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= the life of Iovane and Eftuime = The life of Iovane and Eftuime .(Georgian იოვანე და ეუიმეს ცხოვრება) the manuscript that was made in XI century, by Giorgi mtawmindeli has three parts in the first part. It is written about the establishment of monastery in Atoni, by Iovane and Tornike in the second part Giorgi mtawmindeli writes about the childhood the growth and the life of Eftuime. And in the final part it is written about the history of Georgian monastery and the travel of Giorgi mtawmindeli to atoni. but when he climbed on top of Atoni see Eftuime he found out, that eftuime had already been dead for ten years and Iovane was dead before Giorgi was born .although he did not knew them in person he found out stories about them through their relatives.

Written sources
Ivane javakashvili and kornel kekelidze separated and marked written sources by philological analysis of the text. Giorgi mtawmindeli directly addresses that “this was written to us by the holy father Eftuime kelta” it’s natural that he used rapporteurs of Georgian priests who used them to protect their authority on mount Aoni. He has also used the nusxa ,which was translated by Eftuime ,it was composed by his father and it was put into the will of mate Saxareba, and then Ivane javaxishvili goes over it and rates it and he says: “the work of Giorgi mtawmindeli is trustworthy, it is full of opinions of people from high and low classes of society. It’s written with amazing Georgian and it truly should be considered as a best monument to historical Georgian writing. He wrote his work to the author while he was an Dekanoz. (1042-1044) he had some reasons to write this :first of all writing and describing the life of saints was considered to be an important and a great deed and somehow the life and good citizenship of Iovane and Eftuime was left Undescribed, Iovane javaxishvili also said that :”the founders of Atoni monastery and especially written life of eftuime needed to be personally studied by Giorgi mtawmindeli, because he needed to enrich and correct continue the writing of  Georgian church which was started by Eftuime. Because of this he needed to know the life of Eftuime, to know what he had already done and had not finished. Giorgi mtawmindeli solved all this problems at once at in his work.

Collection of Atoni
The life of Ioane and Eftuime was preserved in some manuscripts, one of the oldest and most important manuscript is “collection of Aton” it was copied in 1074 after the death of Giorgi mtawmindeli. In this collection was also “the life of Ilian the Georgian” “the life and sermon of ioane evangelist” the chant of Ilarion iovane and Eftume and Here are the references, of the persons connected with the Iveria Monastery of Aton. The basic information about compiling this extensive collection is given in the copyist's will, where we read.


 * “With all the Holy Trinity, with the Second Holy Mother of God, with the prayers and grace of our Holy Father Eftime Mtatsmideli, I am just a peasant men ::with a soul and unwilling flesh, that has a form of Michel Daghalisoner, wrote the life of enlightening priest Eftuime the Georgian and after that I wrote ::about the life of the great god speaker and evangelist Iovane, because he sacrificed himself for go Grigol oltisarisasa, Deacon Jacob. Let their names and work not be forgotten in your prayers said deacon Etrat jaacob. If I turn away from this, I will ::become a land and I will not be satisfied with everything, and you will see what you have done, you will be a worker, so that you may be brought to Christ ::in his kingdom. Amen! It was a chronicle, written in Odessa, two hundred and ninety-fifteenThere was also written by Lavra and also by Eftuime, which was divided into several parts by the saint and whoever reads this book in church for any ::reason, in which is written about our past fathers, may not be blessed. “

In 1901The full collection of Aton was released by Mose janashvili. “the Manuscript of Iveria aton monastery in 1074”.the published text was followed by a professional investigation of Alexander kakanashvili in Georgian, there is also a text, about “the life of Giorgi mtawmindeli” which was rewritten in Tbilisi in 1733 ,by Ioane ioradenki by the order of Catholicos Besarion  jorbelishvili. in 1964—1971 the university of korneli kekelidze released the manuscript of Ilia abuladze in four books “Monuments of Old Georgian Hagiographic Literature” the life of  Iovane and Eftukime is written In the second book which  was printed in 1967. It’s also worth saying that someone named koman rewrite the roman translation of the” life of Iiovane and Eftuime” in 1758