User:119.235.48.199/forest route from erimely to pamba with names and history

1. Erumeli 2. Perur Thodu 3. Kaalaketi 4. Azhutha 5. Azhutha River 6. Kallidumkunnu 7. Inchipparakota 8. Mukkuli 9. Kariyilam Thodu 10. Karimalai 11. Periya Annai Vattam 12. Seriya Annai Vattam 13. Pampa Nadi

Erumeli :

It is about 65 km from Kottayam. There are shrines for Lord Dharmasastha and Varar Swamy (the Muslim lieutenant of Lord Ayyappa).The first timers to Sabarimala, called Kanniswamy, perform pettatullal. Pettatullal is painting the face with colours and dancing with wooden weapons to make one look odd. The essence of this practice is to give up ones ego and surrender to Lord Ayyappa. They go round the Ayyappan Temple and Varar Shrine and later bathe in the river. Then the temple is visited again to seek authorization from Lord Ayyappa to tread the sacred hill Sabari. Later the pilgrims leave Erumeli under the guidance of their Guru for Sannidhanam.

Perur Thodu :

It is a river about 4 km from Erumeli. Lord Ayyappa rested here during his expedition. It is from here the rise begins. Giving alms here is important. By giving alms, one is disposing of all dharma and seeking asylum in Ayyappa. The forest beyond Perur Thodu is poongavanam (Ayyappan's garden).

Kalaketti :

About 10 km from Perur Thodu is Kalaketti. The legend says that Lord Shiva, Ayyappa's father, came on his ox and tied it here and witnessed Lord Ayyappa killing Mahishi. There is a shrine where the pilgrims light camphor and break coconuts.

Azhutha :

Azhutha river, a tributary of Pampa, is about 2 km from Kalaketti. On the far side of the river is the steep Azhutha hill, famous for its arduous track. In the ascent of 2 km of steep climb there is hardly anyone who does not shed tears. At the summit of Azhutha is Kallidumkunnu. The pilgrims drop the pebble taken by them from Azhutha river here. This is done as the mortal remains of Mahishi was cast off here and filled with stones.

Inchipparakota:

The next important place is the Inchipparakota where there is Kotayil Sastha shrine. Pilgrims offer prayers here and break coconuts. From here the pilgrims descent the slippery path carefully. The descent ends at Karimala thodu (canal) with Azhutha hill on one side and Karimala hill on the other. Pilgrims rest here for a while.

Karimala :

Karimala is the abode of elephants which visits the Karimala canal to drink water. Pilgrims light the aazhi (campfire) to protect themselves from wild animals and cold weather. Karimala hill consists of seven levels and is climbed in stages. As the ascent of 5 km is difficult the pilgrims continuously chant saranams. On top of Karimala the terrain is flat suitable for the pilgrims to rest. It is interesting to see the Nazhikkinar - a well within a well with fresh spring like water. There deities of Karimalanthan, Kochukaduthaswami and Karimala Bhagawathi. From here after the exhausting descent, Pampa river is about 5 kms.

Pampa :

Pampa is the most important and holy spot on the way to Sannidhanam. It is here Lord Ayyappa was found by King Rajasekara. The Pampa river is as holy as the Ganges. The Pampa water purifies one from curse and evil.

Pampa Feast :

Pampa Annadhanam (feast) and Pampa Vilakku are important rituals followed at the Pampa bank. Pilgrim groups prepare feast with the provisions taken from the Irumudi of the pilgrims. Thousands of pilgrims are fed at Pampa. When a group of pilgrims are ready to fed the fellow pilgrims they display a large papad outside their cottage. It is usually the kanniswamy who are fed first, as they are considered to be Lord Ayyappan himself. After the feast the Guru is honoured by pilgrims prostrating him and offering him the Gurudakshina.

Aazhi Pooja :

The Aazhi pooja is an important event associated with the pilgrimage to Sabarimala. It is more or less a celebration that symbolizes the attainment of a renunciant's frame of mind. The pooja is perf ormed on an auspicious day before the holy trek actually begins. This ritual is also called Vellamkudi, Daham Veppu or Padukka. Vellamkudi in the local Malayalam language means the act of drinking water and Daham Veppu, quenching one's thirst. Human beings long for satisfaction of their various material desires as a result of their undue attachment to the body. Such unquenched thirsts are impediments in their quest for God-realization; once they are removed, the devotee experiences supreme bliss. By leading a spiritually oriented life for several days, the Ayyappa bhaktha attains a considerable degree of purification, both mentally and physically and this culminates in Aazhi pooja.

A special pandal is erected for this purpose. Fuels for aazhi (fire blaze) are stored in stacks in front of the pandal and camphor is used to start the fire. As the aazhi blazes and tongues of flames go higher, the worshippers circumambulate it chanting 'Swamiye Saranam Ayyappa.' Rice flakes, parched rice and pieces of coconut are thrown regularly into the raging fire. The flames are believed to be Lord Ayyappan himself and the articles hurled into the fire represent worldly desires which are annihilated by Lord Ayyappan who is the embodiment of true wisdom. Sometimes, the Ayyappas, ecstatic and oblivious to their surroundings walk on the aazhi, out of devotional fervour.

Soon afterwards, poojas are performed and camphor burnt. Burning of camphor leaves no traces behind; it therefore, connotes total destruction of the meaningless longings of the aspirant.

Kanni Ayyappas move from kitchen to kitchen collecting the ashes which are considered to be very sacred. It is done with the belief that Lord Ayyappa would have had the feast in one of the cottages in the disguise of a pilgrim. The ash is taken home as prasad.

Pampa Vilakku :

On sunset pilgrim believe that Lord Ayyappan will be present at the banks of Pampa and the cottages are decorated with lights and candles. Small floats are decorated with lights called Pampa Vilakku are let in the Pampa river. The next morning after a dip in the cold Pampa river the pilgrims start their ascent towards the hill Neelimala after worshipping at the temple of Lord Ganapathi, Lord Rama and Lord Hanuman. On the foot of the Neeli hill is the representative of the King of Pandalam. The pilgrims offer their respects to the representative. After seeking the permission of the representative to visit the shrine of Lord Ayyappa they proceed with their journey. From here the Sannidhanam is about 6 km. The neeli hill is as difficult as the Azhutha and Karimala. The top of Neeli hill is called Appachi medu. Here there are two abysses - Appachi kuzhi and Ippachi kuzhi. Kanniswamy throw rice balls here to calm down the evil spirits present around the place. From this point the ground is almost even. Some distance from here is the Sabari peetam.

According to legend, the temple of Sabarimala and the deity of Ayyappa have always been regarded as the Pandalam Raja's very own, and it is not considered proper to proceed to the temple without the king's knowledge and permission. To make it easy for pilgrims to obtain the necessary permission, a representative of the king sits even today, with all the royal insignia, on a raised platform at the base of the Neelimala Hill. The pilgrims offer a token amount to the royal representative, and receive vibhuti from him. This marks the beginning of the steepest climb of the pilgrimage, the 3 km trek up the majestic Neelimala Hill, atop which sits Lord Ayyappa in all his glory. The pilgrims wind their way up the difficult trail in an unending stream, the hill reverberating with the constant chanting of thousands.

Sabari Peetam :

This was the Kota where Shri Sabari, in Sri Rama's era, performed Tapas. Pilgrims worship here breaking coconuts, firing crackers and lighting camphor.

Saramkuthi :

Half way between Sabari Peetam and Sannidhanam is Saramkuthi. Kanniswamy leave the wooden arrow they picked from Erumeli here.

Patinettampadi :

The holy Patinettampadi (18 steps) is 15 minute walk from Saramkuthi. The Golden steps is such a magnificent sight. Pilgrims chant saranams loudly. After breaking the coconut they climb the 18 steps to have the darshan of Lord Ayyappa

At the first sight of the Patinettampadi, the holy eighteen steps, a full throated cry goes up from the devotees, "Swamiye Saranam Ayyappa!" It is the realisation of a mission.

Built on a plateau about 40 feet high, the Ayyappan temple commands a lofty view of the mountains and valleys all around. The ancient temple has been rebuilt after a fire in 1950, consisting of a sanctum sanctorum with a copper-plated roof and four golden finials at the top, two mandapams, the belikalpura which houses the altar, and the flag-staff. Replacing the earlier stone image of the deity is a beautiful idol of Ayyappa in panchaloha, an alloy of five metals, about one and a half feet tall.

There are several explanations regarding the significance of the Patinettampadi, but in all of them, the emphasis is on the number 18. One popular belief is that the first 5 steps signify the five indriyas or senses, the next 8 the ragas, the next 3 the gunas, followed by vidya and avidya. Crossing these would take the devotee closer to self-realisation. Finally, at the eighteenth step, the devotee is at last face to face with the image of the Lord Ayyappa, or Dharma Sasta. A circumambulation brings him right in front of the sanctum sanctorum, and the pilgrim is filled with a sense of accomplishment and utter peace. But there is one more thing to be done - the ghee abhisheka, or bathing of the idol in ghee, which marks the culmination of the pilgrimage. The ghee-filled coconut which the pilgrim has carried in the front section of his irumudi is broken, and the ghee is offered to the deity. Another important abhisheka is of vibhuti, which is also brought by the devotee in his irumudi.

To the south-west of the main temple is the shrine of Lord Ganapati, known as Kannimula Ganapati. The special offering to this deity is Ganapati homan; and there used to be a large homakunda in front of the shrine, which burned constantly, fed by the coconut shells thrown by the devotees, after offering the ghee. As the coconut shells are consumed by the fire, the sins of the devotees are believed to be cleansed. Due to the growing crowds in the temple, the homakunda has now been shifted to a location below the temple. About a 100 metres away is the shrine of Malikappurathamma. En route to the shrine is the temple tank, Bhasma Kulam, in which hundreds of devotees take a holy bath in memory of the tapaswini Sabari who entered a fire to end her mortal life. It is after her that the peak is named Sabarimala.On account of the number of people who bathe in the tank, the water is frequently drained out and refilled with fresh water. Situated on a small hillock, the Malikappurathamma temple houses the shrines of the Devi and Kaduthaswamy. Devotees also worship a trident and lamp here, and offer coconuts. The coconuts are not broken, however, but are just rolled on the ground around the temple.

To the left of this temple are the shrines of the snake god and goddess, Nagaraja and Nagayakshi. Here, tribals beat on drums, play stringed instruments and sing sarppa pattu to protect devotees and their progeny from the harmful effects of snakebites.

At the foot of the Patinettampadi are the two shrines of Kaduthaswamy and Karuppaswamy, who stand like dwarapalakas or guardians of the holy steps, to ensure that they are not polluted by those who tread on them without fulfilling the rigid austerities required of them. They are also believed to protect the devotees from the evil spirits of the forests. According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies. When the king came to Sabarimalai to reconstruct the temple, Kadutha came with him to protect him. Ultimately, he became so attached to Ayyappa that he decided to spend the rest of his days with his Lord.

Also near the Patinettampadi is the shrine of the Muslim Vavurswami. While there are several accounts of identity of Vavur, it is generally believed that he was a warrior who was defeated and subdued by Ayyappa, and later became a close associate. It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumeli and a shrine at Sabarimalai.

The Vavur deity is believed to be as old as the original deity of Ayyappa himself, and records show that the shrine was renovated sometime in 1905. Here, the poojas are conducted by a Muslim priest. There is no distinguishable idol, but a carved stone slab that represents the deity. A green silken cloth is hung across one wall, and there is also an old sword. The special offering here is green pepper. Many devotees also bring a goat to offer to Vavurswami, mainly in the belief that pilgrims accompanied by a goat will reach the temple safely. These goats are later auctioned by the temple authorities. The layout of the Ayyappa temple is believed to have originated from the specific instructions of the Lord himself, who wanted Malikappurathamma, on his left a few yards from Sannidhanam, and his trusted lieutenants Vavur and Kadutha to be positioned as his guards at the foot of the holy 18 steps.

Sathyamana Patinettampadikale Saranam Ayyappa swamy saranam