Talk:Religion in Scouting

Promise

 * 1) The sentence on the Promise seems unclear to me. When is it adapted and how? In my association the only used adaption is the cutting off of the religious formula...
 * 2) Should we mention the Alternative Promises and the Outlander Promise? Both show a different approach on religion in the younger days of the movement. --jergen 14:02, 2 December 2006 (UTC)
 * On point 1 - The Scout Association proscribes a number of adaptations for the various faiths. Horus Kol 14:24, 2 December 2006 (UTC)
 * I hope you mean prescribes. Proscribes means forbids. --Erp 22:17, 2 December 2006 (UTC)
 * hehe - yeah... funny thing, the English language... Horus Kol 09:15, 4 December 2006 (UTC)

What should this article cover?
I see at least two aspects. Thoughts?--Erp 22:17, 2 December 2006 (UTC)
 * Duty to God which exists in most Scouting/Guiding organizations but the interpretations varies
 * Sponsorship and restrictions on scouting/guiding units by religious organizations whether at the troop or national level and possible restrictions by such on member's religious views. These may include organizations affiliated with either WAGGGS or WOSM or some other international org or they may be independent.
 * In the BSA, despite what you may have heard, all that is required is a belief in a higher power. Rlevse 22:54, 2 December 2006 (UTC)
 * WAGGGS and WOSM have slightly different interpretations and have had discussions on how to reconcile them. In addition I was thinking of independent organizations and even, perhaps, spin offs.   Also as far as the BSA, leaders do have an additional requirement beyond the promise and law; the Declaration of Religious Principle which in its full form states

“The Boy Scouts of America maintains that no member can grow into the best kind of citizen without recognizing an obligation to God. In the first part of the Scout Oath or Promise the member declares, ‘On my honor I will do my best to do my duty to God and my country and to obey the Scout Law.’ The recognition of God as the ruling and leading power in the universe and the grateful acknowledgment of His favors and blessings are necessary to the best type of citizenship and are wholesome precepts in the education of the growing members. No matter what the religious faith of the members may be, this fundamental need of good citizenship should be kept before them. The Boy Scouts of America, therefore, recognizes the religious element in the training of the member, but it is absolutely nonsectarian in its attitude toward that religious training. Its policy is that the home and the organization or group with which the member is connected shall give definite attention to religious life.”
 * which does seem to go beyond just belief in a higher power. Notably it requires the recognition of the higher power as the ruling and leading power in the universe and a requirement to be grateful for 'His' favors and blessings.  Note the use of capitalized 'His' which pretty much an indication of Abrahamic faiths and not faiths like Buddhism, Wicca, etc. --Erp 18:31, 3 December 2006 (UTC)
 * Good point, but one can be Buddhist (and a multitude of other religions) and be in the BSA, though I believe the official BSA policy does not accept Wicca. On a more practical and day-to-day note, the only times that I personally have actual witnessed Scouts and Scouters knock heads with BSA over this when they toot their horn about being an atheist. It is certainly not required that one be a devout church-going Christian. Rlevse 19:22, 3 December 2006 (UTC)

maybe also the issue with the Boy Scout Jamboree and the ACLU.... Blueaster 07:55, 4 December 2006 (UTC)

Might also be worth considering what happens when Scouting policy and religious faith are at odds. For example, the problems that the BSA had with the UUA over homosexuality (UUA tolerates it, BSA does not &mdash; and yes, I know that's an oversimplification) or the formation of the American Heritage Girls over the perceived de-Christianising of GSUCA's religious and sexual orientation policies. Also, policies of non-WAGGGS and non-WOSM groups, such as Camp Fire USA, whose Law includes "Worship God" and whose membership "is open to all youth of any [...] creed, religion, [etc.]" —Preceding unsigned comment added by 151.202.106.4 (talk • contribs)

Why does this articel even exist ? Shouldnt the contents be covered by a general article about scouts ?90.229.129.131 (talk) 12:12, 26 September 2009 (UTC)

Organisations other than BSA...
I appreciate that some people consider the sentence:
 * "It must be said that most other Scouting organisations do not suffer the same controversies."

to be POV - but how can a citation be provided to show lack of something? How do you reference articles that weren't written about a problem that did not exist? Horus Kol 11:37, 4 December 2006 (UTC)
 * By referencing an article that HAS been written and that says the problem does not exist in other Scouting organizations. If you can't do that, then drawing this conclusion (i.e., "Most other[s ... ] do not suffer...") without providing an external citation is original research.  The "For example, in the UK" section newly added does not support the "Most others do not suffer" conclusion. —Preceding unsigned comment added by 151.202.106.4 (talk • contribs)
 * I wish those anonymous editors would stop removing that line! Horus Kol 16:25, 4 December 2006 (UTC)
 * Then provide something that fits the guidelines and is verifiable. For example, change the name of the "Controversies" section to "BSA Controversy" (which could be a subsection of a larger "Controversies" section, should other non-BSA examples be brought forward).  Remove the current first paragraph (which is redundant anyway; see the "Many Scout/Guide groups are supported by local religious bodies" in the previous section) and the "Most other organizations" paragraph (the UK example can become part of the previous section), and you're all set. —Preceding unsigned comment added by 151.202.106.4 (talk • contribs)
 * I'm not sure I really want to get into this discussion with some fly-by anonymous poster... the fact is, most other organisations have no controversy - either because the organisation is aligned with national beliefs (like in France) or are much more flexible, reflecting the society around them (like the UK). Its hard to provide evidence for lack of a problem, simply because a non-issue doesn't get written about... Horus Kol 16:58, 4 December 2006 (UTC)
 * I'm not saying that your conclusion was wrong, merely that it was not verified.

I just want to take exception with calling it original research. The mere fact that a citation is not provided does not make something original research. It is still entirely possible that the fact can be provided with a citation. Right now, it's merely uncited. You can mark it with a tag to indicate that. Wjhonson 17:02, 4 December 2006 (UTC)
 * I did, and the tag was removed. If a citation can be provided to an article or study (other than WP) that supports this claim, great.  Otherwise, drawing such a conclusion is tricky, to say the least.  For the same reason, I've added the  tag to Horus Kol's info about the UK procedures and policies; it would be nice to have a citation for official policy and/or guidelines.
 * BTW, I did not consider the statement to be OR simply because a citation was not provided, but because it was an analysis that "appears to advance a conclusion." I don't consider Horus Kol's addition of UK policies to be OR (although they do need to be verified), but the conclusion that other organizations do not have the same issues as the BSA definitely is.  Cite a reliable published source that draws this conclusion, and we can leave the statement in.
 * I have removed the "conclusion" that most other countries do not suffer from the controversies... I have also added cites for the UK situation... it is now there as a counter-example to the BSA policy and situation - I hope that this satisfies Mr Anon. As for when the tag was removed - sorry, that might have been lost in a revert. Horus Kol 09:24, 5 December 2006 (UTC)
 * Definitely better, but see below. —The preceding unsigned comment was added by 151.202.106.49 (talk) 17:12, 5 December 2006 (UTC).

British or American version
A lot of edits are reverting back and forth between British and American English. Let's pick one and stay with it. Rlevse 14:43, 4 December 2006 (UTC)
 * Well, in keeping with the WikiProject standards, since this is global article it should be American English - but you'll have to forgive me if I start in British English when I create new content... Horus Kol 15:13, 4 December 2006 (UTC)
 * Nah, if it's a global article then the regional spelling of the original contributor to the article is generally the one it should stay at. Saying that, switching from one to t'other doesn't really bother me that much, so long as it's done consistently. GeeJo (t)⁄(c) &bull; 15:59, 4 December 2006 (UTC)
 * Switiching from one to the other is unstable, causes inconsistencies, and irksome. It should be one or the other. Rlevse 16:02, 4 December 2006 (UTC)


 * Scouting Project rules are to use the dialect of the country in question and for generic/international articles, to use American dialect. See the project [|RulesStandards] page. This was agreed upon a long time ago. Rlevse 20:19, 4 December 2006 (UTC) OK, maybe it wasn't so long ago...-;) Rlevse 21:46, 4 December 2006 (UTC)

France?
An added link here might be of value: http://en.wikipedia.org/wiki/Scouts_et_Guides_de_France. Thus, in France 'Scoutism' seems to have acquired a Roman Catholic connotation. For 'Non-Catholics' in France there is a similar but 'neutral' organisation, 'Eclaireurs': http://www.eclaireurs.org/ 86.138.126.188 15:37, 4 December 2006 (UTC)

Citation move
The citation that Egel provided did not directly address the question of the District Commissioners' discretion in accepting a particular adult and judging whether that adult's beliefs "will not interfere with the spiritual development of the young people in their charge". However, it was a very good bit of information, so I moved it to a more relevant spot rather than delete it. If Egel or Horus Kol could provide a citation that verifies that the DCs have the stated discretion, that would be grand. In the mean time, I've restored the tag.

Sincerely, "fly-by anonymous poster"


 * While seeking for such a citation myself, I found the following interesting item:
 * "Note: With reference to religious belief, the avowed absence of religious belief is a bar to appointment to a Leadership position."
 * This is at the bottom of, and would appear to directly contradict the previous assertion that an atheist or an agnostic could be appointed as a leader (although a pagan presumably could be).  Thoughts?


 * Sincerely, "fly-by anonymous poster"
 * Ah, heck... we've both put in the same cite... anyway, I found a cite for the DC's discretion of District Appointments and sorted out that paragraph. Horus Kol 09:34, 5 December 2006 (UTC)


 * That's a good cite, and it's good verification that the final decision rests with the DC. Rule j in particular shows that the DC must be satisfied that the applicant is qualified, able to fulfill the various roles, etc.  This presumably could be interpreted as giving the DCs discretion to ignore atheism or agnosticsm if "they are satisfied that a leader's personal beliefs [...] will not interfere with the spiritual development of the young people in their charge [...]", as has been claimed.  However, the Key Policies' statement about "the avowed absence of religious belief" (see quote above) is explicit, as is Form AA, which states "The atheistic absence of religious belief is a bar to becoming a Member of the Movement" .  As it stands now, the assertion that the DCs "are free to allow the prospective [atheist or agnostic] leader into the organisation" is still not verified.
 * It seems to me that, given the explicit language prohibiting atheistic or avowed absence of religious belief, we need an equally explicit verification that the DCs have the authority to override this prohibition. Thus, an acceptable citation would be to either (A) an official policy stating that the DCs are free to admit an atheist or agnostic leader if they are satisfied that the young people's spritual development will not be adversely affected or (B) an outside source (article, website, etc) that documents that DCs have exercised such authority, even if unofficially.  In this latter case, we should change the article to say something like "The final decision rests with the DCs.  In practice, DCs have allowed such leaders when they are satisfied that a leader's personal beliefs will not interfere with the spiritual development of the young people" or whatever is appropriate to verifiable reality.
 * I want to be perfectly clear that I am not trying to say that the DCs do not or cannot exercise such discretion or that the Scouting Association has not managed to avoid the BSA's controversies. As they say, I don't have a dog in this fight.  However, the assertion that "by allowing this freedom the Scout Association avoids the controversies facing its brother organisation in America" calls out for verification that the Association does allow this freedom, either officially or unofficially.
 * Sincerely, "fly-by anon" —Preceding unsigned comment added by 151.202.106.4 (talk • contribs)
 * And now we get to a problem - I know, and could present to you, several adult members of the Scout Association who are Humanists and Wiccans - meaning that they are atheist... They hold positions at Group, District and County levels - and while they did have to jump a couple more hoops in their appointment process, they were all given their warrant because it was realised by the various commissioners that an atheist is less likely to interfere with the spiritual development of a Young Person than an religious extremist... however, beyond confidential records, there is no documentary evidence for this. It doesn't stop it being true though. Horus Kol 09:22, 6 December 2006 (UTC)
 * Well, the WP:V policy clearly states "The threshold for inclusion in Wikipedia is verifiability, not truth." If the statement as it stands cannot be documented, then we have to delete it or change it to something that can be.


 * As a separate issue, the original statement in the article and your comment above are not completely consistent. As stated in the article, decisions are made on an individual basis.  As described in your comment above, the DCs are – in effect – making policy, based on a POV that religious extremism (as defined by whom?) is more damaging than being led by an atheist.  What may be true in individual cases (that is, atheists or agnostics who respect the religious practices of their charges) certainly is not true in all cases.  I imagine that few religious parents would be comfortable entrusting any of their child's spiritual care to, for example, Madalyn Murray O'Hair (were she still alive).  —The preceding unsigned comment was added by 151.202.106.49 (talk) 12:52, 6 December 2006 (UTC).


 * the information is verifiable, in that you are able to get the information from The Scout Association given good enough cause... it just isn't citable. Horus Kol 13:39, 6 December 2006 (UTC)
 * Well, to quote from WP:V again, ""Verifiable" in this context means that any reader should be able to check that material added to Wikipedia has already been published by a reliable source." In other words, for WP purposes, "verifiable" and "citable" are the same thing.
 * actually - any extemism is undesirable, and the DC has final say on all appointments in his District. I don't see how you get that they are making policy from my comment - all appointments are individually assessed by an appointments committee and then the DC (pending the appointments committee recommendations). Horus Kol 13:42, 6 December 2006 (UTC)
 * What I should have said was "effectively making policy", sorry. "[I]t was realised [...] that an atheist is less likely to interfere [...]" is a blanket, policy-like statement, whereas the original content and your most recent comment here are much more focused on individual situations.  (BTW, personally, I quite agree that "any extemism is undesirable", in whatever variety it comes.)
 * Sorry - I guess I was letting in my personal feelings into the discussion when I posted that... but, for the most part, atheists are generally undogmatic (your prior example is noted, however). I mean, you don't often see evangelical atheists going door to door asking if people have not read the Bible... Horus Kol 13:55, 6 December 2006 (UTC)
 * HA!!!

Test solution
Given the WP:V problems detailed above, how about something like:
 * On the other hand, the Scout Association of the United Kingdom is much more flexible in their interpretation of the writings of Baden-Powell. While leaders are expected to subscribe to a recognised faith and "by their personal example to implement the Association's religious policy" and "the avowed absence of religious belief is a bar to appointment to a Leadership position", the final decision on whether a particular adult is accepted as a leader is left with the District Commissioners (or any other relevant Commissioner for County and National roles). There are anecdotal reports of District Commissioners using this discretionary authority to allow prospective leaders (including atheists, agnostics, or pagans) into the organisation if they are satisfied that a leader's personal beliefs will not interfere with the spiritual development of the young people in their charge.  However, since such decisions are confidential, these reports are difficult to verify.
 * Why are pagans on the list "(including atheists, agnostics, or pagans)" ? Brian Westley 23:48, 28 October 2007 (UTC)

Perhaps adding a citation of the confidentiality rule in the POR. Thoughts? —The preceding unsigned comment was added by 151.202.106.49 (talk) 14:02, 6 December 2006 (UTC).
 * If you are happy with that passage, then I do not see a problem with it... it is factual, and leaves the final decision on the reader... which is really the best we could hope for in this situation, I guess. Horus Kol 15:28, 6 December 2006 (UTC)
 * I've made this change, as well as a couple of other tweaks. I removed the bit that this freedom is the reason for the avoidance of controversy, since there may be other reasons as well.  However, I did keep the fact of such avoidance, moved to the first sentence of the paragraph.  Thanks.


 * I also removed the bit about "the personal beliefs of the Commissioner making the decision will affect the local bias against non-recognised faiths", which is unclear. Presumably, the Commissioner's personal beliefs wouldn't affect anything, except insofar as they lead to the appointment of a leader whose positive personal example counteracts the negative local bias.  If this is (or has been) the case, then that should be verifiable (insert link to Local Community Delighted with Atheist Scout Leader article in The Times); otherwise, it's a bit too speculative. —The preceding unsigned comment was added by 151.204.105.10 (talk) 18:26, 6 December 2006 (UTC).

New sections
I've added a new section for Historical practice, to cover the gap between BP's original intentions and the practices of the last couple of decades. Could someone with a greater knowledge of this period than I expand this section? Thanks, "f.-b. a. e."

Content suggestion
The way the article is shaping up, I'm wondering if we might consider a little restructuring. It looks like there are two main themes to the subject of "Religion in Scouting": (1) the role of religion and spiritual development in Scouting and the Scout method, and (2) the participation of people of different (or no) faith as members, leaders, etc. Both of these themes can be considered in each section (Founder's views, historical practice, current interpretations, etc), and can be the starting point for the discussion of a lot of interesting and relevant Scouting subjects. Thoughts? —The preceding unsigned comment was added by 151.202.106.49 (talk) 00:51, 7 December 2006 (UTC).
 * That sounds like a good idea - quite a lot of information has been added since I created the article. I will see about giving it a restructure and inserting sections for those two themes you suggested later on today. Horus Kol 10:50, 7 December 2006 (UTC)
 * Also, perhaps, information on prayer at Scouting events, the role of ceremony (both religious and not), external religious organizations involved in Scouting (e.g., the | Eastern Orthodox Committee on Scouting) and the integration of Scouting elements into religious events (e.g., presenting a religious award at a church or synagogue service). —The preceding unsigned comment was added by 151.202.106.49 (talk) 12:44, 7 December 2006 (UTC).

We need to be careful not to be too US centric. I've just done a bit of a reorg but I would be interested on any info on Scouts Own which for some scouting groups is religious. Oddly enought the BSA on its web site states
 * Scouts' Own -- Discontinue the use this term for a worship service at camp. Instead, use "outdoor worship service" or "interfaith worship service."The Language of Scouting

The GSUSA have a quite different take. --Erp 02:15, 8 December 2006 (UTC)

Suggested issues for the article

 * 1) Why isn't everybody in WOSM or WAGGGS? According to, some Scouting organizations are strongly church-focused and some have a Christian-only membership policy.
 * 2) There is a division between Scouting organizations in some countries, including France and Denmark, on the basis of religion. --Jagz 15:30, 1 February 2007 (UTC)


 * There are organisations in some countries which limit their membership (mostly Catholic ones, at least in countries like Spain and Ireland), but they are still WOSM or WAGGGS members, because there is a non-restrictive member in those countries and they function in a partnership... in my experience, non-membership of WOSM is more because of fundamental differences in how Scouting is delivered, and not religion. Horus Kol 11:00, 2 February 2007 (UTC)
 * Maybe the article could discuss how some Scouting units limit membership to people of a certain religion (or are strongly focused on religion) and that others do not. Also, that such religious units cannot be a WOSM or WAGGGS member unless they have a partnership with a non-restrictive unit. --Jagz 20:51, 3 February 2007 (UTC)

Still seeking
Isn't there a concept in Scouting of those "still seeking" spiritual enlightenment or something to that effect? (Those who may question a higher power than man but who are "still seeking" should not be denied membership in Scouting.) --Jagz 01:59, 27 March 2007 (UTC)

reorganise headings?
Maybe I'm missing something, but the ordering of the headings and sub headings appear illogical.

In section 4, we have the issues as they relate to Scouts/ Guides in several different countries. Then we continue the list under section 5.2.

Should the sub-sub- headings under 5.2 be moved to section 4, or is my limited understanding of the movement leaving me missing a vital point here? Could someone clarify for me please?WotherspoonSmith 09:08, 10 July 2007 (UTC)

Historical practice
I removed the section heading "Historical practice" from the article because the section was empty. --Jagz 02:26, 27 August 2007 (UTC)

13 May addition
I'm not sure how this is supposed to fit in with BSA membership and the exclusion of atheists and agnostics. The first and second paragraphs seem apologetic and rather vague. The board of review material is very much like a how-to. --— Gadget850 (Ed)  talk 18:04, 13 May 2008 (UTC)

And yet, since 1920 the Boy Scouts of America has allowed Buddhist members, chartered Buddhist units, and recognized Buddhist religious awards. This treatment of a faith that famously has no creator deity considerably blurs the "hard line."

The above language from a site maintained "on behalf of" the BSA, might be read in light of Buddhist Scouting and this statement by the BSA itself:

"The Boy Scouts of America does not define God for a Scout, nor does it interpret God's rules. Those are matters, as said above, left to home and to the religious body to which the Scout belongs. The board of review does not serve as an inquisition into the correctness of a Scout's perceptions, rather it seeks to determine whether the Scout has fulfilled his duty in a way he sees fit, keeping in mind his profession of a particular faith.

Discussion of a Scout's religion is very appropriate at a board of review, but it should be done with respect and appreciation for the variety of faiths and beliefs in the United States. An open-ended question like "How do you honor the 12th point of the Scout Law?" will allow the boy to discuss his religious beliefs. A blunt "Do you believe in God?" should be avoided as there are some religions that do not use the name "God" for their supreme being or higher power.

A Scout may fulfill this duty without being a member of a particular denomination or religion. In these cases, a board will want to understand, through informal discussion, what a Scout feels about this particular duty, how he sees himself in relation to his beliefs, and how he fulfills them. It is very common for adolescent boys to question religion, particularly formal religion. If a candidate indicates that he is not certain about religion, the board should ask how he is trying address his uncertainty and to fulfill his duty to God." ("Board of Review Training" at Scouting.Org)

COMMENT 5/13/08 10:40 GMT It would be simpler if the Boy Scouts of America did exclude all atheists. However, it does not. More accurately, it excludes those who have no faith in any "higher power." Such is its historic practice for decades and that practice is reflected in its official policy on questioning Scouts as to whetehr they have met their "duty to God," which I quoted. Would links to the policy and to the Buddhist Scouting webpage be more appropriate? —Preceding unsigned comment added by Thomas Linton (talk • contribs) 21:45, 13 May 2008 (UTC)


 * You seem to be trying to equate Buddhism with atheism or nontheism. From what I know of Buddhism, it's practitioners believe in something outside themselves— see Tathagatagarbha doctrine for one of the central concepts:
 * "But all are agreed that the Tathagatagarbha is an immortal, inherent transcendental Essence and that it resides in a concealed state (concealed by mental and behavioural negativities) in every single being."
 * To me, this is one possible definition of God.
 * Here is the real rub: who has published any material on this? Where has anyone stated that Buddhism blurs the BSA's DRP?  --—  Gadget850 (Ed)  talk 01:12, 14 May 2008 (UTC)


 * So far as I can read is not "God" the keyword but "(religious) duty". So according to the BSA, an atheist or agnostic is someone without religious duties or a reason to be reverent. But a Buddhist has religious duties and has a reason to be reverent, so he is no atheist or agnostic.
 * ->
 * You must recognize a ruling and leading power in the universe (for simplicity the BSA calls that power God).
 * Your recognition of "God" leads to religious duties.
 * The only thing that is tested is the faithfulness in the religious duties not the believe in God.
 * --Egel Reaction? 14:05, 14 May 2008 (UTC)

LDS-BSA Relationships
I question why LDS-BSA Relationships is not described an international Body. The LDS Church as more members outside the Untied States then inside. The LDS-BSA Relationships serves scouting in more then just the US. It clearly is just as "International" as a "Catholic Conference", even if it doesn't us the word "International".--ARTEST4ECHO (talk/contribs) 13:27, 12 March 2012 (UTC)


 * In the USA the LDS church is directly involved in sponsoring huge numbers of Scout Groups. I'm not aware that that is that the case elsewhere. HiLo48 (talk) 17:22, 12 March 2012 (UTC)
 * They use scouting in a number of countries. See History of Scouting in the Church.  It reads, "We have strong affiliations with the Boy Scouts of America (BSA); Scouts Canada; the Scouting Associations of Australia, New Zealand, and Great Britain; and other associations in Europe, Asia, South America, and Africa. The vast majority of Latter-day Saint Scouting affiliations, however, are in the western and central United States and Canada."--ARTEST4ECHO (talk/contribs) 17:43, 12 March 2012 (UTC)
 * Just like the name of the organization says: LDS-BSA Relationships. The LDS is not the problem. The BSA is not an international organization but a national organisation, so LDS-BSA Relationships is not an international but a national organization. I can't find at the site of the LDS-BSA Relationships any link to other Scouting or Guiding organizations. If there is an international LDS committee on Scouting / Guiding you can add that organization to the list. --Egel Reaction? 18:37, 12 March 2012 (UTC)


 * I found some info. A reference (but not one I would trust) from 2000  indicated that the LDS had 7% of the troops in Scouts Canada (however this was just after Scouts Canada went fully co-ed in 1998 though a church sponsored troop with theological objections could be single-sex).   Source detailing Scouts Canada position http://www.scoutscan.com/resources/coedqa.html.  I did find an article on a prominent LDS receiving a Scouts Canada award http://www.ldschurchnews.com/articles/60773/Pres-Monson-receives-Scouts-Canadas-Silver-Fox-Award.html.  Scouting UK also allows for single-sex scouting for religious reasons http://scouts.org.uk/supportresources/1691/campfirecircle but I could find nothing about number of units if any.  So there seems to be something.  --Erp (talk) 04:49, 13 March 2012 (UTC)

The "pioneered portable altar" pic
Egel added it. I removed it with the Edit summary "Removed the 'pioneered' portable alter pic. Hardly a radical idea, no proof it hadn't been done elsewhere, and pretty trivial anyway." Egel put it back, with the Edit summary "image was removed for an irrelevant reason".

Ignoring the fact that I gave THREE reasons,, not just one, it's a pretty insulting Edit summary. My Edit summary gives my views on this, along with the fact that we don't even have any text on activities in France under Current practices, just that odd pic. It has no context, no explanation, and a crappy justification.

I will remove it again and ask Egel to discuss it here. HiLo48 (talk) 01:18, 21 March 2012 (UTC)


 * Mate, could I suggest you have a tinny and cool off! I support the inclusion of this image. It shows how Scouts use their skills to support religious activities in camp. It does not matter which country it comes from. It does not matter if it has been done elsewhere. It does mot matter if it is not a radical idea. It does not even matter if it trivial. It is a good image. Your reasons are irrelevant. -- Bduke    (Discussion)  09:34, 21 March 2012 (UTC)


 * I agree with Bduke, but I will try to add some more context. --Egel Reaction? 09:44, 21 March 2012 (UTC)


 * I'm wondering if I've misunderstood the use of the word "pioneered". I took it to mean "original", or "a first", of which, of course, there's no evidence, and it's probably not. Maybe it means something to do with making stuff out of wood? True? HiLo48 (talk) 10:18, 21 March 2012 (UTC)
 * Yes: Pioneering_(Scouting) --Egel Reaction? 10:29, 21 March 2012 (UTC)
 * Yeah well. I've heard of pioneering, but never pioneered, apart from its usage as meaning a first of something. It's not even used in that article the way you used it. HiLo48 (talk) 10:34, 21 March 2012 (UTC)
 * It is probably jargon, and/or South-African/Dutch. Please find a more common description. --Egel Reaction? 11:00, 21 March 2012 (UTC)

For all Australians, who construct new verbs from nouns, and vice versa, at the drop of a hat, going from "pioneering" to "to pioneer" to "pioneered" is not, as we say, a "big ask"! I am surprised that Hilo did not make the connection. -- Bduke   (Discussion)  12:34, 21 March 2012 (UTC)
 * That might have been reasonable had it been a totally new word, but it wasn't. It was an already existing word with another meaning that fitted just as well in that context, so I had no reason to look for such a connection. HiLo48 (talk) 15:56, 21 March 2012 (UTC)

merge Membership Requirements and Current Practices
Membership requirements are really a subset of Current Practices and so we should probably merge the two sections and have all discussion of the BSA in one place, all discussion of the Scouting Association in one place, etc. Subsection by country and then organization. Any thoughts before I go ahead? --Erp (talk) 00:27, 30 July 2014 (UTC)

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External links modified
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I have just modified 6 external links on Religion in Scouting. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
 * Added archive https://web.archive.org/web/20061115192441/http://www.inquiry.net:80/ideals/b-p/religion.htm to http://www.inquiry.net/ideals/b-p/religion.htm
 * Added archive https://web.archive.org/web/20061205052734/http://inquiry.net:80/ to http://www.inquiry.net/
 * Added archive https://web.archive.org/web/20061208064000/http://www.girlscouts.org:80/program/gs_central/gs_days/ to http://www.girlscouts.org/program/gs_central/gs_days/
 * Added archive https://web.archive.org/web/20070927203729/http://www.wagggsworld.org/en/resources/documents/16 to http://www.wagggsworld.org/en/resources/documents/16
 * Added archive https://web.archive.org/web/20070313182243/http://www.wagggsworld.org:80/en/resources/documents/17 to http://www.wagggsworld.org/en/resources/documents/17
 * Added archive https://web.archive.org/web/20070930155505/http://www.wagggsworld.org/en/resources/documents/22 to http://www.wagggsworld.org/en/resources/documents/22

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External links modified
Hello fellow Wikipedians,

I have just modified 11 external links on Religion in Scouting. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
 * Added archive https://web.archive.org/web/20060923073937/http://www.wagggsworld.org/en/grab/16/1/1ExpSpirIntroduction.pdf to http://www.wagggsworld.org/en/grab/16/1/1ExpSpirIntroduction.pdf
 * Added archive https://web.archive.org/web/20060827022542/http://www.bsalegal.org/dutytogo-155.htm to http://www.bsalegal.org/dutytogo-155.htm
 * Added archive https://web.archive.org/web/20091027190657/http://www.scouts.ca/dnn/AboutUs/OurMissionPrinciplesandPractices/tabid/55/Default.aspx to http://www.scouts.ca/dnn/AboutUs/OurMissionPrinciplesandPractices/tabid/55/Default.aspx
 * Added archive https://web.archive.org/web/20091027202707/http://www.scouts.ca/dnn/AboutUs/PromiseLawandMotto/tabid/68/Default.aspx to http://www.scouts.ca/dnn/AboutUs/PromiseLawandMotto/tabid/68/Default.aspx
 * Added archive https://web.archive.org/web/20070203134649/http://www.campfire.org/all_about_us/core_values.asp to http://www.campfire.org/all_about_us/core_values.asp
 * Added archive https://web.archive.org/web/20061206100648/http://www.ahgonline.org/ahg/about/sof.php to http://www.ahgonline.org/ahg/about/sof.php
 * Added archive https://web.archive.org/web/20041021192840/http://www.ppinw.org/pages.php?p=news&id=6 to http://www.ppinw.org/pages.php?p=news&id=6
 * Added archive https://web.archive.org/web/20070928092319/http://www.scouts-europe.org/grandir/eclaireurs/4-progression/badges/badges-vie-chretienne.shtml to http://www.scouts-europe.org/grandir/eclaireurs/4-progression/badges/badges-vie-chretienne.shtml
 * Corrected formatting/usage for http://www.girlscouts.org/program/gs_central/gs_days/
 * Corrected formatting/usage for http://www.wagggsworld.org/en/resources/documents/17
 * Added archive https://web.archive.org/web/20070313192709/http://www.uigse.org/direttorio_EN.ASP to http://www.uigse.org/direttorio_EN.ASP

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