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Objectification
Martha C. Nussbaum Philosophy & Public Affairs, Vol. 24, No. 4 (Autumn, 1995), pp. 249-291 Published by: Wiley Article Stable URL: http://www.jstor.org/stable/296193 Core document detailing sexual objectification and feminist views on the nature of the harms of objectification

Santayana, G. (2012).
Objectified Experience and the Sense of Freedom. New England Review (10531297), 33(3), 181-183.

The article presents the author's insights on the quality and analysis of object. The author says that people must remember that the onbject is a portion of consciousness and a portion that has adequate coherence and articulation to be recognized as permanent. He states that the aesthetic impact of object is on the emotional value of consciousness in which they exist. He adds that synthesis and objectification of experience represent the liberation of soul and vitality of sublimity.

 Self-Objectification: Relevance for the Species and Society  Morris Rosenberg Sociological Forum, Vol. 3, No. 4 (Autumn, 1988), pp. 548-565 Published by: Springer Article Stable URL: http://www.jstor.org/stable/684543

A view on the evolutionary necessity for self-objectification in order to participate in society in an orderly manner

 Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color  Mariana Ortega Hypatia, Vol. 21, No. 3, Feminist Epistemologies of Ignorance (Summer, 2006), pp. 56-74 Published by: Wiley on behalf of Hypatia, Inc. Article Stable URL: http://www.jstor.org/stable/3810951

Discussing the implications of white feminists purposefully being ignorant of women of color with intent, and a by product of this ignorance is the objectification and misunderstanding of women of color

''' Sins of Objectification? Agency, Mediation, and Community Cultural Self-Determination in Public Folklore and Cultural Tourism Programming ''' Robert Baron The Journal of American Folklore Vol. 123, No. 487 (Winter 2010), pp. 63-91 Published by: University of Illinois Press Article Stable URL: http://www.jstor.org/stable/10.5406/jamerfolk.123.487.0063 Discusses issues of objectification and agency as they relate to the mediated discussion of folklorists and community stories

 Cajun Mardi Gras: Cultural Objectification and Symbolic Appropriation in a French Tradition  Rocky L. Sexton Ethnology, Vol. 38, No. 4 (Autumn, 1999), pp. 297-313 Published by: University of Pittsburgh- Of the Commonwealth System of Higher Education Article Stable URL: http://www.jstor.org/stable/3773909

Discusses the cultural appropriation of Cajun tradition as it relates to Mardi Gras Celebration and the commodification of their culture

 Feminist 'Selves' and Feminism's 'Others': Feminist Representations of Jamaat-e-Islami Women in Pakistan  Amina Jamal Feminist Review, No. 81, Bodily Interventions (2005), pp. 52-73 Published by: Palgrave Macmillan Journals Article Stable URL: http://www.jstor.org/stable/3874341

Examining the objectification of others in the context of intercultural feminism and social activism

 Rematerializing Feminism  Teresa L. Ebert Science & Society, Vol. 69, No. 1, Marxist-Feminist Thought Today (Jan., 2005), pp. 33-55 Published by: Guilford Press Article Stable URL: http://www.jstor.org/stable/40404228

Associates a form of objectification with making ideas into real action, with pertinence for real bodies and people.

 The Seen, the Spoken and the Written: A Semiotic Approach to the Problem of Objectification of Mathematical Knowledge  Luis Radford For the Learning of Mathematics, Vol. 22, No. 2 (Jul., 2002), pp. 14-23 Published by: FLM Publishing Association Article Stable URL: http://www.jstor.org/stable/40248387

An essay problematizing approaching intangible concepts in mathematics and turning them into objects.

 "Demonic Objectification and Fatal Isolation": Blake and the Culture Industry  James Mulvihill Studies in Romanticism, Vol. 38, No. 4 (Winter, 1999), pp. 597-620 Published by: Boston University Article Stable URL: http://www.jstor.org/stable/25601417

Examining objectification as it relates to self and cultural destruction and the demonizing of self

These are the sexual objectification pieces
 Proper Sex, Bodies, Culture and Objectification  Kopano Ratele Agenda, No. 63, African Feminisms Volume 2,2: Sexuality and Body Image (2005), pp. 32-42 Published by: Agenda Feminist Media Article Stable URL: http://www.jstor.org/stable/4066627 A view of the harms on the body placed upon them by objectification, an African holistic viewpoint.

 A Content Analysis of "Playboy" Centrefolds from 1953 through 1990: Changes in Explicitness, Objectification, and Model's Age  Anthony F. Bogaert, Deborah A. Turkovich and Carolyn L. Hafer The Journal of Sex Research, Vol. 30, No. 2 (May, 1993), pp. 135-139 Published by: Taylor & Francis, Ltd. Article Stable URL: http://www.jstor.org/stable/3812610 An analysis of images from Playboy and looking at objectification (face not visible) and the age of models in Playboy

 Objectification and Fantasy  Wiccanly and womonly Off Our Backs, Vol. 15, No. 10, Inside Kenya (november 1985), p. 26 Published by: off our backs, inc. Article Stable URL: http://www.jstor.org/stable/25775726

A response to an anti-porn feminist defending objectification as a necessary part of fantasy, and how objectification fits into sex.

Vandenbosch, L., & Eggermont, S. (2012). Understanding Sexual Objectification: A Comprehensive Approach Toward Media Exposure and Girls' Internalization of Beauty Ideals, Self-Objectification, and Body Surveillance. Journal Of Communication, 62(5), 869-887.

The relationship between exposure to sexually objectifying music television, primetime television programs, fashion magazines, and social networking sites and the internalization of beauty ideals, self-objectification, and body surveillance was examined among adolescent girls

15) Saul, J. M. (2006). On Treating Things as People: Objectification, Pornography, and the History of the Vibrator. Hypatia, 21(2), 45-61.

This article discusses recent feminist arguments for the possible existence of an interesting link between treating things as people (in the case of pornography) and treating people (especially women) as things. It argues, by way of a historical case study, that the connection is more complicated than these arguments have supposed. In addition, the essay suggests some possible general links between treatment of things and treatment of people