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Dylan Ail Don (Dylan Eil Ton, Dylan O'Taine, Dylan ElTon, Dylan Aldon, Dylan Ui Dan) 'son of the wave' is a character in the Welsh myth cycle the Mabinogi of Math fab Mathonwy.

Biography
In the tale it is told that Dylan's great uncle Math ap Mathonwy would die if he did not keep his feet in the lap of a virgin when he was not at war. Math's original footholder Goewin is raped by Gilfaethwy who is punished severely when Math returns (Math turns him and Gwydion into a series of mated pairs of animals). Math then marries Goewin to alleviate her shame, but must find a new virgin to hold his feet. Gwydion suggests his sister, Arianrhod.

Dylan's Birth
The maiden Arianhrod steps over her Uncle Math ap Mathonwy's bent wand to prove that she is a virgin. In doing so she drops a pair of divine twins. ‘Then he took up his magic wand, and bent it. "Step over this," said he, "and I shall know if thou art the maiden." Then stepped she over the magic wand, and there appeared forthwith a fine chubby yellow-haired boy. And at the crying out of the boy, she went towards the door. (Guest, 1877: Ch. 9)’

Dylan's Baptism
One of the sons Lleu Llaw Gyffes is born away as a "lump of flesh" and concealed in a chest until maturity, but the other was immediately forsaken by his mother yet was awknowledged by his great uncle Math and given the name Dylan Eil Ton upon baptism. ‘And thereupon some small form was seen; but before any one could get a second glimpse of it, Gwydion had taken it, and had flung a scarf of velvet around it and hidden it. Now the place where he hid it was the bottom of a chest at the foot of his bed (Guest, 1877: Ch. 9).’

However, as soon as Dylan comes in contact with his baptismal waters, he plunges into the sea and takes on characteristics of a sea creature, moving through the seawater as perfectly as any fish, thus earning his epithet, Eil Ton ‘the son of the wave’: ‘So they had the boy baptized, and as they baptized him he plunged into the sea. And immediately when he was in the sea, he took its nature, and swam as well as the best fish that was therein. (Guest, 1877: Ch. 9)’

Dylan's Death
Dylan is in the end killed by his uncle Gofannon. ‘And the blow whereby he came to his death, was struck by his uncle Govannon. The third fatal blow was it called (Guest, 1877: Ch. 9).’

Genealogy
In the Mabinogion Dylan's mother Arianrhod appears the daughter of Dôn and the sister of Gwydion and Gilfaethwy. Her Uncle Math ap Mathonwy is the King Gwynedd and during the course of the story Arianrhod gives birth to her two sons, Dylan Eil Ton and Lleu Llaw Gyffes, through magical means.

In the the Welsh Triads Arianrhod we are given a context for an actual Arianrhod who appears as the daughter of Beli Mawr and the sister of Caswallawn (the historical Cassivellaunus).[1] Whether this reference the result of the merging of a myth and history is unclear. It is possible that a later historic Arianrhod has become identified and merged with an earlier legendary/mythological Arianrhod.

Literary Reference
Dylan is the subject of a eulogy entitled Marwnad Dylan Ail Don attributed to the bard Taliesin: One God Supreme, divine, the wisest, the greatest his habitation, when he came to the field, who charmed him in the hand of the extremely liberal. Or sooner than he, who was on peace on the nature of a turn. An opposing groom, poison made, a wrathful deed, Piercing Dylan a mischievous shore, violence freely flowing Wave of Iwerdon, and wave of Manau, and wave of the North, And wave of Prydain, hosts comely in fours. I will adore the Father God, the regulator of the country, without refusing. Creator in Heaven, may he admit us into merry.

Mythological Elements
In literature on Celtic mythology, the character Dylan is sometimes taken to be the vestige of an ancient Celtic god. According to this line of thinking, representation of Dylan in Welsh literature and in folklore have been used to infer the attributes of his supposed divine ancient Celtic prototype. Squire (2000:158) prefers to see in Dylan the remnants of a god of darkness: ‘[T]wo sons were born at one birth – Dylan and Lleu, who are considered as representing the twin powers of darkness and light. With darkness the sea was inseparably connected by the Celts, and, as soon as the dark twin was born and named, he plunged headlong into his native element…Beautiful legends grew up around his death. The clamour of the waves dashing upon the beach is the expression of their longing to avenge their son. The sound of the sea rushing up the mouth of the River Conway is still known as "Dylan's death-groan". A small promontory on the Carnarvonshire side of the Menai Straits, called Pwynt Maen Tylen, or Pwynt Maen Dulan, preserves his name.’

On the other hand, MacCulloch (1911, Ch. VI) has preferred to see Dylan simply as the remnants of a local sea-god of North Wales:

‘Dylan, however, has no dark traits and is described as a blonde. The waves lament his death, and, as they dash against the shore, seek to avenge it. His grave is "where the wave makes a sullen sound," but popular belief identifies him with the waves, and their noise as they press into the Conway is his dying groan. Not only is he Eil Ton, "son of the wave," but also Eil Mor, "son of the sea." He is thus a local sea-god, and like Manannan identified with the waves, and yet separate from them, since they mourn his death. The Mabinogi gives us the débris of myths explaining how an anthropomorphic sea-god was connected with the goddess Arianrhod and slain by a god Govannon.’

In the Mabinogi accounts we can percieve the débris of the following earlier mythological prototypes: *
 * Divine Twins
 * Animagus shapeshifting
 * Natural Duality
 * Anthropomorphism
 * Anthropomorphism

Etymology
The etymology of the name Dylan is somewhat complex. In Welsh, there is a bound item dylanw- which appears in dylanwad ‘influence,’ dylanwadol ‘influential’ and dylanwadu ‘to influence’. This element dylanw- appears itself to be a compound of the prefix dy- and the noun llanw ‘tidal flow’. The prefix dy- appears in numerous words in Welsh and is reconstructed in Proto-Celtic as *dī- with the meaning of ‘off, away’. The item llanw is reconstructed in in Proto-Celtic as *φlanwo- ‘flood, filling.’ This *φlanwo- may plausibly have had a reduced form *φlanu- ‘flood.’ This etymology is echoed in the following Gaelic (Irish) words:


 * [tuinne] nf. in : gob na tuinne, the water edge
 * [tuinne] nf. in : gob na tuinne, the water edge
 * [tòn] nf. g. tòine; d. tòin; pl.+an, the fundament
 * [tonn] nm. g.v. tuinn; pl.+an and tuinn, wave, surge, billow

Alone, the Welsh element dy can mean ‘thy, thine’ or rather ‘your’ (singular) but there is no gloss of this word meaning ‘great,’ as the most cursory glance at the Welsh dictionary proves. The name Dylan, then, can be maintained to be the descendant of a compound of Proto-Celtic elements *dī- φlanu-s which together basically mean something in context relative to one of the following:

‘The flood that receeds’

'The wave that floods'

'The tide that returns'