Toyouke-hime

Toyouke-hime is the goddess of agriculture, industry, food, clothing, and houses in the Shinto religion. Originally enshrined in the Tanba region of Japan, she was called to reside at Gekū, Ise Shrine, about 1,500 years ago at the age of Emperor Yūryaku to offer sacred food to Amaterasu Ōmikami, the Sun Goddess.

While popular as Toyouke-Ōhmikami presently, her name has been transcribed using Chinese characters in several manners including  in the "Kojiki", while there is no entry about her in the "Nihon Shoki". Literally, her name means "Luxuriant-food Princess" kami.

Several alternative transcription and names are attributed to this goddess including Toyouke-Okami, Toyouke-Ōmikami,, Toyuuke no kami (登由宇気神), Toyouka no Menokami (止与宇可乃売神), Toyuke no Ōkami (等由気太神), and. God and goddess thought to be identical to Toyouke-Ōhmikami are a god Omonoimi no Kami (大物忌神) and a goddess.

There is a separate shrine dedicated to Toyouke's Ara-mitama, or called Takanomiya (Takamiya) inside Gekū.

She is worshipped at Chōkaisan Ōmonoimi Shrine

Mythology
In Kojiki, Toyouke-Ōmikami is described as the granddaughter to Izanami via her father Wakumusubi, and Toyouke was said to settle to Gekū, Ise Shrine at after Tenson kōrin when the heavenly deities came down to the earth. In her name Toyouke, "uke" means food, making her the goddess of food and grain, which is said to be the basis on which other kami were equated with and merged into Toyouke as the deity of foodstuffs: Uke Mochi (Ōgetsu-hime), Inari Ōkami, and Ukanomitama.

The head priest of Toyouke Daijingu submitted "Toyuke Shrine Book of Rituals", or the record of the Ise Grand Shrine to the government in 804, in which it is told that goddess Toyouke originally had come from Tamba. It records that Emperor Yūryaku was told by Amaterasu in his dream that she alone was not able to supply enough food, so that Yūryaku needed to bring, or the goddess of divine meals, from Hijino Manai in ancient Tanba Province.

Stories among various Fudoki indicate the origin of Toyouke: In that of Tango, or "Tango no kuni fudoki", Toyouke-bime had been bathing with other seven deities at Manai spring on the hilltop of Hiji in Tamba province, when an old couple hid Toyouke's heavenly robe so that she was not able to return to the heavenly world. Toyouke tended over ten years to that old couple and brew sake which cured any ailment, but was expelled from the household and wandered to reach and settle at Nagu village as a local deity. The anecdote in the Fudoki of Settsu Province "Settsu-no-kuni fudoki" mentions that had lived in Tango.

Faith and rituals
She is also thought to be identical to or to have "associated with" Ukemochi.

The original location
In Mineyama Town, Kyōtango, Kyoto prefecture, there is a well and a story of the now lost half-moon-shaped rice paddy. They are believed to be the site where Toyouke had soaked rice seeds to encourage germination and planted the first rice. The Hinumanai Shrine is mentioned in Engishiki dating back to Heian period, as literally meaning the Garden of Rice Paddies. That ancient place name is thought to have changed over time to Taba (location of rice paddies), then to.

On the slope of the Kuji Pass, there is a shrine dedicated to Ōkami, as well as Hoi no dan, the ruin of a sacred well Ame no manai of Takamagahara: That well was entered both in Kojiki and Nihonshoki, and was also the highest title  given to water bodies. The shrine's auspicious spirit is said to be in the cuboid, which has been worshiped as.

There is a shrine named Moto-Ise Toyouke Daijingu in Ōemachi, Fukuchiyama City to the south of Naiku of Moto-Ise uphill the Funaokayama. Its name literally means former Ise, where the priesthood has been inherited by Kawada clan, the further relative of the Fujiwara clan.

Amaterasu and Toyouke
Emperor Sujin appointed imperial daughter Princess Toyosuki-iri as a Saiō to serve "as a cane for Amaterasu" to find a new location to reside, and dispatched Toyosuki-iri to travel from present day Nara to neighboring areas. It is said that on the route, several locations hosted the spirit of Amaterasu by building her shrines, while Tango had the first of such shrines among the list of relocation sites. Those shrines honor Amaterasu as their main kami are:
 * Geku, Ise Jingu (Ise, Mie Prefecture),
 * Nagusha (Kyōtango, Kyoto prefecture),
 * Okumiya Ama no manai Shrine, Kono jinja (Miyazu, Kyoto prefecture), and
 * Hinumanai Shrine (Kyōtango).

In addition, Toyouke-Ōmikami is worshiped at many branches of Ise shrines called Shinmei shrines, along with Amaterasu, and separate shrines are often built on the property of regular shrines for Toyouke-Ōmikami. There are also Inari shrines where they build altars for Toyouke as well.

According to the discipline of Ise Shintō (Watarai Shintō) originated by a priest at Geku named Watarai Ieyuki, Toyouke-Ōmikami is recognized as the first divine being which appeared in this world. In their idea, Toyouke is also identical to Ame no minakanushi and Kuni no tokotachi. In this sect of Shinto, Geku, or the shrine of Toyouke-Ōmikami, is treated as ranked higher than Naiku, or the shrine of Amaterasu.

Omonoimi
Omonoimi no Kami is the God of Chōkaisan Ōmonoimi Shrine and Mount Chokai. There are shrines that enshrine Omonoiminokami in various other places in the Tohoku region, including Chōkai gassan ryōsho-gu.

Omonoimi no Kami (大物忌神) is considered possibly identical to Toyouke-hime

He is associated with industrial growth.

Every time Mount Chōkai erupted his rank increased.