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Folk religion in Argentina (in Spanish: religiosidad popular; "popular religiosity") comprises a range of religious practices, beliefs and expressions that have emerged among the country's common people and outside the formal doctrines and organised structures of institutionalised religions. As Catholicism has historically been the dominant religion in Argentina, the most widespread form of folk religion in the country is folk Catholicism.

There is also the case of traditional Catholic saints whose cult has been magnified to somewhat heretical dimensions, like Saint Expeditus, Saint Cajetan, Saint George or Saint Benedict.

Marian devotions
According to Enrique Dussel, devotion to the Virgin Mary was the preferred method of Spanish colonizers to evangelize the indigenous peoples, since the latter unified her image with that of the Pachamama, a sort of Earth Mother goddess in the Andes. In addition, Marian cults arose in places that were already the object of pre-Columbian worship, obscuring their original uses. A paradigmatic example of this is the Virgin of Copacabana, a devotion that originated in the Bolivian city of the same name and spread throughout the Altiplano and northern Argentina during the colonial era. The Copacabana devotion has its origin in an earlier local cult around a huaca, a small sacred stone, which eventually became an image of the Virgin Mary in later versions of the legend. The Virgin of Copacabana began to become popular as an object of worship and pilgrimage after a statue of her was placed on the altar of the local church in 1583.

Northwest
The Northwest region is made up of the provinces of Jujuy, Salta, Tucumán, Catamarca, La Rioja and Santiago del Estero, and represents the area of the country historically linked to the Andean civilizations of Bolivia and Peru.