by killing every slave trader the britsh navy found.Hypnosadist 03:47, 9 January 2007 (UTC)
 * PS Roman slaves could buy their freedom too, even gladiators, it don't make slavery not slavery.Hypnosadist 03:49, 9 January 2007 (UTC)

Lies
It is not the case that everything written in a book can be included in wikipedia. Obvious lies are not to be included. Respond to my requests in the edit summaries about the obvious lies you are peddling. Arrow740 06:05, 9 January 2007 (UTC)

al-Hibri claim
Ms. al-Hibri, a professor of law, is scarcely any kind of credible authority on the meaning of the Qur'an. There is, of course, nothing in the Qur'an to this effect; I would be curious to see her argument (supposing she has one.) Muhammad and his men didn't just allow and regulate existing slavery, but enslaved a good number of people themselves. Was this part of this secret (so it must be) Qur'anic plan to eliminate this "undesirable transitional socio-political condition?" If there is anything to this novel claim, which, if true, would be of great historical importance, we will be able to source it more convincingly than that.Proabivouac 00:50, 10 January 2007 (UTC)


 * It is disappointing that a person who has shown himself be marginally reasonable in the past, User:Itaqallah, has insisted on including this information. If this is the kind of crap a large amount of people will believe then maybe mankind deserves Islam. Arrow740 06:21, 10 January 2007 (UTC)
 * I am used to seeing glossing over history, but I must admit that I am surprised at the apparent willingness to falsly represent the Qur'an, which most Muslims believe to be the inerrant word of God. Does such a work require Ms. Al-Hibri's amendments?Proabivouac 06:47, 10 January 2007 (UTC)
 * I think best-selling books can be used as sources in this article, wouldn't you agree? Arrow740 06:52, 10 January 2007 (UTC)
 * This is not only what Hibri says but also Encyclopedia of Islam and Muslim world (another peer-reviewed scholarly source), which says very clearly that Qur'an mitigated slavery. And many others agree with this as well. Wikipedia is not a place to do original research. A better idea would be to add information from peer-reviewed scholarly journals or books published by scholarly press, rather than reading commentry of Qur'an at polemics' websites.


 * Regarding best selling books, one should read WP:RS and WP:V. TruthSpreader reply 06:57, 10 January 2007 (UTC)
 * Ah, but I did not challenge that the Qur'an "mitigated" slavery, did I? That claim was left untouched. At issue is, as I believe you know (or at least should know before reverting) is Al Hibri's claim that the Qur'an "recognized slavery only as an undesirable transitional socio-political condition and spelled out many ways for its elimination." There is no part of the Qur'an which recognizes slavery as an "undesirable transitional condition" (any more than there is than any part which lauds it) or that "spells out many ways for its elimination." That is pure fabrication, as you really must be aware.Proabivouac 07:28, 10 January 2007 (UTC)

verification needed
these quotes and attributions to za'ad al-ma'ad need verification. the lists of slaves currently provides little context. were they all his slaves at the same time? or are they a list of every slave irrespective of duration of assumed ownership? please provide the full extracts. i have tagged the article to reflect the requested verification.  ITAQALLAH  06:23, 10 January 2007 (UTC)
 * Hi Itaqallah, to answer your points about the context of ownership, yes more detail is needed. Be clear though there is no assumed ownership, Mohammed owned slaves, he also (which is not yet covered here) enslaved the women and children of at least one town after a siege and had them sold. But yes it would be good to know the length of ownership and which of the female slaves were concubines and hence (probably) the victim's of rape, and which were just house slaves. Also the total value (or individual values) of slaves traded by Mohammed would be important information for this article to have.Hypnosadist 15:26, 10 January 2007 (UTC)
 * I concur! Someone needs to verify the source, otherwise we will have no other option but to remove it.  TruthSpreader reply 06:57, 10 January 2007 (UTC)
 * What needs to be verified? Know what "verified" means before your response. Arrow740 07:03, 10 January 2007 (UTC)
 * Do you have a copy of Zad al-Ma'ad or an authentic translation of it? If yes, would you like to share the content with us!  TruthSpreader reply 07:11, 10 January 2007 (UTC)


 * This from those who, with assistance from a revert-only anon (hmm, wonder who it might be?) are preserving outright fabrications about the Qur'an from a professor of law and feminist theory contra over one thousand years of Islamic scholarship.Proabivouac 07:06, 10 January 2007 (UTC)
 * You should read: Iman Hashim, Reconciling Islam and feminism, Gender & Development, 1999, vol. 7, issue 1, p 7, ISSN 13552074 !  TruthSpreader reply 07:13, 10 January 2007 (UTC)
 * It is not the eminent Iman Hashim to whom this misrepresentation of the Qur'an is sourced, but Azizah al-Hibri. As your scholarship is superior to my own, might you be willing to explain her argument to me?Proabivouac 07:33, 10 January 2007 (UTC)
 * Hashim writes in conclusion:

I have argued that there are significant reasons why feminists might benefit from drawing upon Islam when attempting to address the particular subordination of Muslim women. At an individual level, Muslim women will be unlikely to subscribe to a Western notion of feminism, which would mean abandoning beliefs which they have a commitment to and which provide them with mechanisms to deal with and resist the oppression they face. Moreover, the Qur’an lays down significant rights for women, of which they are often unaware, but which can be drawn upon to address and improve their circumstances. At the political level, women’s exclusion from religion in the past has resulted in the dominance of patriarchal interpretations of the Qur’an. It is only from a position of knowledge that women can claim their rights and contest patriarchal interpretations of Islam.

Having said this, I do not wish to present an over-simplistic or over-optimistic view of the potential for women’s emancipation as a result of either knowledge of their rights or feminist reinterpretations of the Qur’an. This strategy is, of course, insufficient in and of itself. Many Muslim women are politically and economically marginalised, and this in itself prevents them from claiming their rights, let alone from using theological arguments to do so. In this sense, reinterpretation of the Islamic texts from a feminist perspective remains an academic and intellectual exercise, and it is primarily more affluent and educated women who are able both to engage in this debate and to benefit from its argument. Moreover, women’s experiences of Islam are myriad, and their subordination is not only based in so-called Islamic practices. Consequently, one cannot prescribe some form of universal formula to overcome the constraints Muslim women face, and strategies adopted must respond to these contextual constraints. Incorporating the study of rights accorded to women in Islam into the awareness-raising and educational components of development interventions could be very effective in improving women’s lives. Addressing these issues from within an Islamic perspective would prevent opportunistic accusations of cultural imperialism (intended to prevent feminism from entering an Islamic culture), and would be more likely to appeal to Muslim women. Although egalitarian reinterpretations of the Qur’an are currently relatively marginalised and limited in their scope, Muslim women (and men) are actively working not only to reinterpret the Qur’an, but also to educate the political elite and provide them with new interpretations of the sacred texts which can be used as a basis for legislation. Activists are also making efforts to mobilise grassroots support for these activities and to establish a dialogue between people at the grassroots and national and international decision-makers, in order to ensure the dissemination and adoption of these interpretations (Afkhami 1997).

Speaking as a woman born into a predominantly Muslim family and community, and having undertaken a study into gender and Islam, I now recognise the ways in which Islam is frequently misrepresented (deliberately or otherwise). Having studied what the Qur’an actually states, I am now in a position to oppose patriarchal interpretations and to challenge others when debates are foreclosed on the basis of my gender. This, for me, is remarkably liberatory; but it is easy to get carried away by one’s personal experience. I am a Northern-based, privileged woman who is relatively untouched by these interpretations of Islam. I can only imagine the constraints facing women in other sociogeographical locations. It is important to be aware of the problems of advocating the dissemination and adoption of egalitarian interpretations, and not to underestimate the dangers involved in contesting patriarchal interpretations of Islam ± witness the plight of Taslima Nasreen or the recent death threats levelled at Nawal el Sadaawa, the Egyptian feminist. However, the mere fact that this does arouse such strong reactions, I would suggest, is testimony to the potentially significant ramifications of such a strategy.

 TruthSpreader reply 07:48, 10 January 2007 (UTC)

She also writes in abstract: "Islam is often represented as a religion which denigrates women and limits their freedom. However, many scholars have found evidence in Islamic texts which is supportive of women’s rights. Whereas Western concepts of feminism are often resisted as foreign and subversive of Muslim culture, arguments for women’s equality from within Islam hold a lot of potential for feminists."

Presentation of this paper was only to show that even in scholarly circles, people do think that it is not the Qur'an but its patriarchal interpretation that is causing problems, but principle stance of Qur'an is seen very just in scholarly circles (at least).  TruthSpreader reply 07:53, 10 January 2007 (UTC)


 * No need to flood the talk page, Truthspreader, I asked you to explain Azizah al-Hibri's argument to me, as it's to her that the false claims about the Qur'an are sourced. Namely, that the Qur'an "recognized slavery only as an undesirable transitional socio-political condition and spelled out many ways for its elimination." Your evasion of this question is transparent, and will not put it to rest.Proabivouac 07:58, 10 January 2007 (UTC)


 * I've added another source, which suggests exactly what Ghamidi has concluded in his remark. If you want to see what Qur'an and the Prophet has done to curb slavery, kindly see Islam_and_slavery. But the best sources to understand this issue would be the one which Hibri has suggested in her paper. But in any case, I don't find a need to justify her, as we as wikipedians don't justify others, as it will be original research, but rather use WP:RS and WP:V compatible sources.  TruthSpreader reply 08:05, 10 January 2007 (UTC)


 * Once again, Truthspreader (ahem!), I've asked after Al-Hibri, not Ghamidi, whose opinions I did not remove from the article. Please explain not Iman Hashim's, not Ghamidi's but Azizah al-Hibri's argument that the Qur'an "recognized slavery only as an undesirable transitional socio-political condition and spelled out many ways for its elimination."Proabivouac 08:11, 10 January 2007 (UTC)
 * Just to give you a clue (and you might call it an original research) that why she would have said "undesirable transition" is verse . Qur'an call freeing of slaves as "free the necks" (you have to read an accurate translation of this verse to appreciate it) and you can see the flare in the language that how much abhorant this practice is to Qur'an. Secondly, she has already cited sources which have done work on it. For more information, you should read them. And I find this a futile exercise to justify a scholarly source as Wikipedia is not a forum to discuss such matters.  TruthSpreader reply 08:32, 10 January 2007 (UTC)
 * As Yusufali, Pickthall and Shakir are unreliable, will you not share your superior translation? For I see nothing here which "recognized slavery only as an undesirable transitional socio-political condition." I suppose one might say that using alms for freeing captives is one way spelled out for its elimination? But buying slaves has never proven too effective at deterring people from taking them, while did not Muhammad and his men themselves take many hundreds of slaves? Perhaps that, too, is original research. What is not is to observe that your source is more than inadequate to support the inclusion of such a dubious claim, which you seem either utterly incapable of or determinedly unwilling to address.Proabivouac 08:49, 10 January 2007 (UTC)
 * Even if her statement were more than a stupid lie, she is a lawyer. Arrow740 09:02, 10 January 2007 (UTC)

The request for verification is in bad faith as there are no grounds to think that the source is being misrepresented. How would you like it if I went around threatening to remove all quoting of Islamophiles unless they are "verified?" Arrow740 09:53, 10 January 2007 (UTC)
 * barring the red herrings above, this comment is simply an attempt to sweep glaring verification problems under the carpet. whoever has been attributing the content to Za'ad al-Ma'ad should verify this material because it currently provides extremely little context. it is simply a list of names, yet the editor who added it cites several pages. please provide what ibn al-Qayyim actually says about this list so it can be contextualised. it seems an unreliable polemic website has been used as the resource here. as it is bereft of any credibiliy whatsoever, especially as it is using this cherry-picking from Ibn al-Qayyim as polemic, we can only conclude that the material must be verified and the exact cited passages provided for us to understand the context (see WP:CITE).  ITAQALLAH   18:31, 10 January 2007 (UTC)


 * It is utterly false to accuse me of attempting to "sweeping glaring verification problems under the carpet" - in the context of the discussion above, this charge is nothing but a red herring of your own. I've no opinion about the veracity of the material attributed to al-Ma'ad, as I've not seen the source, and didn't add this material. What I do know is that Al-Hibri is an inadequate source for the novel claim that the Qur'an "recognized slavery only as an undesirable transitional socio-political condition and spelled out many ways for its elimination" (and speaking of verification, note how Truthspreader substituted lengthy passages from Iman Hashim for the requested Al-Hibri material.)Proabivouac 19:20, 10 January 2007 (UTC)
 * "this comment", meaning Arrow's comment, is what i was addressing. your discussion above with TS is what i referred to as the red herrings.  ITAQALLAH   19:31, 10 January 2007 (UTC)
 * Fair enough.Proabivouac 19:40, 10 January 2007 (UTC)

is anybody willing to address the problem of verification i have highlighted above?  ITAQALLAH  23:10, 12 January 2007 (UTC)


 * "it seems an unreliable polemic website has been used as the resource here" this is a bad-faith accusation. The one violating wikipedia guidelines is you. The list is self-contained and needs no context to be understood. Arrow740 23:36, 12 January 2007 (UTC)
 * bad faith? would you like me to provide you the website that has been used? no, we must verify that Ibn al-Qayyim a) said this and b) in what context he said it, whether he means Muhammad had all these slaves at once or at some point. the person attributing cites several pages, so it's clear that Ibn al-Qayyim has conducted some sort of discussion about it. you are simply refusing to endorse the fact that the material needs verification, despite this is being a patently obvious no-brainer.  ITAQALLAH   23:45, 12 January 2007 (UTC)
 * "bad faith?" Yes, clearly. Provide me with any website you want. You have no grounds (except your bad faith assumption) to assume that Ibn al-Qayyim did not say this, and the context is irrelevant. It is a list of all the slaves he owned. Arrow740 01:26, 13 January 2007 (UTC)
 * the other editors here seem to disagree with you. clearly, you must have missed me directing you to WP:CITE, and it has been obtained rather obviously from here. the website has no credibility, and so we cannot be sure that what has been translated and attributed to Ibn al-Qayyim is accurate or the entire picture of what he was saying. context is certainly relevant here, although it is only one facet of many we currently require through verification (i.e. accuracy of translation, attribution, page numbers). we aren't obliged to include material we can't verify, especially when we have as fundamental problems with verification as this.  ITAQALLAH   01:53, 13 January 2007 (UTC)
 * That was a good website! I will get that book. Who knows what other juicy tidbits about Islam it contains. The libraries are closed until Tuesday. Arrow740 02:00, 13 January 2007 (UTC)
 * was that a joke? check the front page, i doubt that the book is even in print by a decent printing press. even they admit they are unsure of the accuracy of what they're using. as you seem content with a red herring, i will proceed to remove the dubious information.  ITAQALLAH   02:05, 13 January 2007 (UTC)
 * I mean ibn-Qayyim's book, obviously. Your bad faith assumptions are not grounds to remove cited material. I will get the original source myself when the libraries open. Until then it will remain, tagged if you wish. Arrow740 02:10, 13 January 2007 (UTC)
 * the material has obviously been taken from the website, there are no "bad faith assumptions". per the bibliography, the versions they are quoting are in Arabic. therefore, seeing as the page numbers are identical, the person who has been attributing the material to Ibn al-Qayyim must also have been using that same 1984 edition arabic book from the library of manara al-islamiyya, hmm? good luck on finding ZM in english, i don't believe there exists an english translation of the whole work. you can re-insert the unverified material when and if you actually verify it.  ITAQALLAH   02:29, 13 January 2007 (UTC)
 * While I see no particular reason to doubt its veracity, I agree with Itaqallah that this quote must be verified, as it clearly derives most immediately from answering-islam.org. It's not clear to me that anyone is operating in bad faith here, and in any event, ridding Wikipedia of poorly-sourced or otherwise dubious material is a service, regardless of the motivation for doing so.Proabivouac 02:31, 13 January 2007 (UTC)
 * "good luck on finding ZM in english", can you find one in a language you can read Itaqallah? Then you can check if this is right and look at the context.Hypnosadist 03:40, 13 January 2007 (UTC)
 * it's on the web in Arabic. however 1) the refs given will not correspond to the e-books so i'm not prepared to go fishing through the work for the exact passages and 2) my arabic isn't good enough to provide an authoritative translation, and certainly not for encyclopedic purposes. ideally, we require a reputed press to verify the translation.  ITAQALLAH   04:06, 13 January 2007 (UTC)

I'm putting the ref back in as we are not here to do the work for Itaqallah, he can't be bothered to check niether can i. Hypnosadist 10:48, 30 January 2007 (UTC)
 * thus, we do not insert material from dubious third party sources, which cannot be independantly verified. instead, we remove it.  ITAQALLAH   19:03, 30 January 2007 (UTC)

You could of checked it but you couldn't be bothered, so your request for verification is rubish or bad faith editing to get rid of info you don't like. Its a list of names, it does not require any greater translation skills than you show here.Hypnosadist 10:26, 31 January 2007 (UTC)
 * above you admit that more context is needed yet now you backtrack and say it's merely a list. i already told you my arabic isn't good enough to translate substantial prose: how can we verify it if we don't know what exactly it's a list of or what he says about the list (both of which are extremely important)? there is no room for assumptions. due to that, i have reverted your re-insertion- please do not reinsert extracts from dubious, polemical third-party sources which you cannot independantly verify.  ITAQALLAH   12:27, 31 January 2007 (UTC)

Intimate relations
What are those? Why is this phrase being used? Arrow740 02:51, 11 January 2007 (UTC)

Muhammad engaged in slavery
Who knew? KittyHawker 00:28, 13 January 2007 (UTC)

slavery is not the bad thing you make it to be. it was needed in those days. —Preceding unsigned comment added by 69.108.124.163 (talk) 14:28, 16 September 2007 (UTC)


 * Really? And why didn't Jesus own any slaves? —Preceding unsigned comment added by 82.101.232.100 (talk) 01:47, 6 April 2008 (UTC)


 * How do we know he didn't? Uncle Milty (talk) 01:49, 6 April 2008 (UTC)

Aftermath of the Battle of the Trench
100's of women and children were enslaved and sold after this battle. It was done with the full knowledge and authority of mohammed, by a second in command and the decision is commended (at the time) by mohammed. These people where mohammeds slaves and as such are notable.Hypnosadist 18:34, 14 January 2007 (UTC)


 * The question here is whether the article should be about slaves Muhammad personally owned. - Merzbow 19:00, 14 January 2007 (UTC)
 * Fair point Merzbow, but Muhammad deffinately had some collective ownership of them and involvement in the enslaving.Hypnosadist 19:10, 14 January 2007 (UTC)
 * Hypnosadist, your point is valid, but this article is entitled "Muhammad's slaves" and should hew very closely to that. Similarly, the section "Islamic concept of slavery" is somewhat off-topic where what is relevant is Muhammad's own dealings with his own slaves. If there is actually nothing we can say about the individuals who were Muhammad's slaves, then the article should be either deleted or renamed.Proabivouac 07:54, 29 January 2007 (UTC)
 * No chance on getting your wish "the article should be either deleted or renamed". He owned slaves and that fact will be noted in wikipedia. The constant bad faith editing of many editors will not stop it. As to the hundreds of women and children he enslaved, he got paid off their sale and it was his army, no they weren't all his house slaves, so the F' what? He enslaved them, He sold them and then he spent that money on killing more people.Hypnosadist 22:58, 29 January 2007 (UTC)
 * those enslaved under authority of Muhammad do not count as Muhammad's personal slaves. can you verify that those of Banu Qurayza reportedly enslaved were Muhammad's personal slaves? that is, after all, what the article is supposed to be about.  ITAQALLAH   23:07, 29 January 2007 (UTC)
 * "He owned slaves and that fact will be noted in wikipedia."
 * As it will and should be, without undue apology. Muhammad's role in enslaving others besides his own slaves is duly noted on several articles, where it is topical.Proabivouac 00:20, 30 January 2007 (UTC)
 * The article title is not Mohammed personal slaves. Proabivouac, his ownership of slaves is not covered in his main page, given that he is ment to be a moral authority, this is just silly (or disinformation). Hypnosadist 10:46, 30 January 2007 (UTC)
 * You're right, Muhammad mentions his slaves not at all. Contrast Thomas Jefferson Muhammad's enslavement of the Jews is mentioned briefly and in a rather apologetic manner:"Muhammad agreed to appoint one of their chiefs as a judge, who decided that the Qurayza men should be beheaded, the women and children enslaved, and their properties confiscated," note the overcompensentory denial of responsibility. On the one hand, the action was correct; on the other it was not Muhammad's fault. However, these are matters which should be discussed on Talk:Muhammad.Proabivouac 10:57, 30 January 2007 (UTC)
 * per the basic rules of grammar, "Muhammad's slaves" == slaves possessed by Muhammad. that's what this article is supposed to be about. hence, material unrelated to this topic is irrelevant.  ITAQALLAH   20:02, 30 January 2007 (UTC)
 * Hypno has a good point. Let's change the title to "Muhammad and Slaves" or something like that. Arrow740 20:11, 30 January 2007 (UTC)
 * You have to own them to sell them! But i can live with a article title like Mohammed, his slaves and those he enslaved does that help.Hypnosadist 10:22, 31 January 2007 (UTC)

Removal of referenced material on several subjects
I have had referenced material, and some unreferenced, remove from this article. This was material about: - mukataba (referenced) - birth into slavery, referenced - beating of slaves, referenced - Muhammed's ownership of slaves, referenced - names of further details of slaves he owned, referenced - marriage rights of slaves, referenced - sexual rights of slaves, referenced - umm walad, unreferenced - mawali, unreferenced - consequences of the master's death, referenced

In fact ALL the references I researched and -added- have been removed! For the most, those references can be easily verified ( for hadith including the Muwatta => http://www.usc.edu/dept/MSA/reference/searchhadith.html, and for qur'an => http://www.usc.edu/dept/MSA/reference/searchquran.html)

We can add to the comprehensiveness of articles by sharpening references, adding further references, and alerting readers to alternative views.

How is encylopaedic content enhansed by taking down so many facts and references of relevance?

This goes out to users Indon and Itaqallah, who are asked to amend and upgrade references rather than delete them.

Also, ALL the (again referenced) names of his slaves, male and female, have been removed. What's the agenda? DavidYork71 00:29, 26 February 2007 (UTC)
 * please refer to wikipedia's content policies, namely: WP:OR, WP:V and WP:NPOV. your contributions violated all three.  ITAQALLAH   00:38, 26 February 2007 (UTC)
 * Hadith are primary sources, thus you cannot reference them alone; you must present a secondary source that makes the connection. That is problem #1. Problem #2 is that this article is not about Islam and slavery, it is about Muhammad's slaves. The work you are doing here to expand that section is not appropriate to this article because it overweights a section that does not directly have anything to do with Muhammad's slaves; your work properly belongs in Islam and slavery. - Merzbow 01:47, 26 February 2007 (UTC)
 * Exactly.Proabivouac 02:38, 26 February 2007 (UTC)
 * The cited collections were compiled generations after the events they describe and therefore aren't primary.DavidYork71 05:31, 26 February 2007 (UTC)
 * Hadith are primary, they are considered religious material, just like the Qur'an. This has been consensus among the Wikipedia Islam editors for at least a year, you'll need to change that consensus first. - Merzbow 07:24, 26 February 2007 (UTC)
 * I'm not certain that Hadith cannot be used, but WP:ATT advises that we must treat such material with care:
 * "Primary sources are documents or people close to the situation you are writing about. An eyewitness account of a traffic accident published in a newspaper, and the White House's summary of a president's speech are primary sources. Primary source material that has been published by a reliable source may be used for the purposes of attribution in Wikipedia, but only with care, because it's easy to misuse primary sources. The Bible cannot be used as a source for the claim that Jesus advocated eye removal (Matthew 18:9, Mark 9:47) for his followers, because theologians differ as to how these passages should be interpreted. Edits that rely on primary sources should only make descriptive claims that can be checked by anyone without specialist knowledge."
 * The problem in this space is that editors have abused them (and still do quite regularly outside of a handful of well-trafficked articles.)Proabivouac 00:12, 27 February 2007 (UTC)
 * It's definitely a minefield. The best rule of thumb is to reference/reproduce hadith only where one also can reference a secondary source that ties that particular hadith to the subject in question. I honestly can't come up with an example of what would be a "non-specialist descriptive claim" that one could make about a hadith that wouldn't require a secondary source, aside from the uselessly trivial. - Merzbow 07:34, 27 February 2007 (UTC)

Concerns About Comprehensiveness
Help to give more comprehensive information about the persons named in the 'male slaves' and 'female slaves' section would be appreciated. DavidYork71 04:32, 26 February 2007 (UTC) I've renamed lead section 'Muhammed's attitude etc' and removed the term 'islam'.DavidYork71 04:32, 26 February 2007 (UTC)


 * For the record, I don't want to involve nor to engage discussion in this talk page, because of always due to POV assertions & debacles in this kind of topic. However, I did revert DavidYork71 additions as he did not improve the article. Look at the his version, how can references DavidYork71 introduced be verified? The citations are all incomplete. Not to mention his POV assertion in this, which he allegedly changed Islam's view of Slavery into Mohammed's view without being discussed before. Therefore I reverted back due to OR elements. &mdash; Indon ( reply ) &mdash; 08:19, 26 February 2007 (UTC)


 * Oh man, I didn't look one thread above. I reverted back my reversion, sorry David, but please discuss first something that is likely contentious. &mdash; Indon ( reply ) &mdash; 09:11, 26 February 2007 (UTC)


 * Arrow, assuming that you a) read what you revert and b) pay attention to edit summaries, please justify your impulsive reversions. more specifically, justify your reinsertion of material you know full well to be unverified (and probably unverifiable). also justify your sanctioning of patent original research, such as "Muhammad categorised slaves mothering children... " "Muhammed always affirmed the notion that the children of two slave parents are born into slavery", "He otherwise recognised no limits on slave concubinage ". the rest of the section follows in this amusing manner, and constitutes a deliberate misuse of the sources. that is, as i said, if you actually read what you revert.  ITAQALLAH   02:06, 3 March 2007 (UTC)
 * Thanks for the "if." You and I are both editing in a somewhat unconstructive manner. You initiated it so the burden falls more heavily on you. I'm glad you have decided to use the talk page and have no objection to your removal of uncited material of the kind you noted. Arrow740 08:06, 3 March 2007 (UTC)
 * the whole of the first section follows this manner. apart from that, the rest of the changes concern with removing a) obvious original research and b) unverified material. there is misleading ref at the bottom to Schacht, i don't see him being used in the article at all- in either version.  ITAQALLAH   15:45, 3 March 2007 (UTC)
 * The biggest problem with your edits is that you remove almost all references to Muhammad's slaves inserting instead barely relevant material from Islam and slavery. Beit Or 21:00, 3 March 2007 (UTC)
 * the information was there from before, i was simply restoring the previous version. nothing is stopping you from writing about Muhammad's slaves based on resources which we can verify. we aren't obliged to include material we cannot verify.  ITAQALLAH   21:14, 3 March 2007 (UTC)

Itaqallah's edits
I've notice a pattern of comprehensive reversions/edits like this [] by user Itaqallah stripping all information about the subject matter (which is to say, names of muhammed's slave and referenced information about them) from the article. What does it aid the knowledge of the subject by creating a page here which people may visit and not be informed of the name of characteristic(s) of any of the people that it named in honour of? What knowledge is imparted by disruptions in the nature of the continued blanking of the names and informational narratives relating to all the people identified as slaves on this page? Explain please. DavidYork71 13:14, 3 March 2007 (UTC)
 * you may wish to read through this talk page, all of these issues have been addressed. as such, i will not re-iterate these points at length. referencing Za'ad al-Ma'ad in Arabic is not viable, as it does not fulful our criterion of WP:V. you have not read za'ad al-ma'ad, nor has anyone here, we have no way of verifying that what has been attributed to Ibn al-Qayyim is totally accurate. secondly, you have been misrepresenting sources by changing the sentence subject from Islam/Islamic jurisprudence to Muhammad, as i addressed above. furthermore, your use of primary sources has been contested on this page also, as it constitutes original research. until you are able to properly qualify your changes, please do not reinsert material which is misleading.  ITAQALLAH   15:42, 3 March 2007 (UTC)
 * You claim to speak Arabic, so you should be able to easily check the references to Al-Qayyim. Beit Or 21:01, 3 March 2007 (UTC)
 * refer to Talk:Muhammad%27s_slaves.  ITAQALLAH   21:11, 3 March 2007 (UTC)
 * I've had occacion to review WP:V, and by its definitions this Za'd al Ma'd fits all criteria of 'reliable secondary source' rather than 'questionable source' or 'self-published source' So it's the essence of thumbing your nose at WP:AGF to delete references originally put by someone whe read the work or presumably reference to it from another reliable source

In the final analysis why suppress information? What reason is there to doubt that these names are associated to persons who are the subject of the article? also the information about their characteristics and remarks WHICH MAY QUITE EASILY BE "VERIFIED" with reference to online collections of Islamic source material.DavidYork71 15:15, 4 March 2007 (UTC)
 * wrong. the material was obtained from this unreliable, polemic website. the user who inserted it does not speak Arabic. either verify the information, or do not re-insert it. we wouldn't be having this discussion if you simply read through the above discussion.  ITAQALLAH   16:26, 4 March 2007 (UTC)
 * We don't work for you ITAQALLAH, do it yourself!Hypnosadist 17:13, 4 March 2007 (UTC)
 * i'm not pushing for the inclusion of material i know i am unable to verify. you are, so the burden is yours.  ITAQALLAH   21:35, 4 March 2007 (UTC)
 * I have visited the site link provided by Itaqallah as a justification for his content- and-reference-stripping on this page. As a website is self-published and therefore not 'reliable source' under WP:V unless quoted in other 'reliable sources'. The author certainly adopt the tone of digust and contempt for slavery (!!!how reprehensible!!!) then at the end launches into a christian evangelical sermon. Apart from za'd al-mad the article properly references islamic primary and secondard materials including the quran (2:178, 2:187) and I can see that its not making misstatements for any of its named sources that I'm in a position to verify (that's to say, online quran and hadith only). So if they're properly treating their references to sources that we CAN most easily verify ??does that give any credence at all?? to User Itaqallah's thesis that the Za'd al Ma'd is a false or materially misrepresented references for which we must do the opposite of WP:AGF. Stripping the referenced list of slaves is saying what?? that's is a list of butchers and bakers but not slave??  you must have some reading from your consultation of the source itself then to thumb your nose at WP:AGF and cherrypick references to tag 'dubious'.  You saying it's not a list of slave but a list of what? and what's your reading and your reasons for maintaining that as the correct or preferable reading? I'm at a loss to understand what you're asserting the source says at variance with what the publisher affirms it says..DavidYork71 19:18, 4 March 2007 (UTC)
 * you don't seem to know much about Za'ad al-Ma'ad: answering-islam.org are not its publishers. answering-islam.org is a polemic, unreliable website. they are not known for their fact-checking nor do they care much for it. they are under no obligation to represent him faithfully. you personally may find such websites reliable: not so on Wikipedia. we don't need to "AGF" of pseudo-scholars and polemicists, we shouldn't be using them in the first place. there are, quite obviously, many reasons why we may assume that Ibn al-Qayyim has not been faithfully represented by Christian polemicists. for instance, Ibn al-Qayyim may be referring to these people in a different context, such as "Here is a report naming slaves attributed to Muhammad, which were not actually possessed by him:". there are infinite possibilities as to the context he could have enclosed the list of names in, and we're in no position to guess.  ITAQALLAH   03:44, 5 March 2007 (UTC)
 * This is merely your speculation that the material comes from answering-islam.org. Beit Or 21:12, 5 March 2007 (UTC)
 * how do you explain this? it is clear that the references to za'd al-ma'ad come from that very article on answering-islam.org. the references have been copied, quite explicitly, from there.  ITAQALLAH   21:31, 5 March 2007 (UTC)
 * your re-insertion of specious original research which is factually inaccurate, as i have highlighted on this page, is unfortunately rather careless editing on your part.  ITAQALLAH   21:34, 5 March 2007 (UTC)
 * Za'ad al-Ma'ad is not invalidated by being copied by answering-islam.org. Beit Or 21:36, 5 March 2007 (UTC)
 * yes it is, as the intermediary website is unreliable and possesses no credibility. the citations were obtained from that website. we have no guarantee, nor any reason to believe that Ibn al-Qayyim has been represented faithfully. we must independently verify it. if we cannot, then we have no need to include material we cannot verify.  ITAQALLAH   21:42, 5 March 2007 (UTC)
 * These are insinuations. You have no proof that the material was obtained from that website. Beit Or 09:44, 7 March 2007 (UTC)
 * look at the external link section in the oldid version i provided above. the references and reference style provided in this article correspond exactly with that article. also see WP:DENSE.  ITAQALLAH   22:13, 7 March 2007 (UTC)
 * Shall I point you to WP:CIV? The material is attributed to a source, and while you were arguing, lots of other sources have been added. The fixation on Za'ad al-Ma'ad is getting ever more irrelevant with each passing day. Beit Or 22:23, 7 March 2007 (UTC)
 * Beit Or, i simply pointed you to that metawiki link as i feel you are behaving rather unreasonably in denying what seems apparent. i would apologise if you found the directive uncivil. however, this concern is amplified in the light of how you have been endorsing the insertion of material misrepresenting its sources, such as what is cited to EoI, as i highlighted above. you have yet to justify this. it is quite right that we remain fixated upon Za'ad al-Ma'ad as the attribution does not meet encyclopedic standards. please verify it independantly if you wish for it to remain.  ITAQALLAH   23:55, 7 March 2007 (UTC)
 * That goes for all the refs that aren;t linked to a source we can verify.Aaliyah Stevens 00:03, 8 March 2007 (UTC)


 * Beit Or, you reinserted original research, not for the first time, citing it as relevant. i can only conclude that you have not thoroughly looked at the factually inaccurate material you have been including. please substantiate this original research before reinserting it "Muhammad categorised slaves mothering children by their masters as "Umm Walad" "Muhammed always affirmed the notion that the children of two slave parents are born into slavery", "He otherwise recognised no limits on slave concubinage ". some of these statements are falsely attributed to EoI.  ITAQALLAH   00:32, 9 March 2007 (UTC)

Nadvi
What's the story on him and his book? Arrow740 07:11, 4 March 2007 (UTC)

Merge proposal
Oppose this is one article in a series about aspects of the life of muhammed. I think the other article also would be overburdened in size by the including this information and it will distract focus from the historical narrative there. For example, how does whether one of muhammad's slave was a tailor or not have any relevance to the broader suhject of islam and slavery. DavidYork71 11:50, 7 March 2007 (UTC)

Strong Merge Muhammad being the prophet of the religion of Islam, makes this article under the heading of Islam and Slavery. To seperate the two is like having 2 seperate articles on e.g. 'Jesus's slaves' and 'Slavery and Christianity': it is impossible to seperate. Also the title itself is POV because there are those who argue the word slavery as opposed to servant is objectionable in Islam and Muhammad had contracted servants not slaves. It's not burying the subject, it's diverting it to it's proper place: Islam and Slavery. Aaliyah Stevens 12:43, 7 March 2007 (UTC)
 * Any references to Jesus's slaves? Beit Or 22:37, 7 March 2007 (UTC)
 * If you'd like to start an article on Jesus' slaves, you're welcome to do so.Proabivouac 22:41, 7 March 2007 (UTC)
 * Why how clever of you to miss the point. I was using it as an theoretical example Aaliyah Stevens 00:01, 8 March 2007 (UTC)
 * Nope the point is one religious leader owned slaves and millions of humans were bought and sold because he did and he said it was ok. Got the point yet that this is not theoretical slavery this is real.Hypnosadist 00:21, 8 March 2007 (UTC)
 * Well if you believe that, it still belongs as a section in Islam and SlaveryAaliyah Stevens 10:36, 8 March 2007 (UTC)
 * I agree that only slaves actually owned by Muhammad belong here. However, this is not the same as Islam and Slavery. Even were Islam to prohibit slavery, Muhammad the historical individual still owned them. We should steer clear of broadening the scope to a review of Islam generally. speak only a little of Muhammad's attitude towards slaves, and focus on what we know of the slaves themselves. It would have been an interesting life, I'd imagine, to have been enslaved to a man who'd accomplished so much; I'd like to hear more about this.Proabivouac 10:54, 8 March 2007 (UTC)

Oppose per DavidYork's above comments. Another issue is that this smells like an attempt to bury an important and notable subject. -- Karl Meier 19:39, 7 March 2007 (UTC)

OpposeAs per Karl Meier this is "an attempt to bury an important and notable subject" Hypnosadist 00:21, 8 March 2007 (UTC)

Zad al-ma'ad
Further names of female slaves of muhammad referred to there: *Salma Um Rafi' *Maymuna daughter of Abu Asib *Maymuna daughter of Sa'd *Khadra *Radwa *Razina *Um Damira Ibn Qayyim al-Jawziyya lists in addition two other female-slaves. One was given to him as a present by his cousin, Zaynab, and the other one captured in war. DavidYork71 02:24, 8 March 2007 (UTC)

My email message to webmaster@islam-qa.com today
Dear Islam-QA,

I am composing an article about Muhammad's slaves.

I have found a reference which is Ibn Qayyim al-Jawziyya in his work "Zad al-Ma'ad", particularly (part 1, pp. 114, 115, and 116).

It is said there to list the following person's as his slave at one time or another

[list given]

I do not have access to the original work of Ibn Qayyim al-Jawziyya, nor can I understand it's original language.

Would you be able to verify this information and this list?

Do you know any other information about Muhammad's slaves, their names, their characteristics, and his personal dealings with them?

[end] DavidYork71 03:05, 8 March 2007 (UTC)
 * it's not the list itself that needs verification, it's the context surrounding the list which must be known. i don't know what other editors here would say were we to consider islam-qa.com as a reliable source (for verification or otherwise) ^_^.  ITAQALLAH   07:23, 8 March 2007 (UTC)


 * ok i'm confused i thought it was the list you where wanting verified ITAQALLAH. What do you mean by context? Do you mean what jobs they did? How long they were owned for? How much they cost? These details while usful and i would support the adding of, are not needed IMHO for the list to be present. It loooks as if DY71 has ask for any of that sort of info. As to reliability you have complained of the origin of this source being answer-islam or some such site, islam-qa.com should at least give us a different POV.Hypnosadist 08:02, 8 March 2007 (UTC)
 * he might well have a list of names on various pages in his work. the context surrounding the list i.e. is it a list of slaves Muhammad had at a particular time? is it a reproduction of a reported list slaves passed on to him? what does Ibn al-Qayyim actually say about the list or report he is citing, does he contest to some of these people being named slaves? he might well be saying "here is a list of all slaves ever attributed to Muhammad, some of whom weren't actually slaves:", or he might succeed the list with a detailed discussion specific to the addressing its accuracy. there are infinite possibilities as to what kind of context he could surround any potential list in: which is why we must verify that a) the list is what it is, and; b) that Ibn al-Qayyim has been represented faithfully and precisely. these two factors are essential for verification and a reasonably standard of encyclopedicity.  ITAQALLAH   08:23, 8 March 2007 (UTC)


 * 1.I would also question Islam-qa as an authority as it is only the opinion of one main person: al-munajjid considering that they are Salafi, and Suadi also would bring many objections from most Sunnis and Shia.
 * 2. I don't have a problem citing a quote from him, but it has to be referenced to his published answer, not an E-mail response you personally get.Aaliyah Stevens 10:35, 8 March 2007 (UTC)