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History
Founded in 1973 as a caucus of Evangelicals for Social Action (ESA), the EEWC was originally named the Evangelical Women’s Caucus (EWC). While still working with and under the ESA, the EEWC put forth several key proposals on a variety of topics including endorsing the Equal Rights Amendment, support for inclusive language in Bible translations and Christian publications, affirmation of the ordination of women, and criticisms of hiring policies amongst Christian organizations. Their first nation conference was organized in 1975, entitled "“Women in Transition: Biblical Approach to Feminism." Along with the ESA, the Evangelical Women's Caucus worked closely with the Daughters of Sarah, another Christian Feminist organization at the time.

The EEWC became its own self-sufficient organization in 1978 with its incorporation and by-laws being written. With its autonomy came a push for more involvement in the various socio-political movements of the 1980s. This newfound autonomy paired with friction due to a differentiation in thought led many to leave the EEWC in pursuit of a more conservative group. This friction, tension, and lack of direction came to a head at the EEWC National Conference in 1986 in Fresno. At the annual conference, several resolutions were put forth and passed. These resolutions clarified the caucus's stance when it came to issues like feminism and homosexual marriage. In total, "three resolutions in support of the rights of racial minorities, victims of domestic violence and the burgeoning LGBT community," were passed. In 1990 the word "Ecumenical," was added to the name of the caucus in order to clarify that people of all branches of christianity were welcome to join.

From 1990 on, the EEWC has published newsletters, articles, and held conferences in order to spread their message of acceptance.

Christian Feminism
Since its formation in the 1970's the EEWC aims to use inclusive language in its preaching and in the messages that it spreads. By taking away gender pronouns in sermons, the messages being spread reach much farther, and effect far more people. Further, through the inclusion of female preachers and pastors as well as feminist centered messages, many assumptions surrounding the term "Evangelical," have been shattered by the caucus. In its mission to spread the equality of gender in religion, the EEWC has also provided a safe space to those who have been abandoned by their faith due to gender identity or sexual orientation. Recent messages and conventions have been centered around showing religious denomination with conservative leanings that the Bible, feminism and equality can all be reconciled and work in harmony.

Education
A "dicipleship of equals," is the ultimate education goal of Christian Feminist organizations, and the EEWC aims to spread this message throughout all sects of christianity. When evaluating scripture, especially, the EEWC challenges how the Bible has been traditionally read, and asks readers to broaden their mindsets. Aside from scripture, the EEWC understands that with the feminization of poverty comes a lack of opportunity for many women to get involved in their church communities. Through providing educational scholarships and opportunities for its members, future generations have the opportunity to spread the word of equality.

Support

Through providing scholarships, grants, the opportunity to attend seminars, and a space where all voices can be heard, the EEWC provides a multifaceted system of support for its members and those wishing to join.

The Nancy A. Hardesty Memorial Scholarship
The EEWC, in the spirit of one of their founding members, founded the Nancy A. Hardesty Memorial Scholarship Fund. The fund aims to award $1,000 annually to either a college senior or a graduate student interested in the field of Christian Feminism.

In her lifetime, Hardesty published a series of books highlighting feminism in christianity, and was an outspoken supporter of the organization. Her first book, published in 1974, entitled "We’re Meant to Be: Biblical Feminism for Today," explored inclusive language in the church and was a groundbreaking publication. Further, she was a professor of theology at both Emory University and Clemson University

Criticism
Much of the criticism regarding the EWCC stems from its straying concepts. Many Evangelics believe that the EEWC does not uphold several standards-- "the inerrancy of scripture, particular methods of biblical interpretation, and appropriate social conclusions that could be drawn." Despite this criticism, the Evangelical Women's Caucus continues to label itself and its members as Evangelicals because they strongly hold that belief that "the Bible is the word of God, inspired by the Holy Spirit, and is the central guide and authority for Christian faith and life."