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Warning III for Vandalism Stop icon == Request permanent ban due to continued vandalism == Your sole purpose on Wikipedia (and probably elsewhere on the Net) appears to be vandalism. That kind of conduct doesn’t even award a reply. 142.127.171.128 (talk) Details for 142.127.171.128 IP:	142.127.171.128 Decimal:	2390731648 Hostname:	142.127.171.128 ASN:	577 ISP:	Virgin Home Ontario Organization:	Virgin Home Ontario Services:	None detected Type:	Broadband Assignment:	Likely Static IP Blacklist:	Continent:	North America Country: Canada ca flag State/Region:	Ontario City:	Ottawa Latitude:	45.3433 (45° 20′ 35.88″ N) Longitude:	-75.8265 (75° 49′ 35.40″ W

Portuguese people: You meddle on a topic you clearly do not know: Suebi under king Hermeric, probably coming from the Alemanni, the Quadi, or both,[57] worked their way into the south of France, eventually crossing the Pyrenees and entering the Iberian Peninsula which was no longer under Imperial rule since the rebellion of Gerontius and Maximus in 409. Passing through the Basque country, they settled in the Roman province of Gallaecia, in north-western Hispania (modern Galicia, Asturias, and Northern Portugal), swore fealty to Emperor Honorius and were accepted as foederati and permitted to settle, under their own autonomous governance. Contemporaneously with the self-governing province of Britannia, the kingdom of the Suebi in Gallaecia became the first of the sub-Roman kingdoms to be formed in the disintegrating territory of the Western Roman Empire. Suebic Gallaecia was the first kingdom separated from the Roman Empire to mint coins. The Suebic kingdom in Gallaecia and northern Lusitania was established in 410 and lasted until 584. Smaller than the Ostrogothic kingdom of Italy or the Visigothic kingdom in Hispania, it reached a relative stability and prosperity—and even expanded military southwards—despite the occasional quarrels with the neighbouring Visigothic kingdom. Settlement[edit] Road sign at the village of Suevos, Ames (Galicia). Golden coin from the Kingdom of the Suebi, 410-500 AD The Germanic invaders and immigrants settled mainly in rural areas, as Idacius clearly stated: "The Hispanic, spread over cities and oppida..." and the "Barbarians, govern over the provinces". According to Dan Stanislawski, the Portuguese way of living in Northern regions is mostly inherited from the Suebi, in which small farms prevail, distinct from the large properties of Southern Portugal. Bracara Augusta, the modern city of Braga and former capital of Roman Gallaecia, became the capital of the Suebi. Orosius, at that time resident in Hispania, shows a rather pacific initial settlement, the newcomers working their lands[58] or serving as bodyguards of the locals.[59] Another Germanic group that accompanied the Suebi and settled in Gallaecia were the Buri. They settled in the region between the rivers Cávado and Homem, in the area known as Terras de Bouro (Lands of the Buri).[60] As the Suebi quickly adopted the local language, few traces were left of their Germanic tongue, but for some words and for their personal and land names, adopted by most of the Galicians.[61] In Galicia four parishes and six villages are named Suevos or Suegos, i.e. Sueves, after old Suebic settlements. Establishment[edit] Suebic sword. Conimbriga, Portugal The Visigoths were sent in 416 by the Emperor Honorius to fight the Germanic invaders in Hispania, but they were re-settled in 417 by the Romans as foederati in Aquitania after completely defeating the Alans and the Silingi Vandals. The absence of competition permitted first, the Asdingi Vandals, and later, the Suebi, to expand south and east. After the departure of the Vandals for Africa in 429 Roman authority in the peninsula was reasserted for 10 years except in northwest where the Suevi were confined. In its heyday Suebic Gallaecia extended as far south as Mérida and Seville, capitals of the Roman provinces of Lusitania and Betica, while their expeditions reached Zaragoza and Lleida after taking the Roman capital, Merida in 439. The previous year 438 Hermeric ratified the peace with the Gallaeci, the local and partially romanized rural population, and, weary of fighting, abdicated in favour of his son Rechila, who proved to be a notable general, defeating first Andevotus, Romanae militiae dux,[62] and later Vitus magister utriusque militiae. In 448, Rechila died, leaving the crown to his son Rechiar who had converted to Roman Catholicism circa 447. Soon, he married a daughter of the Gothic king Theodoric I, and began a wave of attacks on the Tarraconense, still a Roman province. By 456 the campaigns of Rechiar clashed with the interests of the Visigoths, and a large army of Roman federates (Visigoths under the command of Theodoric II, Burgundians directed by kings Gundioc and Chilperic) crossed the Pyrenees into Hispania, and defeated the Suebi near modern-day Astorga. Rechiar was executed after being captured by his brother-in-law, the Visigothic king Theodoric II. In 459, the Roman Emperor Majorian defeated the Suebi, briefly restoring Roman rule in northern Hispania. Nevertheless, the Suebi became free of Roman control forever after Majorian was assassinated two years later. The Suebic kingdom was confined in the northwest in Gallaecia and northern Lusitania where political division and civil war arose among several pretenders to the royal throne. After years of turmoil, Remismund was recognized as the sole king of the Suebi, bringing forth a politic of friendship with the Visigoths, and favoring the conversion of his people to Arianism. Last years of the kingdom[edit] The Suebic kingdom of Gallaecia (green), c. 550, (with borders of the former Roman provinces of Hispania) In 561 king Ariamir called the catholic First Council of Braga, which dealt with the old problem of the Priscillianism heresy. Eight years after, in 569, king Theodemir called the First Council of Lugo,[63] in order to increase the number of dioceses within his kingdom. Its acts have been preserved through a medieval resume known as Parrochiale Suevorum or Divisio Theodemiri. Defeat by the Visigoths[edit] In 570 the Arian king of the Visigoths, Leovigild, made his first attack on the Suebi. Between 572 and 574, Leovigild invaded the valley of the Douro, pushing the Suebi west and northwards. In 575 the Suebic king, Miro, made a peace treaty with Leovigild in what seemed to be the beginning of a new period of stability. Yet, in 583 Miro supported the rebellion of the Catholic Gothic prince Hermenegild, engaging in military action against king Leovigild, although Miro was defeated in Seville when trying to break on through the blockade on the Catholic prince. As a result, he was forced to recognize Leovigild as friend and protector, for him and for his successors, dying back home just some months later. His son, king Eboric, confirmed the friendship with Leovigild, but he was deposed just a year later by his brother-in-law Audeca, giving Leovigild an excuse to attack the kingdom. In 585 AD, first Audeca and later Malaric, were defeated and the Suebic kingdom was incorporated into the Visigothic one as its sixth province. The Suebi were respected in their properties and freedom, and continued to dwell in Gallaecia, finally merging with the rest of the local population during the early Middle Ages. Religion[edit] Conversion to Arianism[edit] The Suebi remained mostly pagan, and their subjects Priscillianist until an Arian missionary named Ajax, sent by the Visigothic king Theodoric II at the request of the Suebic unifier Remismund, in 466 converted them and established a lasting Arian church which dominated the people until the conversion to Trinitarian Catholicism the 560s. Conversion to Orthodox Trinitarianism[edit] Christian Chi Rho on a 5th-century marble table, Quiroga, Galicia. Mutually incompatible accounts of the conversion of the Suebi to Orthodox Catholic Trinitarian Christianity of the First and Second Ecumenical Councils are presented in the primary records: The minutes of the First Council of Braga — which met on 1 May 561 — state explicitly that the synod was held at the orders of a king named Ariamir. Of the eight assistant bishops, just one bears a Suebic name: Hildemir. While the Catholicism of Ariamir is not in doubt, that he was the first Chalcedonian monarch of the Suebi since Rechiar has been contested on the grounds that his Catholicism is not explicitly stated.[clarification needed][64] He was, however, the first Suebic monarch to hold a Catholic synod, and when the Second Council of Braga was held at the request of king Miro, a Catholic himself,[65] in 572, of the twelve assistant bishops five bears Suebic names: Remisol of Viseu, Adoric of Idanha, Wittimer of Ourense, Nitigis of Lugo and Anila of Tui. The Historia Suevorum of Isidore of Seville states that a king named Theodemar brought about the conversion of his people from Arianism with the help of the missionary Martin of Dumio.[66] According to the Frankish historian Gregory of Tours, on the other hand, an otherwise unknown sovereign named Chararic, having heard of Martin of Tours, promised to accept the beliefs of the saint if only his son would be cured of leprosy. Through the relics and intercession of Saint Martin the son was healed; Chararic and the entire royal household converted to the Nicene faith.[67] By 589, when the Third Council of Toledo was held, and the Visigoth Kingdom of Toledo converted officially from Arianism to Catholicism, king Reccared I stated in its minutes that also "an infinite number of Suebi have converted", together with the Goths, which implies that the earlier conversion was either superficial or partial. In the same council, four bishops from Gallaecia abjured of their Arianism. And so, the Suebic conversion is ascribed, not to a Suebe, but to a Visigoth by John of Biclarum, who puts their conversion alongside that of the Goths, occurring under Reccared I in 587–589. Suebic and Roman fibullae from Conimbriga, Portugal Most scholars have attempted to meld these stories. It has been alleged that Chararic and Theodemir must have been successors of Ariamir, since Ariamir was the first Suebic monarch to lift the ban on Catholic synods; Isidore therefore gets the chronology wrong.[68][69] Reinhart suggested that Chararic was converted first through the relics of Saint Martin and that Theodemir was converted later through the preaching of Martin of Dumio.[64] Dahn equated Chararic with Theodemir, even saying that the latter was the name he took upon baptism.[64] It has also been suggested that Theodemir and Ariamir were the same person and the son of Chararic.[64] In the opinion of some historians, Chararic is nothing more than an error on the part of Gregory of Tours and never existed.[70] If, as Gregory relates, Martin of Dumio died about the year 580 and had been bishop for about thirty years, then the conversion of Chararic must have occurred around 550 at the latest.[67] Finally, Ferreiro believes the conversion of the Suebi was progressive and stepwise and that Chararic's public conversion was only followed by the lifting of a ban on Catholic synods in the reign of his successor, which would have been Ariamir; Thoedemir was responsible for beginning a persecution of the Arians in his kingdom to root out their heresy.[71] Norse mythology[edit] The name of the Suebi also appears in Norse mythology and in early Scandinavian sources. The earliest attestation is the Proto-Norse name Swabaharjaz ("Suebian warrior") on the Rö runestone and in the place name Svogerslev.[11] Sváfa, whose name means "Suebian",[72] was a Valkyrie who appears in the eddic poem Helgakviða Hjörvarðssonar. The kingdom Sváfaland also appears in this poem and in the Þiðrekssaga.Melroross (talk) 14:08, 23 November 2019 (UTC)Melroross (talk) 14:17, 24 November 2019 (UTC)