User:Afingba Mangang/sandbox

Creation of Humans, according to PuYa (Sacred books of Sanamahi religion)

Creation of Man
After the creation of the  Universe in which milky ways, stars, planets etc  are seen in it  today, the Universal  God  Father,  or  Tingpalpa  Mapu  or  Eepung  Loinapa Apakpa (꯱')  as  the  Kanglei Meetei call , began to  think the  creation of man ,  after  creation of all living beings of the lower strata.

Langmaiching,the first day  of the Week
The first day of the  seven  days  week ,  the  ancient  Kanglei peoples  called  Langmaiching  (Not Nongmaiching  written  since the  days  of Pamheiba Garivaniwaz  in the  18th century A.D.  The word/ concept  Langmaiching  was  changed  to  Nongmaijing  ,  a  meaninglesss  word  to  destroy the  creation theory of the Meetei Race of Kangleipak). Langmaiching = Lang + mai + ching,  ‘Lang’ here means a thing  like a  net  catching , attracting  things ,  ‘mai’ means human face , the front  part  of the Human Head, and ‘ching’ means ‘chingsinpa’  attracting. Therefore,  Langmaiching  means a  point  in  vast  Universe where the Universal God Father , attracting all elements composing the Human Body , started creating a  man. This point of starting creation of man is the centre of the Human forehead,  the ancient  Kanglei Meetei call ‘Laipak’ means ‘God is clinging  , God  sticks permanently’. After the Universal God Father started the Human creation at the Laipak (forehead) of the Human body,  he completely created  the  Human head,  consisting  the  Head, the Hair, Forehead  (Laipak) etc of the  Human  Body. This is  the  first  day  of the  week ,  Langmaiching  (Sunday)  of the  Meetei  Race  of Kangleipak. Since the time of fully creating the Human head , the Universal God  Father , the Tingpalpa Mapu or  Eepung Loinapa Apakpa of the Meetei Race of Kangleipak stays at  the  Human forehead (Laipak) upto  the  death of the  Human Being. This is why, the Kanglei Meetei Race call the Human body is  a  Laishang  (temple)  since  the  days  of  deep  B.C.

Ningthoukapa,the second day  of the  week
Ningthoukapa = Ning + thou + kapa, ‘Ning’ here means Ningpa , Khanpa of the Kanglei dialect, in English mind , thinking, ‘thou’ here means thoupa in Kanglei dialect  and in  = English driving. Therefore, the Kanglei Meetei word/concept  ‘Ningthou’ ,  King  in English ,  means  the  God,  the Universal GodFather. ‘kapa’ here means  ascends ,  comes-up,  in English. Therefore, the  second  day of the  Kanglei peoples’ week,  Ningthoukapa means the Universal God Father, who is the real Driver of Human mind, Human action,  comes up (ascends)  to  the forehead  (Laipak) of the Human body to  stay there upto  the death of the man.

Leipakpokpa,the third day  of the Week
Leipakpokpa = Leipak + pokpa ‘Leipak’ actually means the Earth,  but  here means the  Human body , ‘pokpa’ here means pokpa in the sense of Angang Pokpa , in English ‘giving birth’ as in the sense of child  birth. The Kanglei  Puya ,  the  scripture  of the  Meetei Race  calls  the  Human body as  ‘Living Earth’. From this 3rd  day of Kanglei peoples’  week ,  Leipakpokpa  the  Universal God Father  who  is residing  in the Laipak (Forehead of the Human Body) begins to create the main human body part  below the Head , from neck to other lower parts containing Heart, lungs, liver,  kidney etc. This is the Third day of the  Kanglei week  ,  Leipakpokpa.

Yumsakeisa/Imsakeisa,the 4th day  of  the  week
Imsakeisa =  Im + sa + keisa,  here ‘Im’ means present  word  yum,  meaning dwelling  house,  in English;  ‘sa’  means  sapa  ,  meaning  to  build,  to  construct  in  English;  ‘Keisa’ here  means  to  build,  to construct  a Barn for  storage of energy, elements composing  of a human body to  compensate the loss of these  things in any eventuality of the Human Body. Why the 4th day of the week,  Imsakeisa  is so  named? In the forehead (Laipak), the Universal God Father, Tingpalpla Mapu or Eepung Loinapa Apakpa ,  the  first  cause  of   the Universe  resides  ,  whereas in the Human body in the Heart  , the Taipang Palpa Mapu (Lord of the Earthly life, Jiba Atma of the Hindus)  resides. In the forehead (Laipak), the Universal God Father in the symbol # (ONE), and in the Heart , the Universal God Father in the symbol W resides in the Human body. The human body as created by the God has certain things like Blood, Amino Acid etc etc. So, the  question of constructing a  Barn arises  in the Imsakeisa,  the  4th day of the  week.

Sakonsen,the 5th day  of  the  week
Sakonsen = Sa + kon + sen, ‘sa’ here means the animal body, here in the particular circumstances , the  Human body; ‘kon’ means in Kanglei dialect  ‘Konba’, Konbiba and in English to keep under  care and protection; ‘sen’ means sennaba  in Kanglei dialect  and  to  keep under  vigil of the Human body. On the 5th day of the week, Sakonsen the Universal God Father  enters in the Heart  of the Human Body to protect  and  to  take  care  of the  Human Body upto  Death as Taipangpalpa Mapu (Lord of the Earthly life).

Eelai,the 6th day  of  the  week
Eelai =  Ee +  Lai,  ‘Ee’  here means  blood ,  Human blood; ‘Lai’  here  means  God,  the  Universal God Father. The Human blood is the Universal God Father, the Eepung Loinapa Himself When the Universal God Father comes to the Earth to create living beings for the first time, He comes in the symbol #(ONE) ,  the  dot  ([)  on the  symbol # is  called ‘Eelik’ means  a drop of blood  from His body, this Eelik  ([), blood drop is the blood of every living beings on the Earth. This blood of the Universal God Father is put to the heart  and to  all parts  of the  human body,  on Eelai (Friday).

Thangcha,the 7th day  of the  week
Thangcha = Thang + cha, the ‘Thang’ here means in Kanglei Dialect Thangtharakpa, Pitharakpa ,  further  means  in  English  to  send  down,  to  drop  down,  etc; the  ‘cha’  here  means  Chata  Nouta  (the descendants),  macha (the  sons and  daughters) of the Universal God Father. On this seventh day of the week of  the  Kangleicha  Meetei Race,  the  Thangcha ,  the  Universal God  Father  has  completed  the creation  of a  man and  ready to  send  down on the Earth for  further spread  on the surface of the Earth.

Corresponding to  those  seven days of the  week  of the Kanglei peoples,  there  is a  constellation of seven stars in the  sky. Please see what  the  Puya, Wakoklon Heelel Thilel Salai Ama-ilon   Pukok which was  written  about  3500  years  BP  by  the  Kanglei  Ancestors  in  Kangleipak:  “8  ti  Eenunglonna Thouwaimichak Apakpa Oipana Pu Ama Koukhale | Khununglonna Thouwaimichak pee malik sitapa Cheion Talet Haina Haikhale ||” Rough English translation of the above quotation: “The 8th , the group of stars forming a constellation (in  the space),  is known as Thouwaimichak Cheion Talet  (Seven Stars which can became Human beings on the Earth.” In the above quotation ,  ‘Pu Ama’ ,  here  ‘Pu’ means Grand Father  , the oldest  male  person in a family is called  ‘Pu’ ,  ‘Ama’ means one. Therefore, the seven stars group is a constellation , the group of the  seven  stars is  known as  “Thouwaimichak Cheion Talet”  here Thouwaimichak (star in English)  = Thou + wai + mi + chak , here ‘thou’ means to drive, ‘wai’ here  means interaction between elements, ‘mi’  here means the God in the Human beings on the Laipak(forehead), and ‘chak’ here means Machak (elements  forming the  Human body). The concept of a ‘Thouwaimichak’ star  is so  complex in Kanglei Dialect. In the formation of a ‘Thouwaimichak’(a star), there are five elements Fire, Water , Air , Leipak (soil),  Space. These five    elements along with  the  ‘mi’ the  God  elements  in the  Human body. The five elements in the Human body is driven by the ‘mi’ to  form a human body with mind and consciousness. This is the SOUL THEORY of the Meetei Race of Kangleipak. Soul consists of six elements according to the  ancient  Kangleipak,  that  is,  Fire, Water, Air,  Leipak  (soil) ,  Space  and  ‘mi’. The Meetei Race of Kangleipak has seven days of the week,  since  about  20,000 years  B.P.  as evidence  by the  Puya,  the  scripture of the Kanglei Meetei Peoples  and  Kangla Excavation 2009. The last day of the  week is Thangcha’ On ‘Thangcha, the last  day of the week, creation of Life ( a prototype of all living  Beings)  its completed and  the God  Father sent  down to  the Earth for  further  spread on the earth. The day of the week,  the last  day of the week,  Thangcha is the day on which life was sent  down by the Universal God Father to the Earth. The first Thangcha of the ‘Lamta Month’ the third month of the year is the first  day on which the  Life  (from the Universal God  Father) came to  colonize  the Malem (the Mother Earth) for the first  time in the  Life History of the Earth. ‘Cheion’ Cheion =  Cha  +  i +  on = here  ‘cha’  means  Descendants ,  ‘i’  means  blood  ,  ‘on’  means  onba further  means change into  ,  ‘Talet’ means  seven. Therefore, the seven stars forming the constellation (Pu Ama) consists of Everything, Every elements in them to become living beings (here Human beings). The human creation theory of the Meetei Race of Kangleipak is a theory of Extraterrestrial Origin of Life also. These seven  days  of the  week  of the  Meetei Race  of Kangleipak  give  birth  of the  19  Kanglei Eeyeks including the  cheising Eeyek Ama in the symbol # also. These seven days of the week are part and  parcel of the Universal God  Father, Ting  Palpa Mapu Eepung Loinapa Apakpa , the Ancient Kanglei Forefathers said “The Kanglei Alphabets is the Universal God Father and Kanglei   Meetei Language is the mother.”

Koubru ,the first place for human habitation
After  Godfather Eepung Loinapa Apakpa created humans under his guidance and makes people's settlement to the palce where God's living place in Earth where there was many fruits,eatable can be found for living.