User:Abol Hussein Tanhai

Abol Hussein Tanhai (born 15 Persian date Farvardin 1330, Isfahan ) sociologist is Iranian.

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Education
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 * PhD courses in the fields of social psychology and theories of sociology in 1980 from United States International University
 * PhD Sociology and Anthropology in 1981 from United States International University of San Diego
 * Master of Sociology and Anthropology 1978 from United States International University of San Diego
 * BA in psychology and philosophy from Isfahan University in 1353 Solar
 * With the recommendations of scientific and professional (teaching license), a prominent professor and founder of symbolic interaction school of George Herbert Blumer

Academic Honors

 * Introduced as an excellent instructor course taught by Professor Herbert Blumer sociological theories of the 1980s
 * Karaj enduring figures in summer 87
 * Leading scholar of Islamic Azad University of Arak, Fall 87
 * Leading scholar of Islamic Azad University Central Tehran, Winter 87

History

 * Social counseling in the presidential expert, 62-1361
 * Research Assistant University of Kerman 68-1365
 * Graduate School of Islamic Azad University of Arak 76-1370
 * Sociology Department, Islamic Azad University Central Tehran 83-1380
 * Dean and Head of Integrated Asr Islamic Azad University Central Tehran 84-1383
 * MA Department of Sociology, Islamic Azad University of Arak, 88-1369
 * Journal of Sociology, University managing the reconciliation of 1384 so far

Educational Records

 * Assistant Professor of base 23 and member of the faculty of Islamic Azad University Central Tehran
 * Course lecturer in sociology at the University International United States of America, 1980-1979 AD, undergraduate
 * Full-time University Assistant Professor, Department of Planning and sociology, 64-1362 Solar, graduate and undergraduate
 * Full-time Assistant Teacher Training University, Tehran, Department of Sociology, 76-1373 Solar, undergraduate
 * Astadyartmam time Islamic Azad University, Kerman Branch, 68-1365 Solar, undergraduate
 * Full-time Assistant Professor, Islamic Azad University, Arak Branch, 74-1368 Solar, MA
 * Full-time Assistant Professor, Islamic Azad University Central Tehran Branch from 1376 to the present solar, Ph.D., MS and BS
 * Visiting Professor University of Tehran, 73-1370 Solar, Ph.D. and MS
 * Visiting Professor, University of Tarbiat Moallem University, 72-1369 Solar, undergraduate
 * Visiting Professor, Islamic Azad University, Tehran Science and Research of Solar 1378, doctoral and master's degree
 * Visiting Professor University of Ashtian 73-1368 Solar, of 1385 undergraduate and graduate
 * Visiting Professor, Islamic Azad University North Tehran Branch, 1389 - 1376 Solar, MA
 * Visiting professor at Islamic Azad University, the 1388 SSI, MA
 * Visiting Professor courses dialogue among civilizations, in the beginning to establish

Experience In Teaching

 * Theories of sociology
 * Anthropological theories
 * Social issues in Iran
 * Social pathology
 * Sociology of Religion
 * Sociology of knowledge
 * Muslim thinkers thought
 * History of Anthropological Thought
 * Critique of contemporary theories
 * Combining contemporary theories

Master Thesis M.Sc. and Ph.D. in sociology 110 Guide

Research Projects

 * Socio-economic study in Mahan, Kerman Province, with support, 78-1377
 * Saleh and Wali Abad Abad Nshynhay margin of Arak, Arak 73-1372 Planning Department with the support
 * Aggression in marginal cortex Pakdasht study, Journal of Sociology Ashtian first year, No. 1, 1384
 * Knowledge of sociology and social class in Iranian history (running)

Life
After passing primary and secondary education and received the bachelor's degree in psychology and philosophy, he was on the way of America and he was achieved the master's degree in sociology and anthropology. In 1981 he succeeded in obtaining the doctoral degree in sociology and anthropology under regard of Herbort Bloomer who is the father of tension between the symbolic academy and under his regard he was able to tuition the theories of sociology. He then advised from Bloomer to teach and writing sociology issues theory, and now he is one of the faculty member of IAU university and also he is the Head of Department of Sociology in center Tehran branch. His students are so impressed by his ideas and the history of sociological theories that after a while they think he is the only exegete theories of sociology in Iran.Accepted theories of sociology at universities of Iran, Reception votes and the new description of is not alone, nowadays so many sociology professors are even not willing to read his work and introduce his works to review becauseit will provide the background against their will. As a sample,Marx's critique of the ideas he picked Dtrmynysty materialist dialectics of Marx and a reading-oriented multi-causal.Thinking Tanhai, with a certain consistency and having a deep understanding of the theory is philosophical.He discovered the mystical relationship between theory and sociological multilateral to rehabilitation and development of religious sociology and is mystical.

Books

 * Sufi Muslim mystics in the sociology of ideas, Abol Hussein Tanhai, Tehran: February Borna, 1386
 * Theoretical sociology "Foundations, principles and concepts": a study in the sociology of knowledge concerning cognitive science society, Abol Hussein Tanhai, Tehran: February Brnachap third in 1389
 * Sociology of philosophy - ancient religion in the West with Lhay studies in social stratification Dynamysym separation of the brown field, Abol Hussein Tanhai, Tehran: February Borna, 1382
 * Muslim thinkers historical sociology theories, sociology and anthropology among Muslim thinkers, Abol Hussein Tanhai, Tehran: February Borna, 1389 (second edition)
 * Herbert Blumer and symbolic interaction orientation (first glance), Abol Hossein Tanhai, Tehran: February Borna 1388
 * Bellwether sociology at New West: early modernity, Abol Hussein Tanhai, Tehran: February Borna, 1388 (second edition)
 * Sociology of Religion in the Ancient East, Abol Hussein Tanhai, Tehran: February Borna, 1390 (second edition)
 * Set the protocol, Abol Hussein Tanhai, with the doctor Nkht, Tehran: Publishing Cooperative 1373
 * Introduction to schools and theories of sociology, Abol Hussein Tanhai, Tehran: Publication Mrndyz. Sixth Edition 1389
 * Theories of sociology, 1389 (second edition). Abol Hussein Tanhai, Tehran: February Borna
 * Sociology of Religion, Abol Hussein Tanhai, Tehran: February Borna, 1373
 * Of historical sociology, Abol Hussein Tanhai, Tehran: February Borna, 1378
 * Theoretical sociology of Islam, Abol Hussein Tanhai, Tehran: February Borna, 1379
 * Sociological theory of knowledge and epistemology. Abol Hussein Tanhai 0.1391 (first edition)
 * Sociological analysis of modern theories of recognition: the middle of modernity. Abol Hussein Tanhai. Tehran: Academic Press. Spring 1391 (first edition)
 * Introduction to theories of sociology: seven articles about the principles and ideas on Tehran: Wise Publications, 1372
 * History of sociological thought and theory, Volume I: predecessors: the sociology of religion, Yazd: Bahabad, Third Edition, 1373
 * Theories of sociology, Tehran: Payam Noor University, Sixth Edition, 1376
 * History of sociological thought and theory, Volume II: Historical Sociology of Islam, Tehran Times, 1378
 * Of theoretical sociology, sociological and anthropological theories of Gzydhhayy of thinkers, philosophers and Muslim Sufis, Mashhad: Word Wide, 1379

Journal of Sociology

 * Heuristic of the ideal type for the displacement model

This article previously published in the Journal of Contemporary Sociology of science and research branch ofteharan Islamic azad university no of 4 in fall of 1389.Review of abstract in existing survey methodology appears in Weber,Weber's ideal type model is known to have been faced with two ambiguities: the once disregard Marx's influence on Weber's methodology and the other looking static ideal type.This paper seeks to review these two methodological ambiguitiesespecially in Weber's ideal type.


 * Theoretical analysis of Bourdieu's sociology of knowledge

This article has been published in sociology journal of Islamic azad university of Ashtyan branch no of three fall 1384.ThisAbstract presents the theoretical analysis of the root and foundation of the theory of Bourdieu's sociology of knowledge.The analysis of Marx's theoretical foundation has started and the advice of some expertsIn Marx's theory of epistemology has continued to work for Mead and at the end with comparing epistemology Bloomer and form common ground for a final review of Bourdieu's epistemology ….


 * Sociological study of relations between religious beliefs and lifestyle based on Goffman's theory, with emphasis on the city of Kermanshah

This article first published in Journal of Social Research ofRoodehen University no of 6 spring 1389. Professor HosseinabolhasanTanhaie and Prof.Shamsikhormai .This article examine the relationship between religious beliefs and lifestyle, based on sociological theory of Goffmanin Kermanshah in 1389.This review is intended to measure the relationship between religious beliefs and lifestyle. with regardKermanshah is a city of customs and traditional beliefsalthough the spread of urbanization and life style is modern and new but still beliefs and religious beliefs on their lifestyle has not yet mastered.This study used a theoretical framework based on theory and method of ErvingGoffman “who is the theorist of oriented symbolic interaction school” has been done.The researcher is trying toexamine the relationship between religious beliefs and lifestyle of people in front of and behind of the scenes of their lives and this relationship in these situations will be explored and explained to achieve these objectives, field methods and techniques of participatory observation and informal interviews were used to be able to observe people closely and from Informal group of people has also interviewed. In this study researcher has been studied the persons in two front position and a position behind the scenes.The survey results suggest that the people in front of the stage shows the scenes that is acceptable by others and culture. In back front position people have more scope because they are not under the subject and the society low because they are not play a role to keep their social altitude. People in back front are more likely to themselves till the people in front of the scence that shows the socialized of their role. However the results show that there is a connection between religuose beliefs and life style though in front of the scence or in back front.


 * Daily Life or Social Reality

Previously this article published in Iranian Society of Cultural Studies and Communication newsletter in Tehran University Faculty of Social Sciences no of 11 and 12, spring and summer 1390. Abstract: Beginning with a formal and professional sociology in the middle modern era, grand strategy in sociology such an important and inevitable part of the field was known.برآیند هم بودگی, especially, theoretical coherence at orientation and macro strategy, in the eyes of a prospective readers creating and spreading this belief was naive that sociology is possible only by means of a macro strategy and any tendency to tiny guidelines or tendency to action theory is bringing up.


 * Interaction analysis in Goffman's theory with a campaign between Obama and Macain in 2008

This article has been published in sociology journal of Islamic azad university of Ashtyan branch no of 2 year 4 and summer 1387. Abstract: This article is trying to resist common methods of quantitative research in sociology not only in completely introducing the procedure of qualitative research methods in sociology but also just take a look on the part of the analysis in qualitative methodology voting Goffman some features in the situation analysis shows. Finally, this model is applied in a sample historical analysis of the macro is ended.


 * Functional assessment of character and manners of addiction treatment in the rehabilitation of addicts in society of fellowship of freedom

This article has been published in sociology journal of Islamic azad university of Ashtyan branch Prof. HosseinabolhasanTanhaie and MahnazAlizade.

Abstract: This article lists the theoretical framework derived from theories of Goffman ,Erikfroom ,Herbert Blumer, RabertMerten ,Jorgen Habermas, ZigmondFroid and Carl Gostav Young is developed and then, to test hypotheses derived from a field theoretical framework in three steps which are  survey and documentation has been paid. This study has been carried out in society of fellowship of freedom in east of Tehran. The result shows that addiction treatment through team building functions have direct and indirect impacts in disposition and action rehabilitation in addicts.


 * Bloomer theory in The place of sociology of knowledge
 * The importance and role of multiplicity concept…
 * The continuous action of structure in…
 * Making a call to action and role in the theory of Herbert
 * Zaytlyndescription of hisdyaliktiki vision and the action of Mead theory
 * Explanations of criminal behavior of boys and girls in the age of 13 till 19 in Babol and Noshahr city
 * Globalization, Modernism and family in Iran,
 * Effect of employment in the offender's daily activities
 * Review of the theoretical origins and history of sociological theory of Giddens
 * The place of Iran's society in first Pahlavi era in social development model of Herbert Mead with cooperation of MostafaAbdy
 * Review of theoretical and historical origins of the theory of Giddens with cooperation of ElhamGhaderi
 * Sociology study of happiness in the theory of collective behavior and social movements of blumer
 * Review of the theory of social capital research in Iran with cooperation of Prof Zahra HazratiSome’e
 * Attitude survey on gender equality and its impact on family relationships with cooperation of Maryam Panahi
 * Social capital and life style with MohamadBagherTajooddin
 * Sociological survey on cosmetics consumption patterns among students in West Gilan with farid arzbin
 * Examine the social context of youth aggression in Iran with cooperation of ShirinShiriaminlo and AlirezaSan’atKhah
 * Factors affecting the quality of work at temporary markets at times of holiday shoppers with cooperation of ShirinShiriaminlo and AlirezaSan’atKhah
 * Sociological study of social control and power rings in joyful action of people especially in the last Wednesday of the year with cooperation of Maryam AssadatHosseni Far

Articles Of Sufism

 * The necessity of sociological cognitive ancestry in theosophy path in Islamic Iran
 * Centric prayer and consider description of Shah NematallaheVali honor
 * Shiite and Sufi community groups and social stratification in opinion of SheykhSeyedHeydareAmoli in www.hatanhai.ir
 * Theory of AyatallahRhollah Khomeini in www.hatanhai.ir
 * Poorly understood in the foundations of Sufism and islamicsufism
 * Doubts of the methodological in poorly understanding and Islamic sufism

Interviews
Abstract: What is the message to Wall Street?What is the goal of people who are tired of the inability of the government's? andwhat goal are looking to accomplish?Is there any economical and political aspects in this movement?
 * Wall Street's goals: justice instead of investment expansion(an interview with Iran newspaper)


 * Interview of Fasle no website with Prof.Tanhai

Abstract :Sociology Alavi is a kind of sociology of religion, of course it should be noted that the sociology of religion and religion sociology is different. Sociology of religion means that it gets its principles from God’s law and religious books and in accordance, it can be statedSchool of sociology and the sociology of religion and axioms are not provable in any school and these are the obvious tenet that we are accept them as a right tenet from some books such a Quran, Gospel or Avesta. Some people thought that sociology of religion does not mean because in sociology the main issue is the only study and they say we can not have islamic physic so sociology of religion is not acceptable. It should be noted that the human form the society and its important for human to notice the structure of society and it recognize the truth and false of component and the relationship between them. So they try to find a model that they can convert the unhealthy society to healthy society. In the sociology of religion an ideal society is interpreted based on religious precepts.

Speeches

 * Interviewing of Prof. Tanhaeion Tehran university in 19th of ordibehesht in 1391 with the subject of oriented interpretationof American

Abstract: Oriented interpretation in terms of the wisdom sociology is divided into three categories:

1.	oriented interpretation of American

2.	oriented interpretation of European

3.	oriented interpretation of German

Oriented interpretation of European and German are in the opposite side of American oriented interpretation.Oriented interpretation of European and German are also have differences in terms of the sociology wisdom with each other.Oriented interpretation of European knows the human to authorize to act in order to be compatible with the system. In oriented interpretation of European the relation between the action and relational structure is adaptation objective and cohesion objective. the situation in Europe is due to the government. Of course the important point is although Weber is an German sociologist but his oriented interpretation is European. But although Germany is a European country but this country has a especial oriented interpretation.Germany due to conflict-oriented, kingdom of Tyranny, Severe dictatorship and etc, they thought people are taken off they know Intellectual stratum as the actor.In America, unlike Europe where people were immigrants, people should form cultural and Social organizations. Social and cultural organizations existence is possible only with the action. But in Europe these formations are made before and people should make themselves register with those formations. The main characters of American are Mead, Bloomer, Goffman. The main concept in oriented interpretation is action and the biggest mistake about this phrase is imagining individually at all times. There is difference between continuous and symbolic character Action in thought of Bloomer.


 * Interviewing of Prof. Tanhaeiin Tehran university on20th of Day on 1390 with the subject of theories of daily life.


 * Interviewing of Prof. Tanhaei in Zanjanuniversity on 18th of ordibehesht on 1391 with the subject of theories of oriented interpretation.


 * Interviewing of Prof. Tanhaei in Islamic Azad university in central branch on Mehr 1390 with the subject of innovation of barriers in humanism.