User:Agonzalez54/sandbox

As a group, we have assigned specific roles for each other. I took on the role of notetaker/timekeeper, Liam is the communicator, Hersh is the researcher and Hailey is the organizer. As a group, we plan to expand the “education” section and how this form of rhetoric plays a part in Jesuit education, as well as public figures or important people involved because we noticed that it lacked those facts. We are also thinking about adding a modern-day section to talk about how this ancient form of rhetoric is still used and useful in today’s society and where we see it, as well as adding to the history of it.

Eloquentia Perfecta is a long-valued tradition of Jesuit education meaning “right reason expressed effectively, responsibly, and gracefully.” Jesuit schools find ways to incorporate these values into their core curriculum to help students develop skills in oral and written expression, which will serve them well in college and beyond. These courses also incorporate the Jesuit value of cura personalis; the caring for a whole person, to ensure that each student is valued as a unique and multifaceted individual.

Eloquentia perfecta is built on “the classical ideal of the good person writing and speaking well for the public good and promotes the teaching of eloquence combined with erudition and moral discernment. Developing this tradition in modern composition study and communication theory, the course of rhetorical art complements the other foundation courses with topics such as ethics and communication, virtue and authority, knowledge and social obligation.” In sum, the courses offered at a school with Jesuit values aim to foster critical thinking, moral reflection, and articulate expression. A Jesuit education centers itself around the goal to provide its students with “the ability to use speech and writing effectively, logically, gracefully, persuasively, and responsibly”.

Wise, J. (1961). Jesuit School Beginnings. History of Education Quarterly, 1(1), 28-31. doi:10.2307/367197

Expanding on 1534–1599: The early Jesuit order and the first Jesuit school

The Jesuits adhered to Ignatius's meditative practices, the Spiritual Exercises and centered their lives on active service rather than subdued monasticism.

Expanding on 1599–1773: Ratio Studiorum and expansion of Jesuit schools through Europe

These institutions were enhanced by many influential mantras. Some of these phrases include Cura Personalis (cure for the whole person), Magis (to do more), Nuestro Modo de Procedor (our way of proceeding), and Eloquentia Perfecta (perfect eloquence). I told Hayley the same thing: you have not quite got these terms correct. Keep working on getting precise definitions. Hersh has some great sources that could help. Cathygaborusf (talk) 00:52, 14 April 2021 (UTC)

1900s: Translation of traditions into the modern perspective

While the Ratio Studiorum description of rhetoric emphasized only oratory and poetry, today’s Jesuit rhetorical education accepts the appreciation of multiple genres in different media.

Platt, R.Eric. “Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies.” Church History, vol. 87, no. 1, Mar. 2018, pp. 301–304. EBSCOhost, doi:10.1017/S0009640718000689.

Mailloux S. Jesuit Eloquentia Perfecta and Theotropic Logology. Studies in Philosophy & Education. 2015;34(4):403-412. doi:10.1007/s11217-014-9435-2