User:Amazingaziz/sandbox

Islamic scholar Mufti Abdul Qadeer khan Title	AMEER-E-SHARIAT Born	8 August 1958 (age 55) Nagpur, Indian Region	South Asia Jurisprudence	Hanafi Creed	Sunni Main interest(s)	Aqeedah, Fiqh, Tasawwuf MUFTI ABDUL QADEER KHAN Title AMEER-E-SHARIAT Born 8 Aaugust 1958 (age 55) NAGPUR, Indian Region South Asia Jurisprudence Hanafi Creed Sunni Main interest(s) Aqeedah, Fiqh, Tasawwuf

MUFTI ABDUL QADEER Khan is an Islamic jurist, born on Friday 8 August 1958 (22 of MUHARRAMUL HARAM 1378 Hijri) in the district of NAGPUR in the city of NAGPUR, India.[1] The name given during his Aqeeqah was Muhammad. He was also given the name Muhammad ABDUL QADEER KHAN. The name by which he is currently known is MUFTI QADEER[2]

He has been ranked 95th in the list of most influential Muslims in the world He has been adjudged in India as leader of the Muslims movement.

Arabia Islamia University of Nagpur in Central India is the supreme religious education movement. Hazrat Maulana Mufti Abdul Rashid Khan, the founder and curator said. Mufti Mohammad Abdul Qadeer ty PIL's son who touched his intellectual journey from modern to traditional knowledge being the conscious knowledge by (ILMUL FEEQHA) To (ILMUL ABDAAN) has agreed with. Fatehpur Hasuah(UP) his family had lived in (U.P). Nagpur in 1973 when his father Imam and Jamia Arabia in January 1940, founded by sir horseshoe. they conclusion May to 24 December 1774.

Contents

1 Education 2 His paternal ancestry 2.1 Tasawwuf 2.1.1 Books 2.2 Centre of Islamic Studies 2.2.1 Darul Qaza 2.3 Services for Islam 2.4 Centre of Islamic Studies 2.5 Sources 2.6 Disciples 2.7 Pronouncements 2.8 Islamic Chief Justice of Maharashtra 2.9 See also 2.9.1 Weddings Education[edit]

When MUFTI ABDUL QADEER the age of 20 years, 4 months, and 4 days, his father, Islamic scholar MUFTI ABDUL RASHEED KHAN(R.A), arranged for his Bismillah Khwaani (commencement of Islamic studies).[4] His maternal father JAMIA ARABIA ISLAMIA NAGPUR

He LEARN theology(DINIYAAT) and higher education(DARS-E-NIZAMIA), and early JAMIA Arabia Islamia University in 1970 and graduated from Lee sufficiency and virtue. Then from 1970 to 1974 under the supervision of his father Hazrat Mufti Abdur RASHEED KHAN (R.A) learn the skills of writing in the fatwa. Corresponding Meanwhile Maulvi Fazil in 1972 from Nagpur University in 1973 Aligarh University Urdu writer from perfect and has a BA in 1985 from Nagpur University. MA (Urdu) Ousmanania degree in 1990 from the University of Hyderabad. later, in 1992, Allahabad Board obtained a certificate of medical refuse.

His paternal ancestry[edit]

MUFTI ABDUL QADEER Khan is involved with several branches of Islamic learning, including Tafsir, Hadith, Fiqh, Sarf, Nahv, Tajweed, Tassawuf, Mantiq, Seerah, Tareekh, Hayat, Balaghah, Aqaid, Reyazi, Touqeet, Jafar, and Kalam. He speaks and writes Urdu, Hindi, Arabic, Persian and English fluently.[13] Books

Tasawwuf[edit]

MUFTI ABDUL QADEER Khan has written books on topics covering science, religion and philosophy. A collection of fatwas by the title of a is his He also did many translations.[14]

Books[edit]

KANZUL IMAAN(HINDI) Centre of Islamic Studies[edit]

Centre of Islamic Studies Centre of Islamic Studies MUSLIMS India

MUFTI ABDUL QADEER Khan the Islamic university Jamia ARABIA RASHEEDIA May 2000.[18] Services for Islam

Darul Qaza[edit]

There are many institutes working under the guidance of MUFTI ABDUL QADEER Khan including:[12]

Services for Islam[edit]

Management of the University in their hands when they come in contemporary and modern science gradually began to increase. in 1983 for her first Jamia Arabia Rasheedia of Education Society made ​​a strong opposition the environment in 1985 issued a separate building Rasheedia kg. then Rasheedia primary and middle school opened in 1987. splendor of this school are running. their dsplyn and quality education is admirable.

Centre of Islamic Studies[edit]

JAMIA ARABIA ISLAMIA RASHEEDIA Library, NAGPUR Markazi Darul Ifta, MAHARASHTRA FAQEEH-E-AZAM, ACADMY, INDIA Madrassa RASHEDIA NAGPUR Madrassa RASHEEDIA URDU MME SALMA GIRLS COLLEGE TAJ TIBBIA COLLEGE SHARIAT COLLEGE Sources[edit]

All MAHARASHTRA UlemaShariah Board MAHARASHTRA Muslim Personal Law Council Shar'ee Council of India Disciples[edit]

He has issued many fataawa (plural of fatwa, Islamic rulings) on many different Islamic matters.

Pronouncements[edit]

Islamic Chief Justice of Maharashtra[edit]

He has issued many fataawa (plural of fatwa, Islamic rulings) on many different Islamic matters. Organ transplant and blood transfusion

"One cannot donate blood and organs because these are the Amanah (property) of Allah, therefore it is not permissible to donate any part of one's body or (donate) the blood."[19] One Imam conducting Jummah prayer in two places

"There is no legitimacy to lead Jummah prayer anywhere after you have performed it in one place. It is not allowed to perform Jummah prayer in jail at any cost. [Muslim] prisoners should recite Zuhr individually."[20] Birth of a girl

MUFTI ABDUL QADEER Khan stated that it is un-Islamic to be dissatisfied at the birth of a girl, as all children are to be considered a blessing.[7] Islamic attire

"It is required that a person dresses in a certain manner or has to wear a uniform to identify his profession. If these rules are not followed, then one is dismissed. Similarly, in Islam, different codes of dressing have been set aside for Muslims so that they can be recognized among the non-Muslims. If this dress code is not followed, then we deserve to be punished as well."[7]

See also[edit]

MUFTI ABDUL QADEER Khan prohibited wearing of the tie and said Muslims must strictly abstain from it. He has written a full book regarding this called Tie Ka Masa'la.[7][21]

"He who shaves his beard or gets his beard less than fistful is declared sinful. To such a person who commits this sin is not able to lead the prayers. It is Makruh-e-Tahrimi (strongly disliked) to perform Salaah behind him."[22] Weddings

Weddings[edit]

MUFTI ABDUL QADEER Khan stated that the qualities that one should look for in a marriage partner are piety and fear of God. Neither the bride nor the groom should be forced into a marriage. The bride's mother's consent is just as important. He said that the name of the bridegroom, his father's name and the amount of Mahr (dower money paid by groom to bride) should be discussed and accepted by the bride. Further the man should be allowed to see the girl without her knowledge.