User:Bcruz-cisneros/Alaska Natives

Yup'ik Culture: Yup'ik and Cup'ik natives rely on hunting, fishing, and foraging for sustenance in the area. Stories are told about old ways of living in order to educate newer generations about their history. As this is done, dance-based storytelling honors ordinary actions and major moments in the community's life. Traditional houses are done with materials they gather. Once males are old enough they are sent to "men's house" and as for females they live in a separate area where cooking and child-rearing is done. In this village there is a hierarchy, based on the individual's contribution to the community.

Inupiaq Culture: In the Inupiaq group, it consists of Iñupiat and the St. Lawrence Island Yup'ik, these natives call themselves "real people". Whales, seals, walruses, and other large creatures are still hunted by this group, and berries are still collected in season. When the weather permits, they engage in bird and fish hunting. Patterns of sustenance, methods of home construction, and tools are shared by these two natives.

Athabascan Culture: There are 11 unique languages spoken within this group. The Athabascan moved from place to place, creating communities by Alaska's large rivers. Traditions and skills are shared to Alaskan residents and visitors, that are taught by Alaska Native residents from a program in the Morris Thompson Cultural Center. In the winter and summer Athabascan's build camps and/or villages that houses up to 20 to 40 people. Since resources are seasonal, men engaged heavily in trade with other communities. To transport products, they used birch bark and moose hide to make canoes, sleds and dogs are also used. Clothing was also determined on the availability of resources.

Unangax̂ and Sugpiaq Culture: These two group had a marine lifestyle and relied on the sea to survive. In these two groups, Unangax̂ speak Unangam Tunuu and Sugpiaq speak Sugcestun. The Russian's impacted their way of life today, and the Russian Orthodox Church continues to play an important role in their lives. The Alutiiq Museum in Kodiak is a great place to learn about Southwest Alaska's Native cultures since it presents the living language, traditions, stories, and history. The ocean and rivers provided much of their sustenance; their clothing had to be waterproof. Men donned ornate hunting gear in part to respect the spirits of the animals they hunted. The items that were used for the robes were fur tassels, beads, and feathers. Sea lion whiskers proved their hunting ability, and the shape of their wooden cap signified a man's position. Items that were used to build Unangax̂ and Sugpiaq houses, consisted of whale bone or wood with grass. The way to enter these houses were by ladder because the roof had holes.

Tlingit, Haida, Eyak & Tsimshian Culture: A way to learn about traditional and modern carving techniques is by visiting the Totem Heritage Center. Also, the craftsmanship of totems can be found at the center. Native peoples of Southeast Alaska are skilled artisans. To make both utilitarian and aesthetic objects, intricate weaving techniques are required. Many objects are made, for example, baskets, ceremonial robes, floor mats, and room dividers. These types of carving can be done on totems, canoes, utensils, and ceremonial objects. The marine has a lot to offer to Southeast Alaska. There are important food sources today, such as salmon, halibut, berries, sea plants, deer, moose, and mountain goat. Water provides food and transportation, while trees from the rainforest provides shelter and tools. Each clan is divided into two moieties, which are divided into two halves. Marriages between members of the opposing moiety are arranged. In the winter houses are built facing the rivers or beach. Up to 50 people could dwell in one house for each clan. As needed, temporary camps were erected near food and water sources.

Yup'ik Culture
Yup'ik and Cup'ik natives rely on hunting, fishing, and foraging for sustenance in the area. Stories are told about old ways of living in order to educate newer generations about their history. As this is done, dance-based storytelling honors ordinary actions and major moments in the community's life. Traditional houses are done with materials they gather. Once males are old enough they are sent to "men's house" and as for females they live in a separate area where cooking and child-rearing is done. In this village there is a hierarchy, based on the individual's contribution to the community.

Inupiaq Culture
In the Inupiaq group, it consists of Iñupiat and the St. Lawrence Island Yup'ik, these natives call themselves "real people". Whales, seals, walruses, and other large creatures are still hunted by this group, and berries are still collected in season. When the weather permits, they engage in bird and fish hunting. Patterns of sustenance, methods of home construction, and tools are shared by these two natives.

Athabascan Culture
There are 11 unique languages spoken within this group. The Athabascan moved from place to place, creating communities by Alaska's large rivers. Traditions and skills are shared to Alaskan residents and visitors, that are taught by Alaska Native residents from a program in the Morris Thompson Cultural Center. In the winter and summer Athabascan's build camps and/or villages that houses up to 20 to 40 people. Since resources are seasonal, men engaged heavily in trade with other communities. To transport products, they used birch bark and moose hide to make canoes, sleds and dogs are also used. Clothing was also determined on the availability of resources.

Unangax̂ and Sugpiaq Culture
These two group had a marine lifestyle and relied on the sea to survive. In these two groups, Unangax̂ speak Unangam Tunuu and Sugpiaq speak Sugcestun. The Russian's impacted their way of life today, and the Russian Orthodox Church continues to play an important role in their lives. The Alutiiq Museum in Kodiak is a great place to learn about Southwest Alaska's Native cultures since it presents the living language, traditions, stories, and history. The ocean and rivers provided much of their sustenance; their clothing had to be waterproof. Men donned ornate hunting gear in part to respect the spirits of the animals they hunted. The items that were used for the robes were fur tassels, beads, and feathers. Sea lion whiskers proved their hunting ability, and the shape of their wooden cap signified a man's position. Items that were used to build Unangax̂ and Sugpiaq houses, consisted of whale bone or wood with grass. The way to enter these houses were by ladder because the roof had holes.

Tlingit, Haida, Eyak & Tsimshian Culture
A way to learn about traditional and modern carving techniques is by visiting the Totem Heritage Center. Also, the craftsmanship of totems can be found at the center. Native peoples of Southeast Alaska are skilled artisans. To make both utilitarian and aesthetic objects, intricate weaving techniques are required. Many objects are made, for example, baskets, ceremonial robes, floor mats, and room dividers. These types of carving can be done on totems, canoes, utensils, and ceremonial objects. The marine has a lot to offer to Southeast Alaska. There are important food sources today, such as salmon, halibut, berries, sea plants, deer, moose, and mountain goat. Water provides food and transportation, while trees from the rainforest provides shelter and tools. Each clan is divided into two moieties, which are divided into two halves. Marriages between members of the opposing moiety are arranged. In the winter houses are built facing the rivers or beach. Up to 50 people could dwell in one house for each clan. As needed, temporary camps were erected near food and water sources.