Talk:Neaira (hetaera)

Comment
This is a featured article of the German Wikipedia, and deserves translation.

I've only partially translated the first two sections. There are certainly many errors and inconsistencies. Your input is appreciated. Deatonjr 06:25, 12 March 2007 (UTC)
 * If you have questions about the toppic, you can ask me. Marcus Cyron 21:46, 13 March 2007 (UTC)

Biography assessment rating comment
The article may be improved by following the WikiProject Biography 11 easy steps to producing at least a B article. -- Jreferee 18:54, 13 March 2007 (UTC)
 * What's a "B article"? Marcus Cyron 21:42, 13 March 2007 (UTC)


 * See Version 1.0 Editorial Team/Assessment for a breakdown of the quality assessment metrics. -Harmil 17:14, 15 March 2007 (UTC)

"training" ?
Nikarete took Neaira as her daughter and provided for her "training" as a prostitute. Why is "training" in quotes? If there is a source that says she was "trained" but use of this word is considered dubious, the nature of the controversy should be explained in the article. From the description of the full role of Hetaera in that article's introduction:
 * ''In ancient Greek society, hetaerae were independent and sometimes influential women who were required to wear distinctive dresses and had to pay taxes. Composed mostly of ex-slaves and foreigners, these courtesans were renowned for their achievements in dance and music, as well as for their physical talents. There is evidence that, unlike most other women in Greek society at the time, hetaerae were educated. It is remarkable that hetaerae not only were the only females who would actively take part in the symposiums, but also that their opinions and beliefs were respected by men.[citation needed]

it appears to me that the word "training" may be used without reservation or quotation marks.


 * i have no objection to removing the quotes, but "training" was probably meant to signify the informality that such an apprenticeship involved. Deatonjr 14:08, 16 March 2007 (UTC)


 * Was the word in quotes in Debra Hamil's book, or were they inserted into the German Wiki? If the former, did the author explain her use of quotes? jiHymas@himivest.com 216.191.217.92 01:56, 17 March 2007 (UTC)


 * I don't have access to the book, so there is no way no tell. In any case, it doesn't seem too significant of an issue.  The meaning of the sentence is the same either way.  Deatonjr 03:32, 17 March 2007 (UTC)


 * I agree that it's a minor issue, but disagree that the meaning of the sentence is the same either way. There's a sneer implicit in the use of quotes; if the sentence is simply a gratuitous sneer, it doesn't belong in the article. Actually, having thought about this a bit, I suggest that the sentence be changed to Nikarete took Neaira as her daughter and provided for her training as a hetaera. Or, since most people will not know what a hetaera was (I didn't!), perhaps Nikarete took Neaira as her daughter and provided for her training as a hetaera, the ancient Greek equivalent of a courtesan. jiHymas@himivest.com 69.158.144.22 06:03, 17 March 2007 (UTC)

I have no objection to the other words in quotes in the introductory paragraphs: "bettering" is presumably a literal translation from source documents, but will be unfamiliar to most English-speaking readers; "to fornicate" is a specific phrase (loosely) translating "korinthiazein". jiHymas@himivest.com 216.191.217.92 15:34, 15 March 2007 (UTC)
 * korinthiazein is a Greek verb, and left in italics. Again, "bettering"  was my literal translation of the German article.  The source was a book written (albeit translated into) German, so the wiki author probably wasn't quoting single words from the source.

Ironically, the primary source for this article is the book written by Yale professor Debra Hamil translated into german. "bettering" probably refers to nikarete's desire to establish her house as something other than a brothel. She purchased the girls as slaves, but raised them as her own, and allowed them to "better" themselves, with the eventual possibility of purchasing their own freedom. Deatonjr 14:11, 16 March 2007 (UTC)


 * Perhaps that could be explained in the article, since this meaning isn't clear as the phrase now stands. jiHymas@himivest.com 216.191.217.92 01:56, 17 March 2007 (UTC)
 * Here is a link to a page promoting the book. There is an interesting video narrated by (i think) the author.  http://www.dhamel.com/trying_neaira/


 * I don't know if Hamil is a professor at Yale or not. The publisher is Yale University Press.  Deatonjr 03:35, 17 March 2007 (UTC)


 * Hamel claims to have received a Ph.D in Classical Languages and Literatures from Yale; to have been a Visiting Assistant Professor at Wesleyan University for a few terms; and to be, basically, a professional writer. Wesleyan confirms that she worked there for a while, anyway. jiHymas@himivest.com 69.158.144.22 06:11, 17 March 2007 (UTC)

OK, I'm an owner of Hamels book, but in the german translation (made by professor Kai Brodersen, an well respected man). And I#m the owner of a book with the original source. "training" is an possible word. "Instruction" also would be OK. All the young girls were trained by Nikarete, to getting good prostitutes at the end, so say the original source by Apollodoros. And please do not iuse the article Hetaira to define something. The article is very bad and absolutely not on a modern standard. Actually in the reseach the old meaning oth "hetaira" is hardly controversial and disputed. In the article Aspasia is named as hetaira - this is a bad joke. The ancient aources could be interpreted in this way - but these authors had cultural and political causes to write againt a woman who thinks for herself. She never was an hetaira. So much about the horrible article. To say it in an easy and short way: hetairas were prostitutes who were more expensive and on an higher educationlevel. But normally they were not of influence. Often they were slaves, former slaves or foreingners. The special "Aura" (don't know the englich word for this) is an modern creation. The philologues and hitorians were imperessed by these woman - but it wasn't possible the see them as prostitutes in times were prostitution were a bad thing. So they made them an special version of greek women. The ancient sources don't justified that. And if someone likes to ask mrs Hamel, it's not a big problem. It's possible here. She's a very fine person and give quick answers. I hope, it's to understand, what I'm trying to say. Marcus Cyron 21:47, 17 March 2007 (UTC)

Image
Is there any evidence that the scene depicted in the image involves an actual hetaera? If a musical instrument or other prop was depicted, that would be one thing, but there's nothing in image that suggests to me that the woman is of the highest rank of prostitute - but I am not even an informed layman on the subject. This image might make a better illustration for Prostitution in ancient Greece. jiHymas@himivest.com 216.191.217.92 01:33, 17 March 2007 (UTC)

No, but the image is used in the German article for Neaira, for whom there is no known likeness. There are several other images used in these articles that may be appropriate: Deatonjr 03:21, 17 March 2007 (UTC)


 * [[Image:Fryne przed areopagiem.jpg|left|thumb|250px|[[Jean-Léon Gérôme]], Phryne before the Areopagus, 1861]] The jacket illustration of Hamel's book, might be best - at least Phryne was in fact a hetara! I was just a little puzzled that the image caption specifies the woman as a hetaera, without much justification that I can see - quite the opposite, in fact, since the juxtaposition of the moneybag and the sex seems somewhat vulgar. jiHymas@himivest.com 69.158.144.22 06:31, 17 March 2007 (UTC)

Again: "hetaira" isn't a rank. It's a modern thing. In the ancient greek or roman world nobody would see that this way. There were differences - but not in this way. And the picture is a modern Painting. I used it as illustration in the german article with the same cause, Hamel jused it: it shows a prostitute in front of a trial. Marcus Cyron 10:53, 19 March 2007 (UTC)

I am aware - from your comments - that "hetaira" is not a formalized rank. However, you have also stated that "hetairas were prostitutes who were more expensive and on an higher education level." I may very well be wrong here, but it seems to me that such a woman would not normally be depicted as having sex after hanging up the moneybag - that seems to me to be a much more vulgar thing, "wham bam thank you ma'am". From your description (and from the life of Neaira) it seems to me that the relationship would be more subtle - regular support in exchange for regular companionship & sex. In any event, the image caption specifies the woman as a hetaira. Why? What is there in the image that allows the identification of the woman as a hetaira rather than as a streetwalker? jiHymas@himivest.com 216.191.217.92 14:07, 19 March 2007 (UTC)

More : On the the caption is ''Customer and a prostitute (a money pouch is hanging on the wall), tondo of a red-figure kylix. Munich, private collection, ARV 923,29.''. The more general characterization seems much more defensible. jiHymas@himivest.com 216.191.217.92 17:28, 19 March 2007 (UTC)

Another possibility are the images on the German Wiki : http://de.wikipedia.org/wiki/Bild:NAMA_Courtisane_%26_client.jpg http://de.wikipedia.org/wiki/Bild:Griechen12.jpg as well as http://www.hellenica.de/Griechenland/LX/Bild/Hetaere.jpg http://www.androphile.org/preview/museo/Greece/img/greek08.jpg http://www.mlahanas.de/Greeks/LX/HetaeraeLouvreMyr272.jpg (I don't know about the authenticity or legal status of these last three). jiHymas@himivest.com 216.191.217.92 19:49, 20 March 2007 (UTC)

GA review

 * GA review (see here for criteria)


 * 1) It is reasonably well written.
 * a (prose): b (MoS):
 * 1) It is factually accurate and verifiable.
 * a (references): b (citations to reliable sources):  c (OR):
 * 1) It is broad in its coverage.
 * a (major aspects): b (focused):
 * 1) It follows the neutral point of view policy.
 * Fair representation without bias:
 * 1) It is stable.
 * No edit wars etc.:
 * 1) It is illustrated by images, where possible and appropriate.
 * a (images are tagged and non-free images have fair use rationales): b (appropriate use with suitable captions):
 * 1) Overall:
 * Pass/Fail:
 * 1) It is illustrated by images, where possible and appropriate.
 * a (images are tagged and non-free images have fair use rationales): b (appropriate use with suitable captions):
 * 1) Overall:
 * Pass/Fail:
 * 1) Overall:
 * Pass/Fail:

Details:


 * Lead section. It is very skimpy for an article of this size. Needs expansion to better summarize the article.
 * Overall prose. There are a number of paragraphs that are very short and give the prose a choppy feel. Consider consolidating them.
 * Biography section, early years subsection. First paragraph and last paragraph need source citations.
 * A number of statements of opinion are unsourced. Specific instances (and these are not all of them) "It is also possible that Neaira wasn't in love..." and the trials and conclusion subsections. Another is the last sentence of the first paragraph of the Events surrounding Phano section. There are a number of other places in the article also.
 * You mention Apollodoros, but do not ever explain exactly who he is and why his opinion is relevant.
 * You need to source things to more modern sources than Pseudo-Demosthenes. I see that the first footnote says that it's based on a book by Hamel, but you need to say exactly where the opinions are coming from.
 * Generally, the article feels very disjointed. Some things are explained in detail, but others are left unexplained. One example is the Between brothel and freedom section, Neaira is in Athens, but the next section implies that she's in Megara.The prose also could use a good copyedit.The disjointed feel of the prose gives the impression that the article is unfocused.

I'm failing this article due to sourcing and prose issues. Please note that the above suggestions are not exhaustive by any means. The article is disjointed and the prose needs some serious work. Also, large numbers of opinions are sourced to either an ancient source or are unsourced. The lede also needs expansion.

If you disagree with my assessment, feel free to bring the article to Good article reassessment. It's a good start on the article, just needs a lot of work on prose and sourcing before it is ready for GA. Ealdgyth | Talk 16:40, 4 March 2008 (UTC)
 * Problem: the article seems not to be translated completely from the german Wikipedia. So there are missing parts. But the citation-fetish here on en:WP is too extreme. Marcus Cyron (talk) 11:35, 5 March 2008 (UTC)

Hetäre

Conclusion
The section Conclusion seems unnecessary, especially the final paragraph, which is not a thorough review of the literature but merely mentions a few sources which are available in German (because this is part of the article which came translated directly from the German?)

Discussion of the authorship of the speech is relevant (though could be in the lead section instead?), but there is no evidence given that the academic consensus is that the speech should be considered Pseudo-Demosthenic, rather than authentic, and certainly not all authors on the topic refer to the speech as Pseudo-Demosthenic. Does this claim come from Hamel's book like so much of the rest of the article? Trevett (1992) appears to be a good source for this claim, but I don't have a copy of it on hand, though I can find at least five favourable reviews on JSTOR (though Carey notes that not all of Trevett's methodology is universally accepted: his use of analysis of sentence length has been criticised by e.g. Dover). — Preceding unsigned comment added by 131.111.233.97 (talk) 15:46, 4 October 2014 (UTC)

Changes to 'Early Years'
Making extensive changes in a single edit, so I'm detailing them here:


 * Added various 'citation needed' tags; I plan to go away and hunt down citations for some of these.


 * Split references to Dem. and Athanaesius in third paragraph out into two, and moved the Dem. reference to the claim it supports.


 * Removed unreferenced 'probably very prominent' claim. If someone can come up with an ancient historian who has argued that, feel free to put it back in with a citation.


 * Unlinked Philetairos, as it links to Philetaerus, who doesn't seem to be the same person at all.


 * Cited claim that Lysias was a regular customer of Metaneira


 * Deleted unsourced description of Simos of Thessaly

Caeciliusinhorto (talk) 18:35, 8 October 2015 (UTC)

Source suggestion
Rebbeca Futo Kennedy, Immigrant Women in Athens: Gender, Ethnicity, and Citizenship in the Classical City, Routledge, 2014. There's a section about Neaira and the way she was treated, from p. 103: "Violence against metic women: The case of Neaira." SarahSV (talk) 02:20, 1 May 2016 (UTC)