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EARLY LIFE
Details about the early life of the legendary samurai Miyamoto Musashi are difficult to verify as all that Musashi left behind were writings related to the Kenjutsu sword-fighting technique and strategy.

Most Japanese historians agree that Miyamoto Musashi was born in 1584 (the Year of the Monkey). That period was a time of turmoil as the country as different Warlords were fighting for supremacy over the Japanese territory.

Miyamoto Musashi was born into a samurai family in Miyamoto village, Harima province. His full name was Shinmen Musashi no Kami Fujiwara No Genshin, and his childhood name was either Bennosuke or Takezo. Musashi took his name from his birthplace, Miyamoto village.

Musashi's father was a samurai named Shinmen Munisai, who was an accomplished swordsman and an expert in Kenjutsu (swordsmanship) and jutte-jutsu. Munisai taught Kenjutsu and juttejutsu to Musashi at a young age, as was the tradition in samurai families, and the young Musashi showed an early talent for Kenjutsu. Shinmen Munisai's' father, Hirata Shogen, was a vassal of Lord Shinmen Iga no Kami of Mimasaka Province.

Miyamoto Musashi's mother died soon after he was born, so he was raised by his step-mother, a woman named Toshiko. When his father, Munisai, divorced Toshiko, Musashi was sent to live with his uncle Dorin, a monk from the Shoreian temple. While staying with the monk, he was taught Zen Buddhism and basic skills, such as reading and writing."'Musashi had his first duel at the age of thirteen. His opponent was a samurai from the Tajima Province, a man named Arima Kibei.'"Munisai was a very harsh, strict, and demanding man, especially towards his son. Their relationship was tumultuous and Munisai showed no love for the young Musashi. It is unknown what exactly happened, but when Musashi was around 9 or 10, his father either died or abandoned the boy. Some historians say that Shinmen Munisai was killed during a duel with a swordsman named Ganryu Yoshitaka.

According to the personal details given by Miyamoto Musashi in his "Book of Five Rings", the Gorin No Sho, Musashi had his first duel at the age of thirteen. His opponent was a samurai from the Tajima Province, a man named Arima Kibei, who was a swordsman from the Shinto-Ryu Kenjutsu school. Seconds after the beginning of the fight, Musashi thew Arima on the ground and hit him with his bokuto (a wooden sword, also known as a bokken). Arima Kibei died vomiting blood.

Musashi left the temple between 16 and 20 years old (this is unclear), to perfect his Kenjutsu technique, and followed his ambition to become Japan's greatest swordsman.

DUELLING YEARS
Miyamoto Musashi spent many years duelling with Japan's best swordsmen and warriors in an endless pursuit towards perfection.

THE BATTLE OF SEKIGAHARA
On October 21, 1600, Miyamoto Musashi took part in the Sekigahara Battle, which was a war between the Toyotomi and Tokugawa clans for the unification of Japan.

Because his family was allied to the Toyotomi Clan, Musashi fought for Toyotomi Hideyoshi's army. During the Battle of Sekigahara in July 1600, Musashi took part in the attack on Fushimi Castle (Fushimi-jo or Fishimijo). He also participated in the defense of the besieged Gifu Castle (Gifu-jo) in the Gifu Prefecture. Even at a relatively young age, Miyamoto Musashi fought vigorously, and he escaped the defeat of Hideyori's forces unharmed.

Three years later, Musashi fought against the army of Ieyasu Tokugawa who, the Shogun Tokugawa Era (also known as the Edo period), which would last for 266 years.

After the battle, Miyamoto Musashi wandered across Japan perfecting his Kenjutsu skills, having many duels, and meeting many masters of the sword.

After disappearing from the records for a while, Musashi arrived in Kyoto around the age of 21 or 22. Upon arriving in Kyoto, he began a famous series of duels with the famous Yoshioka Clan. The clan was famous all across Japan for its Yoshioka-Ryu, a style of Kenjutsu founded around 1532 by Yoshioka Kempo.

THE YOSHIOKA SCHOOL
The Kenjutsu style of the Yoshioka Clan was part of the Kyohachiryu, which meant that it was one of the eight major Kenjutsu styles in Kyoto. The swordsmen of the Yoshioka Clan had been instructors for the powerful Ashikaga Family for four generations.

DUEL 1 - YOSHIOKA SEIJURO
Yoshioka Seijuro, master of the Yoshioka School and head of the Yoshioka family, was challenged to a duel by Musashi. Seijuro eagerly accepted the duel, and both men decided to fight outside of Rendaiji Temple in Northern Kyoto on March 8, 1604.

As a part of his strategy, Miyamoto Musashi arrived late on the day of the fight. Seijuro was greatly irritated and lost his temper with Musashi, judging his behavior to be unacceptable. As they had previously agreed, the duel was to be fought with a bokuto (wooden sword), and a single blow would declare the winner.

They faced off and took the on-guard position. In an instant, Musashi hit Seijuro's shoulder with his wooden sword, knocking him off his feet and breaking his left arm. Musashi won the duel. With his soul tormented by dishonor, Yoshioka Seijuro retired from the warrior's life and became a monk in a Zen order.

Seijuro's brother, a brilliant swordsman named Yoshioka Denshichiro, became the head of the Yoshioka Family and later challenged Musashi to regain his family's honor and avenge his brother's defeat.

DUEL 2 - YOSHIOKA DENSHICHIRO
The duel was to be held at Sanjusangendo, a Buddhist temple in the Higashiyama District of Kyoto, which was famous for its thousand statues of Kannon, the Shinto goddess of mercy and compassion.

As with his last duel, Miyamoto Musashi once again arrived late to fight Denshichiro. This time, it was a duel to the death. Musashi was armed with a bokuto and Denshichiro had a staff reinforced with steel rings.

Musashi was mentally, technically, and physically stronger than his skilled opponent. Seconds after the beginning of the duel, Musashi hit Denshichiro with his wooden sword, killing him instantly with a single blow to the head.

The Yoshioka Clan had become desperate with the death of Denshichiro Yoshioka, who was now the second head of the family to be defeated by Miyamoto Musashi. The head of the clan was now the 12-year old Yoshioka Matashichiro, who, like his predecessors, also challenged Musashi to a duel. At this point, the Yoshioka clan was ready to do anything to gain back their honor and reputation. They had to take Musashi down.

DUEL 3 - YOSHIOKA MATASHICHIRO
This time, the Yoshioka Clan decided that the duel between Yoshioka Matashichiro and Miyamoto Musashi was to be fought at night. It was unusual for nighttime duels to be requested, so Musashi got suspicious. He arrived at the rendezvous point well before the time of the fight and waited in hiding for his enemy to come.

The boy arrived dressed in full armor with a party of well-armed retainers, archers, riflemen and swordsmen who were all determined to kill Musashi. They all hid nearby, and set a trap for Musashi, with Matashichiro acting as bait.

Musashi watched the action as he waited patiently, concealed in the bushes. When the moment was right, he left his hiding place, drew his sword, and ran towards the boy, cutting off his head. Seconds later, Matashichiro's men gathered around Musashi, trying to stop him from escaping."'Many historians agree that Musashi discovered the superiority of wielding two swords during this battle.'"Greatly outnumbered and with both swords in hand, Musashi cut a path through the rice fields, making his way to escape while being attacked by dozens of men. With the death of Yoshioka Matashichiro, the Yoshioka Clan Kenjutsu School was demolished.

Many historians agree that Musashi discovered the superiority of wielding two swords during this battle. The use of two swords simultaneously was totally foreign to the conventions of Kenjutsu, as samurai traditionally only fought with the long sword (Katana) held in two hands. Musashi's experience forged the path to what would become known as the Nito-Ryu style of Kenjutsu.

WARRIOR'S PILGRIMAGE
Shortly after his series of duels with the Yoshioka Clan in 1605, Miyamoto Musashi went to Hozoin Temple in the south of Kyoto. There, he had a series of non-lethal contests with the monks, who were renowned for being masters of the spear.

He stayed at the temple for a few months, studying and exchanging fighting techniques with the monks. Musashi also enjoyed talking about Zen for hours on end with the head monk. Even today, the monks of Hozoin still train in their renowned traditional spear technique.

Historians say that from 1605 to 1612, Musashi wandered all over Japan while on a Musha Shugyo, a warrior's journey, during which he traveled extensively to test and improve his Kenjutsu skills.

SHISHIDO BAIKEN
While on his way to Edo in the autumn of 1607, Miyamoto Musashi had a duel with Shishido Baiken, a master of the kusarigama - a sickle with a chain and a weight attached to one end.

Baiken wanted to end Musashi's reputation as an invincible duelist but was unsuccessful. Musashi struck a deadly blow first, and as Baiken fell on the floor. His pupils began to attack Musashi but quickly ran away, frightened by Musashi's skills with two blades.

MUSO GONNOSUKE
Later that year, Muso Gonnosuke, a famous and arrogant swordsman, challenged Musashi to a duel. Gonnosuke was a master of the Tenshin Katori Shinto Ryu, and the founder of a Jojutsu (short staff) school known as Shinto Muso-Ryu. It was claimed that Gonnosuke had never lost a duel, and had defeated Japan's finest swordsman. Historians say that Musashi's father, Shinmen Munisai, had previously fought against Gonnosuke in a non-lethal duel."'Even though Gonnosuke used his newly developed techniques, the outcome of the duel was the same: Musashi won again.'"Both Miyamoto Musashi and his opponent agreed to fight with wooden swords. Gonnosuke was quickly disabled with a single blow from Musashi's bokuto. Strongly affected by his defeat, Gonnosuke withdrew to a Shinto shrine where he contemplated his defeat. He trained hard and developed new techniques that he hoped would eventually allow him to defeat Musashi.

Musashi and Gonnosuke dueled again sometime later. Even though Gonnosuke used his newly developed techniques, the outcome of the duel was the same: Musashi won again.

Shortly after, Musashi was about to encounter his greatest and most skilled opponent, Sasaki Kojiro.

SASAKI KOJIRO
Miyamoto Musashi's most famous duel was against Sasaki Kojiro, his greatest and most skilled opponent. It was said that Sasaki fought many duels against Japan's best and never lost.

Sasaki developed a very effective Kenjutsu style based on the movement of a swallow's tail in flight. Unlike other samurai who used the traditional 'Katana', Sasaki used a 'no-dachi', which was a very long two-handed sword. Despite the sword's length and weight, Kojiro's strikes with the weapon were unusually quick and precise. Kojiro was Lord Hosokawa Tadaoki's private Kenjutsu instructor.

The two greatest swordsmen agreed to fight, and the duel took place on April 13, 1612, on Ganryu Island, located off the coast of the Bizen Province. The duel was set for early the next morning. On the day of the fight, Sasaki Kojiro and the officials serving as witnesses waited for Musashi for hours.

His absence leads to the rumor that Musashi had run away in fear of his life because he was so terrified of Sasaki Kojiro's technique. Nothing was further from the truth."'[...] he decided to arrive late at the duel to disturb his opponent's mind'"Miyamoto Musashi was transported to Ganryu Island on a boat by a local fisherman. As part of his strategy, he decided to arrive late at the duel to disturb his opponent's mind. During the short trip, he sculpted a wooden sword which he used for the duel against Sasaki Kojiro.

When the boat finally arrived, Sasaki and the officials were standing on the beach waiting for Musashi. Extremely irritated and blinded by rage, Sasaki Kojiro drew his Katana and threw away his scabbard. Musashi saw this gesture and said to his enemy, If you have no more use for your sheath, you are already dead."

The dual began, and both men were on guard with respect for the other's ability. One mistake, and it would all be over. Musashi provoked Kojiro into making the first attack and then countered quickly, breaking Kojiro's left ribs and punctured his lungs, thus killing him.

Before running back to his boat, Musashi bowed to his downed opponent and the officials, realizing with sadness that one of the greatest swordsman ever had just died. It was at this point that Musashi attained satori or spiritual awakening. From this moment on he renounced ever doing lethal duels.

THE RETAINER
During the following months, Musashi Miyamoto briefly established a Kenjutsu school, but no historical records indicate where in Japan it was located.

In 1614 and 1615, a war erupted between the Toyotomi and Tokugawa families, this time with Tokugawa Ieyasu as the Shogun. Tokugawa Ieyasu saw the Toyotomi family as a threat to his rule. Miyamoto Musashi took part in warfare and siege one last time when he participated in both the winter and summer battles in Osaka.

Most scholars believe that, as in the previous war, Musashi fought on Toyotomi Hideyoshi's side, but the exact details of his role in the war are unclear. Some believe that he joined Tokugawa Ieyasu's army when the Shogun besieged the castle of Osaka.

Later the same year, Musashi entered the service of Ogasawara Tadanao of Harima Province as a construction supervisor. Musashi helped in the construction of Akashi Castle and helped organize the layout of the town of Himeji. During his stay, he taught martial arts, particularly Kenjutsu and shuriken throwing, and he perfected his Enmei-ryu Kenjutsu style. During this period of service, he also adopted a son named Mikinosuke.

After running his dojo successfully for a few years, Musashi's reputation started to grow and began to be considered one of Japan's best swordsmen. When Honda Tadamasa, the lord of Himeji castle heard about him, he ordered

Miyake Gunbei, his most skilled samurai, to go to Musashi's dojo and show him that he was not Japan's greatest swordsman. Musashi accepted the fight and left the choice of the weapon (either a real sword or a wooden sword) to his opponent.

Miyake's orders were to test Musashi's ability, not to kill him, so he decided to cut a piece of bamboo from the garden to use as a weapon. Meanwhile, Musashi wielded his bokuto. Seconds after they had faced off, Miyake Gunbei was defeated."'After running his dojo successfully for a few years, Musashi's reputation started to grow and began to be considered one of Japan's best swordsmen.'"In 1622, when Miyamoto Mikinosuke, one of his adopted sons, became a vassal to the Himeji fief, Musashi started to wander across Japan again, this time ending up in Edo in 1623. While in Edo, he became friends with Hayashi Razan, a Confucian scholar who happened to be one of the Shogun's advisors.

With the help of Hayashi, Musashi applied to become a Kenjutsu teacher for the Shogun, but his application was refused as the Shogun already had two teachers. Musashi started to travel again, leaving the capital in the direction of Yamagata City, where he adopted his second son, Miyamoto Iori.

In 1626 Miyamoto Musashi received a visit from Miyamoto Mikinosuke, his firs of three adopted sons. Mikinosuke informed him that his lord has died and that, following the tradition called junshi, he would commit seppuku (ritual suicide), following his master in death. After saying goodbye to his adoptive father with tears, he returned to Edo to follow his duty.

For a short while in 1627, Miyamoto Musashi and his second and closest addopted son Miyamoto Iori went to live in Ogura, and later entered the service of Lord Ogasawara Tadazane."'Musashi wielded his bokuto. Seconds after they had faced off, Miyake Gunbei was defeated.'"PS: As you might know, my wife is Japanese, and we named our son Iori in honor of Miyamoto Musashi's son.

At the end of the year, he and Iori began to travel again. It is unknown where exactly they went and for how long they travelled. They settled down in Kokura in 1634 to train and paint, staying in one of the houses of Hosokawa Tadatoshi, the Lord of Kumamoto Castle. Musashi's main rival, Sasaki Kojiro, was a retainer under Hosokawa.

In 1634 Lord Ogasawara organized a non-lethal duel between Miyamoto Musashi and a yari (spear) specialist named Takada Matabei. As expected, Musashi won.

In 1637 Musashi fought during the Christian Rebellion of Shimabara, one of the very few turbulent events that occurred during the peaceful Edo period under the Tokugawa Shogunate. However, Musashi was injured early in the battle by a rock that fell on his leg.

His son, Miyamoto Iori, served with distinction in putting down the Christian Rebellion and was named "Advisor to the Lord", a highly praised position.

LATER LIFE AND DEATH
In 1640, Musashi officially became the retainer of Hosokawa Tadatoshi, Lord of Kumamoto, and received seventeen loyal retainers at his service and Chiba Castle as his residence.

During the following year, 1641, Musashi wrote the Hyoho Sanju Go, or "The Thirty-five Instructions on Strategy" for Hosokawa Tadatoshi.

This book was dedicated to Musashi's fighting philosophy and technique, and it would form the basis of his masterpiece, the Gorin No Sho, which would come into being two years later.

In 1642, Musashi suffered attacks of neuralgia, a painful disorder of the nerves. Feeling that his end was near, in 1643, Musashi retired to a cave named Reigando near Kumamoto to write his Gorin No Sho, or "The Book of Five Rings". He finished it in the second month of 1645 and gave it to his closest student.

On the twelfth day of the fifth month, he finished writing Dokkodo, or "The Way of Walking Alone", a book on self-discipline, which was intended as a guide to future generations.

He died in Reigando cave  on around the nineteenth day of the fifth month, possibly on June 13, 1645.

GORIN NO SHO
While in reclusion, Miyamoto Musashi wrote the "Gorin No Sho", known in English as "The Book Of Five Rings", which was a text on Kenjutsu, martial arts, and philosophy.

Many translations of the "Gorin No Sho" have been made over the years, and it enjoys an audience considerably broader than just those interested in martial arts. For instance, some business leaders find its discussion of conflict and how to take advantage of it to be relevant to their work.

The five "books" refer to the idea that there are different elements of battle, just as there are different physical and spiritual elements in life, as is believed in Buddhism.

The term "Ichi School", which is referenced in the Gorin No Sho, refers to the "Niten No Ichi Ryu", or "Ni Ten Ichi Ryu", which when literally translated means "Two Swords, One Heaven", although the translation could be interpreted as "Two Swords, One Spirit", or "Two Swords, One Entity".

I would greatly recommend Kenji Tokitsu's book entitled The Complete Book of Five Rings, as it's hands down the best book I read on the subject. Also, check out Tokitsu's equally great book on Musashi's life entitled Miyamoto Musashi: His Life and Writings.

THE GROUND BOOK
The Ground Book serves as an introduction, and it uses the metaphor of building a house to discuss martial arts, leadership, and training.

"Strategy is the craft of the warrior. Commanders must enact the craft, and troopers should know this Way. There is no warrior in the world today who really understands the Way of strategy.

There are various Ways. There is the Way of salvation by the law of Buddha, the Way of Confucius governing the Way of learning, the Way of healing as a doctor, as a poet teaching the Way of Waka, tea, archery, and many arts and skills. Each man practices as he feels inclined.

It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability, he can be a warrior by sticking assiduously to both divisions of the Way. Generally speaking, the Way of the warrior is resolute acceptance of death. Although not only warriors but priests, women, peasants, and lowlier folk have been known to die readily in the cause of duty or out of shame, this is a different thing.

The warrior is different in that studying the Way of strategy is based on overcoming men. By victory gained in crossing swords with individuals, or enjoining battle with large numbers, we can attain power and fame for ourselves or for our lord. This is the virtue of strategy."

-Miyamoto Musashi, The Ground Book.

THE WATER BOOK
The Water Book describes Musashi's style; that is, "Ni-Ten Ichi-Ryu", or "Two Heavens, One Style". It describes some basic technique and fundamental principles.

"The spirit of the Ni Ten Ichi school of strategy is based on water, and this Water Book explains methods of victory as the long sword form of the Ichi school. Language does not extend to explaining the Way in detail, but it can be grasped intuitively. Study this book; read a word then ponder on it. If you interpret the meaning loosely you will mistake the Way.

The principles of strategy are written down here in terms of single combat, but you must think broadly so that you attain an understanding of ten-thousand-a-side battles. Strategy is different from other things in that if you mistake the Way even a little, you will become bewildered and fall into wrong ways.

If you merely read this book, you will not reach the Way of strategy. Absorb the things written in this book. Do not just read, memorize or imitate, but so that you realize the principle from within your own heart study hard to absorb these things into your body. "

-Miyamoto Musashi, The Water Book.

THE FIRE BOOK
The Fire Book refers to the heat of battle, and it discusses matters such as different types of timing.

"In this the Fire Book of the NiTo Ichi school of strategy I describe fighting as fire.

In the first place, people think narrowly about the benefit of strategy. By using only their fingertips, they only know the benefit of three of the five inches of the wrist. They let a contest be decided, as with the folding fan, merely be the span of their forearms. They specialize in the small matter of dexterity, learning such trifles as hand and leg movements with the bamboo practice sword.

In my strategy, the training for killing enemies is by way of many contests, fighting for survival, discovering the meaning of life and death, learning the Way of the sword, judging the strength of attacks and understanding the Way of the "edge and ridge" of the sword.

You cannot profit from small techniques, particularly when full armor is worn. My Way of strategy is the sure method to win when fighting for your life, one man against five or ten. There is nothing wrong with the principle "one man can beat ten, so a thousand men can beat ten thousand". You must research this.

Of course, you cannot assemble a thousand or ten thousand men for everyday training. But you can become a master of strategy by training alone with a sword so that you can understand the enemy's strategies, his strength, and resources, and come to appreciate how to apply strategy to beat ten thousand enemies.

Any man who wants to master the essence of my strategy must research diligently, training morning and evening. Thus can he polish his skill, become free from self, and realize extraordinary ability. He will come to possess miraculous power. This is the practical result of strategy."

-Miyamoto Musashi, The Fire Book.

THE WIND BOOK
The Wind Book is something of a pun because the Japanese character can mean both "wind" and "style" (i.e., "style" meaning of martial arts). It discusses what Musashi considers to be the failings of various contemporary schools of sword fighting.

"In strategy, you must know the Ways of other schools, so I have written about various other traditions of strategy in this the Wind Book.

Without knowledge of the Ways of other schools, it is difficult to understand the essence of my Ichi school. Looking at other schools, we find some that specialize in techniques of strength using extra-long swords. Some schools study the Way of the short sword, known as kodachi. Some schools teach dexterity in large numbers of sword techniques, teaching attitudes of the sword as the "surface" and the Way as the "interior".

That none of these are the true Way I show clearly in the interior of this book - all the vices and virtues and rights and wrongs. My Ichi school is different. Other schools make accomplishments their means of livelihood, growing flowers and decoratively coloring articles to sell them. This is not the Way of strategy.

Some of the world's strategists are concerned only with sword fencing and limit their training to flourishing the long sword and carriage of the body. But is dexterity alone sufficient to win? This is not the essence of the Way.

I have recorded the unsatisfactory points of other schools one by one in this book. You must study these matters deeply to appreciate the benefit of my Ni To Ichi school."

-Miyamoto Musashi, The Wind Book.

THE VOID BOOK
The Void Book is a short epilogue, describing, in more esoteric terms than the other books, Musashi's probably Zen-influenced thoughts on consciousness and the correct mindset.

"The Ni To Ichi Way of strategy is recorded in this the Book of the Void.

What is called the spirit of the void is where there is nothing. It is not included in man's knowledge. Of course the void is nothingness. By knowing things that exist, you can know that which does not exist. That is the void.

People in this world look at things mistakenly and think that what they do not understand must be the void. This is not the true void. It is bewilderment.

In the Way of strategy, also, those who study as warriors think that whatever they cannot understand in their craft is the void. This is not the true void.

To attain the Way of strategy as a warrior, you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void.

Until you realize the true Way, whether in Buddhism or common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way. Know well this spirit, and with forthrightness as the foundation and the true spirit as the Way. Enact strategy broadly, correctly, and openly.

Then you will come to think of things in a wide sense and, taking the void as the Way, you will see the Way as void.

In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness."

-Miyamoto Musashi, The Void Book.

DOKKODO
The Dokkodo or "The Way of Walking Alone" was written by Miyamoto Musashi one week before dying, for the occasion where Musashi was giving away his possessions in preparation for death.

It was given to Terao Magonojo, his most skilled disciple in Niten-Ichi-Ryu. After the Gorin-No-Sho, Dokkodo is the summary of Musashi's life, his will, and his philosophy.

Author Lawrence A Kane and Kris Wilder wrote an excellent book  on the subject.

THE 21 PRECEPTS OF DOKKODO

 * 1) "Accept everything just the way it is."
 * 2) "Do not seek pleasure for its own sake."
 * 3) "Do not, under any circumstances, depend on a partial feeling."
 * 4) "Think lightly of yourself and deeply of the world."
 * 5) "Be detached from desire your whole life long."
 * 6) "Do not regret what you have done."
 * 7) "Never be jealous."
 * 8) "Never let yourself be saddened by a separation."
 * 9) "Resentment and complaint are appropriate neither for oneself or others."
 * 10) "Do not let yourself be guided by the feeling of lust or love."
 * 11) "In all things have no preferences."
 * 12) "Be indifferent to where you live."
 * 13) "Do not pursue the taste of good food."
 * 14) "Do not hold on to possessions you no longer need."
 * 15) "Do not act following customary beliefs."
 * 16) "Do not collect weapons or practice with weapons beyond what is useful."
 * 17) "Do not fear death."
 * 18) "Do not seek to possess either goods or fiefs for your old age."
 * 19) "Respect Buddha and the Gods without counting on their help."
 * 20) "You may abandon your own body, but you must preserve your honor."
 * 21) "Never stray from the Way."

NITEN-ICHI-RYU
Miyamoto Musashi was a lonely man who dedicated much of his life to mastering swordsmanship and Zen Buddhism. At the beginning of the 17th century, he created a unique Kenjutsu school that used both the long sword (Katana) and the short sword (Wakizashi) simultaneously.

Musashi named his two-sword Kenjutsu technique "Niten Ichi Ryu" ("two heavens as one") or "Nito Ryu" ("the school of the two swords"). Some historians believe that Musashi was inspired to create his unique Kenjutsu style after watching the performance of the Japanese taiko drum.

Some other scholars believe that Musashi was inspired by his father's sword-fighting style that was utilized both the Katana and the jutte simultaneously.

Since there is no fluidity of movement when both hands are used, Musashi did not support the use of both hands on the sword. He explained that if a sword was held in both hands, it would not be easy to wield it freely to either side. Musashi also objected to the use of both hands when one is on horseback or riding in marshes, fields, or among people.

Having mastered the simultaneous use of two swords, Musashi declared that his technique would considerably improve ones mastery of the Katana and Wakizashi.

He argued that if you master the art of wielding two swords, you will naturally have acquired the power to wield the long sword as well.

Musashi's technique was totally against tradition as most swordsmen of the time were in the habit of holding the Katana with both hands. One tremendous advantage of Musashis technique was that it was sophisticated, efficient and powerful. It involved no flashy, impulsive, or unwanted movements. Another great advantage was that it offered perfect distancing and timing. Consequently, the attack would be very tight and there would be no wasteful movements.

The unique two-sword style developed by Musashi has been praised by many. The method also has several single sword techniques as well as throwing methods. For example, Musashi used to throw his Wakizashi during the fight.

It should be noted that the Niten Ichi Ryu style was designed from Musashi's direct experience. Within this style, one can discern the passion for innovation and perfection shown by a master swordsman.

Although his method has become famous mainly because of the practice of simultaneously using two swords, it also involves techniques with the Katana (a single long sword), Wakizashi (a short sword), and the bo (a long wooden stick).

Musashi became renowned as a master of throwing weapons. He quite often threw his short sword perfectly. Kenji Tokitsu strongly believes that the real secret technique of Niten Ichi Ryu was the shuriken technique for the Wakizashi.

Today, Yoshimoti Kiyoshi continues the long lineage of the great Hyoho Niten Ichi Ryu style as a member of its 12th generation of practitioners.

THE ARTIST
After attaining perfection in swordsmanship, Musashi turned to calligraphy, poetry, sculpture, and painting, applying his insight to these arts.

According to Musashi, if you know the Way of the Warrior broadly, you will see it in everything. His multifaceted talent is evidenced by his extant artistic works.

Musashi's peculiarity as a painter was his powerful and direct style, as well as the amazing economy of his brushstrokes. He excelled in suiboku-ga or sumi-e (monochrome ink painting). His greatest contribution as a painter could perhaps be his paintings of birds, such as Koboku Meikakuzu ("Shrike on a Dead Tree"), and Rozanzu ("Wild Geese Among Reeds").

Later in life, Musashi said in his "Gorin No Sho" that he didn't feel the need for a teacher in any field when he applied his principle of strategy to the Ways of various arts and crafts. It was by creating calligraphy and classic ink masterpieces that Musashi proved that idea.

What characterizes his paintings is the efficient use of ink washes and his unique and economical way of using brush strokes. He became a master of the "broken ink" school of landscapes, and he later applied this technique to other subjects in paintings, as can be seen in "Koboku Meikakuzu" ("Kingfisher on Withered Branch", which was part of a triptych of which the other items were "Hotei Walking" and "Sparrow on Bamboo"), "Hotei Watching a Cockfight" and "Rozanzu" ("Wild Geese Among Reeds").

If you like the article you just read and just became a fan of Miyamoto Musashi, let me propose to you a list of my favorite books, manga, anime and films. And YES, I read and saw them all!

BOOKS, MANGA & NOVELS

 * Musashi  (novel) by Eiji Yoshikawa.
 * Musashi: A Graphic Novel  by Sean Micheal Wilson.
 * The Book of Five Rings: A Graphic Novel  by Sean Micheal Wilson.
 * Vagabond  (manga) by Takehiko Inoue.
 * Miyamoto Musashi: His Life and Writings  (book) by Kenji Tokitsu.
 * The Complete Book of Five Rings  (book) by Kenji Tokitsu.
 * Musashi's Dokkodo  (book) by Lawrence A Kane and Kris Wilder.

FILMS & ANIME

 * The Samurai Trilogy  with Legendary actor Toshiro Mifune.
 * The Ultimate Samurai - Miyamoto Musashi  with actor Kinnosuke Nakamura.
 * Miyamoto Musashi  (tv drama) by Kimura Takuya.
 * Shura No Toki  (anime series) by Shin Misawa.