Talk:Muhammad Husayn Tabataba'i/Archive 1

untitled comments
dosnt "Shi’ah dar islam" mean "shias in Islam" rather than "Shia Islam"?--Striver 01:04, 9 November 2005 (UTC)


 * It seems a bit tricky. I think the word "Shi'a" in "Shi'a dar isalm" is referring to the faith of Shi'ism, not the people. It is a single noun. So it would translate something like "the faith of Shi'ism in Islam" or more correctly, "Shi'a Islam". If it were referring to the people (such as in "Shias in Islam") they would use the plural form.--Zereshk 01:27, 10 November 2005 (UTC)


 * Hmm... Why not "Shi'a in Islam"? Btw, take a look on the Ali talk page... --Striver 01:46, 10 November 2005 (UTC)


 * Yeh. I saw the ALi page. It's been drastically changed. sigh...--Zereshk 02:08, 10 November 2005 (UTC)


 * Go to the talk page and make your oppinion heard. Two Shia is better than one Shia. Oh, and if you feel uppset, take 3 min brake before commenting there, so well make a serious impresion :) --Striver 02:18, 10 November 2005 (UTC)

Reference to Below the skies of the world
Plz, specify the exact page of the mentioned book. I've read the book but unfortunately I have not found such an affect, Mr Shayegan just talk about his interest in Allameh's personality but not the influences you have asserted.Aparhizi 15:26, 19 October 2007 (UTC)


 * Excuse me I don't have that book but I find a better source. Shayegan says in an interview with Sharq Newspaper that his relationship with Allame is as a master and follower.(رابطه ما با ایشان خیلی شخصی بود، می توانم بگویم رابطه مرید و مرادی بود. ) Then he speaks about what he has learned from Allame. He says his questions were about Irfan. They had a circle for about 15 years (1340 to 1355) and some scholars like Corbin and Nasr had been participating in it. (Sharq Newspaper, 84/8/23, Vigename, page:8 and 9) -- Sa.vakilian(t-c) 15:49, 19 October 2007 (UTC)

I think you are indirectly asserting my claim. It could be said that Prof. Shayegan (whose works have always been my concern and I have carefully read his mentioned interview as well) has just tried to regard his deeply respect to his friend, Allameh; and as you well know, this doesn’t mean his intellectual influence. As a matter of fact, Prof. Shayegan’s works are all about the India, Iran, the dialogue among the Persian World (as he calls himself), the western culture and so on, but not on the main concern of Allameh, by which I mean the Islamic theology; the same word can be claimed about other Allameh’s FOLLOWERS like Nassr, Corbin and others. In sum I beg you to point even a single example of the intellectual resemblance of these two thinkers. Aparhizi 20:28, 19 October 2007 (UTC)
 * I don't think there should be intellectual resemblance. In my viewpoint its sufficient that he confess he has learned something in Irfan from Allame. However I don't insist on remaining his name and you can delete it. -- Sa.vakilian(t-c) 15:27, 20 October 2007 (UTC)

Proposed Move to Muhammad Husayn Tabatabaei
This page should be a redirect to his actual name given that we are listing him by his title plus surname... "Grand Ayatollah Ṭabāṭabā'ī" isn't exactly the most specific of names given the vast number of Tabatabaei scholars... Also, Tabatabaei is the most common Anglicisation so I used that form in the proposed page title, although Tabataba'i is "more correct". Suggestions, comments? ناهد/(Nåhed) speak! 22:25, 28 August 2008 (UTC)
 * Concluded and moved. ناهد/(Nåhed) speak! 02:57, 26 September 2008 (UTC)