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Brahmakshatriya

The Page is created for The Cast "Brahmakshatriya". The cast known as Brahmkshatriya, Brahmaxatriya, Khatri, Brahmshatriya,   Bhramshatriya, Brahmakshatriya, Bhrahmakshatriya, Bramakshatri, Bhramakshatri, Bramshatriya, Bhramshatriya, Bramashatri, Bhramashatri, Bramxatriya, etc.

'''Brahmakshatriya is the caste made by Parshuram. And so they are the followers of Parshuram.'''

Brahmakshatriyas are Brahmin; and converted to the Kshatriya caste.

More details will be added soon.

Kalpesh Brahmakshatriya. Ahmedabad - INDIA

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ORIGIN OF BRAHMKSHATRIYA (UTPATTI) By .Sh. Gauri Shankar Khatri

The following history of Brahmkshtriyas is based on series of articles  written   by  Sh. Gauri Shankar Khatri, published   in "Hinglaj Jyoti" (Jodhpur) in 1980-81. The learned writer had  drawn this information from following books: Shri Vishnu Puran, Hinglaj ki Yatra by Smt. Savitri Bai Verma of Karachi, Rajasthan ka Itihaas by Sh. Gopi Chand Sharma, Rajputane ka Itihas by Sh. Jagdish Singh Gehlot, Pracheen Rajvansh ka Itihaas by Pandit Vishweshver Nath and VanshawalI Katha heard from BahI Bhhaat, Bharuch

'''Chapters :

01. Four Varanas 02. Trouble starts 03. Parshu Ram vowes to eliminate Kshatriyas 04. Shelter in Rishi Dadhichi’s ashram 05. Raja Rattansen takes risk 06. Parshu Ram visits Rishi’s ashram 07. Jaisen faces threat 08. Parshu Ram goes to Janakpuri 09. Kshatriyas become BrahmKshatriyas 10. SrI Hinglaj Yatra with Rishi Dadhichi'''

1. Four Varanas

In the ancient history, it is believed that there were four Varanas, known as Kshatriya, Brahmin, Vaish and Shudra. The Brahmkshatriyas were creation of Kshatriyas and the same Kshatriyas were later known as Brahmkshatriyas.

It is widely known that Bhagwan Parshu Ram had vowed to eliminate Kshatriyas from the earth and he did it 21 times. In this context one would like to know why Parshu Ram did so and how Kshatriyas survived even after that. In fact Rishi Jamdagini had married Renuka who belonged to Ikshwaku community. Parshu Ram, who hailed from Bhagwan Narain's family, was born in Rishi's house. Raja Sahastrarjun was born in the family of Kritvirya of Chander Vansh. He had one thousand arms, so he was named Sahastrarjun. He worshiped Dattatre and was blessed with five vardans: one thousands arms, fighting out Adharma, winning of whole earth, serving the people in accordance with dharma, victory on the enemies. He performed 10000 yajnas. It was said that there was no comparison of Raja Sahastrarjun in yajna, charity, worship, education, and humanity.

2. Trouble starts

One day Raja Sahastrarjun went to the forest for hunting along with his army. After traveling a long distance, he got tired, felt thirsty and thought of taking rest. The ashram of JamdaginI was located at a little distance.

Raja reached there. The Rishi welcomed him, offered water and food. The Raja saw a cow there, which was Kapila. The Raja asked the Rishi to hand over the cow to him, arguing that only Raja had the right to have such Kamdhenu cow. While turning down his request the Rishi offered to present other cows, except kamdhenu, as she was the dearest one to the residents of the forest. But Raja insisted on his words and forcibly took away Kamdhenu cow.

When Rishi's son Parshu Ram returned to the ashram, he found his father totally dismayed. Parshu Ram lost his tamper, when his father told him about the raja's act. He said Kshatriyas are so cruel that they harassed even the Rishis and deprived them even of the cow who was the lifeline for them. He he will not spare the raja. His father tried to pacify him because the Raja was very mighty and no body could afford to fight with him. But Parshu Ram disagreed with his father and called an assembly of Rishi-munis. He and his associates went to Raja after having been blessed by the assembly and asked him to return the cow. Raja offered to compensate with so many other cows but refused to return cow Kapila. It followed exchange of hot words between them. When the Rishis, tried to take back the cow, raja's soldiers resisted the attempt and resorted to war with them. Parshu Ram succeeded in killing all the soldiers. The Raja himself entered the arena. He was also slained by Parshu Ram. The Kamdhenu cow greeted Parshu Ram with tears and returned to the ashram.

3. Parshu Ram vowes to eliminate Kshatriyas

Raja sahastrarjun had 100 sons; they pledged to take revenge of their father's death. The Rishi was also sorry to know about the violence because, the Brahmins should not have indulged in such act, he felt. One day, when Parshu Ram was away to the jungle, raja's sons attacked the ashram. Rishi's wife tried to pacify them, but they killed the Rishi and took away his head with them. On his return from jungle Parshu Ram got agitated over the killing of his father and went to raja's sons. He killed 95 of them. Rest escaped in the jungle. Parshu Ram handed over the control of the state to a Brahmin and returned home carrying his father's head, which he restored on the dead body and vowed to eliminate Kshatriyas from the earth. The Rishi was cremated with full honours. After that Parshu Ram carrying his "Farsa"(Spade) on his shoulder and moved to fulfill the pledge. He started killing Kshatriyas indiscriminately and restored the control of the states to brahmins.

4. Shelter in Rishi Dadhichi's ashram

Parshu Ram entered Raja Rattansen's state in Sindh, which was, then, known as, Sindhu-Dweep. On getting information that Parshu Ram was heading towards sindh from Panchal (Punjab), Raja alerted his army. The army lost in the war with Parshu Ram's soldiers. Raja Rattansen escaped along with his wives in the jungle and took shelter in the ashram run by Rishi Dadhichi. Similarly some other rajas also took shelter there or escaped to other countries like Iran, Egypt, China, and Russia etc. But this could not cool down the tamper of Parshu Ram. He kept on moving in Sindh believing that the Kshatriyas will have to come out of the jungle. Rishi Dadhichi had given shelter to Raja Rattansen and queens (Chander Prabha, Budhmani, Padma, Sheo Kumari and Krishnavati), on the conditions that they will not cross the boundary of the ashram and accept the food whatsoever was available there. The raja's family was housed in a portion of the ashram. All the five queens delivered a son each there. They were named as Jaisen, Binduman, Vishal, Chandershal and Bharat by the Rishi.

5. Raja Rattansen takes risk

After five years, Raja Rattansen went to Rishi and expressed his desire to leave the ashram, hoping that Parshu Ram might have cooled down by then.

The Rishi smiled and said," Parshu Ram will continue the massacre for next twelve years, so it is not the time to go out. You should care for the education of your children." the Raja consulted his wives and handed over all the five sons to the Rishi. The children were educated in Vedas and Shastras. After sometime Raja also started, going to jungle for hunting and entertainment. Once he was following a lion and hit that with an arrow. In the mean while, an other arrow hit the same lion. Raja moved near the lion. Parshu Ram also reached there and recognized the raja. Considering him as Kshatriya, Parshu Ram challenged the Raja for fighting. Raja got nervous. He tried to escape, but Parshu Ram hit him with an arrow. Raja died on the spot. This gave Parshu Ram a clue that raja's family must be there in the same jungle also. They should also be killed he started searching them.

When Raja did not return to the ashram, the queens asked their sons to search him out. The sons found their father dead and informed their mothers. The Rishi also marched with raja's family to the site and brought dead body to the ashram for cremation. The queens got satis when the pyre was lit.

The Rishi had unsuccessfully tried to prevent them from doing so. After performing the last rites, Rishi returned to his ashram along with raja's sons and told them," now I am your father, I will look after you."

6. Parshu Ram visits ashram

After some years, Parshu Ram reached Rishi Dadhichi's ashram, while continuing his spree against Kshatriyas. Rishi welcomed him and offered food. In the meanwhile Parshu Ram saw the princes and asked Rishi who they were.

Rishi said they were Rishi Kumars. Parshu Ram did not believe it and insisted that they will have to go through a test in the evening. Accordingly Parshu Ram called all the five boys and put some complicated questions to them.

They were wise enough to qualify. Parshu Ram still had doubts. He asked the Rishi to take food with all the five boys in the same utensil, if they were really brahmin.

Rishi was put to the problem but he got ready. He arranged banana leaves and sat with the boys for taking the food jointly. He drew a line before taking the meal to separate food for boys. Parshu Ram could not notice that, but this removed his doubt. Even after that, Parshu Ram took Jaisen (Jai Sharma) with him after getting Rishi's consent on the pretext of training him up in dhanur-vidhya (bow & arrow). Jaisen used to work as a security guard, as and when Parshu Ram felt asleep. He served him well and used to arrange fruits also from the forest.

After twelve years, Parshu Ram expressed his pleasure, for the services rendered by Jaisen and offered to impart him education in bow & arrow as well as arms.

7. Jaisen faces a threat

Parshu Ram & Jaisen, reached Vivsta river, after crossing the Presani and Iskmati rivers. There, all the three rivers joined each other, and are now known as Ravi, Jehlam & Chainab. The rivers merge in Sindhu river near Mithankot. Parshu Ram liked this place and wanted to spend few days before going ahead to Janakpuri. As Parshu Ram got tired enough, they started taking rest in the forest of Kashyap state.

One day, Parshu Ram was having severe headache, put his head in Jaisen's lap, asking him to ensure safety from animals. When Parshu Ram was sleeping, Jaisen remembered his brothers. In the meanwhile, a scorpion attacked at Jaisen's leg. It caused severe pain, but he kept mum so that Parshu Ram might not feel disturbed. When the wound started bleeding profusely, jai's leg crumbled. This disturbed Parshu Ram's sleep. He got up and asked the reason for the bleeding. Jaisen explained the incident and expressed regrets. Parshu Ram was very shrewd. He said that the hot blood must be of a Kshatriya. He again expressed doubt over the identity of the boy and asked was he not a Kshatriya? Jaisen got frightened, but quietly said," you know that I was brought up and educated by the rishi. Now it is your choice to kill me or not." this put Parshu Ram in a quandary. He started thinking,"Jaisen has qualified in Vedas and shastras, so he must be a brahmin. He should not be killed. This will let me down in my pledge." Parshu Ram told Jai Sen, "you have achieved Brahminism so I won't kill you, but you will forget the Shastar-vidya, that you had learnt from me. This penalty is enough for you."

8. Parshu Ram goes to Janakpuri

Jaisen humbly spoke," Guru Ji, please pardon me if there is any laps in my service. If you deprive me of arms-education, it will spoil my life. Better you kill me in the same way, as you killed my father. A Kshatriya can't live without education in arms." with these words jaisen started weeping. Parshu Ram said " oh my son don't shed tears, you will get rid of the curse if you return to Rishi's ashram. He had educated you in vedas whereas I trained in you in arms. if you are blessed with the basic mantras by the Rishi, you will switch over to arms education also." with these words he left for janak pure.

Now jaisen was left alone there. In the meanwhile gautam Rishi came in and asked where Parshu Ram was. Jaisen narrated the events to the Rishi.

Both of them started journey to Dadhichi's ashram. On the way, Jaisen expressed his disgust over the curse but Gautam Rishi, while consoling him, advised Jaisen, " you should adopt Rishi Dadhichi as your guru. The guru mantra will empower you with all sort of education.

9. Kshatriyas become Brahmkshatriyas

Rishi gautam & jaisen reached the ashram and narrated whole story. Jaisen prayed to Dadhichi Rishi to oblige him with guru mantra. The Rishi said,"my son, the ills done by the disciple affect the guru, so I can do every thing for you but can't become your guru. On this Jaisen & his brothers caught Rishi's feet and said that their decision was final, they won't go anywhere else. The Rishi relented and put some conditions before them.

They will have to take pledge for strictly becoming vegetarian and teetotaler. They will be called Brahmkshatriya as they had been imparted education of Brahmins and Kshatriyas both. They will not harass any downtrodden rather help the poor and needy. Another condition was," the Brahmins of my sect (Saraswat) will be your Kulgurus. You will repose the same faith in my coming generations as you are having in me." Jaisen agreed to all the conditions. This, prompted rishi Dadhichi to act as their guru.

10. Sri hinglaj yatra with Rishi dadhichi

After this, the Rishi asked Jaisen and his brothers to accompany him to Hinglaj Devi temple located in the gufa of saptdweep. Elaborating it the, Rishi said, this in an ancient & historic temple. Your grand parents had been performing pooja there because Hinglaj was your Kuldevi. Rishi and Rajkumars reached the temple and performed pooja with nariyal, cloth and dhoop deep. They recited the following mantra:

Then Rishi Dadhichi obliged Raj Kumars with guru mantra and blessed them that they will recapture the lost power. He also said, in future whosoever pays a visit to the temple he will be bestowed with blessings. Any Brahmkshatriya, who forgets his Kuldevi Hinglaj, may face problems. Those who show disrespect to Sarasvat Brahmin, may also suffer. If the Brahmin of my sect takes liquor, eats meat, tells lies, indulge in fraud or charges more fees at engagement or marriages, he will be condemned. If such persons are punished by Brahmkshatriya, there will be nothing wrong in it. Any fraudulent and immoral person has no right to claim himself a Brahmin. I am uttering these words because in kalyug even the Brahmins may loose the sanctity and indulge in all the acts, which were prohibited by the shastras.

This is how Kshatriyas became Brahmkshatriyas. Later some of them started introducing themselves as Khatris. But the fact is that Kshatriyas and Khatris are basically Brahmkshatriyas. Their Kuldevi is Sri Hinglaj Mata, Kuldev Sri Varun dev and Kulbrahmins are Sarswat Brahmins.

DIVISIONS (MOOL SHAKHAS) AND SUB - DIVISIONS (NUKHS) OF BRAHMKSHATRIYA COMMUNITY SUB - DIVISIONS (NUKHS)

1. MEHRA KIRI  MER  KANDHRAWARA  RUPANIA  THATHAGARH  MANIYAR  DARMAWADHA  MAMTORA  MAHAWARIA  KHARDE  NACHAYA  VADHER''' 2. TANDAN JOGI KAHIRACH  TATARIYA  LIYA  JADA  TOKLA  RASPUTRA  BARVA  KEDIA  SANDHAIYA  LULA  JESBAHAR 3. KAPOOR RABARA GAILA  DAVRIYA  MEDHIYA  SANISCHARA  GORATELA  KARATELA  KHACHIYA  NABHAN  KATBAMNA  HARGAN 4. SONIG KHAKHAR DAGIYA  JARECHA  DEDANI  HASARWADHA  DUBAL  BAGRIYA  KHAKHUPOTRA  SANDHANI  SONEJI 5. TALWAL DHANDHA GAJKAND  PATAR  DOR  TANIODHA  TUTIYA  ARORA  DANDARA  AMARIYA  CHUNDAG  KARSAL 6. CHOPRA VALERA CHACHA  DHANDE  KHOHA  CHAMRIYA  KEDIYA  KARCHAL  SINDHWAR  BARBHAIYA  GAVIYA  BIBORI 7. BOHRA DARA BHEDA  KHAKHURIYA  GUMRA  TAGRWADHA  BABALNIDHU  KESAR  DODIYA  RAWAT  TEJANI  BHOJANI 8. KAKKAR DALORA VINCHHI  BICHHRA  DHANKAN  BHAGAR  KATKIYA  KAKAIYA  MACHHAR  VAHEN  TETAR 9. SETHIYA MAKDIYA BOSAMIYA  WARDE  NANSI  SUNTHIYA  SOMESHWAR  VARMA  SETA  LEHA 10. UPPAL ASHRA JAJAL  RAJWADHA  VIJANIWADHA  MOHANWADHA  WAMAWADHA  NAHSARWADHA  PADIYA  SODHA  NAVLAKHA  CHHANANG 11. GANGWAL GIRACHH CHHUNCHHA  NIRMAL  JAGAR  KHUDKHUDIYA  GODHIYA  BHOOT  TITOTANDAN 12. MAHENDRU DAK HANJA  MADHU  DHINIYA  MARTHAK  JALBHUWADHUN  CHHATBAR  KUNKNA VIJNIYA SOOR'''

GOTRA

'''Information regarding Gotras has been drawn from different Gujarati and Hindi publications including “SORTHIA DARPAN” - 4th Edition dated 13th March, 1994 (Published by Shri Sorthia Brahmkshatriya Panch, Mumbai). There may be some spelling mistakes. The information requires to be updated also. Your kind cooperation is solicited for making it perfect.

Gotra Nukh Jamdagngodhiya Jesbahar Jajal Jogi Jarecha Jagar Lula Mandata Mamtur Mavarba Mavdasya Marthak Maniyar Mohan Vachha Dakshan Dubal Kosara Ghanghra Dhulera Darmriya Dearcha Gadiy Sudarshan Sonishor Seta Sodiya Damra Chacha Jagwarth Shandilay Sanischara Sonpal Sandhava Sodeji Uttari Ashra Mamlatura Dagagaden Bagal Dakna Kaushik Kakaiya Kaku Kukar Lavanhar Katkiy Agastya Arora Asalchinva Jagodhar Tatriya Shankhpal Sorthiya Soneji Degra Desar Godiya Bhardwaj Bhoot Bheva Bichhra Kukar Bhekshan Bhdhar Bhahel Rahugan Rasputra Rasbhukhra Raja Barra Ravsya Dhanjiy Dhandha Dharare Dhandenya Dhada Dhrujakhat Sudhgal Makriya Makori Meghiya Machhar Mer Gurnara Badrayan Bagriya Borachya Hargan Harshana Gargiy Gajkaran Gumra Chakla Chhuchha Vatsa Vama Vajri Vinchhi Vili Chamariya Gautam Girachh Goratela Dhela Madhur Madhu Vamdeo Veredre Lemriya Liya Luliy Kashyap Katbamna Kandhara Hargan Hanja Kamak Keherach Karcha Tokle Tangra Dak Kanav Keri Dagiya Daiyani Tandan Vaman Vadel Dhavriya Dror Dodiy Taitar Tenyodha Thegra Duda Drodriya Dadagan Vashishtha Valel Chhatbar Chhanang Mer Jil Bhabhroy Vasoma Vadva Papuriya Padia Nartyojan Nansi Neman Naysar Negu Nan Rushan Karatela Karchala Khakhar Loaa Parashar Panjabhoot Patar Mamotra Bhojani

PLACES OF OUR FAITH'''

There are many Pracheen Asthans and new temples besides Shri Hinglaj Mata Shakti Peeth but we at present have given some information about them. More information about such holy places will be welcomed from the visitors.

Place State Particulars LASBELLA BALUCHISTAN, PAKISTAN Shakti Peeth Shri Hinglaj Mata AHMEDABAD Gujarat Shri Hinglaj Temple

BHAGLI Dist. Pali Rajasthan Shri Hinglaj Mandir

DHUMBA Dist. Pali Rajasthan Shri Hinglaj Gufa, Village Dhumba Dist. Pali HINGLAJ Dist. Barmer Rajasthan Village Hinglaj, Near Siwana Dist. Barmer JASAI Dist. Barmer Rajasthan Shri Hinglaj Mandir

JODHPUR Rajasthan Shri Hinglaj Mandir, Shri Jodhpur Brahmkshatriya Samaj Bhawan, Jodhpur LODERVA, JAISALMER Rajasthan Shri Hinglaj Mandir POKRAN Rajasthan Shri Hinglaj Mandir

RANIWARA Rajasthan Shri Hinglaj Mandir

TEORI Dist. Jodhpur Rajasthan Shri Hinglaj'''