Talk:Ulster Defence Regiment

Loss of Catholic soldiers
There are a number of reasons why Catholic soldiers left the UDR. Yesterday I expanded and re-worded the "Loss of Catholic soldiers" section as it focused far too much on one of the reasons: IRA intimidation and pressure from the Catholic community. It hardly explained why the Catholic community became hostile to the British Army, it hardly touched on the fact that a great number resigned in protest at the actions of the British Army, and it didn't even mention that Catholic members reported being intimidated by Protestant fellow soldiers. I included all of this information to make the section more balanced and less POV. I supported everything with reliable sources, some of which were already being used in this section. Here is the before and after. However, User:SonofSetanta (who wrote the section in the first place) has reverted my edit completely, claiming that it "introduced POV". Can you please explain how POV was introduced? ~Asarlaí 13:43, 14 August 2013 (UTC)
 * We have an edit clash here. I've tidied it up.  Could you read what I've written below please and then we can discuss how best our concerns can be addressed? SonofSetanta (talk) 14:05, 14 August 2013 (UTC)

Hi Asarlai. Thanks for your edit. I have reverted you because I didn't feel it added anything of note to the information already there. This is the sort of thing I mean:

Ryder pp45-46 doesn't support this so I have substituted it with this: Some Catholic soldiers felt uneasy at having to report for duty in former B Special drill huts and experienced subtle intimidation from their comrades
 * Catholics within the regiment also reported being intimidated by Protestant fellow soldiers.

The section already clearly identifies the problem in softer terms, which is as per the manual of style (WP:MOS). Your comment, taken again from Ryder p46, is certainly true but in my opinion it's beyond what is needed. For a start it isn't about anything the UDR did and that's already covered in the statement Various events outside the control of the regiment such as: There are loads more factors which any of us could edit in but they won't make the message any stronger. Well, maybe they would, but this article isn't the one to emphasise such matters. With Internment, Bloody Sunday and the Falls Road Curfew already there I think a reader would certainly get the message by using the inline refs.
 * Other Catholics resigned in protest at what they saw as the Army's harsh and biased treatment of their community.

You have to bear in mind Asarlai that this article is an overview. It's already too long and I'm turning over ideas in my head on how to cut down on what's already there, maybe by creating a separate article for the "Women's UDR". If we edit in every single piece of info we have then the article will just become more overweight. I'm not trying to express WP:OWN but I am trying to preserve the article in near enough its present form for the good article review. The tasks set out at WikiProject Military history/Assessment/Ulster Defence Regiment have been done and really the only thing I believe we should be doing on this article now is tweaking, which I recognise you have tried to do. I hope you're happy with how I've compromised? SonofSetanta (talk) 14:02, 14 August 2013 (UTC)


 * Having read your comments written during our edit clash and hoping you've read mine, could I ask what you feel still needs to be done? SonofSetanta (talk) 14:07, 14 August 2013 (UTC)


 * The section needs to be re-worded and re-structured. It's about the loss of Catholic soldiers from the regiment. Thus, it should start by saying how many Catholics were in the regiment to begin with and how many left. Then it should explain the reasons why they left, giving proper coverage to all of them. Currently it doesn't do this. It goes straight into blaming the IRA and Catholic community and only briefly mentions the other reasons in passing.


 * The statement "Catholics within the regiment also reported being intimidated by Protestant fellow soldiers" is clear, direct and fully supported by the source. You made the sentence less direct and then tacked it on to the end of the paragraf, as if it hardly mattered. What's wrong with being direct?


 * The statement "Other Catholics resigned in protest at what they saw as the Army's harsh and biased treatment of their community" is also clear, direct and fully supported by the sources. Again, you replaced this with a sentence that is less direct and less clear: "as a result of IRA pressure and disillusionment with the government's attitude towards the minority community over internment, 25% of Catholics in the regiment resigned". That doesn't make it clear that it's the soldiers who were disillusioned and that the resigned in protest. Again, what's wrong with being direct and saying exactly what happened?


 * You write that the loss of Catholic soldiers had nothing to do with the UDR and was a result of "events outside the control of the regiment". That's untrue. As we've just discussed, some Catholic soldiers left due to intimidation within the regiment itself. Furthermore, Ryder wrote that some Catholic soldiers were angered at how their comrades abused people at checkpoints and how most of their actions were directed against the Catholic community.


 * Also, the tone of the following sentence is utterly biased and it has no place in an encyclopedia: "Without the support of community leaders, shunned by their own community and with their lives under threat, the vast majority of Catholic UDR soldiers resigned or simply stopped turning up for duty". ~Asarlaí 17:30, 14 August 2013 (UTC)


 * "Catholic recruitment" clearly states the regiment was 18% Catholic in April 1970. We don't need to repeat that.  That's just WP:MOS.


 * The section blames PIRA and the Catholic community because it was assassination by one and pressure from the other which caused the loss of most Catholic recruits. I could go into more detail, because I've got the detail, but it's overkill and would produce an article which wasn't balanced.  You must try to understand however, no matter how unpleasant it is, that the campaign against UDR soldiers by PIRA and member of the Catholic community who were influenced by PIRA and Sinn Fein were the main reasons. The section is accurate when it says that various incidents cause the church and political parties to withdraw support and this is a factor, but it led to few Catholics leaving.


 * Very few Catholic soldiers left because of intimidation from within the regiment. That's a fact.


 * "Without the support of community leaders, shunned by their own community and with their lives under threat, the vast majority of Catholic UDR soldiers resigned or simply stopped turning up for duty" is a direct lift from the regimental history.


 * No matter how unpalatable you may find it the facts are there but softened as per WP:MOS. So in my opinion we don't need a rewrite and that's one shared by the A Class reviewers.SonofSetanta (talk)


 * I've given this a little more thought but I'm still not convinced that putting anything in about army brutality adds anything to the article. The whole area of army brutality is a very spurious one with many false complaints made.  I don't want to dismiss it out of hand however so may I ask: how many Catholic UDR soldiers left because of army brutality to fellow Catholics?  If it is a significant number we'd have to find a way to edit that in. SonofSetanta (talk) 10:59, 15 August 2013 (UTC)

What you need is a source that details it. If it's not sourced you shouldn't mention it especially if it is controversial which in regards to this article almost everything can be. Mabuska (talk) 10:30, 16 August 2013 (UTC)


 * I'm sure a source can be found for it (like Jack Charlton, you find the players and I'll find them an Irish granny). The thing is though, for every source which supports such a contention there will be one saying that the vast majority of complaints against the army by Catholics/nationalist/republicans were contrived.  I was reading something on this by English or Doherty just last week.  The regimental history (Potter) is the best source we have for facts and it clearly states the IRA campaign against Catholic soldiers as the main reason for them leaving.  The various army operations mentioned in the article caused a loss of support for the regiment by political parties (notably the SDLP) and the church.  From that I think we can assume that recruitment and morale of Catholics may have been affected and I think it's certainly worthy of keeping in the article, but spurious claims of brutality - I couldn't see that as being free of POV. SonofSetanta (talk) 11:39, 16 August 2013 (UTC)

This weird creepy revisionist lunatic is part of the problem " The regimental history (Potter) is the best source we have for facts " no it's the best source for english lies. — Preceding unsigned comment added by 2A02:8084:2163:2300:91A:37F0:EA30:7396 (talk) 13:14, 14 February 2019 (UTC)

Use of the word 'many'
I have reverted 2nd para from:

"Recruiting in Northern Ireland at a time of intercommunal strife, many of its (mostly Ulster Protestant) members were involved in sectarianism and others in collusion with Ulster loyalist paramilitary organisations."

to

"Recruiting in Northern Ireland at a time of intercommunal strife, a small number of its members were involved in sectarianism and collusion with Ulster loyalist paramilitary organisations."

as I am not happy with the word 'many'. Out of 40k to 50k members who served, the use of the word 'many' implies a considerable number. I feel that 'a small number' is more correct. --


 * For collusion perhaps, but low-level sectarianism was commonplace at checkpoints, e.g. people being subjected to searches if they refused to refer to Derry as Londonderry, children with GAA gear being harassed etc. This is why the UDR wasn't used for crowd control. Gob Lofa (talk) 17:56, 26 February 2015 (UTC)
 * What evidence? --Gavin Lisburn (talk) 01:27, 2 March 2015 (UTC)
 * Really? OK, I'll put it in. Gob Lofa (talk) 20:58, 2 March 2015 (UTC)
 * An individual's isolated experience is not evidence. 'Many' is contentious and misleading so just omit it and let the reader decide.--Flexdream (talk) 14:12, 3 March 2015 (UTC)
 * I would concur. --Gavin Lisburn (talk) 01:09, 4 March 2015 (UTC)
 * "An individual"? Gob Lofa (talk) 08:39, 4 March 2015 (UTC)
 * @Gob Lofa - I see your point but the experience of few indidual accounts - around 2 or 3 - does not support the claim that 'many' of the 40-50k UDR members were sectarian. One of the references you added claimed the UDR was 'full' of loyalist paramilitaries. That's a claim which you have made clear above you do not support, and it is a ridiculous claim. --Flexdream (talk) 12:40, 4 March 2015 (UTC)
 * Experiences for people from republican areas at UDR checkpoints was uniformly bad, throughout the Troubles. I've given you a smattering of accounts; there are plenty more online. Your Ulster English isn't what it could be, Flexdream; "full of" is a colloquialism that is not meant to be taken literally. Compare "the post office is rotten with them" in McKay's account. Gob Lofa (talk) 16:48, 6 March 2015 (UTC)
 * I've reverted 'many' to 'some' as I am still not happy. One of your references was for the Garda in the South and did not mention UDR in it.  The other references describe individual incidents.  These still don't constitute 'many'.  Since we cannot quantify the number of incidents in any way, how about using 'a number of' instead of 'some' or 'many'.  Readers can still refer to the references and it doesn't take away from your point. --Gavin Lisburn (talk) 00:32, 7 March 2015 (UTC)
 * Gob Lofa, I think there's plenty in the lead, it is an introduction not a duplication. 'Bad experiences' does not prove sectarianism, but that might be alleged.--Flexdream (talk) 21:52, 7 March 2015 (UTC)

I concur with Gavin Lisburn and Flexdream. The use of many here is unsourced and problematic given the sensitive nature of the article. If it can't be verifiably and academically sourced then we should use a more neutral and less loaded wording. We don't work with personal experiences on Wikipedia. That falls unders opinion and pov. Mabuska (talk) 17:05, 8 March 2015 (UTC)

I see. The article also uses the word 'many' to describe the number of Catholics in the UUP. While I have no problem with using the word in this way, I now know that the three of you do, so why haven't any of you changed it? Given the sensitive nature of the article etc., I feel we ought to be more consistent. Gob Lofa (talk) 13:36, 15 July 2015 (UTC)
 * Considering that you never mentioned this usage of the word "many" in your argument above months ago when you tried to insert it elsewhere into the article, and only seem to have noticed it with your recent it to the section containing this instance, I can assume ignorance to its existence on your behalf. As such you should assume good faith and assume ignorance on our behalf as well. I was totally oblivious to it and only when I checked your recent edit to the article today did I notice it myself, however you had already opened a talk page discussion.
 * Whilst I would like to commend you for going straight to the talk page to discuss it, I can't considering you decided to insinuate that all three of us who disagreed with you above in the previous discussion are all hypocrites instead. It was unneeded and uncivil especially considering your comment clearly states that you have no problem with the word in this instance. If you have no problem, then why bring it up?
 * Your use of it elsewhere in the article was contentious and editors disagreed with you. In this different instance the word has been there uncontested for who knows how long, and you yourself stated "I have no problem with using the word in this way". If you decide to change your mind and find usage of the word in this instance contentious then please by all means add a citation tag, which any long-time editor like yourself should know how to do. Other than that, what is the point in this discussion? Other than trying to insinuate that other editors are hypocrites... Mabuska (talk) 19:09, 15 July 2015 (UTC)


 * I'm pointing out to all of you that we now have an inconsistent use of the word in the same article, and that we have to decide which to use. As you three have expressed strong opinions on the subject, I'm offering you the chance to rectify it to your liking, rather than insisting that the precedent established by this use of the word ought to apply in the previous instance as well. I'm not accusing you of hypocrisy here like I've done elsewhere; you would only be so if you insisted on one use of the word where it suited your politics and another where it didn't. Gob Lofa (talk) 21:10, 15 July 2015 (UTC)
 * 22 instances of 'many' to be reviewed and if deemed necessary amended to eg 'some' or 'a number of' depending on the relevance, --Gavin Lisburn (talk) 00:03, 16 July 2015 (UTC)

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Anyone know what this sentence is supposed to say?
At Ulster Defence Regiment it says Others joined the newly formed RUC Reserve instead, especially in Belfast, where during the first month of recruiting, only 36 Specials applied to join the UDR compared to an average of 29% – 2,424, one thousand of whom were rejected, mainly on the grounds of age and fitness

I assume it's attempting to say the percentage of B Specials who applied to join the UDR was lower in Belfast than in other parts of Northern Ireland, except it's not saying it particularly well. It doesn't even match the mini-table on the right hand side next to it, which says 70 B Specials had applied and 36 had been accepted. FDW777 (talk) 12:53, 23 October 2020 (UTC)

- The 5,351 total is incorrect and should be 4,776. Needs changed in the recruitment summary paragraph too. Gavin Lisburn (talk) 16:12, 24 October 2020 (UTC)

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 * Ulster Defence Regiment Crest.jpg

Man from the udr
He is sgt h Connor number 22968464 I’m trying to find more information on him but can’t find anything all I know is he was awarded the campaign service medal 2A02:C7E:331E:8700:88FA:C145:50CD:BC5 (talk) 23:50, 18 February 2023 (UTC)