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His academic studies focused on halakha, with a special focus on the social and moral aspects of halakha. His work on Maimonides delved into Maimonides' political views, . Most of his research dealt with Maimonides' political thought; some dealt with prayer, in an attempt to translate prayer into an ideological framework. In the classical study of Maimonides, the researchers looked for contradictions in him and tried to reconcile them, another approach was if there was no source for his claims, then they looked for a source. Bleidstein, on the other hand, argued that the important questions in Maimonides' doctrine are how he uses the original. In his various books, he compares Judaism with Islam.

This book was published in 1983, is the best known of his books, and for which he won the Jerusalem Prize. The book was published in a second edition in 2001. The book deals with Maimonides' political and political teachings, such as the laws of kings and the laws of the Sanhedrin. He examined how Maimonides valued, how he influenced, the legitimacy that Maimonides attributed to political action from the point of view of halakhic Judaism, an issue that was very significant in Bledstein's thinking, while trying to understand from Maimonides' rulings and address political issues, and refer to democracy. In matters of the king vis-à-vis the Sanhedrin, the Sanhedrin represents the world of halakhic wisdom and the king represents the secular world.You can view monarchy as an anti-democratic matter or as a matter of secular authority versus halakhic authority.