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ARTICLE DRAFTING AREA

'''Esalen Institute ''' The Esalen Institute, commonly just called Esalen, is a non-profit American retreat center and intentional community in Big Sur, California which focuses on humanistic alternative education. The Institute played a key role in the Human Potential Movement beginning in the 1960s. Its innovative use of encounter groups, a focus on the mind-body connection, and their ongoing experimentation in personal awareness introduced many ideas that later became mainstream.

Esalen was founded by Stanford graduates Michael Murphy and Dick Price in 1962. Their intention was to support alternative methods for exploring human consciousness, what Aldous Huxley described as "human potentialities". Over the next few years, Esalen became the center of practices and beliefs that make up the New Age movement, from Eastern religions/philosophy, to alternative medicine and mind-body interventions, to Gestalt Practice.

Price ran the Institute until he was killed in a hiking accident in 1985. In 2012, the board hired professional executives to help raise money and keep the Institute profitable. Until 2016, Esalen offered over 500 workshops yearly in areas including personal growth, meditation, massage, Gestalt Practice, yoga, psychology, ecology, spirituality, and organic food. in 2016, about 15,000 people attended its workshops.

In February 2017, the Institute was cut off when Highway 1 was closed on either side of the hot springs. It closed its doors, evacuated guests via helicopter, and was forced to lay off 90% of its staff through at least July, when they reopened with limited workshop offerings. It also decided to revamp its offerings to include topics more relevant to a younger generation.

As of July 2017, due to the limited access resulting from the road closures, the hot springs are only open to Esalen guests.

Early history

The grounds of the Esalen Institute were first home to a Native American tribe known as the Esselen, from whom the institute adopted its name. Carbon dating tests of artifacts found on Esalen's property have indicated a human presence as early as 2600 BCE. While the Esselen are one of the least studied tribes in California history, it is believed that they once used the very hot springs that visitors frequent today. Briandances (talk) 00:10, 31 October 2017 (UTC)

The location was homesteaded by Thomas Slate on September 9, 1882, when he filed a land patent under the Homestead Act of 1862. The settlement began known as Slates Hot Springs. It was the first tourist-oriented business in Big Sur, frequented by people seeking relief from physical ailments. In 1910, the land was purchased by Henry Murphy, a Salinas, California, physician. The official business name was "Big Sur Hot Springs" although it was more generally referred to as "Slate's Hot Springs".

'''Founding of Esalen Institute  Stanford grads meet'''

Michael Murphy and Dick Price both attended Stanford University in the late 1940s and early 1950s. Both had developed an interest in human psychology and earned degrees in the subject in 1952. Price was influenced by a lecture he heard Aldous Huxley give in 1960 titled "Human Potentialities". After graduating from Stanford, Price attended Harvard University to continue studying psychology. Murphy, meanwhile, traveled to Sri Aurobindo's ashram in India where he resided for several months before returning to San Francisco. They met in San Francisco at the suggestion of Frederic Spiegelberg, a Stanford professor of comparative religion and Indic studies, with whom both had studied. By then they had both dropped out of their graduate programs (Price at Harvard and Murphy at Stanford), and had served time in the military. Although they had not met until this point, their experiences were similar enough for them to begin their partnership creating Esalen.Briandances (talk) 23:23, 30 October 2017 (UTC)

Eighteen months of involuntary hospitalization earlier in his life fueled Dick’s commitment to creating an environment where human experience, whether ordinary or extraordinary, could be explored without suppression, coercion, or violation. Combining his interest in Buddhist practice with his Taoist approach to life, Dick adapted what he learned from Fritz Perls, creating a method that many of us continue to follow and teach. At Esalen, and around the world, a new generation of students finds guidance, healing, and inspiration in the process and principles he formulated.Rgarciacano3 (talk) 05:49, 31 October 2017 (UTC) http://www.tribalground.com/thoughts/esalen-legacy-dick-price/

Mindfulness practice is awareness practice. This is the crucial point for understanding what Dick Price incorporated into Gestalt Practice — and it is what he added that made a big difference in how he approached the treatment of psychosis. It also is a very important turning point, in cultural terms. Because this is the point where Eastern culture met Western culture on the California Coast in the 1960s, and produced a breakthrough which led to GAP. One of the most important influences on Dick Price was Alan Watts. Dick met Watts in San Francisco when Dick lived at the East/West House, even before Esalen was founded. Watts actually gave one of the first lectures at Esalen, and he was an important influence on the Institute in the early years. Most telling for present purposes, Watts wrote a book with the title, “Psychotherapy East and West,” in which he outlined the similarities between Western psychoanalysis and Eastern Zen practice. In addition, Dick Price was influenced by his exposure to Vispassana Buddhist practice. At a very early stage, Dick read a book by the Theravada Buddhist monk, Nyanaponika Thera (a German who was ordained in Sri Lanka), entitled “The Heart of Buddhist Meditation.” This book was a commentary on the Satipatthana Sutta, which is the basic Buddhist teaching about mindfulness.Rgarciacano3 (talk) 05:59, 31 October 2017 (UTC) https://medium.com/@Callaban/dick-price-psychosis-shamanic-practice-db940b7ec1fe

Lease property

Price and Murphy wanted to create a venue where non-traditional workshops and lecturers could present their ideas free of the dogma associated with traditional education. The two began drawing up plans for a forum that would be open to ways of thinking beyond the constraints of mainstream academia while avoiding the dogma so often seen in groups organized around a single idea promoted by a charismatic leader. They envisioned offering a wide range of philosophies, religious disciplines, and psychological techniques.

In 1961, they went to look at property owned by the Murphy family at Slates Hot Springs in Big Sur. It included a run-down hotel occupied in part by members of a Pentecostal church. The property was patrolled by gun-toting Hunter S. Thompson. Gay men from San Francisco filled the baths on the weekends.

Henry Murphy's widow and Michael's grandmother Vinnie "Bunnie" MacDonald Murphy, who owned the property, lived 62 miles (100 km) away in Salinas. She had previously refused to lease the property to anyone, even turning down an earlier request from Michael. She was afraid her grandson was going to "give the hotel to the Hindus," Murphy later said. Not long after, Thompson attempted to visit the baths with friends and got into a fistfight when some of the gay men jumped him. The men almost tossed him over the cliff. Murphy's father, a lawyer, finally persuaded his mother to allow her grandson to take over and she agreed to lease the property to them in 1962. The two men used capital that Price obtained from his father, who was a vice-president at Sears. They incorporated their business as a non-profit named Esalen Institute in 1963.

Develop counterculture workshops

Murphy and Price were assisted by Spiegelberg, Watts, Huxley and his wife Laura, as well as by Gerald Heard and Gregory Bateson. They modeled the concept of Esalen partially upon Trabuco College, founded by Heard as a quasi-monastic experiment in the mountains east of Irvine, California, and later donated to the Vedanta Society. Their intent was to provide "a forum to bring together a wide variety of approaches to enhancement of the human potential... including experiential sessions involving encounter groups, sensory awakening, gestalt awareness training, related disciplines." They stated clearly that they did not want to be viewed as a "cult" or a new church but that it was to be a center where people could explore the concepts that Price and Murphy were passionate about. The philosophy of Esalen lies in the idea that "the cosmos, the universe itself, the whole evolutionary unfoldment is what a lot of philosophers call slumbering spirit. The divine is incarnate in the world and is present in us and is trying to manifest,” according to Murphy.  Briandances (talk) 23:31, 30 October 2017 (UTC)

Alan Watts gave the first lecture at Esalen in January 1962. Gia-fu Feng joined Price and Murphy, along with Bob Breckenridge, Bob Nash, Alice and Jim Sellers, as the first Esalen staff members. In the middle of that same year Abraham Maslow, a prominent humanistic psychologist, just happened to drive into the grounds and soon became an important figure at the institute. In the fall of 1962, they published a catalog advertising workshops with such titles as "Individual and Cultural Definitions of Rationality," "The Expanding Vision" and "Drug-Induced Mysticism". Their first seminar series in the fall of 1962 was "The Human Potentiality," based on a lecture by Huxley.

Fritz Perls residency In 1964, Fritz Perls began what became a five-year-long residency at Esalen, leaving a lasting influence. Perls offered many Gestalt therapy seminars at the institute until he left in July 1969. Jim Simkin and Perls led Gestalt training courses at Esalen. Simkin started a Gestalt training center on the property next door that was later incorporated into Esalen’s main campus.

When Perls left Esalen he considered it to be "in crisis again". He saw young people without any training leading encounter groups. And he feared that charlatans would take the lead. However, Grogan[who?] claims that Perls’ practice at Esalen had been ethically “questionable”,[38] and according to Kripal, Perls insulted Abraham Maslow.

Gestalt Practice developed Dick Price became one of Perls' closest students. Price managed the Institute and developed his own form he called Gestalt Practice, which he taught at Esalen until his death in a hiking accident in 1985. Michael Murphy lived in the San Francisco Bay Area and wrote non-fiction books about Esalen-related topics, as well as several novels.

Leads counterculture movement Esalen gained popularity quickly and started to regularly publish catalogs full of programs. The facility was large enough to run multiple programs simultaneously, so Esalen created numerous resident teacher positions. Murphy recruited Will Schutz, the well-known encounter group leader, to take up permanent residence at Esalen. All this combined to firmly position Esalen in the nexus of the counterculture of the 1960s.

The institute gained increased attention in 1966 when several magazines wrote about it. George Leonard published an article in Look magazine about the California scene which mentioned Esalen and included a picture of Murphy. Time magazine published an article about Esalen in September 1967. The New York Times Magazine published an article by Leo E. Litwak in late December. Life also published an article about the resort. These articles increased the media and the public's awareness of the institute in the U.S. and abroad. Esalen responded by holding large-scale conferences in Midwestern and East Coast cities, as well as in Europe. Esalen opened a satellite center in San Francisco that offered extensive programming until it closed in the mid-1970s for financial reasons.

Programs and management

Entrance to Esalen Institute The institute continues to offer workshops about humanistic psychology, physical wellness, and spiritual awareness. The institute has also added workshops on permaculture and ecological sustainability. Other workshops cover a wide range of subjects including arts, health, Gestalt, integral thought, martial arts, massage, dance, mythology, philosophical inquiry, somatics, spiritual and religious studies, ecopsychology, wilderness experience, yoga, tai chi, mindfulness practice, and meditation. The Institute was closed for the first half of 2017 and forced to drastically reduce staff. They also decided to revamp their offerings upon reopening to include topics more relevant to a younger generation.

Center for Theory and Research In 1998, Esalen launched the Center for Theory and Research to initiate new areas of practice and action which foster social change and realization of the human potential. It is the research and development arm of Esalen Institute. As of 2016, Michael Cornwall, who previously worked in the Institutes' Schizophrenia Research Project at Agnews State Hospital, was conducting workshops titled the Alternative Views and Approaches to Psychosis Initiative at Esalen. He was inviting leaders in the field of psychosis treatment to attend the workshops.

Management changes Esalen has been making changes to respond to internal and external factors. Dick Price was the key leader of the institute until his sudden death in a hiking accident in late 1985 brought about many changes in personnel and programming.[58] Steven Donovan became president of the institute, and Brian Lyke served as general manager. Nancy Lunney became the director of programming, and Dick Price's son David Price served as general manager of Esalen beginning in the mid-1990s.

The baths were destroyed in 1998 by severe weather and were rebuilt at great expense, but this caused severe institutional stress. Afterward, Andy Nusbaum developed an economic plan to stabilize Esalen's finances.

In 2011, the Institute commissioned the company Beyond the Leading Edge to conduct a Leadership Culture Survey to assess the quality of its leadership culture. The results were negative. The survey measured how well the leadership "builds quality relationships, fosters teamwork, collaborates, develops people, involves people in decision making and planning, and demonstrates a high level of interpersonal skill." In the "relating dimension" the survey returned a score of 18%, compared to a desired 88%. It also produced strongly dissonant scores in measures of community welfare, relating to interpersonal intelligence, clearly communicating vision, and building a sense of personal worth within the community. It ranked management as overly compliant and lacking authenticity. However, the survey found that Esalen closely matched its overall goal for customer focus.

Gordon Wheeler dramatically restructured Esalen management. These changes prompted Christine Stewart Price, the widow of Dick Price, to withdraw from the institute, and found an organization named the Tribal Ground Circle with the intention to preserve Dick Price's legacy.

Early leaders and programs

In the few years after its founding, many of the seminars[68] like "The Value of Psychotic Experience" attempted to challenge the status quo. There were even Esalen programs that questioned the movement of which Esalen itself was a part — for instance, "Spiritual and Therapeutic Tyranny: The Willingness To Submit". There were also a series of encounter groups focused on racial prejudice.

Early leaders included many well-known individuals, including Ansel Adams, Gia-fu Feng, Buckminster Fuller, Timothy Leary, Robert Nadeau, Linus Pauling, Carl Rogers, Virginia Satir, B.F Skinner, and Arnold Toynbee. Rather than merely lecturing, many leaders experimented with what Huxley called the non-verbal humanities: the education of the body, the senses, and the emotions. Their intention was to help individuals develop awareness of their present flow of experience, to express this fully and accurately, and to listen to feedback. These "experiential" workshops were particularly well attended and were influential in shaping Esalen's future course.

Staff residency Because of Esalen's isolated location, its operational staff members have lived on site from the beginning and for many years collectively contributed to the character of the institute. The community has been steeped in a form of Gestalt that pervades all aspects of daily life, including meeting structures, workplace practices, and individual language styles. There is a preschool on site called the Gazebo, serving the children of staff, some program participants, and affiliated local residents.

Scholars in residence Esalen has sponsored long-term resident scholars, including notable individuals such as Gregory Bateson, Joseph Campbell, Stanislav Grof, Sam Keen, George Leonard, Fritz Perls, Ida Rolf, Virginia Satir, William Schutz, Kyle Campbell and Alan Watts. I might add a little more on this, even if its a little description on one or more of them.Nmyoung1 (talk) 22:56, 7 November 2017 (UTC)

Esalen Massage and Bodywork Association Bodywork has always been a significant part of the Esalen experience. In the late 1990s, the "EMBA" was organized as a semi-autonomous Esalen association for the regulation of Esalen massage practitioners.

Past initiatives and projects Esalen Institute has sponsored many research initiatives, educational projects, and invitational conferences. The Big Sur facility has been used for these events, as well as other locations, including international sites. What kind of projects do you mean by that?Clairemaurel06 (talk) 22:41, 7 November 2017 (UTC)

Arts events In 1964, Joan Baez led a workshop entitled "The New Folk Music"[75] which included a free performance. This was the first of seven "Big Sur Folk Festivals" featuring many of the era's music legends. The 1969 concert included musicians who had just come from the Woodstock Festival. This event was featured in a documentary movie, Celebration at Big Sur, which was released in 1971. What sources did this come from?Clairemaurel06 (talk) 22:41, 7 November 2017 (UTC)

John Cage and Robert Rauschenberg performed together at Esalen. Robert Bly, Lawrence Ferlinghetti, Allen Ginsberg, Michael McClure, Kenneth Rexroth (who led one of the first workshops), Gary Snyder and others held poetry readings and workshops.

In 1994, President and CEO Sharon Thom created an artist-in-residence program to provide artists with a two-week retreat in which to focus upon works in progress. These artists interacted with the staff, offered informal gatherings, and staged performances on the newly created dance platform. Located next to the Art Barn, the dance platform was used by Esalen teachers for dance and martial arts. The platform was later covered by a dome and renamed the Leonard Pavilion after deceased Esalen past president and board member, George Leonard.

In 1995 and 1996, Esalen hosted two arts festivals which gathered together artists, poets, musicians, photographers, and performers, including artist Margot McLean, psychotherapist James Hillman, guitarist Michael Hedges and Joan Baez. All staff members were allowed to attend every class and performance that did not interfere with their schedules. Arts festivals have since become a popular yearly event at Esalen.

Schizophrenia Research Project Encouraged by Dick Price, the Schizophrenia Research Project was conducted over a three-year period at Agnews State Hospital in San Jose, California, involving 80 young males diagnosed with schizophrenia. Funded in part by Esalen Institute, this program was co-sponsored by the California Department of Mental Hygiene (reorganized: CMHSA) and the National Institute of Mental Health. It explored the thesis that the health of certain patients would permanently improve if their psychotic process was not interrupted by administration of antipsychotic pharmaceutical drugs. Julian Silverman was chief of research for the project. He also served as Esalen's general manager in the 1970s. The Agnews double-blind study was the largest first-episode psychosis research project ever conducted in the United States. It demonstrated that the young men given a placebo had a 75 percent lower re-hospitalization rate and much better outcomes than the men who received antipsychotic medication. These results were used as justification for medication-free programs in the San Francisco Bay Area. Esalen has recently[when?] begun to revive some of this interest in schizophrenia and psychosis, and hosted the R.D. Laing Symposium and workshops on compassionately responding to psychosis.

Publishing Starting in 1969, in association with Viking Press, the institute published a series of 17 books about Esalen-related topics, including the first edition of Michael Murphy's novel, Golf in the Kingdom (1971). Some of these books remain in print. In the mid-1980s, Esalen entered into a joint publishing arrangement with Lindisfarne Press to publish a small library of Russian philosophical and theological books. '''More in depth. Seems as if publishing was big got Escalen and could be talked about a little bit more.'''Maggs08 (talk) 17:09, 10 November 2017 (UTC)

Soviet-American Exchange Program

In 1979, Esalen began the Soviet-American Exchange Program (later renamed: Track Two, an institute for citizen diplomacy).[85] This initiative came at a time when Cold War tensions were at their peak. The program was credited with substantial success in fostering peaceful private exchanges between citizens of the "superpowers".[86] In the 1980s, Michael Murphy and his wife Dulce were instrumental in organizing the program with Soviet citizen Joseph Goldin, in order to provide a vehicle for citizen-to-citizen relations between Russians and Americans. In 1982, Esalen and Goldin pioneered the first U.S.–Soviet Space Bridge, allowing Soviet and American citizens to speak directly with one another via satellite communication. In 1988, Esalen brought Abel Aganbegyan, one of Mikhail Gorbachev's chief economic advisors, to the United States. In 1989, Esalen brought Boris Yeltsin on his first trip to the United States, although Yeltsin did not visit the Esalen facility in Big Sur. Esalen arranged meetings for Yeltsin with then President George H. W. Bush as well as many other leaders in business and government. Two former presidents of the exchange program included Jim Garrison and Jim Hickman. After Gorbachev stepped down and effectively dissolved the Soviet Union, Garrison helped establish The State of the World Forum, with Gorbachev as its convening chairman. These successes led to other Esalen citizen diplomacy programs, including exchanges with China, an initiative to further understanding among Jews, Christians, and Muslims, as well as further work on Russian-American relations.

Prices and finances 2017 closure

On February 12, 2017, a number of mud and landslides closed Highway 1 in several locations to the south and north of the hot springs and caused Esalen to partially shut down.[88] On February 18, 2017, shifting earth damaged a pier supporting the Pfeiffer Canyon Bridge north of Esalen and forced CalTrans to close Highway 1.[89] CalTrans determined that the bridge was damaged beyond repair and announced an accelerated project to replace the bridge by September.[90][91][92] Following the closure of the bridge, Esalen was cut off and resorted to evacuating dozens of guests by helicopter.[9] A landslide at Mud Creek south of the hot springs severely restricted vehicle access to the resort, and Esalen temporarily closed its doors. Then, on May 20, 2017, a new slide at Mud Creek closed Highway 1 for at least a year.

On June 20, Eslalen announced that it would lay off 45 staff members through at least July, leaving only about 10 percent of its staff.

Esalen partially reopened on July 28, 2017, offering limited workshops. It plans to add more seminars after the Pfeiffer Canyon Bridge reopens in September 2017.

Attendance and costs In 2012, 600 Esalen workshops were attended by more than 12,000 people. Topics ranged from sustainable business practices to hypnosis to "The Holy Fool: Crazy Wisdom From Van Gogh to Tina Fey and The Big Lebowski."

As of 2015, a weekend workshop, including the program, meals, and a place for a sleeping bag in a communal area, cost a minimum of $405 per person. A couple could rent a private room for $730 per person. Week-long workshops begin at $900 and couples are charged $1,700 per person to stay in a private room. In 2013, the Institute charges participants in its month-long, residential licensed massage practitioner training programs, $4910, including board and room. In 1987, a weekend workshop along with a single room and meals cost $270, and a five-day workshop cost $530.

Revenue and expenses In 2013, the Institute reported revenue of $18,513,254, $13,066,407 from programs, and after expenses of $13,515,552 a net income of $4,997,702. In that year it paid CEO Patricia McEntee $152,077 In 2014, it reported total revenue of $15,934,586, expenses totalling $14,472,201, and net income of $1,462,385. McEntee was paid $157,839.

The company spent nearly $10 million for renovations from 2014 to 2016, including $7.4 million to renovate the main lodge and add a cafe and bar. It also spent $1.8 million on a six-room guesthouse. There is no internet cellular service available, but Esalen is planning to make some of its workshops available to online participants.

Lease terms The annual cost of its 87-year lease for the 27-acre site[93] from the Vinnie A. Murphy Trust—which extends through 2049—was $344,704 in 2014. McEntee told the Monterey County Weekly that the cost of the lease is highly discounted and that the terms of the lease allow the trust to re-assess the lease terms in 2017. This could potentially increase the Institute's rent to market value.

In popular culture Cultural influence Esalen has been cited as having played a key role in the cultural transformations of the 1960s. In its beginnings as a "laboratory for new thought", it was seen by some as the headquarters of the human potential movement. Its use of encounter groups, a focus on the mind-body connection, and their ongoing experimentation in personal awareness introduced many ideas to American society that later became mainstream. In its early years, guest lecturers and workshop leaders included many leading thinkers, psychologists, and philosophers including Erik Erikson, Ken Kesey, Alan Watts, John Lilly, Buckminster Fuller, Aldous Huxley, Linus Pauling, Fritz Perl, Joseph Campbell, Robert Bly and Carl Rogers.

Esalen has also been the subject of some criticism and controversy. The Economist wrote, “For many others in America and around the world, Esalen stands more vaguely for that metaphorical point where ‘East meets West’ and is transformed into something uniquely and mystically American or New Agey. And for a great many others yet, Esalen is simply that notorious bagno-bordello where people had sex and got high throughout the 1960s and 1970s before coming home talking psychobabble and dangling crystals.” Other criticism may be found in publications cited in the footnotes.

The Human Potential Movement was criticized for espousing an ethic that the inner-self should be freely expressed in order to reach a person's true potential. Some people saw this ethic as an aspect of Esalen's culture. The historian Christopher Lasch claimed that humanistic techniques encourage narcissistic, spiritual materialistic or self-obsessive thoughts and behaviors. In 1990 a graffiti artist spray painted "Jive shit for rich white folk" on the entrance to Esalen, highlighting class and race issues. Some thought that this was a regression of progress away from true spiritual growth. Michel Houellebecq's Atomised traces the New Age movement's influence on the novel's protagonists to older generations' chance meetings at Esalen.

Popular media

Movie lobby card In the comedy-drama, Bob & Carol & Ted & Alice (1969), sophisticated Los Angeles residents Bob and Carol Sanders (played by Robert Culp and Natalie Wood) spend a weekend of emotional honesty at an Esalen-style retreat, after which they return to their life determined to embrace free love and complete openness.

In "What About Bob?" (1991) Bill Murray's character mentions that he hasn't felt this good since Esalen upon his arrival at his psychiatrist's vacation home.

Esalen features prominently in Edward St Aubyn's comic novel On the Edge (1998).

A BBC television series, The Century of the Self (2002), was critical of the Human Potentials Movement and included video segments recorded at Esalen.

The Mad Men finale, "Person to Person" (which aired on May 17, 2015), featured Don and Stephanie staying at an Esalen-like coastline retreat in the year 1970.

The Panticapaeum Institute from the show True Detective Season 2 was largely based on the Esalen Institute.

The Chryskylodon Institute, from Thomas Pynchon's Inherent Vice and Paul Thomas Anderson's film adaptation, is modeled after Esalen.

Philosophy

Aldous Huxley, the Perennial Philosophy. In June of 1961, Murphy and Price drove down to Santa Monica to visit Gerald Heard, a reclusive visionary British intellectual who had arrived in the States with his partner, Christopher Wood, as well as with Aldous and Maria Huxle. Huxley, Heard, and Isherwood would eventually have a major impact on the American countercultural appropriation of Hinduism. All three would be influenced by the Vedanta philosophy of Swami Prabhavananda, the charismatic head of the Vedanta Society of Southern California. All three finally would spend much of their mature years reflecting on what this Indian philosophy could offer the West in a long series of essays, books, and lectures. Then Alan Watts and Felix Greene called them “the British Mystical Expatriates of Southern California.” It was Huxley and Heard, however, who would have the most influence on the founding of Esalen. Aldous Huxley was a writer who wrote on the mystical dimension of psychedelics on what he called the perennial philosophy were foundational. Huxley calls for an institutional that could teach human potentialities and non-verbal humanities. Michael Murphy was searching to come up with a language that could meditate on psychological language American culture and his Aurobindonian evolutionary mysticism and is more secular. Huxley was the person who helped generate the new language that Murphy was looking for. Why was Huxley the one to create that language? For decades, Huxley had been experimenting on how to translate Indian ideas into Western literary and intellectual culture.

Gerald Heard and the Evolutionary Energies of Lust

Gerald Heard also played a major role in the founding of Esalen. It was Heard's charismatic demeanor and advice that got Murphy and Prices attention. Heard would too go on to give no less than four separate seminars in the early years. Before Murphy met Price in 1961, he had read Heard’s Pain, Sex and Time and The Human Venture and Murphy was clear that Heard was not a significant intellectual influence on his thought, but also points out that the connections were real. Just like Murphy, Heard also had lost his Christian faith due to the convincing in science. While Heard's the late twenties, he appears to experience a nervous breakdown over this intellectual revolution. Then he returned to a transformed faith refashioned around a new evolutionary mysticism just like Murphy.

The Night of the Dobermans

In October, The Night of the Dobermans is known in Esalen legend. Hunter Thompson was a guard to protect the property. Thompson used to pick fights with the bathers. One night he and his girlfriend went on a hitchhike where Thompson was jumped by the bathers and left alone blooded and bruised. Though Thompson was gone, the baths remained in the control of the gay men. Later things had gotten in out of control. When Henry Miller wrote about Esalen’s homosexual bathers in the late 1950s, it was with real affection and a certain playful humor. For Miller at least, these were fine artists and dancers who belonged to that “ancient order of hermaphrodites.” They reminded him of “the valiant Spartans—just before the battle of Thermopylae.” These men were acting much more like Miller’s imagined Spartans and were ready to fight. Murphy and Price started to build a gated steel fence around the baths and declaring that they would be closed at 8 p.m. which wasn't a good move.— One night Price and Murphy walked down the path to close the gate and found a group of men who were refusing to leave. At the time, everyone knew what happened to Thompson. Murphy and Price returned to the lodge to gather the troops, which ended up being five people including Joan Baez, and three Doberman pinschers. It turns out that the dogs were the key. As they walked down the path, the three dogs began to bark viciously at each other as the owner yelled: "choke him!" It was what the group could do keep the dogs apart. When the growling and the snarling group finally arrived at the baths, and the place was vacant. Cars were starting, and lights could be seen in the parking lot as the men made their troubled departure. Later that evening, as Murphy walked around the property and noticed a young couple kissing in the moonlight up on the highway. For Murphy, the young couple signaled a shift in the air and a new day and night at Esalen. The baths were no longer compatible with the rowdy gay men of the cities. There were a meditating American yogi and an aspiring Buddhist shaman-healer on the grounds. And Joan was still singing in her cabin. Big Sur Hot Springs was on its way to becoming, as the white wooden sign still says, “Esalen Institute by Reservation Only.”

Esalen Leadership Team

Ben Tauber, Executive Director

Gordon Wheeler, President

Terry Gilbey, General Manager

Cheryl Fraenzl, Director of Programs

Patrick Sheridan, Director of Operations

Shellie Gainer, Director of Financial Services Ppallavi20 (talk) 20:46, 30 October 2017 (UTC)

Peer Editing
I liked how you revised your Wikipedia article, I believe you put up a lot of important information. I do think that you should make your revisions better seen, maybe italicize it or bold it, so that it is easier for us to see what you are changing. I also think that you need to be a little better with citing your sources. I think it is a good draft because, obviously, you still have time before the final draft is due. I also think, if it is possible, to find sources that support what the Wikipedia page has already, or if there is no proof, to just remove it. And lastly, I think you need to revisit those big paragraphs near the end because they are very hard to understand. Good job with the draft and good luck finishing it!Clairemaurel06 (talk) 22:53, 6 November 2017 (UTC)

Overall, I think this is a great start to the article! The second half of it is a little long and should probably either be broken up or shortened. You could also add some more sources to support some of your descriptions, but other than that, the article is great.Nmyoung1 (talk) 22:56, 7 November 2017 (UTC)

I think this is a very good article with tons of information and can be very very helpful for researchers. I compared it to your original wiki article and it is so much better. The only thing I would try changing is the length of your paragraphs. Maybe try summarizing and condensing them and giving a brief description of the course you got it from and then sharing the source itself. Other than that, I really love this article.Maggs08 (talk) 17:09, 10 November 2017 (UTC)

GROUP WORK REFLECTIONS

I have experienced working with a group many times. I don't like presenting in front of people, so doing a group presentation helps me stay calm when I'm presenting. I had experienced when one group member did all the work which is very unfair because all members of the group got credit for the work which they didn't do. I have also experienced where all members of the group did an equal amount of work. I feel it can also be difficult to work in a group because everyone has their opinions and because of that members can have a lot of disagreement and debates. Everyone should compromise when working in a group. - Priyanka Pallavi

I have a hard time in group works because sometimes I am unclear on what to do and don't feel comfortable asking for help. Presenting in a group has also been useful and helpful because there is always someone you could ask and they can help you to understand. Dividing up the work is difficult sometimes because you often get stuck with an assignment or part of the work that you do not want to do. In the past, it always has worked out but when everyone is unsure about what to do it makes the project not fun and stressful. Rgarciacano3 (talk) 22:31, 28 September 2017 (UTC)

In the past with group work I have always found that it can be hard to communicate with the rest of the group. A lot of times the work doesn't get done, or is unfairly divided up. Working in a group is like anything else done with other people, it requires teamwork and compromise. My best ideas for making a group work are communication! Without consistent communication among group members, nothing will ever get done. In things like classwork, a lot of times it can be hard because you don't know the other members of your group that well. However, this is going to happen outside of school, it happens constantly in the workplace. Because of this it is essential that we hone our group work skills while still in school. I believe that with communication and hard work, it IS possible to have great group work! Briandances (talk) 07:13, 19 October 2017 (UTC)

ARTICLE EVALUATION

Brian (last three questions): - In checking out the Talk page it seems as if Esalen leaders were updating the article at one point. The Talk page also says "This article is notorious for its bias and favorable point of view". It is my best bet that this article has had issues with maintaining an unbiased point of view. It will be interesting in writing for the article, to make sure that information remains neutral and informative. - This article was actually nominated for deletion in 2007. It is currently still available and is part of the following groups: WikiProject Psychology, WikiProject California, and WikiProject Alternative Views. It is rated as start-class. - While we haven't discussed Esalen extensively in the past, the Wikipedia Article seems to present Esalen as just a retreat center, and not a New Religious Movement or commune. It may be important to include more information about their philosophy in order to help readers gain a better understanding into the institute. Briandances (talk) 07:28, 19 October 2017 (UTC)

I did my article evaluation in my sandbox. Ppallavi20 (talk) 22:21, 15 November 2017 (UTC)

SOURCES ASSIGNMENT

I will be contributing in finding out on how to apply to become a guest at the Esalen Institue and see what programs are running after the reopening of the institute. I will be also watching interviews of guests and previous guest from the Institute. I will be reading the book by Esalen: America and the Religion of No Religion by Jeffrey J. Kripal. I also would like to concentrate on philosophy and media part of the article. Sources: Youtube (watch interviews), Book-Esalen: America and the Religion of No Religion by Jeffrey J. Kripal, Esalen main website, article-An excerpt from Esalen America and the Religion of No Religion Jeffrey J. Kripal.Ppallavi20 (talk) 22:32, 15 November 2017 (UTC)

SOURCES

There seems to be a lack of information on the wiki page about the teachings of Esalen and how they differ from other retreat centers. I know we discussed in class what information we were going to be responsible for, and one of mine was "Where Esalen Comes From". Another major topic for us to look into is the ideals surrounding family and sexuality at Esalen. These will be critical when we are researching and adding more information to the page. More SourcesMaggs08 (talk) 17:09, 10 November 2017 (UTC)

Here is a HUGE list of news articles about Esalen - dating all the way back to the 60's! Should be excellent for research purposes.Briandances (talk) 07:33, 19 October 2017 (UTC)