User:BeyondJason7/Choose an Article

Article Selection
Please list articles that you're considering for your Wikipedia assignment below. Begin to critique these articles and find relevant sources.

Option 1

 * Article title
 * Latin Empire


 * Article Evaluation
 * The lead section is large but the society section needs expansion and the Church section needs citations


 * Sources
 * Angold, Michael (2011). "The Latin Empire of Constantinople, 1204–1261: Marriage Strategies". Identities and Allegiances in the Eastern Mediterranean after 1204. Farnham: Ashgate Publishing Limited. pp. 47–68. ISBN 9781409410980.
 * Fine, John V. A. Jr. (1994) [1987]. The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. Ann Arbor, Michigan: University of Michigan Press. ISBN 0-472-08260-4.
 * Geanakoplos, Deno John (1953). "Greco-Latin Relations on the Eve of the Byzantine Restoration: The Battle of Pelagonia–1259". Dumbarton Oaks Papers. 7: 99–141. doi:10.2307/1291057. JSTOR 1291057.
 * Geanakoplos, Deno John (1959). Emperor Michael Palaeologus and the West, 1258–1282: A Study in Byzantine-Latin Relations. Cambridge, Massachusetts: Harvard University Press. OCLC 1011763434.
 * Hendrickx, Benjamin (2015). "Les duchés de l'Empire latin de Constantinople après 1204: origine, structures et statuts" [The Duchies of the Latin Empire of Constantinople after 1204. Origin, Structures and Statutes]. Revue belge de philologie et d'histoire (in French). 93 (2): 303–328. doi:10.3406/rbph.2015.8837.
 * Jacoby, David (1999). "The Latin Empire of Constantinople and the Frankish States in Greece". In Abulafia, David (ed.). The New Cambridge Medieval History, Volume 5, c.1198–c.1300. Cambridge: Cambridge University Press. pp. 525–542. ISBN 978-1-13905573-4.
 * Miller, William (1908). The Latins in the Levant: A History of Frankish Greece (1204–1566). London: John Murray. OCLC 563022439.
 * Nicol, Donald M. (1993). The Last Centuries of Byzantium, 1261–1453 (Second ed.). Cambridge: Cambridge University Press. ISBN 978-0-521-43991-6.
 * Ostrogorsky, George (1956). History of the Byzantine State. Oxford: Basil Blackwell.
 * Perry, Guy (2013). John of Brienne: King of Jerusalem, Emperor of Constantinople, c. 1175–1237. Cambridge: Cambridge University Press. ISBN 9781107043107.
 * Setton, Kenneth M. (1976). The Papacy and the Levant (1204–1571), Volume I: The Thirteenth and Fourteenth Centuries. Philadelphia: The American Philosophical Society. ISBN 0-87169-114-0.
 * Wolff, Robert Lee (1969) [1962]. "The Latin Empire of Constantinople, 1204–1261". In Setton, Kenneth M.; Wolff, Robert Lee; Hazard, Harry W. (eds.). A History of the Crusades, Volume II: The Later Crusades, 1189–1311 (Second ed.). Madison, Milwaukee, and London: University of Wisconsin Press. pp. 186–233. ISBN 0-299-04844-6.

Option 2

 * Article title
 * Malcom X Liberation University


 * Article Evaluation
 * The lead section is good as it concisely summarizes the article content and lead sections I believe the content is exhaustive and went to great lengths to give context of the school's origin in the origin section which is the largest section There is an even tone and a balanced voice throughout the article.  The links to the sources work and thorough. There are 10 cited works total in the article which isn't unusual for a topic which is more obscure than others.  The article is well organized and well written  There are no images whatsoever in the article  There is no chat in the talk pages except a banner saying that a picture in the article would be nice.  Overall a good article as far as content but the lack of pictures is striking. I don't know if I can add anything to the article itself besides maybe looking at how modern universities and HBCUs have taken the the Malcolm X liberation University as inspiration but that is a guess. But I believe I can provide some pictures at least one to the article


 * Sources
 * Anderson, Jean Bradley (2011). Durham County: A History of Durham County, North Carolina (Second ed.). Durham, N.C.: Duke University Press. ISBN 978-0-8223-4983-9.
 * Barnes, Claude W. (September 27, 2002). "Interview with Claude W. Barnes". Special Research Projects: Remembering Black Main Streets (Interview). Interviewed by Angela Hornsby-Gutting. Southern Oral History Program, University of North Carolina. Retrieved July 12, 2017.
 * Belvin, Brent H. (October 6, 2004). Malcolm X Liberation University: An Experiment in Independent Black Education (M.A. thesis). North Carolina State University. Retrieved July 12, 2017.
 * Benson, Richard D. (May 14, 2010). From Malcolm X to Malcolm X Liberation University: A Liberatory Philosophy of Education, Black Student Radicalism and Black Independent Educational Institution Building, 1960–1973 (Ph.D. dissertation). University of Illinois at Urbana-Champaign. hdl:2142/15535.
 * "Black Manifesto". The Church Awakens: African Americans and the Search for Justice. Archives of the Episcopal Church USA. 2008. Retrieved July 12, 2017.
 * Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965–1980. Athens, Ga.: University of Georgia Press. ISBN 978-0-8203-3323-6.
 * Fuller, Howard (December 14, 1996). "Speech at "No Easy Walk" Conference". Foundation History: North Carolina Fund (Speech). Southern Oral History Program, University of North Carolina. Retrieved July 12, 2017.
 * Grant, Jim (January 1, 1972). "Malcolm X Liberation University in Third Year". The Philadelphia Tribune. p. 7.
 * Hopkins, Chuck (March 1970). "Malcolm X Liberation University". Negro Digest. pp. 39–43. Retrieved July 12, 2017. Wilson, Rebecca (Fall 2008). Education for Liberation: Malcolm X Liberation University (B.A. thesis). University of North Carolina at Asheville. Retrieved July 12, 2017.

Option 3

 * Article title
 * University of Constantinople


 * Article Evaluation
 * The article is very short


 * Sources
 * "The Formation of the Hellenic Christian Mind" by Demetrios Constantelos, ISBN 0-89241-588-6: "The fifth century marked a definite turning point in Byzantine higher education. Theodosios ΙΙ founded in 425 a major university with 31 chairs for law, philosophy, medicine, arithmetic, geometry, astronomy, music, rhetoric and other subjects. Fifteen chairs were assigned to Latin and 16 to Greek. The university was reorganized by Michael III (842–867) and flourished down to the fourteenth century".
 * ^ John H. Rosser, Historical Dictionary of Byzantium, Scarecrow Press, 2001, p. xxx.
 * ^ Aleksandr Petrovich Kazhdan, Annabel Jane Wharton, Change in Byzantine Culture in the Eleventh and Twelfth Centuries, University of California Press, 1985, p. 122.
 * ^ Peter Rietbergen, Europe: A Cultural History, Routledge, 1998, p. 101.
 * ^ Myriobiblos
 * ^ Markopoulos, Athanasios (2008), "Education", in Jeffreys, Elizabeth; Haldon, John F.; Cormack, Robin (eds.), The Oxford handbook of Byzantine studies, Oxford Handbooks in Classics and Ancient History, Oxford: Oxford University Press, pp. 785–795, ISBN 978-0-19-925246-6
 * ^ Kostas Gavroglu, The Sciences in the European Periphery During the Enlightenment, 2001, p. 46
 * ^ Robert Browning: "Universities, Byzantine", in: Dictionary of the Middle Ages, Vol. 12, Charles Scribner's Sons, New York, 1989, pp. 300–302 (300): Universities, Byzantine. The medieval Greek world knew no autonomous and continuing institutions of higher education comparable to the universities of the later Middle Ages in Western Europe.
 * a b Marina Loukaki: "Université. Domaine byzantin", in: Dictionnaire encyclopédique du Moyen Âge, Vol. 2, Éditions du Cerf, Paris, 1997, ISBN 2-204-05866-1, p. 1553: Le nom "université" désigne au Moyen Âge occidental une organisation corporative des élèves et des maîtres, avec ses fonctions et privilèges, qui cultive un ensemble d'études supérieures. L'existence d'une telle institution est fort contestée pour Byzance. Seule l'école de Constantinople sous Théodose Il peut être prise pour une institution universitaire. Par la loi de 425, l'empereur a établi l'"université de Constantinople", avec 31 professeurs rémunérés par l'État qui jouissaient du monopole des cours publics.

Option 4

 * Article title
 * Duke Chapel


 * Article Evaluation
 * The article is C tier and has the basic information with a good leading section, balanced tone, and well organized. I believe that I can add some information the recent repairs of the Chapel and the other things the chapel hosts besides its physical structure.


 * Sources
 * "Collegiate Gothic Style". Duke University. Retrieved 2011-07-27.
 * ^ "Organs". Duke University Chapel. Archived from the original on 2011-07-13. Retrieved 2011-07-27
 * a b "Duke Chapel Dedicated, 1935". This Day in North Carolina History. N.C. Department of Natural and Cultural Resources.
 * ^ Friends of Duke Chapel. "History". Duke University Chapel. Archived from the original on 2012-05-02. Retrieved 2011-07-27.
 * ^ "The Deanship". Duke University Chapel. Archived from the original on 2013-03-01. Retrieved 2012-07-31.
 * ^ "Duke Chapel to close for a year". Archived from the original on 2015-06-30. Retrieved 2015-06-04.
 * ^ Bridges, Virginia (2016-05-10). "Duke Chapel reopens after $19.2 million renovation". News & Observer. Retrieved 2016-05-11.
 * ^ Gronberg, Ray (17 August 2017). "Robert E. Lee Statue at Duke Chapel, Too". Raleigh North Carolina News and Observer. Retrieved 5 January 2021.
 * ^ weekend, anthony wilson, abc11 anchors, wtvd anchors, abc11 reporters, wtvd reporters, wtvd talent, raleigh news, durham news, fayetteville news, abc11 (19 August 2017). "Duke University removes Robert E. Lee statue". abc11.com.
 * ^ "Where a statue of Robert E. Lee once stood, Duke's chapel will have an empty space - The Washington Post".
 * ^ "Front Matter". The Princeton University Library Chronicle. 13 (4). 1952. doi:10.2307/26403254. ISSN 0032-8456. JSTOR 26403254.
 * ^ Roll, Nick (August 18, 2017). "Robert E. Lee Statue Vandalized at Duke". Inside Higher Ed. Retrieved August 18, 2017.
 * ^ Ballentine, Claire; Moorthy, Neelesh (August 15, 2017). "Tracing the history of Duke Chapel's Robert E. Lee statue". The Duke Chronicle. Retrieved August 18, 2017.
 * ^ Staff Reports (19 August 2017). "Robert E. Lee statue removed from campus". Duke Chronicle. Retrieved 19 August 2017.
 * ^ Prince, Vincent E. "Duke Removes Robert E. Lee Statue From Chapel Entrance". Duke Today. Duke University. Retrieved 19 August 2017.

Option 5

 * Article title
 * Liturgical year


 * Article Evaluation
 * The article lead section is good but the section on the liturgical cycle does not cite any sources.


 * Sources
 * "Definition of KALENDAR". Merriam-Webster. Retrieved April 27, 2021. —used especially of ecclesiastical calendars // the Episcopal kalendar
 * ^ "Kalendar". Anglican Catholic Church. 2015. Retrieved May 23, 2015. It is as a result of this connection that "kalendar/calendar" came to refer to the orderly arrangement of time as we now know it, but the established church retained the older "K" spelling to distinguish their kalendar from an ordinary list of events. In other words, a kalendar is simply a church calendar!
 * ^ John Dowden (1910). The Church Year and Kalendar. Cambridge University Press. p. xi. The Church's Year, as it has been known for many centuries throughout Christendom, is characterised first, by the weekly festival of the Lord's Day (a feature which dates from the dawn of the Church's life and the age of the Apostles) and, secondly, by the annual recurrence of fasts and festivals, of certain days and certain seasons of religious observance. These latter emerged, and came to find places in the Kalendar at various times.
 * ^ Stern, Sacha (2001). Calendar and Community: A History of the Jewish Calendar. Oxford University Press. pp. 2–3. ISBN 0-19-827034-8.
 * ^ "This month shall be unto you the beginning of months: it shall be the first month of the year to you" (Exodus 12:2). "This day came ye out in the month Aviv" (Exodus 13:4)
 * ^ "Genesis 1:1 (KJV)". Blue Letter Bible.
 * ^ "In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar" (Esther 3:7),
 * ^ "Jewish (Hebrew) Calendar - List Of Months". www.angelfire.com.
 * ^ Talley, Thomas J. (1991). The Origins of the Liturgical Year. Pueblo Publishing Company. pp. 82–83. ISBN 978-0-8146-6075-1.
 * ^ Pathikulangara, Varghese. Mar Toma Margam, (A New Catechism for the St. Thomas Christians of India), Kottayam: Denha Services, 2004
 * ^ Rabban Brik-lso, Preface to Hudra in Cambridge Add. 1981, 4v; J.Mateos, Lelya-Sapra, 463-464.
 * ^ Syro-Malabar Major Archiepiscopal Commission for Liturgy. "Syro-Malabar Liturgical Calendar: 2020–2021" (PDF). p. 3.
 * ^ "Mar Toma Margam: 17. Weeks of Dedication of the Church (Qudas - Edta)". April 24, 2013.
 * ^ "Period of the Dedication of the Church (Qudas Edta) – Dukhrana".
 * ^ Rabban Brik-lso, Preface to Hudra in Cambridge Add. 1981, 4v; J. Mateos, Lelya-Sapra, 463–464.
 * ^ St. Patrick's Day
 * ^ "Why Doesn't the OPC Follow a Liturgical Year?". Orthodox Presbyterian Church. December 26, 2009. Those inheriting a Reformed theology (which would include the OPC) have adopted the stance that the church is only to practice in worship what the Bible actually establishes, often called the "regulative principle" of worship. Many in the Reformed tradition would exclude the practice of Lent on this basis—it lacks scriptural warrant. Furthermore, the Bible's liturgical calendar is remarkably simple—all men are duty-bound to keep the Lord's day!
 * a b c Hickman, Hoyt L. (October 1, 2010). The New Handbook of the Christian Year: Based on the Revised Common Lectionary. Abingdon Press. p. 31. ISBN 9781426730740.
 * ^ Fisher, Jeanne (2015). "The Liturgical Year" (PDF). Third Presbyterian Church. Presbyterian Church (U.S.A.). Archived from the original (PDF) on March 5, 2016. Retrieved September 29, 2015. The Revised Common Lectionary, used by Presbyterians, Methodists, Episcopalians, Lutherans and some Baptists, is arranged in a three-year cycle
 * a b c Barry, One Faith, One Lord (2001), p. 116
 * ^ The Annotated Book of Common Prayer. Forgotten Books. ISBN 9781440091988 – via Google Books.
 * ^ Sparrow, Anthony and John Henry Cardinal Newman. A Rationale upon the Book of Common Prayer of the Church of England, Oxford, UK
 * ^ "Why Doesn't the OPC Follow a Liturgical Year?". Orthodox Presbyterian Church. December 26, 2009. Those inheriting a Reformed theology (which would include the OPC) have adopted the stance that the church is only to practice in worship what the Bible actually establishes, often called the "regulative principle" of worship. Many in the Reformed tradition would exclude the practice of Lent on this basis—it lacks scriptural warrant. Furthermore, the Bible's liturgical calendar is remarkably simple—all men are duty-bound to keep the Lord's day!
 * ^ Strawbridge, Gregg. "What Time Is It? A Defense of the Church Calendar". allsaints-church.com. Lancaster, PA: All Saints Church.
 * ^ "General Norms for the Liturgical Year and the Calendar, 39".
 * ^ General Instruction of the Roman Missal, 346
 * ^ Discipleship Ministries. "The Color Blue in Advent - umcdiscipleship.org". www.umcdiscipleship.org.
 * ^ "Liturgical Colors". Episcopal Church. May 22, 2012.
 * ^ ""What is the meaning and use of liturgical colors?", Evangelical Lutheran Church in America" (PDF).
 * a b "Code of Rubrics included in the 1962 Roman Missal, 72" (PDF).
 * ^ "1960 Code of Rubrics incorporated in the 1962 Roman Missal, 77" (PDF).
 * ^ "The Sunday which is set down as XXIV after Pentecost is always put in the last place, omitting, if need be, any others for which there happens to be no place" (1960 Code of Rubrics, 18).
 * ^ "If this II Sunday, or another after Epiphany, be impeded by Septuagesima supervening, and there be no place for it after Pentecost, according to the Rubrics, it is anticipated on Saturday with all privileges proper to an occurring Sunday." (Missale Romanum, 1939, Dominica II post Epiphaniam)
 * ^ "If this Sunday be impeded by the last Sunday after Pentecost supervening, it is anticipated on Saturday with all privileges proper to an occurring Sunday, and in it is said Glória in excélsis, Credo, Preface of the Trinity and Ite, Missa est." (Missale Romanum, 1939, Dominica XXIII post Pentecosten)
 * ^ "The season per annum runs from January 14 to none of Saturday before Septuagesima Sunday" Code of Rubrics, 77
 * ^ Code of Rubrics, 74
 * ^ Missale Romanum, 1920 typical edition Archived March 1, 2020, at the Wayback Machine, p. 156
 * ^ Missale Romanum 1962 Archived February 15, 2020, at the Wayback Machine, p. 118
 * ^ Missale Romanum 1962 Archived February 15, 2020, at the Wayback Machine, p. 130
 * ^ Code of Rubrics, 428
 * ^ Ritus servandus in celebratione Missae, VII, 6, in Missale Romanum 1962 Archived February 15, 2020, at the Wayback Machine, p. LIX; cf. Missale Romanum 1962 Archived February 15, 2020, at the Wayback Machine, p. 118
 * ^ "Divine Worship". www.usccb.org.
 * ^ "Chapter II-b. The Yearly Cycle". www.catholicliturgy.com. Archived from the original on April 11, 2009. Retrieved April 18, 2009.
 * ^ Holy Thursday Evening Mass of the Lord's Supper Archived April 4, 2014, at the Wayback Machine, 44
 * ^ 1960 Code of Rubrics, 80
 * ^ Our Sunday Visitor: Feast of the Divine Mercy[ permanent dead link]
 * ^ "Saint Charles Borromeo Catholic Church of Picayune, MS - General Norms for the Liturgical Year and the Calendar". www.scborromeo.org. Archived from the original on September 25, 2014. Retrieved August 7, 2008.
 * ^ Various (2016). "Season After Pentecost (Ordinary Time)". The United Methodist Book of Worship. Nashville, Tenn. ISBN 978-1426735004.
 * ^ "All Saints' Tide". Services and Prayers for the Season from All Saints to Candlemas. General Synod of the Church of England. For many twentieth-century Christians the All Saints-tide period is extended to include Remembrance Sunday. In the Calendar and Lectionary we have sought to make it easier to observe this without cutting across a developing lectionary pattern, and we have reprinted the form of service approved ecumenically for use on that day.
 * ^ "Catholic Encyclopedia : Occurrence". home.newadvent.org.

^ General Instruction of the Roman Missal, 355 c