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Classification
Puluwatese, a Micronesian language mainly spoken on Poluwat is part of the Austronesian language family and the Truic subgroup. Puluwatese has two dialects: Pulapese and Pulusukes, all of which have low intelligibility with Satawalese (64%), Woleaian (40%), and Ulithian (21%). Puluwatese does however have slightly higher lexical similarity with Satawalese and Carolinian (88%), Mortlockese (83%), Woleaian (82%), Chuukese (81%), and Ulithian (72%).

Syllable Structure
The syllables in Puluwatese begin with either consonants or geminal consonants followed by a vowel or geminal vowel and can be ended with either a consonant or a vowel. The different syllable structure types are as follows:


 * CV: hi we
 * CVV: rúú bone
 * CVC: mwoŕ blow
 * CVVC: niiy kill-him
 * CVVCC: wiill wheel
 * CVCC: wuut bath house
 * CCV: ppi sand
 * CCVV: kkúú fingernails
 * CCVC: llón in
 * CCVVC: mmwlik pepper
 * CCVCC: ppóh steady

Consonants
In the voicing of consonants, nasals, liquids, and glides are always voiced. Voiceless consonants consist of stops and fricatives and usually follow a pattern of being voiceless initially, weakly voiced medially, and voiceless at the end.

Puluwatese consists of long consonants ccòwo (heavy) and short consonants ppel (light). Long consonants are considered more forceful and are often used to display an emotion such as fear. Such an example is the word for hide-and seek/ tow-the-ghost: likohhomà. In this case, the "hh" long consonant creates a heavy sound that is used to frighten children.

An interesting pattern in consonant replacement occurs where /w-/ and /y-/ glides replace /k-/ in some words. Some of the most commonly heard forms are as follows:


 * kapong, yapong-i-y to greet
 * kereker, yereker rat
 * wo, ko you (polite)
 * woow, koow coconut fiber
 * yáát, káát boy
 * ya-mwar, ka-mwar to hold
 * yéé, kéé fishhook

Other consonant interchange patterns involve /c/ and /r/ which can be traced back to Trukese influence. Oftentimes, the Truk consonant /c/ and the Puluwat /r/ correspond such as in the words:


 * caw, raw slow
 * céccén, réccén wet
 * ceec, reec to tremble

/k/ and /kk/ may also be used interchangeably as follows:


 * kltekit small, yátakkit small
 * rak only, mákk write

While consonant clusters do not occur in Puluwatese, there are several instances of consonant combinations occurring. These consonant combinations are often interrupted by a vowel referred to as an Excrescent. Sometimes, the intersyllabic vowel is lost and a consonant cluster can occur. The historically noted consonant combinations are as follows:


 * kf: yekiyekféngann to think together




 * np: tayikonepék fish species
 * nf: pwonféngann to promise together
 * nm: yinekinmann serious
 * nl: fanefanló patient
 * nw: yóónwuur canoe part
 * ngf: llónghamwol termite
 * wp: liyawpenik cormorant
 * wh: yiwowhungetá to raise

Vowels
Vowel distribution is limited and occur finally. Vowels may present themselves as short or long and can change to a lower pitch when lengthened. While all syllables are stressed fairly evenly, stressed syllables are often denoted as capitals. The following are two rules that determine stressed syllables:


 * 1) Final vowels in CVCV words are stressed such as in hanA hibiscus, klyÒ outrigger boom, ylfA? where?, and ylwE then
 * 2) Syllables that follow the letter h are normally stressed: yapawahAalò to dry out, pahAlò to drift away, yekúhÚ rak just a little

Unstressed syllables often occur as excrescent vowels except for when they follow h- and are denoted by breves. Unstressed vowels occur in the following instances:


 * Vowels in between reduplicated words are often unstressed:
 * ngeŕ- ĕ -ngeŕ to sew
 * ngeŕ- ĭ -ngeŕ to gnaw
 * pwul- ă -pwul red
 * yale- ĕ yái young man
 * yál- ĭ -yel retreat


 * Vowels between bases and suffixes (directional and first person plural exclusive pronoun suffix):
 * fanúw- ĕ -mám our
 * mópw- ŭ -ló to drown
 * nlike- ĕ -mem- ĕ -ló attack us all
 * yállew- ŭ -ló worse
 * Vowels following -n, the construct form suffix and the initial consonant:
 * n + p: lúkúnĭ paliyewowuh beyond the outer side
 * n + k: máánĭ kiiiiló hunger death
 * n + m: roonĭ maan floating ripe coconuts
 * n + y: wòònĭ Yáley on Yáley
 * Vowels in loan words that often contain consonant clusters:
 * s+t: Sĭtien Steven
 * m+ s: Samĭson Samson
 * f+k: Maŕĕkús Markus
 * In words that follow the shape of C1V1C2V2C3V3 the V1 and V3 vowels are normally stressed while the V2 has a week stress:
 * TilĭmE male name
 * yeŕŏmA a tree

Pronouns
Independent pronouns, subject pronouns, and polite vocatives are the three types of pronouns that occur in differing distributions. Independent pronouns occur alone and in equational sentences, they precede noun or noun phrases, as well as subject pronouns, or the prepositions me, and, and with. Subject pronouns never occur as objects and always precede verbs, normally with intervening particles. The use of polite vocatives are rare in daily life and even rarer in texts. However, the known polite vocatives are included in the table below. The polite vocatives that occur before a proper name may most closely be translated to Mr, Miss, or Mrs, but there are no accurate translations for the clause-final polite vocatives.

Independent and subject pronouns occur in seven propositions: first person singular (1s, 2s, 3s), first person plural inclusive (1p inc), first person plural exclusive (1p exc, 2p, 3p), and is illustrated in the table below.

Word Order
For transitive sentences, Puluwatese follows a SVO word order but an SV or VS structure for intransitive sentences.

SVO:

Wuŕumwo ya yákékkél-ee-ŕ    yát-e-kkit          mákk.

Wuŕumwo 3s teach-SV-3pl.obj child-EV-small writing

'Wuŕumwo taught the children writing.'

SV:

Ye-ray  eŕemahán Polowat  a     fáyi-to.

one-CL manPuluwat perf come-hither

'A Puluwat man has come.'

VS:

Ye pwe  le          mááló manú-hmwaay we.

3s T(fut) imm.fut die     dem-SV-sick     dem

'the sick man will soon die.'

Counting System
Numbers in Puluwatese are confusing because there is such an intricate system of suffixes for counting different objects. In general, the base of the number stays the same and suffixes for different objects are added onto each base of the number. Suffixes that are added onto the base numbers can significantly alter the meaning of the word such as in the example ye-ray woong (a small turtle) and yee-w woong (a large turtle). For counted objects, suffixes can greatly change their meaning such as in ye-fay teŕeec (a spool of thread) and ye-met teŕeec (a piece of thread). The most common counting suffixes are outlined in the following table. Sequential counting is used for rapid counting and can be combined in order to count two or three numbers without intervention. For example, "one, two" can be counted as yét-é-ŕúúw and "three, four" as yei-u-fáán. This sequential counting can be used as a system for rapid pair counting of objects such as coconuts and breadfruit.

The general suffixes are used for objects that do not have a specified suffix. Suffixes for objects are either drawn upon from the general set or any of the other sets.

The animate suffixes are applied to humans, animals, weapons, tools, musical instruments, and other miscellaneous artifacts. The animate suffixes are the only ones to have two different classifiers: -ray and -man with -man being the Trukese cognate for -mén.

Long object suffixes are used for objects that are long and slender such as rope (yámeey), vehicles (citosa), and cigarettes (suupwa).

Round objects suffixes are used for round objects such as stones (fawú), breadfruit (mááy), eggs (hakúll).

Flat object suffixes are applied to objects such as leafs (éé), clothes (Mégaak: cloth), and mat (hááki).

Ordinals follow the pattern of sequential counting with the prefixes /ya-/, /yó-/, or /yé-/, followed by the base number, and the suffix /an-/ as seen in the following table. The names of the days of the week for Tuesday through Saturday are the ordinals from 2nd through 6th without the suffix /an-/. Monday is sometimes referred to as ya-ye-w (1st) and Sunday ya-féh-úw (7th), but more commonly known as, hárin fáál (ending sacredness) and ránini pin (sacred day). However, Trukese words for the names of the week are more often heard but with a Puluwat accent.