Talk:Obscurantism

Ambiguous sentence
"Indeed, it is a commonly raised accusation in debates on academic freedom, with anti-communists and others associating it with the philosophy of G. W. F. Hegel and his followers (including Karl Marx) and recently and more recently with opponents of Martin Heidegger doing the same."

Are the opponents of Heidegger associating him with obscurantism, or Marx? Please disambiguate this sentence! -- [unsigned]


 * This sentence is no longer in the article. -- Beland (talk) 10:36, 13 March 2016 (UTC)

Wordy Intro?
Does this seem wordy and ambiguous to you, too?
 * Obscurantism is opposition to extension or dissemination of knowledge beyond certain limits and to questioning dogmas.

-how about-
 * Obscurantism favors limits on the extension and dissemination of knowledge, and on the questioning of dogmas.

Does that sound better? - Eric 04:22, 13 May 2006 (UTC)

Much better. - Gea

But shouldn't the intro be wordy? After all, the article is "Obscurantism". - anonymous

Religious vs. Philosophical Obscurantism
I think we need to distinguish in this article between accusations of religious obscurantism (i.e. religious officials hiding knowledge because they believe it will harm the faith), and philosophical obscurantism, basically the charge that a rival philsopher's work is deliberate nonsense. Mjk2357 16:50, 25 August 2006 (UTC)

I agree that these need to be distinguished - there are artists who are known as "Obscurantists" and this has been used in music publications since the late 1980's when talking about The Residents and Jandek and both are philosophical, if anything at all, and in no way religious. WinkJunior 19:06, 10 March 2007 (UTC)

Not really the BBC...
That "sesquidipalian" stuff is from the Hitch-hiker's guide site. It's obviously meant to be a joke. It's just hosted by the BBC. I think it should be removed. Thoughts? Mjk2357 21:57, 25 August 2006 (UTC)


 * I think it would be interesting to add as a "trivia" on obscurantism, in a relevant section. We have "popular culture" referrences on the entry for Kafka's Metamorphosis pointing to a passing remark in "Smallville", after all.

Capitalized vs. lower case distinction (& much else) disputed
The alleged distinction is unreferenced. No such entry or reference is indexed in the standard 8-volume Encyclopedia of Philosophy, Oxford Dictionary Philosophy, Penguin Dictionary of Philosophy, &  Encyclopaedia Britannica. The burden of proof is thus not satisfied in these references. If the distinction cannot be verified, it should be removed.

The current Edit of Section 1 seems to be heavy on nonsense. As currently written, the Edit may itself have been an exercise in obscurantism, possibly the entire point. Less charitably interpreted, it may have been Vandalism. Section 2 (including the heading) needs to be edited accordingly if the above distinction cannot be sustained by Attribution. Thomasmeeks 01:00, 13 March 2007 (UTC)

The following were deleted as the first 2 paragraphs of section 1:
 * One alleged use of the term is to apply to a class of philosophies that favor limits or restrictions on the extension and dissemination of scientific knowledge, believing it to be the enemy of religious faith. Obscurantists are by definition atheists or agnostics themselves, but believe that some form of religion or superstition among the masses is necessary for a stable society, and thus seek to limit to a select few the awareness of evidence that counters common belief.


 * Obscurantism in this alleged sense is both anti-intellectual and elitist, as well as fundamentally anti-democratic, as it considers the people unworthy of truth. Though often associated with religious fundamentalism, Obscurantism is a distinct strain of thought: Fundamentalism presupposes a sincere belief in religion, while Obscurantism rests on the deliberate manipulation of faith by an enlightened few.

One can sympathize with the intent of some elements in the above, but together they are internally inconsistent & lack Attribution. Elements worth restoring should have attribution. Let defenders cite their sources. --Thomasmeeks 10:02, 21 March 2007 (UTC)

Source needed
I think the real problem of this article is not neutrality, but lack of explicit mention of source.

Who criticized Heideggar, Marx, Derrida, Bill Joy for their obscurantism Where?

Note that "obscurantism" is a polemical rather than descriptive term, often used against opponents on personal (Schopenhauer on Hegel) or ideological grounds, and accusations of incomprehensibility don't equal actual incomprehensibility. The article should be rewritten with this in mind and with sources in order to be more descriptive and less polemical.Ehmhel 22:12, 22 July 2007 (UTC)--
 * While fully acknowleging the merits of your recent revision on this article, I think your dichotomy is not an exclusive one. A word can be used both to describe and to criticize. It is true that "obscurantism" has gained polemical senses, but that does not mean the term cannot be used to describe. Cosfly 03:29, 23 July 2007 (UTC)
 * As I indicated at the bottom of the Derrida section, it is used descriptively as opposed to polemically. The Obscurantist (upper-case) section also indicates that a person/philosopher can be both obscure, intelligent, and purposeful. Although the term may indeed be used polemically (if it is used at all), pejorative-ness (sic. haha) does not seem to be a defining factor.--Heyitspeter 05:32, 24 July 2007 (UTC)

Ambiguity and Vagueness
As far as I know, obscurantism is closely related to ambiguous and vague style of writing. Or even more, (deliberate) ambiguity/vagueness might be the definition of obscurantism. Anybody knows about this?


 * The Residents, Jandek, Austere and other musical artists have purposefully obscured information about themselves for a variety of reasons: shyness, a desire to have more control over their art, wanting to separate personal lives from artistic ones, and/or to try to focus interest on their artwork rather than the trappings and negative consequences The Cult of Personality or "hero worship". Also, some writers using psuedonyms for various reasons (Stephen King writing as "Richard Bachman", for example) - is this considered Obscurantism. If not, what would be the right label for these concepts & examples?

WinkJunior (talk) 21:17, 24 November 2008 (UTC)

Pseudophilosophy
The article Pseudophilosophy has much in common with this one, obscurantism.

Some kind of merge or... bringing much from each other might be beneficial.

Really?
This is such a joke article as it currently stands. It is (on July 22-23, 2007; dating seems necessary on a fluid medium like wikipedia) effectively a sandbox for venting anti-postmodernists. Will the interested parties who believe that this seeming neologism is relevant please find some sources that might convince the casual reader that this term is used? Anecdotal evidence about accusations of obscure writing, while hinting that this word may be relevant, don't actually imply that the term is used, and could just as well be included in the parent article of the person being accused.

Also, please be bold in removing unsourced accusations and polemical diatribes.

Thanks!--Heyitspeter 05:22, 24 July 2007 (UTC)


 * It seems to me that the upper-case version deserves a page, but that the lower-case version does not. Giving the lower-case version a page is analogous to creating a page entitled Philosophers that are Jerks; you might be able to find sources for that article, but the page would still be pointless and embarrassing to wikipedia (although it might make a great uncyclopedia entry). EDIT. Can we please just delete the lower-case/common descriptor section? These criticisms and descriptions of individual philosophers can perhaps be moved to their parent articles, if they are not already included.--Heyitspeter 05:35, 24 July 2007 (UTC)

Not a neologism
I think sources are lacking too, but lower-case obscurantism does not seem to be a neologism. Wikipedia defines neologism as "words and terms that have recently been coined, generally do not appear in any dictionary, but may be used widely or within certain communities.". But lower-case obscurantism do appear in the dictionary.

For example,

Merriam-Webster : http://www.m-w.com/dictionary/obscurantism 1 : opposition to the spread of knowledge : a policy of withholding knowledge from the general public 2 a : a style (as in literature or art) characterized by deliberate vagueness or abstruseness b : an act or instance of obscurantism - ob·scu·ran·tist /-&n-tist, -'ran-tist/ noun or adjective

Dictionary.com : http://dictionary.reference.com/browse/obscurantism

Moreover, dictionary.com tells us that lower-case obscurantism has come from a french word of origin: 1825–35.

Surely it's not a neologism, isn't it?

So I think the mark "The subject of this article may not satisfy the notability guideline for Neologisms...." blah blah should be deleted.

Cosfly 00:24, 26 July 2007 (UTC)


 * I added that tag. I wasn't sure how to do it, but I meant to put the tag on the upper-half/case part of the article only. I wasn't convinced that the term was used as the article suggested. The only reference provided (at the time) used the term in the lower-case, and my Oxford dictionary did not suggest that the term described a movement, but rather, suggested that the term was a simple adjective that could be applied at random.--Heyitspeter 05:46, 26 July 2007 (UTC)

This is essentially an overly pedantic article trying to pass off what is nothing more than an insult birthed in philosophical disagreement as an intellectual criticism. As such it is highly biased toward the analytical and positivist traditions and needs to be revised. Calling someone an obscurantist is 1. not problematic if it is one's task to attempt to define the limits of knowledge in epistemic fields, etc. and 2. an empty appeal to emotions attempting to marginalize critics of the standard viewpoint. It needs to be revised to give equal favor to the continental and postmodern traditions. — Preceding unsigned comment added by 65.27.251.130 (talk) 04:46, 3 August 2011 (UTC)

Chomsky and Analytic philosophy?
The article currently (26/July, 2007.) says

"Chomsky's opposition to Derrida could arguably be ...... as another example of the broader tension between analytic and Continental philosophy."

Well, does Chomsky have anything to do with analytic philosophy?

Someone who knows well about Chomsky might choose to delete the phrase entirely. Cosfly 01:04, 26 July 2007 (UTC)

Expansion and revision of article
this article has been a polemic against Hegel, Heidegger and Derrida. In the interest of fairness, other controversies about obscurantism should be included, as there are many. I added some but they need further expansion. Ehmhel 16:47, 26 July 2007 (UTC)

Religious obscurantism(in the first sense) needs some clear-ups and expansion!
A little knocking about here and there through Google and Amazon pursuades me there are plenty of accusations of 'religious obscurantism'.

Well but unfortunately, I could not find reliable sources to clear-up and expand this article. Cosfly 16:20, 28 July 2007 (UTC)

Sokal
I have a feeling that this section should be removed.

While Sokal aimed to show that "famous intellectuals [...] have repeatedly abused scientific concepts and terminology" in submitting a paper containing flawed science to Social text, he was not making any general accusation of obscurantism towards these "famous intellectuals".

Sokal even says of a review of his book that the author 'expresses the fear that some readers (and especially non-readers) of our book will jump to the conclusion that all the social sciences are nonsense. But he is careful to emphasise thtat this is not our view'.

The Sokal Affair highlights some interesting points, but directly those of obscurantism.

The 'nonsense' Sokal refers to in the quote in the article is scientific nonsense, not obscurantism. As such, I don't really see how the Sokal affair should be included in an article on obscurantism.

(All quotes here from the preface to the english edition of 'Fashionable Nonesense' by Sokal). 1maskingtape 18:43, 12 November 2007 (UTC)

Question
Can someone please explain if there is an difference between Obscurantism and "cover up"? --204.4.131.140 14:11, 14 November 2007 (UTC)

Nietzsche's comment
The article currently mentions Friedrich Nietzsche's comment on obscurantism.

It seems it is criticizing the first, not the second, sense of Obscurantism. If I am right, it would be better to put the Nietzsche's comment within the Section 1.

Well, and.. it is merely my opinion.. the Nietzsche's comment seems to be too obscure(in the second sense) in its own right. Hasn't any academic philosopher criticized Nietzsche of obscurantism(in the second sense? —Preceding unsigned comment added by Cosfly (talk • contribs) 14:13, 10 December 2007 (UTC)

Take Action!
Reading through the talk page, it seems clear that many useful suggestions (and many I had considered) are listed here, but no meaningful changes have been made to this page in about a year. Is someone reverting the page back to its flawed state, or are we just not making the changes we're suggesting? I'm going to start watching this page, and though I may not have much time to work on it, I'll try to enact some of the changes suggested by others in my free time. --Pschelden 20:55, 8 April 2008 (UTC)

Obscurantism as method to retain consumers
I wonder if the trend in online media to deliberately not provide links for the source of the content they refer to (as well as the aversion to deep linking from other sites), in an attempt to keep the visitors in their site, could be included in this article, or would better fit somewhere else. Any thoughts? --Waldir talk 17:55, 26 May 2008 (UTC)


 * Until the use of "obscurity" for artistic and/or "marketing" purposes is accepted or another term is proferred, it seems to me that a discussion of the purposeful use of obscurity for these and other reasons would be worth a section discussing the history, purpose, and examples. --WinkJunior (talk) 21:23, 24 November 2008 (UTC)

Attacks on the Roman Catholic Church
One of the most common attacks against the Roman Catholic Church is the charge of obscurantism, a charge that became popular during the 18th century Enlightenment. The use of this charge against the Church and against religion on general could perhaps be noted in the article. ADM (talk) 08:20, 3 May 2009 (UTC)

Chomsky's Derrida critique
I took the liberty of removing Chomsky's critique of Derrida. The source text (http://www.cscs.umich.edu/~crshalizi/chomsky-on-postmodernism.html) seemed far too unreliable to cite - it begins with a note that says that the text "has circulated quite a number of times on Usenet, and so far as I know is authentic". The text might or might not be authentic and reflect Chomsky's views, but I don't think this qualifies as a reliable source. Moreover, I'm not quite sure how Chomsky's comments add to the article, since the section about Derrida is already off balance with one overtly long quote. 80.221.53.44 (talk) 20:49, 13 July 2010 (UTC)

Rhetoric passing as fact
This article speaks of obscurantism as if it is an actual school of thought, when the word is just a rhetorical epithet hurled against one's enemies. It would be better to give a history of the concept's usage without suggesting that any of the thinkers named are in fact obscurantists, if such persons really exist. The editors are hardly qualified to make such judgments without violating NPOV. JoeFink (talk) 20:46, 15 July 2010 (UTC)

Original research on Wittgenstein, cite #21
The opening passage "Ludwig Wittgenstein’s obscurantism is illuminated by the criticism of the limits-of-language proposition presented in the Tractatus Logico-Philosophicus (1921)" is cited to the wikipedia page on Tractatus. It is certainly a violation of the original research rule and I imagine a violation of some citation rule if there is a specific one about something so blatant as citing another page. 108.65.0.169 (talk) 21:45, 21 October 2010 (UTC)

Been a few days, any objection to putting "citation needed" in place of the improper citation?108.65.0.169 (talk) 19:00, 25 October 2010 (UTC)

Other forms
I heard it can also take other forms, such as when Person A discovers Person B's secret, and Person B admits it, but Person C, who represents Person B, informs the public that the secret is completely libel and fringe, Person B then tells Person A that Person C is unrelated and saying his own incorrect thoughts. 173.183.66.173 (talk) 03:26, 28 January 2011 (UTC)

Kant
The source for the section on Kant seems to be saying Kant's imitators are obscurantists, but not Kant himself. I'll wait for a little while before I try rewording this in case anyone disagrees, but judging by the time stamp on the last edit made to this article no one has been here recently. 198.204.141.208 (talk) 23:11, 10 January 2012 (UTC)
 * Kant may have been obscurant only in the Transcendental Analytic part of his Critique of Pure Reason because he didn't have a clear idea of his topic. In other parts of the book he wrote directly and clearly. Kant's imitators may have been completely obscurant because they may have been fabricating all of their ideas in order to further their purposes, such as defending a variety of theism.Lestrade (talk) 00:39, 8 November 2012 (UTC)Lestrade

What, no mention of Judith Butler?
Someone's got to include the leading obscurantist of our day in this article. Executive Editor at MC (talk) 09:13, 21 May 2014 (UTC)

Modern media and terrorist attacks.
It's worth adding that every single time there's a terrorist attack both law enforcement, governments, and the media wilfully participate in avid obscurantism. It's what the media is known for these days, and sadly also what law enforcement is becoming known for, globally. So it's definitely something incredibly noteworthy. 124.190.207.57 (talk) 23:06, 30 March 2017 (UTC)

H. L. Mencken Photo
Why is there a picture of H. L. Mencken when he's mention nowhere in the article? 76.88.55.202 (talk) 02:54, 21 August 2018 (UTC)