User:Ammar Naqi Naqvi/sandbox

Dissimulation تقیه

Ja'afar bin Mohammad alehuma salam said: It was said to him: People narrate that Ali aleh salam said on the pulpit of Kufa: O people! You will be asked (by force) to  curse me hence do it. Then you will be asked to dissociate (Bara'at) from me and I am on the Din of Mohammad (pbuh&hf) hence do not do that and you may do Tabarra on me (when forced to do that). The questioner asked: can we choose to be killed instead of Bara'at from you? He said: By Allah that is not for you (to be killed) and there is nothing upon Ammar bin Yasir as he said when people of Mecca forced him to say while his heart was satisfied with faith. Allah, the Exalted and Glorified, has revealed in Sura Nahl: 106: مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ {106} [16:106] He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.1 Abi Ja'afar aleh salam said: There is Taqiyyah in every thing except drinking wine and to do Masah on خفین (it is allowed in Taqiyya by Ijma). Imam Ja'afar Sadiq aleh salam said: indeed Taqiyyah is the fear of Momin and who does not do Taqiyyah has no faith. It was said to him: May we be sarificed for you. Do you see the verse of the Holy Quran: مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ {106} [Shakir 16:106] He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement. He said: Is Taqiyyah anything else than this?2

Subtitles

By Taqiyyah is meant to protect from the damage done by othets. This is obligatory by words and action. The Shari effects are obligated with no qaza of worships. Its correctness in dealings being valid or not is debated among scholars. The worships are accomplished with the opposite things by Taqiyyah and also by emergency. Worships done before deep knowledge and with the intention of القربة الی اللہ تعالی is sufficient and there is ruled for their correctness and no repitition. It is not allowed to violate the Taqiyyah at places it is obligatory. Its violation obligates the worship as invalid. ..... 1.Bihar vol 72 p393 baab 87 2. Wasail vol 16 p 88 baab 8