Talk:Shangani Patrol

Is there a Ndebele account of the battle?
The entry as written appears to rely entirely in English accounts of the battle. Are there Ndebele accounts of what happened? Did Wilson really die last?

I ask because for many years mainstream mass media accounts of the Native-American victory at the Little Big Horn represented exclusively the "American" (United States forces) perspective. This included the "conventional wisdom" that Custer died last, directing the defense of a hill top.

However, from the 1930s (?) owards efforts were made by mainsteam historians and other researchers to record the accounts of the surviving Native-American participants in the battle. Much was learned -- including the belief by some Native-Americans that Custer had been shot off his horse early in the battle, and that this stalled the attack on the Native-Americans' encampment. I believe other Native-Americans disagreed with this, the point is that the battle did not necessarily go as the mainstream American media initially assumed it had.

From what I have read, once the elderly Native-Americans were assured that there would be no retribution for the events of 50-60 years earlier most them them were willing to talk with historians, give them the names of the dead and wounded in the Native-American side, and so on.

Did any English historians undertake similar research in (what became) Rhodesia? There would have been many Ndebele survivors to talk with -- and least for the first few decades after the war ended. Can anybody out there fill this in?(71.22.47.232 (talk) 12:21, 21 January 2011 (UTC))


 * I hope I've resolved these concerns. —Cliftonian (talk) 03:39, 30 March 2012 (UTC)

Is this story true or just propaganda?
It seems it exists nowhere but on the English section of Wikipedia (with the exception of Portugese and Dutch). I can't find any mention of it in German or French books about Africa/Colonial stories. It looks it was grossly exagerated for British propaganda purporse. Thanks for any information. — Preceding unsigned comment added by 86.176.95.61 (talk) 11:00, 1 June 2013 (UTC)
 * The story is true—see the list of sources at the bottom. The article makes clear that much of its significance is because of the near-mythological standing it achieved in the contemporary British public imagination and later in Rhodesian history, which I suppose you could call exaggeration for propaganda purposes, though I feel this description isn't really fair. The absence of this subject on Wikipedias in foreign languages can be attributed to the lack of editors who write on Rhodesian/Zimbabwean and other southern African subjects. Those that exist are likely to write in English, the lingua franca of the region (or perhaps Afrikaans). In the event, this article also exists in Portuguese and German (Deutsch, not Dutch).
 * The story is mentioned in Russian and Hebrew books I have encountered, admittedly without as much attention to detail, but this is to be expected. I would expect a similar event in 19th-century Siberia to have sundry Russian-language sources and not so much in English.
 * I hope this is helpful. Kind regards, —Cliftonian (talk) 12:56, 1 June 2013 (UTC)

Zimbabwean viewpoint
This article discusses how the battle was mythologized in contemporary Britain and later Rhodesia. What about Zimbabwe? Is the patrol still held in high regard there? Is the memorial a prominent tourist attraction or has it been neglected? Brutannica (talk) 16:14, 18 March 2014 (UTC)


 * I've put a little bit in about this; hope this helps. Basically it is still there as a tourist site but it is no longer the site of national pilgrimage it was in the Rhodesian era. —Cliftonian (talk)</b></b> 17:47, 18 March 2014 (UTC)

With all due respect: I suppose the attackers may have witnessed ...
... the out-of-ammunition British soldiers standing up and shaking hands with each other, but how was it established that these soldiers sang "God Save The Queen"? Would any of the surviving attackers had any means of knowing or recognizing this anthem? — Preceding unsigned comment added by 64.132.46.2 (talk) 19:45, 18 March 2014 (UTC)
 * The Matabele were not as cut off from the outside world as many might assume. Matabele had visited white settlements before the war, and there had been white people living in Bulawayo for years. Some Matabele had even visited England in 1889 representing Lobemgula. Several Matabele present at the battle recognised the famous scout Burnham and knew him by name. It is not inconceivable that a Matabele might know the tune of God Save the Queen (if not all the words). Alternatively one of the attackers might have hummed the tune later to someone who did know the song. <b style="color:white; background:darkgreen">—<b style="color:white; background:darkgreen">Cliftonian</b> <b style="color:white; background:darkgreen">(talk)</b></b> 20:46, 18 March 2014 (UTC)

FAR
I have listed it in the template to be checked. In particular, FA should not usually have further reading section, reliable sources should be referenced as sources. <b style="color: White">b</b><b style="color: White">uidh</b><b style="color: White">e</b> 02:14, 17 June 2020 (UTC)
 * Having looked a little more closely at this and at some scholarship, I now have some more serious concerns about the article, which are basically on par with the concerns about other Cliftonian FAs. This article relies too much on dated sources that would at best qualify as WP:PRIMARY (like a "Letter dated February 1894" and British newspaper coverage from the 1890s). MacDonald 1994 makes it clear that most of these early accounts were essentially manipulated by British publicists as propaganda. The "Matabele victory north of the river; Wilson's last stand" section, which cites some of the old press and the letter is thus deeply unsatisfactory. -Indy beetle (talk) 19:58, 31 March 2022 (UTC)
 * So are we to conclude that you are prepping the article for revision using secondary/tertiary sources that best reflect the prevailing winds of thought in the contemporary Age? Please do not ... the paucity of thought reflected in the Education sector of this Age suggests that it should think well before critiquing what were arguably more capable persons and civilisations! You shouldn't imagine that they did not make the rationalisations that you presume to be lacking in them and came to different conclusions based on the realities of their world. Compare objectively their Journals/Annals to ours and I think you'll very quickly come to the conclusion that a level of intelligence and discourse based on the lived knowledge of persons who engaged life viscerally has been sadly lost (or denigrated) in our own society! 2001:8003:70F5:2400:B4E4:7121:71A:9EDC (talk) 06:56, 30 October 2022 (UTC)